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Acts 28 प्रेरितानां कर्म्मणामाख्यानं 28

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Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1. 1

   इत्थंit·thaṃ सर्व्वेषुsar·ve·ṣu रक्षांrak·ṣāṃ प्राप्तेषुprāp·te·ṣu तत्रत्योपद्वीपस्यtat·rat·yo·pad·vī·pas·ya नामnā·ma मिलीतेतिmi·lī·te·ti तेte ज्ञातवन्तःjñā·ta·van·taḥ।

   itthaṁ sarvveṣu rakṣāṁ prāpteṣu tatratyopadvīpasya nāma milīteti te jñātavantaḥ|

   And when they were escaped, then they knew that the island was called Melita.

2. 2

   असभ्यलोकाa·sabh·ya·lo·kā यथेष्टम्ya·theṣ·ṭam अनुकम्पांa·nu·kam·pāṃ कृत्वाkṛt·vā वर्त्तमानवृष्टेःvar·ta·mā·na·vṛṣ·ṭeḥ शीताच्चśī·tāc·ca वह्निंvah·niṃ प्रज्ज्वाल्यास्माकम्praj·jvāl·yās·mā·kam आतिथ्यम्ā·tith·yam अकुर्व्वन्a·kur·van।

   asabhyalokā yatheṣṭam anukampāṁ kṛtvā varttamānavṛṣṭeḥ śītācca vahniṁ prajjvālyāsmākam ātithyam akurvvan|

   And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

3. 3

   किन्तुkin·tu पौलpau·la इन्धनानिin·dha·nā·ni संगृह्यsaṃ·gṛh·ya यदाya·dā तस्मिन्tas·min अग्रौag·rau निरक्षिपत्ni·rak·ṣi·pat, तदाta·dā वह्नेःvah·neḥ प्रतापात्pra·tā·pāt एकःe·kaḥ कृष्णसर्पोkṛṣ·ṇa·sar·po निर्गत्यnir·gat·ya तस्यtas·ya हस्तेhas·te द्रष्टवान्draṣ·ṭa·vān।

   kintu paula indhanāni saṁgṛhya yadā tasmin agrau nirakṣipat, tadā vahneḥ pratāpāt ekaḥ kṛṣṇasarpo nirgatya tasya haste draṣṭavān|

   And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.

4. 4

   तेऽसभ्यलोकास्तस्यte·sabh·ya·lo·kās·tas·ya हस्तेhas·te सर्पम्sar·pam अवलम्बमानंa·va·lam·ba·mā·naṃ दृष्ट्वाdṛṣ·ṭvā परस्परम्pa·ras·pa·ram उक्तवन्तuk·ta·van·ta एषe·ṣa जनोऽवश्यंja·no·vaś·yaṃ नरहाna·ra·hā भविष्यतिbha·viṣ·ya·ti, यतोya·to यद्यपिyad·ya·pi जलधेja·la·dhe रक्षांrak·ṣāṃ प्राप्तवान्prāp·ta·vān तथापिta·thā·pi प्रतिफलदायकpra·ti·pha·la·dā·ya·ka एनंe·naṃ जीवितुंjī·vi·tuṃ नna ददातिda·dā·ti।

   te'sabhyalokāstasya haste sarpam avalambamānaṁ dṛṣṭvā parasparam uktavanta eṣa jano'vaśyaṁ narahā bhaviṣyati, yato yadyapi jaladhe rakṣāṁ prāptavān tathāpi pratiphaladāyaka enaṁ jīvituṁ na dadāti|

   And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

5. 5

   किन्तुkin·tu सsa हस्तंhas·taṃ विधुन्वन्vi·dhun·van तंtaṃ सर्पम्sar·pam अग्निमध्येag·ni·madh·ye निक्षिप्यnik·ṣip·ya कामपिkā·ma·pi पीडांpī·ḍāṃ नाप्तवान्nāp·ta·vān।

   kintu sa hastaṁ vidhunvan taṁ sarpam agnimadhye nikṣipya kāmapi pīḍāṁ nāptavān|

   And he shook off the beast into the fire, and felt no harm.

