Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Acts 19 प्रेरितानां कर्म्मणामाख्यानं 19
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Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1
करिन्थनगरka·rin·tha·na·ga·ra आपल्लसःā·pal·la·saḥ स्थितिकालेsthi·ti·kā·le पौलpau·la उत्तरप्रदेशैरागच्छन्ut·ta·rap·ra·de·śai·rā·gac·chan इफिषनगरम्i·phi·ṣa·na·ga·ram उपस्थितवान्u·pas·thi·ta·vān। तत्रtat·ra कतिपयशिष्यान्ka·ti·pa·ya·śiṣ·yān साक्षत्sāk·ṣat प्राप्यprāp·ya तान्tān अपृच्छत्a·pṛc·chat,
karinthanagara āpallasaḥ sthitikāle paula uttarapradeśairāgacchan iphiṣanagaram upasthitavān| tatra katipayaśiṣyān sākṣat prāpya tān apṛcchat,
And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
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2
यूयंyū·yaṃ विश्वस्यviś·vas·ya पवित्रमात्मानंpa·vit·ra·māt·mā·naṃ प्राप्ताprāp·tā नna वाvā? ततस्तेta·tas·te प्रत्यवदन्prat·ya·va·dan पवित्रpa·vit·ra आत्माāt·mā दीयतेdī·ya·te इत्यस्माभिःit·yas·mā·bhiḥ श्रुतमपिśru·ta·ma·pi नहिna·hi।
yūyaṁ viśvasya pavitramātmānaṁ prāptā na vā? tataste pratyavadan pavitra ātmā dīyate ityasmābhiḥ śrutamapi nahi|
He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
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3
तदाta·dā साऽवदत्sā·va·dat तर्हिtar·hi यूयंyū·yaṃ केनke·na मज्जिताmaj·ji·tā अभवतa·bha·va·ta? तेऽकथयन्te·ka·tha·yan योहनोyo·ha·no मज्जनेनmaj·ja·ne·na।
tadā sā'vadat tarhi yūyaṁ kena majjitā abhavata? te'kathayan yohano majjanena|
And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.
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4
तदाta·dā पौलpau·la उक्तवान्uk·ta·vān इतःi·taḥ परंpa·raṃ यya उपस्थास्यतिu·pas·thās·ya·ti तस्मिन्tas·min अर्थतar·tha·ta यीशुख्रीष्टेyī·śukh·rīṣ·ṭe विश्वसितव्यमित्युक्त्वाviś·va·si·tav·ya·mit·yuk·tvā योहन्yo·han मनःपरिवर्त्तनसूचकेनma·naḥ·pa·ri·var·ta·na·sū·ca·ke·na मज्जनेनmaj·ja·ne·na जलेja·le लोकान्lo·kān अमज्जयत्a·maj·ja·yat।
tadā paula uktavān itaḥ paraṁ ya upasthāsyati tasmin arthata yīśukhrīṣṭe viśvasitavyamityuktvā yohan manaḥparivarttanasūcakena majjanena jale lokān amajjayat|
Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
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6
ततःta·taḥ पौलेनpau·le·na तेषांte·ṣāṃ गात्रेषुgāt·re·ṣu करेऽर्पितेka·rer·pi·te तेषामुपरिte·ṣā·mu·pa·ri पवित्रpa·vit·ra आत्मावरूढवान्āt·mā·va·rū·ḍha·vān, तस्मात्tas·māt तेte नानादेशीयाnā·nā·de·śī·yā भाषाbhā·ṣā भविष्यत्कथाश्चbha·viṣ·yat·ka·thāś·ca कथितवन्तःka·thi·ta·van·taḥ।
