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Acts 25 प्रेरितानां कर्म्मणामाख्यानं 25

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Verse: 123456789101112131415161718192021222324252627 · Hide pronunciation

Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1. 1

   अनन्तरंa·nan·ta·raṃ फीष्टोphīṣ·ṭo निजराज्यम्ni·ja·rāj·yam आगत्यā·gat·ya दिनत्रयात्di·nat·ra·yāt परंpa·raṃ कैसरियातोkai·sa·ri·yā·to यिरूशालम्नगरम्yi·rū·śā·lam·na·ga·ram आगमत्ā·ga·mat।

   anantaraṁ phīṣṭo nijarājyam āgatya dinatrayāt paraṁ kaisariyāto yirūśālamnagaram āgamat|

   Now when Festus was come into the province, after three days he ascended from Cæsarea to Jerusalem.

2. 2

   तदाta·dā महायाजकोma·hā·yā·ja·ko यिहूदीयानांyi·hū·dī·yā·nāṃ प्रधानलोकाश्चpra·dhā·na·lo·kāś·ca तस्यtas·ya समक्षंsa·mak·ṣaṃ पौलम्pau·lam अपावदन्तa·pā·va·dan·ta।

   tadā mahāyājako yihūdīyānāṁ pradhānalokāśca tasya samakṣaṁ paulam apāvadanta|

   Then the high priest and the chief of the Jews informed him against Paul, and besought him,

3. 3

   भवान्bha·vān तंtaṃ यिरूशालमम्yi·rū·śā·la·mam आनेतुम्ā·ne·tum आज्ञापयत्वितिāj·ñā·pa·yat·vi·ti विनीयvi·nī·ya तेte तस्माद्tas·mād अनुग्रहंa·nug·ra·haṃ वाञ्छितवन्तःvāñ·chi·ta·van·taḥ।

   bhavān taṁ yirūśālamam ānetum ājñāpayatviti vinīya te tasmād anugrahaṁ vāñchitavantaḥ|

   And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

4. 4

   यतःya·taḥ पथिमध्येpa·thi·madh·ye गोपनेनgo·pa·ne·na पौलंpau·laṃ हन्तुंhan·tuṃ तैtai र्घातकाrghā·ta·kā नियुक्ताःni·yuk·tāḥ। फीष्टphīṣ·ṭa उत्तरंut·ta·raṃ दत्तवान्dat·ta·vān पौलःpau·laḥ कैसरियायांkai·sa·ri·yā·yāṃ स्थास्यतिsthās·ya·ti पुनरल्पदिनात्pu·na·ral·pa·di·nāt परम्pa·ram अहंa·haṃ तत्रtat·ra यास्यामिyās·yā·mi।

   yataḥ pathimadhye gopanena paulaṁ hantuṁ tai rghātakā niyuktāḥ| phīṣṭa uttaraṁ dattavān paulaḥ kaisariyāyāṁ sthāsyati punaralpadināt param ahaṁ tatra yāsyāmi|

   But Festus answered, that Paul should be kept at Cæsarea, and that he himself would depart shortly thither.

5. 5

   ततस्तस्यta·tas·tas·ya मानुषस्यmā·nu·ṣas·ya यदिya·di कश्चिद्kaś·cid अपराधस्तिष्ठतिa·pa·rā·dhas·tiṣ·ṭha·ti तर्हिtar·hi युष्माकंyuṣ·mā·kaṃ येye शक्नुवन्तिśak·nu·van·ti तेte मयाma·yā सहsa·ha तत्रtat·ra गत्वाgat·vā तमपवदन्तुta·ma·pa·va·dan·tu सsa एतांe·tāṃ कथांka·thāṃ कथितवान्ka·thi·ta·vān।

   tatastasya mānuṣasya yadi kaścid aparādhastiṣṭhati tarhi yuṣmākaṁ ye śaknuvanti te mayā saha tatra gatvā tamapavadantu sa etāṁ kathāṁ kathitavān|

   Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.