6. 6

   ततोta·to विषज्वालयाvi·ṣaj·vā·la·yā एतस्यe·tas·ya शरीरंśa·rī·raṃ स्फीतंsphī·taṃ भविष्यतिbha·viṣ·ya·ti यद्वाyad·vā हठादयंha·ṭhā·da·yaṃ प्राणान्prā·ṇān त्यक्ष्यतीतिtyak·ṣya·tī·ti निश्चित्यniś·cit·ya लोकाlo·kā बहुक्षणानिba·huk·ṣa·ṇā·ni यावत्yā·vat तद्tad द्रष्टुंdraṣ·ṭuṃ स्थितवन्तःsthi·ta·van·taḥ किन्तुkin·tu तस्यtas·ya कस्याश्चिद्kas·yāś·cid विपदोऽघटनात्vi·pa·do·gha·ṭa·nāt तेte तद्विपरीतंtad·vi·pa·rī·taṃ विज्ञायvij·ñā·ya भाषितवन्तbhā·ṣi·ta·van·ta एषe·ṣa कश्चिद्kaś·cid देवोde·vo भवेत्bha·vet।

   tato viṣajvālayā etasya śarīraṁ sphītaṁ bhaviṣyati yadvā haṭhādayaṁ prāṇān tyakṣyatīti niścitya lokā bahukṣaṇāni yāvat tad draṣṭuṁ sthitavantaḥ kintu tasya kasyāścid vipado'ghaṭanāt te tadviparītaṁ vijñāya bhāṣitavanta eṣa kaścid devo bhavet|

   Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

7. 7

   पुब्लियनामाpub·li·ya·nā·mā जनja·na एकस्तस्योपद्वीपस्याधिपतिरासीत्e·kas·tas·yo·pad·vī·pas·yā·dhi·pa·ti·rā·sīt तत्रtat·ra तस्यtas·ya भूम्यादिbhūm·yā·di चca स्थितंsthi·taṃ। सsa जनोऽस्मान्ja·nos·mān निजगृहंni·ja·gṛ·haṃ नीत्वाnīt·vā सौजन्यंsau·jan·yaṃ प्रकाश्यpra·kāś·ya दिनत्रयंdi·nat·ra·yaṃ यावद्yā·vad अस्माकंas·mā·kaṃ आतिथ्यम्ā·tith·yam अकरोत्a·ka·rot।

   publiyanāmā jana ekastasyopadvīpasyādhipatirāsīt tatra tasya bhūmyādi ca sthitaṁ| sa jano'smān nijagṛhaṁ nītvā saujanyaṁ prakāśya dinatrayaṁ yāvad asmākaṁ ātithyam akarot|

   In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.

8. 8

   तदाta·dā तस्यtas·ya पुब्लियस्यpub·li·yas·ya पिताpi·tā ज्वरातिसारेणjva·rā·ti·sā·re·ṇa पीड्यमानःpīḍ·ya·mā·naḥ सन्san शय्यायाम्śay·yā·yām आसीत्ā·sīt; ततःta·taḥ पौलस्तस्यpau·las·tas·ya समीपंsa·mī·paṃ गत्वाgat·vā प्रार्थनांprār·tha·nāṃ कृत्वाkṛt·vā तस्यtas·ya गात्रेgāt·re हस्तंhas·taṃ समर्प्यsa·mar·pya तंtaṃ स्वस्थंsvas·thaṃ कृतवान्kṛ·ta·vān।

   tadā tasya publiyasya pitā jvarātisāreṇa pīḍyamānaḥ san śayyāyām āsīt; tataḥ paulastasya samīpaṁ gatvā prārthanāṁ kṛtvā tasya gātre hastaṁ samarpya taṁ svasthaṁ kṛtavān|

   And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.

9. 9

   इत्थंit·thaṃ भूतेbhū·te तद्वीपनिवासिनtad·vī·pa·ni·vā·si·na इतरेपिi·ta·re·pi रोगिलोकाro·gi·lo·kā आगत्यā·gat·ya निरामयाni·rā·ma·yā अभवन्a·bha·van।

   itthaṁ bhūte tadvīpanivāsina itarepi rogilokā āgatya nirāmayā abhavan|

   So when this was done, others also, which had diseases in the island, came, and were healed:

10. 10

    तस्मात्तेऽस्माकम्tas·māt·tes·mā·kam अतीवa·tī·va सत्कारंsat·kā·raṃ कृतवन्तःkṛ·ta·van·taḥ, विशेषतःvi·śe·ṣa·taḥ प्रस्थानसमयेpras·thā·na·sa·ma·ye प्रयोजनीयानिpra·yo·ja·nī·yā·ni नानद्रव्याणिnā·nad·rav·yā·ṇi दत्तवन्तःdat·ta·van·taḥ।

    tasmātte'smākam atīva satkāraṁ kṛtavantaḥ, viśeṣataḥ prasthānasamaye prayojanīyāni nānadravyāṇi dattavantaḥ|

    Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.