tataḥ paulena teṣāṁ gātreṣu kare'rpite teṣāmupari pavitra ātmāvarūḍhavān, tasmāt te nānādeśīyā bhāṣā bhaviṣyatkathāśca kathitavantaḥ|
And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
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8
पौलोpau·lo भजनभवनंbha·ja·na·bha·va·naṃ गत्वाgat·vā प्रायेणprā·ye·ṇa मासत्रयम्mā·sat·ra·yam ईश्वरस्यīś·va·ras·ya राज्यस्यrāj·yas·ya विचारंvi·cā·raṃ कृत्वाkṛt·vā लोकान्lo·kān प्रवर्त्यpra·var·tya साहसेनsā·ha·se·na कथामकथयत्ka·thā·ma·ka·tha·yat।
paulo bhajanabhavanaṁ gatvā prāyeṇa māsatrayam īśvarasya rājyasya vicāraṁ kṛtvā lokān pravartya sāhasena kathāmakathayat|
And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
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9
किन्तुkin·tu कठिनान्तःकरणत्वात्ka·ṭhi·nān·taḥ·ka·ra·ṇat·vāt कियन्तोki·yan·to जनाja·nā नna विश्वस्यviś·vas·ya सर्व्वेषांsar·ve·ṣāṃ समक्षम्sa·mak·ṣam एतत्पथस्यe·tat·pa·thas·ya निन्दांnin·dāṃ कर्त्तुंkar·tuṃ प्रवृत्ताःpra·vṛt·tāḥ, अतःa·taḥ पौलस्तेषांpau·las·te·ṣāṃ समीपात्sa·mī·pāt प्रस्थायpras·thā·ya शिष्यगणंśiṣ·ya·ga·ṇaṃ पृथक्कृत्वाpṛ·thak·kṛt·vā प्रत्यहंprat·ya·haṃ तुरान्ननाम्नःtu·rān·na·nām·naḥ कस्यचित्kas·ya·cit जनस्यja·nas·ya पाठशालायांpā·ṭha·śā·lā·yāṃ विचारंvi·cā·raṃ कृतवान्kṛ·ta·vān।
kintu kaṭhināntaḥkaraṇatvāt kiyanto janā na viśvasya sarvveṣāṁ samakṣam etatpathasya nindāṁ karttuṁ pravṛttāḥ, ataḥ paulasteṣāṁ samīpāt prasthāya śiṣyagaṇaṁ pṛthakkṛtvā pratyahaṁ turānnanāmnaḥ kasyacit janasya pāṭhaśālāyāṁ vicāraṁ kṛtavān|
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
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10
इत्थंit·thaṃ वत्सरद्वयंvat·sa·rad·va·yaṃ गतंga·taṃ तस्माद्tas·mād आशियादेशनिवासिनःā·śi·yā·de·śa·ni·vā·si·naḥ सर्व्वेsar·ve यिहूदीयाyi·hū·dī·yā अन्यदेशीयलोकाश्चan·ya·de·śī·ya·lo·kāś·ca प्रभोpra·bho र्यीशोःryī·śoḥ कथाम्ka·thām अश्रौषन्aś·rau·ṣan।
itthaṁ vatsaradvayaṁ gataṁ tasmād āśiyādeśanivāsinaḥ sarvve yihūdīyā anyadeśīyalokāśca prabho ryīśoḥ kathām aśrauṣan|
And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
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12
यत्yat परिधेयेpa·ri·dhe·ye गात्रमार्जनवस्त्रेgāt·ra·mār·ja·na·vas·tre वाvā तस्यtas·ya देहात्de·hāt पीडितलोकानाम्pī·ḍi·ta·lo·kā·nām समीपम्sa·mī·pam आनीतेā·nī·te तेte निरामयाni·rā·ma·yā जाताjā·tā अपवित्राa·pa·vit·rā भूताश्चbhū·tāś·ca तेभ्योtebh·yo बहिर्गतवन्तःba·hir·ga·ta·van·taḥ।
yat paridheye gātramārjanavastre vā tasya dehāt pīḍitalokānām samīpam ānīte te nirāmayā jātā apavitrā bhūtāśca tebhyo bahirgatavantaḥ|