6. 6

   दशदिवसेभ्योऽधिकंda·śa·di·va·sebh·yo·dhi·kaṃ विलम्ब्यvi·lam·bya फीष्टस्तस्मात्phīṣ·ṭas·tas·māt कैसरियानगरंkai·sa·ri·yā·na·ga·raṃ गत्वाgat·vā परस्मिन्pa·ras·min दिवसेdi·va·se विचारासनvi·cā·rā·sa·na उपदिश्यu·pa·diś·ya पौलम्pau·lam आनेतुम्ā·ne·tum आज्ञापयत्āj·ñā·pa·yat।

   daśadivasebhyo'dhikaṁ vilambya phīṣṭastasmāt kaisariyānagaraṁ gatvā parasmin divase vicārāsana upadiśya paulam ānetum ājñāpayat|

   And when he had tarried among them more than ten days, he went down unto Cæsarea; and the next day sitting on the judgment seat commanded Paul to be brought.

7. 7

   पौलेpau·le समुपस्थितेsa·mu·pas·thi·te सतिsa·ti यिरूशालम्नगराद्yi·rū·śā·lam·na·ga·rād आगताā·ga·tā यिहूदीयलोकास्तंyi·hū·dī·ya·lo·kās·taṃ चतुर्दिशिca·tur·di·śi संवेष्ट्यsaṃ·veṣ·ṭya तस्यtas·ya विरुद्धंvi·rud·dhaṃ बहून्ba·hūn महादोषान्ma·hā·do·ṣān उत्थापितवन्तःut·thā·pi·ta·van·taḥ किन्तुkin·tu तेषांte·ṣāṃ किमपिki·ma·pi प्रमाणंpra·mā·ṇaṃ दातुंdā·tuṃ नna शक्नुवन्तःśak·nu·van·taḥ।

   paule samupasthite sati yirūśālamnagarād āgatā yihūdīyalokāstaṁ caturdiśi saṁveṣṭya tasya viruddhaṁ bahūn mahādoṣān utthāpitavantaḥ kintu teṣāṁ kimapi pramāṇaṁ dātuṁ na śaknuvantaḥ|

   And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.

8. 8

   ततःta·taḥ पौलःpau·laḥ स्वस्मिन्svas·min उत्तरमिदम्ut·ta·ra·mi·dam उदितवान्u·di·ta·vān, यिहूदीयानांyi·hū·dī·yā·nāṃ व्यवस्थायाvya·vas·thā·yā मन्दिरस्यman·di·ras·ya कैसरस्यkai·sa·ras·ya वाvā प्रतिकूलंpra·ti·kū·laṃ किमपिki·ma·pi कर्म्मkar·ma नाहंnā·haṃ कृतवान्kṛ·ta·vān।

   tataḥ paulaḥ svasmin uttaramidam uditavān, yihūdīyānāṁ vyavasthāyā mandirasya kaisarasya vā pratikūlaṁ kimapi karmma nāhaṁ kṛtavān|

   While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cæsar, have I offended any thing at all.

9. 9

   किन्तुkin·tu फीष्टोphīṣ·ṭo यिहूदीयान्yi·hū·dī·yān सन्तुष्टान्san·tuṣ·ṭān कर्त्तुम्kar·tum अभिलषन्a·bhi·la·ṣan पौलम्pau·lam अभाषतa·bhā·ṣa·ta त्वंtvaṃ किंkiṃ यिरूशालमंyi·rū·śā·la·maṃ गत्वास्मिन्gat·vās·min अभियोगेa·bhi·yo·ge ममma·ma साक्षाद्sāk·ṣād विचारितोvi·cā·ri·to भविष्यसिbha·viṣ·ya·si?

   kintu phīṣṭo yihūdīyān santuṣṭān karttum abhilaṣan paulam abhāṣata tvaṁ kiṁ yirūśālamaṁ gatvāsmin abhiyoge mama sākṣād vicārito bhaviṣyasi?

   But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

10. 10

    ततःta·taḥ पौलpau·la उत्तरंut·ta·raṃ प्रोक्तवान्prok·ta·vān, यत्रyat·ra ममma·ma विचारोvi·cā·ro भवितुंbha·vi·tuṃ योग्यःyog·yaḥ कैसरस्यkai·sa·ras·ya तत्रtat·ra विचारासनvi·cā·rā·sa·na एवe·va समुपस्थितोस्मिsa·mu·pas·thi·tos·mi; अहंa·haṃ यिहूदीयानांyi·hū·dī·yā·nāṃ कामपिkā·ma·pi हानिंhā·niṃ नाकार्षम्nā·kār·ṣam इतिi·ti भवान्bha·vān यथार्थतोya·thār·tha·to विजानातिvi·jā·nā·ti।

    tataḥ paula uttaraṁ proktavān, yatra mama vicāro bhavituṁ yogyaḥ kaisarasya tatra vicārāsana eva samupasthitosmi; ahaṁ yihūdīyānāṁ kāmapi hāniṁ nākārṣam iti bhavān yathārthato vijānāti|