11. 11

    इत्थंit·thaṃ तत्रtat·ra त्रिषुtri·ṣu मासेषुmā·se·ṣu गतेषुga·te·ṣu यस्यyas·ya चिह्नंcih·naṃ दियस्कूरीdi·yas·kū·rī तादृशtā·dṛ·śa एकःe·kaḥ सिकन्दरीयनगरस्यsi·kan·da·rī·ya·na·ga·ras·ya पोतःpo·taḥ शीतकालंśī·ta·kā·laṃ यापयन्yā·pa·yan तस्मिन्tas·min उपद्वीपेu·pad·vī·pe ऽतिष्ठत्tiṣ·ṭhat तमेवta·me·va पोतंpo·taṃ वयम्va·yam आरुह्यā·ruh·ya यात्राम्yāt·rām अकुर्म्मa·kur·ma।

    itthaṁ tatra triṣu māseṣu gateṣu yasya cihnaṁ diyaskūrī tādṛśa ekaḥ sikandarīyanagarasya potaḥ śītakālaṁ yāpayan tasmin upadvīpe 'tiṣṭhat tameva potaṁ vayam āruhya yātrām akurmma|

    And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.

12. 12

    ततःta·taḥ प्रथमतःpra·tha·ma·taḥ सुराकूसनगरम्su·rā·kū·sa·na·ga·ram उपस्थायu·pas·thā·ya तत्रtat·ra त्रीणिtrī·ṇi दिनानिdi·nā·ni स्थितवन्तःsthi·ta·van·taḥ।

    tataḥ prathamataḥ surākūsanagaram upasthāya tatra trīṇi dināni sthitavantaḥ|

    And landing at Syracuse, we tarried there three days.

13. 13

    तस्माद्tas·mād आवृत्यā·vṛt·ya रीगियनगरम्rī·gi·ya·na·ga·ram उपस्थिताःu·pas·thi·tāḥ दिनैकस्मात्di·nai·kas·māt परंpa·raṃ दक्षिणवयौdak·ṣi·ṇa·va·yau सानुकूल्येsā·nu·kūl·ye सतिsa·ti परस्मिन्pa·ras·min दिवसेdi·va·se पतियलीनगरम्pa·ti·ya·lī·na·ga·ram उपातिष्ठामu·pā·tiṣ·ṭhā·ma।

    tasmād āvṛtya rīgiyanagaram upasthitāḥ dinaikasmāt paraṁ dakṣiṇavayau sānukūlye sati parasmin divase patiyalīnagaram upātiṣṭhāma|

    And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:

14. 14

    ततोऽस्मासुta·tos·mā·su तत्रत्यंtat·rat·yaṃ भ्रातृगणंbhrā·tṛ·ga·ṇaṃ प्राप्तेषुprāp·te·ṣu तेte स्वैःsvaiḥ सार्द्धम्sār·ddham अस्मान्as·mān सप्तsap·ta दिनानिdi·nā·ni स्थापयितुम्sthā·pa·yi·tum अयतन्तa·ya·tan·ta, इत्थंit·thaṃ वयंva·yaṃ रोमानगरम्ro·mā·na·ga·ram प्रत्यगच्छामprat·ya·gac·chā·ma।

    tato'smāsu tatratyaṁ bhrātṛgaṇaṁ prāpteṣu te svaiḥ sārddham asmān sapta dināni sthāpayitum ayatanta, itthaṁ vayaṁ romānagaram pratyagacchāma|

    Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.