So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
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13
तदाta·dā देशाटनकारिणःde·śā·ṭa·na·kā·ri·ṇaḥ कियन्तोki·yan·to यिहूदीयाyi·hū·dī·yā भूतापसारिणोbhū·tā·pa·sā·ri·ṇo भूतग्रस्तनोकानांbhū·tag·ras·ta·no·kā·nāṃ सन्निधौsan·ni·dhau प्रभेpra·bhe र्यीशोryī·śo र्नामrnā·ma जप्त्वाjap·tvā वाक्यमिदम्vāk·ya·mi·dam अवदन्a·va·dan, यस्यyas·ya कथांka·thāṃ पौलःpau·laḥ प्रचारयतिpra·cā·ra·ya·ti तस्यtas·ya यीशोyī·śo र्नाम्नाrnām·nā युष्मान्yuṣ·mān आज्ञापयामःāj·ñā·pa·yā·maḥ।
tadā deśāṭanakāriṇaḥ kiyanto yihūdīyā bhūtāpasāriṇo bhūtagrastanokānāṁ sannidhau prabhe ryīśo rnāma japtvā vākyamidam avadan, yasya kathāṁ paulaḥ pracārayati tasya yīśo rnāmnā yuṣmān ājñāpayāmaḥ|
Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
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14
स्किवनाम्नोski·va·nām·no यिहूदीयानांyi·hū·dī·yā·nāṃ प्रधानयाजकस्यpra·dhā·na·yā·ja·kas·ya सप्तभिःsap·ta·bhiḥ पुत्तैस्तथाput·tais·ta·thā कृतेkṛ·te सतिsa·ti
skivanāmno yihūdīyānāṁ pradhānayājakasya saptabhiḥ puttaistathā kṛte sati
And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.
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15
कश्चिद्kaś·cid अपवित्रोa·pa·vit·ro भूतःbhū·taḥ प्रत्युदितवान्prat·yu·di·ta·vān, यीशुंyī·śuṃ जानामिjā·nā·mi पौलञ्चpau·lañ·ca परिचिनोमिpa·ri·ci·no·mi किन्तुkin·tu केke यूयंyū·yaṃ?
kaścid apavitro bhūtaḥ pratyuditavān, yīśuṁ jānāmi paulañca paricinomi kintu ke yūyaṁ?
And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
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16
इत्युक्त्वाit·yuk·tvā सोपवित्रभूतग्रस्तोso·pa·vit·ra·bhū·tag·ras·to मनुष्योma·nuṣ·yo लम्फंlam·phaṃ कृत्वाkṛt·vā तेषामुपरिte·ṣā·mu·pa·ri पतित्वाpa·tit·vā बलेनba·le·na तान्tān जितवान्ji·ta·vān, तस्मात्तेtas·māt·te नग्नाःnag·nāḥ क्षताङ्गाश्चkṣa·tāṅ·gāś·ca सन्तस्तस्माद्san·tas·tas·mād गेहात्ge·hāt पलायन्तpa·lā·yan·ta।
ityuktvā sopavitrabhūtagrasto manuṣyo lamphaṁ kṛtvā teṣāmupari patitvā balena tān jitavān, tasmātte nagnāḥ kṣatāṅgāśca santastasmād gehāt palāyanta|
And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
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17
साsā वाग्vāg इफिषनगरनिवासिनसंi·phi·ṣa·na·ga·ra·ni·vā·si·na·saṃ सर्व्वेषांsar·ve·ṣāṃ यिहूदीयानांyi·hū·dī·yā·nāṃ भिन्नदेशीयानांbhin·na·de·śī·yā·nāṃ लोकानाञ्चlo·kā·nāñ·ca श्रवोगोचरीभूताśra·vo·go·ca·rī·bhū·tā; ततःta·taḥ सर्व्वेsar·ve भयंbha·yaṃ गताःga·tāḥ प्रभोpra·bho र्यीशोryī·śo र्नाम्नोrnām·no यशोya·śo ऽवर्द्धतvar·ddha·ta।