    Then said Paul, I stand at Cæsar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

11. 11

    कञ्चिदपराधंkañ·ci·da·pa·rā·dhaṃ किञ्चनkiñ·ca·na वधार्हंva·dhār·haṃ कर्म्मkar·ma वाvā यद्यहम्yad·ya·ham अकरिष्यंa·ka·riṣ·yaṃ तर्हिtar·hi प्राणहननदण्डमपिprā·ṇa·ha·na·na·daṇ·ḍa·ma·pi भोक्तुम्bhok·tum उद्यतोऽभविष्यंud·ya·to·bha·viṣ·yaṃ, किन्तुkin·tu तेte ममma·ma समपवादंsa·ma·pa·vā·daṃ कुर्व्वन्तिkur·van·ti सsa यदिya·di कल्पितमात्रोkal·pi·ta·māt·ro भवतिbha·va·ti तर्हिtar·hi तेषांte·ṣāṃ करेषुka·re·ṣu मांmāṃ समर्पयितुंsa·mar·pa·yi·tuṃ कस्याप्यधिकारोkas·yāp·ya·dhi·kā·ro नास्तिnās·ti, कैसरस्यkai·sa·ras·ya निकटेni·ka·ṭe ममma·ma विचारोvi·cā·ro भवतुbha·va·tu।

    kañcidaparādhaṁ kiñcana vadhārhaṁ karmma vā yadyaham akariṣyaṁ tarhi prāṇahananadaṇḍamapi bhoktum udyato'bhaviṣyaṁ, kintu te mama samapavādaṁ kurvvanti sa yadi kalpitamātro bhavati tarhi teṣāṁ kareṣu māṁ samarpayituṁ kasyāpyadhikāro nāsti, kaisarasya nikaṭe mama vicāro bhavatu|

    For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cæsar.

12. 12

    तदाta·dā फीष्टोphīṣ·ṭo मन्त्रिभिःman·tri·bhiḥ सार्द्धंsār·ddhaṃ संमन्त्र्यsaṃ·man·trya पौलायpau·lā·ya कथितवान्ka·thi·ta·vān, कैसरस्यkai·sa·ras·ya निकटेni·ka·ṭe किंkiṃ तवta·va विचारोvi·cā·ro भविष्यतिbha·viṣ·ya·ti? कैसरस्यkai·sa·ras·ya समीपंsa·mī·paṃ गमिष्यसिga·miṣ·ya·si।

    tadā phīṣṭo mantribhiḥ sārddhaṁ saṁmantrya paulāya kathitavān, kaisarasya nikaṭe kiṁ tava vicāro bhaviṣyati? kaisarasya samīpaṁ gamiṣyasi|

    Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Cæsar? unto Cæsar shalt thou go.

13. 13

    कियद्दिनेभ्यःki·yad·di·nebh·yaḥ परम्pa·ram आग्रिप्पराजाāg·rip·pa·rā·jā बर्णीकीbar·ṇī·kī चca फीष्टंphīṣ·ṭaṃ साक्षात्sāk·ṣāt कर्त्तुंkar·tuṃ कैसरियानगरम्kai·sa·ri·yā·na·ga·ram आगतवन्तौā·ga·ta·van·tau।

    kiyaddinebhyaḥ param āgripparājā barṇīkī ca phīṣṭaṁ sākṣāt karttuṁ kaisariyānagaram āgatavantau|

    And after certain days king Agrippa and Bernice came unto Cæsarea to salute Festus.