15. 15

    तस्मात्tas·māt तत्रत्याःtat·rat·yāḥ भ्रातरोऽस्माकम्bhrā·ta·ros·mā·kam आगमनवार्त्तांā·ga·ma·na·vār·tāṃ श्रुत्वाśrut·vā आप्पियफरंāp·pi·ya·pha·raṃ त्रिष्टावर्णीञ्चtriṣ·ṭā·var·ṇīñ·ca यावद्yā·vad अग्रेसराःag·re·sa·rāḥ सन्तोस्मान्san·tos·mān साक्षात्sāk·ṣāt कर्त्तुम्kar·tum आगमन्ā·ga·man; तेषांte·ṣāṃ दर्शनात्dar·śa·nāt पौलpau·la ईश्वरंīś·va·raṃ धन्यंdhan·yaṃ वदन्va·dan आश्वासम्āś·vā·sam आप्तवान्āp·ta·vān।

    tasmāt tatratyāḥ bhrātaro'smākam āgamanavārttāṁ śrutvā āppiyapharaṁ triṣṭāvarṇīñca yāvad agresarāḥ santosmān sākṣāt karttum āgaman; teṣāṁ darśanāt paula īśvaraṁ dhanyaṁ vadan āśvāsam āptavān|

    And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.

16. 16

    अस्मासुas·mā·su रोमानगरंro·mā·na·ga·raṃ गतेषुga·te·ṣu शतसेनापतिःśa·ta·se·nā·pa·tiḥ सर्व्वान्sar·vān बन्दीन्ban·dīn प्रधानसेनापतेःpra·dhā·na·se·nā·pa·teḥ समीपेsa·mī·pe समार्पयत्sa·mār·pa·yat किन्तुkin·tu पौलायpau·lā·ya स्वरक्षकपदातिनाsva·rak·ṣa·ka·pa·dā·ti·nā सहsa·ha पृथग्pṛ·thag वस्तुम्vas·tum अनुमतिंa·nu·ma·tiṃ दत्तवान्dat·ta·vān।

    asmāsu romānagaraṁ gateṣu śatasenāpatiḥ sarvvān bandīn pradhānasenāpateḥ samīpe samārpayat kintu paulāya svarakṣakapadātinā saha pṛthag vastum anumatiṁ dattavān|

    And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.

17. 17

    दिनत्रयात्di·nat·ra·yāt परंpa·raṃ पौलस्तद्देशस्थान्pau·las·tad·de·śas·thān प्रधानयिहूदिनpra·dhā·na·yi·hū·di·na आहूतवान्ā·hū·ta·vān ततस्तेषुta·tas·te·ṣu समुपस्थितेषुsa·mu·pas·thi·te·ṣu सsa कथितवान्ka·thi·ta·vān, हेhe भ्रातृगणbhrā·tṛ·ga·ṇa निजलोकानांni·ja·lo·kā·nāṃ पूर्व्वपुरुषाणांpūr·va·pu·ru·ṣā·ṇāṃ वाvā रीतेrī·te र्विपरीतंrvi·pa·rī·taṃ किञ्चनkiñ·ca·na कर्म्माहंkar·mā·haṃ नाकरवंnā·ka·ra·vaṃ तथापिta·thā·pi यिरूशालमनिवासिनोyi·rū·śā·la·ma·ni·vā·si·no लोकाlo·kā मांmāṃ बन्दिंban·diṃ कृत्वाkṛt·vā रोमिलोकानांro·mi·lo·kā·nāṃ हस्तेषुhas·te·ṣu समर्पितवन्तःsa·mar·pi·ta·van·taḥ।

    dinatrayāt paraṁ paulastaddeśasthān pradhānayihūdina āhūtavān tatasteṣu samupasthiteṣu sa kathitavān, he bhrātṛgaṇa nijalokānāṁ pūrvvapuruṣāṇāṁ vā rīte rviparītaṁ kiñcana karmmāhaṁ nākaravaṁ tathāpi yirūśālamanivāsino lokā māṁ bandiṁ kṛtvā romilokānāṁ hasteṣu samarpitavantaḥ|

    And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

18. 18

    रोमिलोकाro·mi·lo·kā विचार्य्यvi·cār·ya ममma·ma प्राणहननार्हंprā·ṇa·ha·na·nār·haṃ किमपिki·ma·pi कारणंkā·ra·ṇaṃ नna प्राप्यprāp·ya मांmāṃ मोचयितुम्mo·ca·yi·tum ऐच्छन्aic·chan;

    romilokā vicāryya mama prāṇahananārhaṁ kimapi kāraṇaṁ na prāpya māṁ mocayitum aicchan;

    Who, when they had examined me, would have let me go, because there was no cause of death in me.