sā vāg iphiṣanagaranivāsinasaṁ sarvveṣāṁ yihūdīyānāṁ bhinnadeśīyānāṁ lokānāñca śravogocarībhūtā; tataḥ sarvve bhayaṁ gatāḥ prabho ryīśo rnāmno yaśo 'varddhata|
And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
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18
येषामनेकेषांye·ṣā·ma·ne·ke·ṣāṃ लोकानांlo·kā·nāṃ प्रतीतिरजायतpra·tī·ti·ra·jā·ya·ta तta आगत्यā·gat·ya स्वैःsvaiḥ कृताःkṛ·tāḥ क्रियाःkri·yāḥ प्रकाशरूपेणाङ्गीकृतवन्तःpra·kā·śa·rū·pe·ṇāṅ·gī·kṛ·ta·van·taḥ।
yeṣāmanekeṣāṁ lokānāṁ pratītirajāyata ta āgatya svaiḥ kṛtāḥ kriyāḥ prakāśarūpeṇāṅgīkṛtavantaḥ|
And many that believed came, and confessed, and shewed their deeds.
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19
बहवोba·ha·vo मायाकर्म्मकारिणःmā·yā·kar·ma·kā·ri·ṇaḥ स्वस्वग्रन्थान्svas·vag·ran·thān आनीयā·nī·ya राशीकृत्यrā·śī·kṛt·ya सर्व्वेषांsar·ve·ṣāṃ समक्षम्sa·mak·ṣam अदाहयन्a·dā·ha·yan, ततोta·to गणनांga·ṇa·nāṃ कृत्वाबुध्यन्तkṛt·vā·budh·yan·ta पञ्चायुतरूप्यमुद्रामूल्यपुस्तकानिpañ·cā·yu·ta·rūp·ya·mud·rā·mūl·ya·pus·ta·kā·ni दग्धानिdag·dhā·ni।
bahavo māyākarmmakāriṇaḥ svasvagranthān ānīya rāśīkṛtya sarvveṣāṁ samakṣam adāhayan, tato gaṇanāṁ kṛtvābudhyanta pañcāyutarūpyamudrāmūlyapustakāni dagdhāni|
Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
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सर्व्वेष्वेतेषुsar·veṣ·ve·te·ṣu कर्म्मसुkar·ma·su सम्पन्नेषुsam·pan·ne·ṣu सत्सुsat·su पौलोpau·lo माकिदनियाखायादेशाभ्यांmā·ki·da·ni·yā·khā·yā·de·śābh·yāṃ यिरूशालमंyi·rū·śā·la·maṃ गन्तुंgan·tuṃ मतिंma·tiṃ कृत्वाkṛt·vā कथितवान्ka·thi·ta·vān तत्स्थानंtat·sthā·naṃ यात्रायांyāt·rā·yāṃ कृतायांkṛ·tā·yāṃ सत्यांsat·yāṃ मयाma·yā रोमानगरंro·mā·na·ga·raṃ द्रष्टव्यंdraṣ·ṭav·yaṃ।
sarvveṣveteṣu karmmasu sampanneṣu satsu paulo mākidaniyākhāyādeśābhyāṁ yirūśālamaṁ gantuṁ matiṁ kṛtvā kathitavān tatsthānaṁ yātrāyāṁ kṛtāyāṁ satyāṁ mayā romānagaraṁ draṣṭavyaṁ|
After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
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स्वानुगतलोकानांsvā·nu·ga·ta·lo·kā·nāṃ तीमथियेरास्तौtī·ma·thi·ye·rās·tau द्वौdvau जनौja·nau माकिदनियादेशंmā·ki·da·ni·yā·de·śaṃ प्रतिpra·ti प्रहित्यpra·hit·ya स्वयम्sva·yam आशियादेशेā·śi·yā·de·śe कतिपयदिनानिka·ti·pa·ya·di·nā·ni स्थितवान्sthi·ta·vān।
svānugatalokānāṁ tīmathiyerāstau dvau janau mākidaniyādeśaṁ prati prahitya svayam āśiyādeśe katipayadināni sthitavān|
So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.