14. 14

    तदाta·dā तौtau बहुदिनानिba·hu·di·nā·ni तत्रtat·ra स्थितौsthi·tau ततःta·taḥ फीष्टस्तंphīṣ·ṭas·taṃ राजानंrā·jā·naṃ पौलस्यpau·las·ya कथांka·thāṃ विज्ञाप्यvij·ñāp·ya कथयितुम्ka·tha·yi·tum आरभतā·ra·bha·ta पौलनामानम्pau·la·nā·mā·nam एकंe·kaṃ बन्दिban·di फीलिक्षोphī·lik·ṣo बद्धंbad·dhaṃ संस्थाप्यsaṃ·sthāp·ya गतवान्ga·ta·vān।

    tadā tau bahudināni tatra sthitau tataḥ phīṣṭastaṁ rājānaṁ paulasya kathāṁ vijñāpya kathayitum ārabhata paulanāmānam ekaṁ bandi phīlikṣo baddhaṁ saṁsthāpya gatavān|

    And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix:

15. 15

    यिरूशालमिyi·rū·śā·la·mi ममma·ma स्थितिकालेsthi·ti·kā·le महायाजकोma·hā·yā·ja·ko यिहूदीयानांyi·hū·dī·yā·nāṃ प्राचीनलोकाश्चprā·cī·na·lo·kāś·ca तम्tam अपोद्यa·pod·ya तम्प्रतिtam·pra·ti दण्डाज्ञांdaṇ·ḍāj·ñāṃ प्रार्थयन्तprār·tha·yan·ta।

    yirūśālami mama sthitikāle mahāyājako yihūdīyānāṁ prācīnalokāśca tam apodya tamprati daṇḍājñāṁ prārthayanta|

    About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.

16. 16

    ततोहम्ta·to·ham इत्युत्तरम्it·yut·ta·ram अवदंa·va·daṃ यावद्yā·vad अपोदितोa·po·di·to जनःja·naḥ स्वापवादकान्svā·pa·vā·da·kān साक्षात्sāk·ṣāt कृत्वाkṛt·vā स्वस्मिन्svas·min योऽपराधyo·pa·rā·dha आरोपितस्तस्यā·ro·pi·tas·tas·ya प्रत्युत्तरंprat·yut·ta·raṃ दातुंdā·tuṃ सुयोगंsu·yo·gaṃ नna प्राप्नोतिprāp·no·ti, तावत्कालंtā·vat·kā·laṃ कस्यापिkas·yā·pi मानुषस्यmā·nu·ṣas·ya प्राणनाशाज्ञापनंprā·ṇa·nā·śāj·ñā·pa·naṃ रोमिलोकानांro·mi·lo·kā·nāṃ रीतिrī·ti र्नहिrna·hi।

    tatoham ityuttaram avadaṁ yāvad apodito janaḥ svāpavādakān sākṣāt kṛtvā svasmin yo'parādha āropitastasya pratyuttaraṁ dātuṁ suyogaṁ na prāpnoti, tāvatkālaṁ kasyāpi mānuṣasya prāṇanāśājñāpanaṁ romilokānāṁ rīti rnahi|

    To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

17. 17

    ततस्तेष्वत्रागतेषुta·tas·teṣ·vat·rā·ga·te·ṣu परस्मिन्pa·ras·min दिवसेऽहम्di·va·se·ham अविलम्बंa·vi·lam·baṃ विचारासनvi·cā·rā·sa·na उपविश्यu·pa·viś·ya तंtaṃ मानुषम्mā·nu·ṣam आनेतुम्ā·ne·tum आज्ञापयम्āj·ñā·pa·yam।

    tatasteṣvatrāgateṣu parasmin divase'ham avilambaṁ vicārāsana upaviśya taṁ mānuṣam ānetum ājñāpayam|

    Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.

18. 18

    तदनन्तरंta·da·nan·ta·raṃ तस्यापवादकाtas·yā·pa·vā·da·kā उपस्थायu·pas·thā·ya यादृशम्yā·dṛ·śam अहंa·haṃ चिन्तितवान्cin·ti·ta·vān तादृशंtā·dṛ·śaṃ कञ्चनkañ·ca·na महापवादंma·hā·pa·vā·daṃ नोत्थाप्यnot·thāp·ya

    tadanantaraṁ tasyāpavādakā upasthāya yādṛśam ahaṁ cintitavān tādṛśaṁ kañcana mahāpavādaṁ notthāpya

    Against whom when the accusers stood up, they brought none accusation of such things as I supposed:

19. 19

    स्वेषांsve·ṣāṃ मतेma·te तथाta·thā पौलोpau·lo यंyaṃ सजीवंsa·jī·vaṃ वदतिva·da·ti तस्मिन्tas·min यीशुनामनिyī·śu·nā·ma·ni मृतजनेmṛ·ta·ja·ne चca तस्यtas·ya विरुद्धंvi·rud·dhaṃ कथितवन्तःka·thi·ta·van·taḥ।

    sveṣāṁ mate tathā paulo yaṁ sajīvaṁ vadati tasmin yīśunāmani mṛtajane ca tasya viruddhaṁ kathitavantaḥ|

