Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Acts 3 प्रेरितानां कर्म्मणामाख्यानं 3
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Verse: 1234567891011121314151617181920212223242526 · Show pronunciation
Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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तस्मिन्नेव समये मन्दिरप्रवेशकानां समीपे भिक्षारणार्थं यं जन्मखञ्जमानुषं लोका मन्दिरस्य सुन्दरनाम्नि द्वारे प्रतिदिनम् अस्थापयन् तं वहन्तस्तद्वारं आनयन्।
tasminneva samaye mandirapraveśakānāṁ samīpe bhikṣāraṇārthaṁ yaṁ janmakhañjamānuṣaṁ lokā mandirasya sundaranāmni dvāre pratidinam asthāpayan taṁ vahantastadvāraṁ ānayan|
And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
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तदा पितरो गदितवान् मम निकटे स्वर्णरूप्यादि किमपि नास्ति किन्तु यदास्ते तद् ददामि नासरतीयस्य यीशुख्रीष्टस्य नाम्ना त्वमुत्थाय गमनागमने कुरु।
tadā pitaro gaditavān mama nikaṭe svarṇarūpyādi kimapi nāsti kintu yadāste tad dadāmi nāsaratīyasya yīśukhrīṣṭasya nāmnā tvamutthāya gamanāgamane kuru|
Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
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ततः परं स तस्य दक्षिणकरं धृत्वा तम् उदतोलयत्; तेन तत्क्षणात् तस्य जनस्य पादगुल्फयोः सबलत्वात् स उल्लम्फ्य प्रोत्थाय गमनागमने ऽकरोत्।
tataḥ paraṁ sa tasya dakṣiṇakaraṁ dhṛtvā tam udatolayat; tena tatkṣaṇāt tasya janasya pādagulphayoḥ sabalatvāt sa ullamphya protthāya gamanāgamane 'karot|
And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.
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मन्दिरस्य सुन्दरे द्वारे य उपविश्य भिक्षितवान् सएवायम् इति ज्ञात्वा तं प्रति तया घटनया चमत्कृता विस्मयापन्नाश्चाभवन्।
mandirasya sundare dvāre ya upaviśya bhikṣitavān saevāyam iti jñātvā taṁ prati tayā ghaṭanayā camatkṛtā vismayāpannāścābhavan|
And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
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यः खञ्जः स्वस्थोभवत् तेन पितरयोहनोः करयोर्ध्टतयोः सतोः सर्व्वे लोका सन्निधिम् आगच्छन्।
yaḥ khañjaḥ svasthobhavat tena pitarayohanoḥ karayordhṭatayoḥ satoḥ sarvve lokā sannidhim āgacchan|
And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.
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तद् दृष्ट्वा पितरस्तेभ्योऽकथयत्, हे इस्रायेलीयलोका यूयं कुतो ऽनेनाश्चर्य्यं मन्यध्वे? आवां निजशक्त्या यद्वा निजपुण्येन खञ्जमनुष्यमेनं गमितवन्ताविति चिन्तयित्वा आवां प्रति कुतोऽनन्यदृष्टिं कुरुथ?
tad dṛṣṭvā pitarastebhyo'kathayat, he isrāyelīyalokā yūyaṁ kuto 'nenāścaryyaṁ manyadhve? āvāṁ nijaśaktyā yadvā nijapuṇyena khañjamanuṣyamenaṁ gamitavantāviti cintayitvā āvāṁ prati kuto'nanyadṛṣṭiṁ kurutha?