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तत्कारणमिदंtat·kā·ra·ṇa·mi·daṃ, अर्त्तिमीदेव्याar·ti·mī·dev·yā रूप्यमन्दिरनिर्म्माणेनrūp·ya·man·di·ra·nir·mā·ṇe·na सर्व्वेषांsar·ve·ṣāṃ शिल्पिनांśil·pi·nāṃ यथेष्टलाभम्ya·theṣ·ṭa·lā·bham अजनयत्a·ja·na·yat योyo दीमीत्रियनामाdī·mīt·ri·ya·nā·mā नाडीन्धमःnā·ḍīn·dha·maḥ
tatkāraṇamidaṁ, arttimīdevyā rūpyamandiranirmmāṇena sarvveṣāṁ śilpināṁ yatheṣṭalābham ajanayat yo dīmītriyanāmā nāḍīndhamaḥ
For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
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सsa तान्tān तत्कर्म्मजीविनःtat·kar·ma·jī·vi·naḥ सर्व्वलोकांश्चsar·va·lo·kāṃ·śca समाहूयsa·mā·hū·ya भाषितवान्bhā·ṣi·ta·vān हेhe महेच्छाma·hec·chā एतेनe·te·na मन्दिरनिर्म्माणेनास्माकंman·di·ra·nir·mā·ṇe·nās·mā·kaṃ जीविकाjī·vi·kā भवतिbha·va·ti, एतद्e·tad यूयंyū·yaṃ वित्थvit·tha;
sa tān tatkarmmajīvinaḥ sarvvalokāṁśca samāhūya bhāṣitavān he mahecchā etena mandiranirmmāṇenāsmākaṁ jīvikā bhavati, etad yūyaṁ vittha;
Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
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26
किन्तुkin·tu हस्तनिर्म्मितेश्वराhas·ta·nir·mi·teś·va·rā ईश्वराīś·va·rā नहिna·hi पौलनाम्नाpau·la·nām·nā केनचिज्जनेनke·na·cij·ja·ne·na कथामिमांka·thā·mi·māṃ व्याहृत्यvyā·hṛt·ya केवलेफिषनगरेke·va·le·phi·ṣa·na·ga·re नहिna·hi प्रायेणprā·ye·ṇa सर्व्वस्मिन्sar·vas·min आशियादेशेā·śi·yā·de·śe प्रवृत्तिंpra·vṛt·tiṃ ग्राहयित्वाgrā·ha·yit·vā बहुलोकानांba·hu·lo·kā·nāṃ शेमुषीśe·mu·ṣī परावर्त्तिताpa·rā·var·ti·tā, एतद्e·tad युष्माभिyuṣ·mā·bhi र्दृश्यतेrdṛś·ya·te श्रूयतेśrū·ya·te चca।
kintu hastanirmmiteśvarā īśvarā nahi paulanāmnā kenacijjanena kathāmimāṁ vyāhṛtya kevalephiṣanagare nahi prāyeṇa sarvvasmin āśiyādeśe pravṛttiṁ grāhayitvā bahulokānāṁ śemuṣī parāvarttitā, etad yuṣmābhi rdṛśyate śrūyate ca|
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