    But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

20. 20

    ततोहंta·to·haṃ तादृग्विचारेtā·dṛg·vi·cā·re संशयानःsaṃ·śa·yā·naḥ सन्san कथितवान्ka·thi·ta·vān त्वंtvaṃ यिरूशालमंyi·rū·śā·la·maṃ गत्वाgat·vā किंkiṃ तत्रtat·ra विचारितोvi·cā·ri·to भवितुम्bha·vi·tum इच्छसिic·cha·si?

    tatohaṁ tādṛgvicāre saṁśayānaḥ san kathitavān tvaṁ yirūśālamaṁ gatvā kiṁ tatra vicārito bhavitum icchasi?

    And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.

21. 21

    तदाta·dā पौलोpau·lo महाराजस्यma·hā·rā·jas·ya निकटेni·ka·ṭe विचारितोvi·cā·ri·to भवितुंbha·vi·tuṃ प्रार्थयतprār·tha·ya·ta, तस्माद्tas·mād यावत्कालंyā·vat·kā·laṃ तंtaṃ कैसरस्यkai·sa·ras·ya समीपंsa·mī·paṃ प्रेषयितुंpre·ṣa·yi·tuṃ नna शक्नोमिśak·no·mi तावत्कालंtā·vat·kā·laṃ तमत्रta·mat·ra स्थापयितुम्sthā·pa·yi·tum आदिष्टवान्ā·diṣ·ṭa·vān।

    tadā paulo mahārājasya nikaṭe vicārito bhavituṁ prārthayata, tasmād yāvatkālaṁ taṁ kaisarasya samīpaṁ preṣayituṁ na śaknomi tāvatkālaṁ tamatra sthāpayitum ādiṣṭavān|

    But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Cæsar.

22. 22

    ततta·ta आग्रिप्पःāg·rip·paḥ फीष्टम्phīṣ·ṭam उक्तवान्uk·ta·vān, अहमपिa·ha·ma·pi तस्यtas·ya मानुषस्यmā·nu·ṣas·ya कथांka·thāṃ श्रोतुम्śro·tum अभिलषामिa·bhi·la·ṣā·mi। तदाta·dā फीष्टोphīṣ·ṭo व्याहरत्vyā·ha·rat श्वस्तदीयांśvas·ta·dī·yāṃ कथांka·thāṃ त्वंtvaṃ श्रोष्यसिśroṣ·ya·si।

    tata āgrippaḥ phīṣṭam uktavān, ahamapi tasya mānuṣasya kathāṁ śrotum abhilaṣāmi| tadā phīṣṭo vyāharat śvastadīyāṁ kathāṁ tvaṁ śroṣyasi|

    Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.

23. 23

    परस्मिन्pa·ras·min दिवसेdi·va·se आग्रिप्पोāg·rip·po बर्णीकीbar·ṇī·kī चca महासमागमंma·hā·sa·mā·ga·maṃ कृत्वाkṛt·vā प्रधानवाहिनीपतिभिpra·dhā·na·vā·hi·nī·pa·ti·bhi र्नगरस्थप्रधानलोकैश्चrna·ga·ras·thap·ra·dhā·na·lo·kaiś·ca सहsa·ha मिलित्वाmi·lit·vā राजगृहमागत्यrā·ja·gṛ·ha·mā·gat·ya समुपस्थितौsa·mu·pas·thi·tau तदाta·dā फीष्टस्याज्ञयाphīṣ·ṭas·yāj·ña·yā पौलpau·la आनीतोऽभवत्ā·nī·to·bha·vat।

    parasmin divase āgrippo barṇīkī ca mahāsamāgamaṁ kṛtvā pradhānavāhinīpatibhi rnagarasthapradhānalokaiśca saha militvā rājagṛhamāgatya samupasthitau tadā phīṣṭasyājñayā paula ānīto'bhavat|

    And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus’ commandment Paul was brought forth.