19. 19

    किन्तुkin·tu यिहूदिलोकानाम्yi·hū·di·lo·kā·nām आपत्त्याā·pat·tyā मयाma·yā कैसरराजस्यkai·sa·ra·rā·jas·ya समीपेsa·mī·pe विचारस्यvi·cā·ras·ya प्रार्थनाprār·tha·nā कर्त्तव्याkar·tav·yā जाताjā·tā नोचेत्no·cet निजदेशीयलोकान्ni·ja·de·śī·ya·lo·kān प्रतिpra·ti ममma·ma कोप्यभियोगोkop·ya·bhi·yo·go नास्तिnās·ti।

    kintu yihūdilokānām āpattyā mayā kaisararājasya samīpe vicārasya prārthanā karttavyā jātā nocet nijadeśīyalokān prati mama kopyabhiyogo nāsti|

    But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of.

20. 20

    एतत्कारणाद्e·tat·kā·ra·ṇād अहंa·haṃ युष्मान्yuṣ·mān द्रष्टुंdraṣ·ṭuṃ संलपितुञ्चाहूयम्saṃ·la·pi·tuñ·cā·hū·yam इस्रायेल्वशीयानांis·rā·yel·va·śī·yā·nāṃ प्रत्याशाहेतोहम्prat·yā·śā·he·to·ham एतेनe·te·na शुङ्खलेनśuṅ·kha·le·na बद्धोऽभवम्bad·dho·bha·vam।

    etatkāraṇād ahaṁ yuṣmān draṣṭuṁ saṁlapituñcāhūyam isrāyelvaśīyānāṁ pratyāśāhetoham etena śuṅkhalena baddho'bhavam|

    For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.

21. 21

    तदाta·dā तेte तम्tam अवादिषुःa·vā·di·ṣuḥ, यिहूदीयदेशाद्yi·hū·dī·ya·de·śād वयंva·yaṃ त्वामधिtvā·ma·dhi किमपिki·ma·pi पत्रंpat·raṃ नna प्राप्ताprāp·tā येye भ्रातरःbhrā·ta·raḥ समायातास्तेषांsa·mā·yā·tās·te·ṣāṃ कोपिko·pi तवta·va कामपिkā·ma·pi वार्त्तांvār·tāṃ नावदत्nā·va·dat अभद्रमपिa·bhad·ra·ma·pi नाकथयच्चnā·ka·tha·yac·ca।

    tadā te tam avādiṣuḥ, yihūdīyadeśād vayaṁ tvāmadhi kimapi patraṁ na prāptā ye bhrātaraḥ samāyātāsteṣāṁ kopi tava kāmapi vārttāṁ nāvadat abhadramapi nākathayacca|

    And they said unto him, We neither received letters out of Judæa concerning thee, neither any of the brethren that came shewed or spake any harm of thee.

22. 22

    तवta·va मतंma·taṃ किमितिki·mi·ti वयंva·yaṃ त्वत्तःtvat·taḥ श्रोतुमिच्छामःśro·tu·mic·chā·maḥ। यद्yad इदंi·daṃ नवीनंna·vī·naṃ मतमुत्थितंma·ta·mut·thi·taṃ तत्tat सर्व्वत्रsar·vat·ra सर्व्वेषांsar·ve·ṣāṃ निकटेni·ka·ṭe निन्दितंnin·di·taṃ जातमjā·ta·ma इतिi·ti वयंva·yaṃ जानीमःjā·nī·maḥ।

    tava mataṁ kimiti vayaṁ tvattaḥ śrotumicchāmaḥ| yad idaṁ navīnaṁ matamutthitaṁ tat sarvvatra sarvveṣāṁ nikaṭe ninditaṁ jātama iti vayaṁ jānīmaḥ|

    But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

23. 23

    तैस्तदर्थम्tais·ta·dar·tham एकस्मिन्e·kas·min दिनेdi·ne निरूपितेni·rū·pi·te तस्मिन्tas·min दिनेdi·ne बहवba·ha·va एकत्रe·kat·ra मिलित्वाmi·lit·vā पौलस्यpau·las·ya वासगृहम्vā·sa·gṛ·ham आगच्छन्ā·gac·chan तस्मात्tas·māt पौलpau·la आā प्रातःकालात्prā·taḥ·kā·lāt सन्ध्याकालंsan·dhyā·kā·laṃ यावन्yā·van मूसाव्यवस्थाग्रन्थाद्mū·sāv·ya·vas·thāg·ran·thād भविष्यद्वादिनांbha·viṣ·yad·vā·di·nāṃ ग्रन्थेभ्यश्चgran·thebh·yaś·ca यीशोःyī·śoḥ कथाम्ka·thām उत्थाप्यut·thāp·ya ईश्वरस्यīś·va·ras·ya राज्येrāj·ye प्रमाणंpra·mā·ṇaṃ दत्वाdat·vā तेषांte·ṣāṃ प्रवृत्तिंpra·vṛt·tiṃ जनयितुंja·na·yi·tuṃ चेष्टितवान्ceṣ·ṭi·ta·vān।