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तेनास्माकंte·nās·mā·kaṃ वाणिज्यस्यvā·ṇij·yas·ya सर्व्वथाsar·va·thā हानेःhā·neḥ सम्भवनंsam·bha·va·naṃ केवलमितिke·va·la·mi·ti नहिna·hi, आशियादेशस्थैā·śi·yā·de·śas·thai र्वाrvā सर्व्वजगत्स्थैsar·va·ja·gat·sthai र्लोकैःrlo·kaiḥ पूज्याpūj·yā यार्तिमीyār·ti·mī महादेवीma·hā·de·vī तस्याtas·yā मन्दिरस्यावज्ञानस्यman·di·ras·yā·vaj·ñā·nas·ya तस्याtas·yā ऐश्वर्य्यस्यaiś·var·yas·ya नाशस्यnā·śas·ya चca सम्भावनाsam·bhā·va·nā विद्यतेेvid·ya·te·e।
tenāsmākaṁ vāṇijyasya sarvvathā hāneḥ sambhavanaṁ kevalamiti nahi, āśiyādeśasthai rvā sarvvajagatsthai rlokaiḥ pūjyā yārtimī mahādevī tasyā mandirasyāvajñānasya tasyā aiśvaryyasya nāśasya ca sambhāvanā vidyateे|
So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
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एतादृशींe·tā·dṛ·śīṃ कथांka·thāṃ श्रुत्वाśrut·vā तेte महाक्रोधान्विताःma·hāk·ro·dhān·vi·tāḥ सन्तsan·ta उच्चैःकारंuc·caiḥ·kā·raṃ कथितवन्तka·thi·ta·van·ta इफिषीयानाम्i·phi·ṣī·yā·nām अर्त्तिमीar·ti·mī देवीde·vī महतीma·ha·tī भवतिbha·va·ti।
etādṛśīṁ kathāṁ śrutvā te mahākrodhānvitāḥ santa uccaiḥkāraṁ kathitavanta iphiṣīyānām arttimī devī mahatī bhavati|
And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
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ततःta·taḥ सर्व्वनगरंsar·va·na·ga·raṃ कलहेनka·la·he·na परिपूर्णमभवत्pa·ri·pūr·ṇa·ma·bha·vat, ततःta·taḥ परंpa·raṃ तेte माकिदनीयगायारिस्तार्खनामानौmā·ki·da·nī·ya·gā·yā·ris·tār·kha·nā·mā·nau पौलस्यpau·las·ya द्वौdvau सहचरौsa·ha·ca·rau धृत्वैकचित्ताdhṛt·vai·ka·cit·tā रङ्गभूमिंraṅ·ga·bhū·miṃ जवेनja·ve·na धावितवन्तःdhā·vi·ta·van·taḥ।
tataḥ sarvvanagaraṁ kalahena paripūrṇamabhavat, tataḥ paraṁ te mākidanīyagāyāristārkhanāmānau paulasya dvau sahacarau dhṛtvaikacittā raṅgabhūmiṁ javena dhāvitavantaḥ|
And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
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ततःta·taḥ पौलोpau·lo लोकानांlo·kā·nāṃ सन्निधिंsan·ni·dhiṃ यातुम्yā·tum उद्यतवान्ud·ya·ta·vān किन्तुkin·tu शिष्यगणस्तंśiṣ·ya·ga·ṇas·taṃ वारितवान्vā·ri·ta·vān।
tataḥ paulo lokānāṁ sannidhiṁ yātum udyatavān kintu śiṣyagaṇastaṁ vāritavān|
And when Paul would have entered in unto the people, the disciples suffered him not.