24. 24

    तदाta·dā फीष्टःphīṣ·ṭaḥ कथितवान्ka·thi·ta·vān हेhe राजन्rā·jan आग्रिप्पāg·rip·pa हेhe उपस्थिताःu·pas·thi·tāḥ सर्व्वेsar·ve लोकाlo·kā यिरूशालम्नगरेyi·rū·śā·lam·na·ga·re यिहूदीयलोकसमूहोyi·hū·dī·ya·lo·ka·sa·mū·ho यस्मिन्yas·min मानुषेmā·nu·ṣe ममma·ma समीपेsa·mī·pe निवेदनंni·ve·da·naṃ कृत्वाkṛt·vā प्रोच्चैःproc·caiḥ कथामिमांka·thā·mi·māṃ कथितवान्ka·thi·ta·vān पुनरल्पकालमपिpu·na·ral·pa·kā·la·ma·pi तस्यtas·ya जीवनंjī·va·naṃ नोचितंno·ci·taṃ तमेतंta·me·taṃ मानुषंmā·nu·ṣaṃ पश्यतpaś·ya·ta।

    tadā phīṣṭaḥ kathitavān he rājan āgrippa he upasthitāḥ sarvve lokā yirūśālamnagare yihūdīyalokasamūho yasmin mānuṣe mama samīpe nivedanaṁ kṛtvā proccaiḥ kathāmimāṁ kathitavān punaralpakālamapi tasya jīvanaṁ nocitaṁ tametaṁ mānuṣaṁ paśyata|

    And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

25. 25

    किन्त्वेषkin·tve·ṣa जनःja·naḥ प्राणनाशर्हंprā·ṇa·nā·śar·haṃ किमपिki·ma·pi कर्म्मkar·ma नna कृतवान्kṛ·ta·vān इत्यजानांit·ya·jā·nāṃ तथापिta·thā·pi सsa महाराजस्यma·hā·rā·jas·ya सन्निधौsan·ni·dhau विचारितोvi·cā·ri·to भवितुंbha·vi·tuṃ प्रार्थयतprār·tha·ya·ta तस्मात्tas·māt तस्यtas·ya समीपंsa·mī·paṃ तंtaṃ प्रेषयितुंpre·ṣa·yi·tuṃ मतिमकरवम्ma·ti·ma·ka·ra·vam।

    kintveṣa janaḥ prāṇanāśarhaṁ kimapi karmma na kṛtavān ityajānāṁ tathāpi sa mahārājasya sannidhau vicārito bhavituṁ prārthayata tasmāt tasya samīpaṁ taṁ preṣayituṁ matimakaravam|

    But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.

26. 26

    किन्तुkin·tu श्रीयुक्तस्यśrī·yuk·tas·ya समीपम्sa·mī·pam एतस्मिन्e·tas·min किंkiṃ लेखनीयम्le·kha·nī·yam इत्यस्यit·yas·ya कस्यचिन्kas·ya·cin निर्णयस्यnir·ṇa·yas·ya नna जातत्वाद्jā·tat·vād एतस्यe·tas·ya विचारेvi·cā·re सतिsa·ti यथाहंya·thā·haṃ लेखितुंle·khi·tuṃ किञ्चनkiñ·ca·na निश्चितंniś·ci·taṃ प्राप्नोमिprāp·no·mi तदर्थंta·dar·thaṃ युष्माकंyuṣ·mā·kaṃ समक्षंsa·mak·ṣaṃ विशेषतोvi·śe·ṣa·to हेhe आग्रिप्पराजāg·rip·pa·rā·ja भवतःbha·va·taḥ समक्षम्sa·mak·ṣam एतम्e·tam आनयेā·na·ye।

    kintu śrīyuktasya samīpam etasmin kiṁ lekhanīyam ityasya kasyacin nirṇayasya na jātatvād etasya vicāre sati yathāhaṁ lekhituṁ kiñcana niścitaṁ prāpnomi tadarthaṁ yuṣmākaṁ samakṣaṁ viśeṣato he āgripparāja bhavataḥ samakṣam etam ānaye|

    Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

27. 27

    यतोya·to बन्दिप्रेषणसमयेban·dip·re·ṣa·ṇa·sa·ma·ye तस्याभियोगस्यtas·yā·bhi·yo·gas·ya किञ्चिदलेखनम्kiñ·ci·da·le·kha·nam अहम्a·ham अयुक्तंa·yuk·taṃ जानामिjā·nā·mi।

    yato bandipreṣaṇasamaye tasyābhiyogasya kiñcidalekhanam aham ayuktaṁ jānāmi|

    For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.