    taistadartham ekasmin dine nirūpite tasmin dine bahava ekatra militvā paulasya vāsagṛham āgacchan tasmāt paula ā prātaḥkālāt sandhyākālaṁ yāvan mūsāvyavasthāgranthād bhaviṣyadvādināṁ granthebhyaśca yīśoḥ kathām utthāpya īśvarasya rājye pramāṇaṁ datvā teṣāṁ pravṛttiṁ janayituṁ ceṣṭitavān|

    And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

24. 24

    केचित्तुke·cit·tu तस्यtas·ya कथांka·thāṃ प्रत्यायन्prat·yā·yan केचित्तुke·cit·tu नna प्रत्यायन्prat·yā·yan;

    kecittu tasya kathāṁ pratyāyan kecittu na pratyāyan;

    And some believed the things which were spoken, and some believed not.

25. 25

    एतत्कारणात्e·tat·kā·ra·ṇāt तेषांte·ṣāṃ परस्परम्pa·ras·pa·ram अनैक्यात्a·naik·yāt सर्व्वेsar·ve चलितवन्तःca·li·ta·van·taḥ; तथापिta·thā·pi पौलpau·la एतांe·tāṃ कथामेकांka·thā·me·kāṃ कथितवान्ka·thi·ta·vān पवित्रpa·vit·ra आत्माāt·mā यिशयियस्यyi·śa·yi·yas·ya भविष्यद्वक्तुbha·viṣ·yad·vak·tu र्वदनाद्rva·da·nād अस्माकंas·mā·kaṃ पितृपुरुषेभ्यpi·tṛ·pu·ru·ṣebh·ya एतांe·tāṃ कथांka·thāṃ भद्रंbhad·raṃ कथयामासka·tha·yā·mā·sa, यथाya·thā,

    etatkāraṇāt teṣāṁ parasparam anaikyāt sarvve calitavantaḥ; tathāpi paula etāṁ kathāmekāṁ kathitavān pavitra ātmā yiśayiyasya bhaviṣyadvaktu rvadanād asmākaṁ pitṛpuruṣebhya etāṁ kathāṁ bhadraṁ kathayāmāsa, yathā,

    And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

26. 26

    "उपगत्यu·pa·gat·ya जनानेतान्ja·nā·ne·tān त्वंtvaṃ भाषस्वbhā·ṣas·va वचस्त्विदंva·cas·tvi·daṃ। कर्णैःkar·ṇaiḥ श्रोष्यथśroṣ·ya·tha यूयंyū·yaṃ हिhi किन्तुkin·tu यूयंyū·yaṃ नna भोत्स्यथbhot·sya·tha। नेत्रैnet·rai र्द्रक्ष्यथrdrak·ṣya·tha यूयञ्चyū·yañ·ca ज्ञातुंjñā·tuṃ यूयंyū·yaṃ नna शक्ष्यथśak·ṣya·tha।

    "upagatya janānetān tvaṁ bhāṣasva vacastvidaṁ| karṇaiḥ śroṣyatha yūyaṁ hi kintu yūyaṁ na bhotsyatha| netrai rdrakṣyatha yūyañca jñātuṁ yūyaṁ na śakṣyatha|

    Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:

27. 27

    तेte मानुषाmā·nu·ṣā यथाya·thā नेत्रैःnet·raiḥ परिपश्यन्तिpa·ri·paś·yan·ti नैवnai·va हिhi। कर्णैःkar·ṇaiḥ र्यथाrya·thā नna शृण्वन्तिśṛṇ·van·ti बुध्यन्तेbudh·yan·te नna चca मानसैःmā·na·saiḥ। व्यावर्त्तयत्सुvyā·var·ta·yat·su चित्तानिcit·tā·ni कालेkā·le कुत्रापिkut·rā·pi तेषुte·ṣu वैvai। मत्तस्तेmat·tas·te मनुजाःma·nu·jāḥ स्वस्थाsvas·thā यथाya·thā नैवnai·va भवन्तिbha·van·ti चca। तथाta·thā तेषांte·ṣāṃ मनुष्याणांma·nuṣ·yā·ṇāṃ सन्तिsan·ti स्थूलाsthū·lā हिhi बुद्धयःbud·dha·yaḥ। बधिरीभूतकर्णाश्चba·dhi·rī·bhū·ta·kar·ṇāś·ca जाताश्चjā·tāś·ca मुद्रिताmud·ri·tā दृशःdṛ·śaḥ॥

    te mānuṣā yathā netraiḥ paripaśyanti naiva hi| karṇaiḥ ryathā na śṛṇvanti budhyante na ca mānasaiḥ| vyāvarttayatsu cittāni kāle kutrāpi teṣu vai| mattaste manujāḥ svasthā yathā naiva bhavanti ca| tathā teṣāṁ manuṣyāṇāṁ santi sthūlā hi buddhayaḥ| badhirībhūtakarṇāśca jātāśca mudritā dṛśaḥ||

    For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

28. 28

    अतa·ta ईश्वराद्īś·va·rād यत्yat परित्राणंpa·rit·rā·ṇaṃ तस्यtas·ya वार्त्ताvār·tā भिन्नदेशीयानांbhin·na·de·śī·yā·nāṃ समीपंsa·mī·paṃ प्रेषिताpre·ṣi·tā तएवta·e·va तांtāṃ ग्रहीष्यन्तीतिgra·hīṣ·yan·tī·ti यूयंyū·yaṃ जानीतjā·nī·ta।

    ata īśvarād yat paritrāṇaṁ tasya vārttā bhinnadeśīyānāṁ samīpaṁ preṣitā taeva tāṁ grahīṣyantīti yūyaṁ jānīta|

    Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

29. 29

    एतादृश्यांe·tā·dṛś·yāṃ कथायांka·thā·yāṃ कथितायांka·thi·tā·yāṃ सत्यांsat·yāṃ यिहूदिनःyi·hū·di·naḥ परस्परंpa·ras·pa·raṃ बहुविचारंba·hu·vi·cā·raṃ कुर्व्वन्तोkur·van·to गतवन्तःga·ta·van·taḥ।

    etādṛśyāṁ kathāyāṁ kathitāyāṁ satyāṁ yihūdinaḥ parasparaṁ bahuvicāraṁ kurvvanto gatavantaḥ|

    And when he had said these words, the Jews departed, and had great reasoning among themselves.

30. 30

    इत्थंit·thaṃ पौलःpau·laḥ सम्पूर्णंsam·pūr·ṇaṃ वत्सरद्वयंvat·sa·rad·va·yaṃ यावद्yā·vad भाटकीयेbhā·ṭa·kī·ye वासगृहेvā·sa·gṛ·he वसन्va·san येye लोकास्तस्यlo·kās·tas·ya सन्निधिम्san·ni·dhim आगच्छन्तिā·gac·chan·ti तान्tān सर्व्वानेवsar·vā·ne·va परिगृह्लन्pa·ri·gṛh·lan,

    itthaṁ paulaḥ sampūrṇaṁ vatsaradvayaṁ yāvad bhāṭakīye vāsagṛhe vasan ye lokāstasya sannidhim āgacchanti tān sarvvāneva parigṛhlan,

    And Paul dwelt two whole years in his own hired house, and received all that came in unto him,

31. 31

    निर्विघ्नम्nir·vigh·nam अतिशयनिःक्षोभम्a·ti·śa·ya·niḥ·kṣo·bham ईश्वरीयराजत्वस्यīś·va·rī·ya·rā·jat·vas·ya कथांka·thāṃ प्रचारयन्pra·cā·ra·yan प्रभौpra·bhau यीशौyī·śau ख्रीष्टेkhrīṣ·ṭe कथाःka·thāḥ समुपादिशत्sa·mu·pā·di·śat। इतिi·ti॥

    nirvighnam atiśayaniḥkṣobham īśvarīyarājatvasya kathāṁ pracārayan prabhau yīśau khrīṣṭe kathāḥ samupādiśat| iti||

    Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.