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पौलस्यत्मीयाpau·las·yat·mī·yā आशियादेशस्थाःā·śi·yā·de·śas·thāḥ कतिपयाःka·ti·pa·yāḥ प्रधानलोकास्तस्यpra·dhā·na·lo·kās·tas·ya समीपंsa·mī·paṃ नरमेकंna·ra·me·kaṃ प्रेष्यpreṣ·ya त्वंtvaṃ रङ्गभूमिंraṅ·ga·bhū·miṃ मागाmā·gā इतिi·ti न्यवेदयन्nya·ve·da·yan।
paulasyatmīyā āśiyādeśasthāḥ katipayāḥ pradhānalokāstasya samīpaṁ naramekaṁ preṣya tvaṁ raṅgabhūmiṁ māgā iti nyavedayan|
And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
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ततोta·to नानालोकानांnā·nā·lo·kā·nāṃ नानाकथाकथनात्nā·nā·ka·thā·ka·tha·nāt सभाsa·bhā व्याकुलाvyā·ku·lā जाताjā·tā किंkiṃ कारणाद्kā·ra·ṇād एतावतीe·tā·va·tī जनताभवत्ja·na·tā·bha·vat एतद्e·tad अधिकैa·dhi·kai र्लोकैrlo·kai र्नाज्ञायिrnāj·ñā·yi।
tato nānālokānāṁ nānākathākathanāt sabhā vyākulā jātā kiṁ kāraṇād etāvatī janatābhavat etad adhikai rlokai rnājñāyi|
Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
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ततःta·taḥ परंpa·raṃ जनतामध्याद्ja·na·tā·madh·yād यिहूदीयैर्बहिष्कृतःyi·hū·dī·yair·ba·hiṣ·kṛ·taḥ सिकन्दरोsi·kan·da·ro हस्तेनhas·te·na सङ्केतंsaṅ·ke·taṃ कृत्वाkṛt·vā लोकेभ्यlo·kebh·ya उत्तरंut·ta·raṃ दातुमुद्यतवान्dā·tu·mud·ya·ta·vān,
tataḥ paraṁ janatāmadhyād yihūdīyairbahiṣkṛtaḥ sikandaro hastena saṅketaṁ kṛtvā lokebhya uttaraṁ dātumudyatavān,
And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
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किन्तुkin·tu सsa यिहूदीयलोकyi·hū·dī·ya·lo·ka इतिi·ti निश्चितेniś·ci·te सतिsa·ti इफिषीयानाम्i·phi·ṣī·yā·nām अर्त्तिमीar·ti·mī देवीde·vī महतीतिma·ha·tī·ti वाक्यंvāk·yaṃ प्रायेणprā·ye·ṇa पञ्चpañ·ca दण्डान्daṇ·ḍān यावद्yā·vad एकस्वरेणe·kas·va·re·ṇa लोकनिवहैःlo·ka·ni·va·haiḥ प्रोक्तंprok·taṃ।
kintu sa yihūdīyaloka iti niścite sati iphiṣīyānām arttimī devī mahatīti vākyaṁ prāyeṇa pañca daṇḍān yāvad ekasvareṇa lokanivahaiḥ proktaṁ|
But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
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ततोta·to नगराधिपतिस्तान्na·ga·rā·dhi·pa·tis·tān स्थिरान्sthi·rān कृत्वाkṛt·vā कथितवान्ka·thi·ta·vān हेhe इफिषायाःi·phi·ṣā·yāḥ सर्व्वेsar·ve लोकाlo·kā आकर्णयतā·kar·ṇa·ya·ta, अर्तिमीमहादेव्याar·ti·mī·ma·hā·dev·yā महादेवात्ma·hā·de·vāt पतितायास्तत्प्रतिमायाश्चpa·ti·tā·yās·tat·pra·ti·mā·yāś·ca पूजनमpū·ja·na·ma इफिषनगरस्थाःi·phi·ṣa·na·ga·ras·thāḥ सर्व्वेsar·ve लोकाःlo·kāḥ कुर्व्वन्तिkur·van·ti, एतत्e·tat केke नna जानन्तिjā·nan·ti?
tato nagarādhipatistān sthirān kṛtvā kathitavān he iphiṣāyāḥ sarvve lokā ākarṇayata, artimīmahādevyā mahādevāt patitāyāstatpratimāyāśca pūjanama iphiṣanagarasthāḥ sarvve lokāḥ kurvvanti, etat ke na jānanti?
And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
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तस्माद्tas·mād एतत्प्रतिकूलंe·tat·pra·ti·kū·laṃ केपिke·pi कथयितुंka·tha·yi·tuṃ नna शक्नुवन्तिśak·nu·van·ti, इतिi·ti ज्ञात्वाjñāt·vā युष्माभिःyuṣ·mā·bhiḥ सुस्थिरत्वेनsus·thi·rat·ve·na स्थातव्यम्sthā·tav·yam अविविच्यa·vi·vic·ya किमपिki·ma·pi कर्म्मkar·ma नna कर्त्तव्यञ्चkar·tav·yañ·ca।
tasmād etatpratikūlaṁ kepi kathayituṁ na śaknuvanti, iti jñātvā yuṣmābhiḥ susthiratvena sthātavyam avivicya kimapi karmma na karttavyañca|
Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
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यान्yān एतान्e·tān मनुष्यान्ma·nuṣ·yān यूयमत्रyū·ya·mat·ra समानयतsa·mā·na·ya·ta तेte मन्दिरद्रव्यापहारकाman·di·rad·rav·yā·pa·hā·ra·kā युष्माकंyuṣ·mā·kaṃ देव्याdev·yā निन्दकाश्चnin·da·kāś·ca नna भवन्तिbha·van·ti।
yān etān manuṣyān yūyamatra samānayata te mandiradravyāpahārakā yuṣmākaṁ devyā nindakāśca na bhavanti|
For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
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यदिya·di कञ्चनkañ·ca·na प्रतिpra·ti दीमीत्रियस्यdī·mīt·ri·yas·ya तस्यtas·ya सहायानाञ्चsa·hā·yā·nāñ·ca काचिद्kā·cid आपत्तिā·pat·ti र्विद्यतेrvid·ya·te तर्हिtar·hi प्रतिनिधिलोकाpra·ti·ni·dhi·lo·kā विचारस्थानञ्चvi·cā·ras·thā·nañ·ca सन्तिsan·ti, तेte तत्tat स्थानंsthā·naṃ गत्वाgat·vā उत्तरप्रत्युत्तरेut·ta·rap·rat·yut·ta·re कुर्व्वन्तुkur·van·tu।
yadi kañcana prati dīmītriyasya tasya sahāyānāñca kācid āpatti rvidyate tarhi pratinidhilokā vicārasthānañca santi, te tat sthānaṁ gatvā uttarapratyuttare kurvvantu|
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
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किन्तुkin·tu युष्माकंyuṣ·mā·kaṃ काचिदपराkā·ci·da·pa·rā कथाka·thā यदिya·di तिष्ठतिtiṣ·ṭha·ti तर्हिtar·hi नियमितायांni·ya·mi·tā·yāṃ सभायांsa·bhā·yāṃ तस्याtas·yā निष्पत्तिniṣ·pat·ti र्भविष्यतिrbha·viṣ·ya·ti।
kintu yuṣmākaṁ kācidaparā kathā yadi tiṣṭhati tarhi niyamitāyāṁ sabhāyāṁ tasyā niṣpatti rbhaviṣyati|
But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.
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किन्त्वेतस्यkin·tve·tas·ya विरोधस्योत्तरंvi·ro·dhas·yot·ta·raṃ येनye·na दातुंdā·tuṃ शक्नुम्śak·num एतादृशस्यe·tā·dṛ·śas·ya कस्यचित्kas·ya·cit कारणस्याभावाद्kā·ra·ṇas·yā·bhā·vād अद्यतनघटनाहेतोad·ya·ta·na·gha·ṭa·nā·he·to राजद्रोहिणामिवास्माकम्rā·jad·ro·hi·ṇā·mi·vās·mā·kam अभियोगोa·bhi·yo·go भविष्यतीतिbha·viṣ·ya·tī·ti शङ्काśaṅ·kā विद्यतेvid·ya·te।
kintvetasya virodhasyottaraṁ yena dātuṁ śaknum etādṛśasya kasyacit kāraṇasyābhāvād adyatanaghaṭanāheto rājadrohiṇāmivāsmākam abhiyogo bhaviṣyatīti śaṅkā vidyate|
For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.