And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
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यं यीशुं यूयं परकरेषु समार्पयत ततो यं पीलातो मोचयितुम् एैच्छत् तथापि यूयं तस्य साक्षान् नाङ्गीकृतवन्त इब्राहीम इस्हाको याकूबश्चेश्वरोऽर्थाद् अस्माकं पूर्व्वपुरुषाणाम् ईश्वरः स्वपुत्रस्य तस्य यीशो र्महिमानं प्राकाशयत्।
yaṁ yīśuṁ yūyaṁ parakareṣu samārpayata tato yaṁ pīlāto mocayitum eैcchat tathāpi yūyaṁ tasya sākṣān nāṅgīkṛtavanta ibrāhīma ishāko yākūbaśceśvaro'rthād asmākaṁ pūrvvapuruṣāṇām īśvaraḥ svaputrasya tasya yīśo rmahimānaṁ prākāśayat|
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
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इमं यं मानुषं यूयं पश्यथ परिचिनुथ च स तस्य नाम्नि विश्वासकरणात् चलनशक्तिं लब्धवान् तस्मिन् तस्य यो विश्वासः स तं युष्माकं सर्व्वेषां साक्षात् सम्पूर्णरूपेण स्वस्थम् अकार्षीत्।
imaṁ yaṁ mānuṣaṁ yūyaṁ paśyatha paricinutha ca sa tasya nāmni viśvāsakaraṇāt calanaśaktiṁ labdhavān tasmin tasya yo viśvāsaḥ sa taṁ yuṣmākaṁ sarvveṣāṁ sākṣāt sampūrṇarūpeṇa svastham akārṣīt|
And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
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किन्त्वीश्वरः ख्रीष्टस्य दुःखभोगे भविष्यद्वादिनां मुखेभ्यो यां यां कथां पूर्व्वमकथयत् ताः कथा इत्थं सिद्धा अकरोत्।
kintvīśvaraḥ khrīṣṭasya duḥkhabhoge bhaviṣyadvādināṁ mukhebhyo yāṁ yāṁ kathāṁ pūrvvamakathayat tāḥ kathā itthaṁ siddhā akarot|
But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
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अतः स्वेषां पापमोचनार्थं खेदं कृत्वा मनांसि परिवर्त्तयध्वं, तस्माद् ईश्वरात् सान्त्वनाप्राप्तेः समय उपस्थास्यति;
ataḥ sveṣāṁ pāpamocanārthaṁ khedaṁ kṛtvā manāṁsi parivarttayadhvaṁ, tasmād īśvarāt sāntvanāprāpteḥ samaya upasthāsyati;
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
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किन्तु जगतः सृष्टिमारभ्य ईश्वरो निजपवित्रभविष्यद्वादिगणोन यथा कथितवान् तदनुसारेण सर्व्वेषां कार्य्याणां सिद्धिपर्य्यन्तं तेन स्वर्गे वासः कर्त्तव्यः।
kintu jagataḥ sṛṣṭimārabhya īśvaro nijapavitrabhaviṣyadvādigaṇona yathā kathitavān tadanusāreṇa sarvveṣāṁ kāryyāṇāṁ siddhiparyyantaṁ tena svarge vāsaḥ karttavyaḥ|
Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
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युष्माकं प्रभुः परमेश्वरो युष्माकं भ्रातृगणमध्यात् मत्सदृशं भविष्यद्वक्तारम् उत्पादयिष्यति, ततः स यत् किञ्चित् कथयिष्यति तत्र यूयं मनांसि निधद्ध्वं।
yuṣmākaṁ prabhuḥ parameśvaro yuṣmākaṁ bhrātṛgaṇamadhyāt matsadṛśaṁ bhaviṣyadvaktāram utpādayiṣyati, tataḥ sa yat kiñcit kathayiṣyati tatra yūyaṁ manāṁsi nidhaddhvaṁ|
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
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किन्तु यः कश्चित् प्राणी तस्य भविष्यद्वादिनः कथां न ग्रहीष्यति स निजलोकानां मध्याद् उच्छेत्स्यते," इमां कथाम् अस्माकं पूर्व्वपुरुषेभ्यः केवलो मूसाः कथयामास इति नहि,
kintu yaḥ kaścit prāṇī tasya bhaviṣyadvādinaḥ kathāṁ na grahīṣyati sa nijalokānāṁ madhyād ucchetsyate," imāṁ kathām asmākaṁ pūrvvapuruṣebhyaḥ kevalo mūsāḥ kathayāmāsa iti nahi,
And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
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शिमूयेल्भविष्यद्वादिनम् आरभ्य यावन्तो भविष्यद्वाक्यम् अकथयन् ते सर्व्वएव समयस्यैतस्य कथाम् अकथयन्।
śimūyelbhaviṣyadvādinam ārabhya yāvanto bhaviṣyadvākyam akathayan te sarvvaeva samayasyaitasya kathām akathayan|
Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
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यूयमपि तेषां भविष्यद्वादिनां सन्तानाः, "तव वंशोद्भवपुंसा सर्व्वदेशीया लोका आशिषं प्राप्ता भविष्यन्ति", इब्राहीमे कथामेतां कथयित्वा ईश्वरोस्माकं पूर्व्वपुरुषैः सार्द्धं यं नियमं स्थिरीकृतवान् तस्य नियमस्याधिकारिणोपि यूयं भवथ।
yūyamapi teṣāṁ bhaviṣyadvādināṁ santānāḥ, "tava vaṁśodbhavapuṁsā sarvvadeśīyā lokā āśiṣaṁ prāptā bhaviṣyanti", ibrāhīme kathāmetāṁ kathayitvā īśvarosmākaṁ pūrvvapuruṣaiḥ sārddhaṁ yaṁ niyamaṁ sthirīkṛtavān tasya niyamasyādhikāriṇopi yūyaṁ bhavatha|
Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
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अत ईश्वरो निजपुत्रं यीशुम् उत्थाप्य युष्माकं सर्व्वेषां स्वस्वपापात् परावर्त्त्य युष्मभ्यम् आशिषं दातुं प्रथमतस्तं युष्माकं निकटं प्रेषितवान्।
ata īśvaro nijaputraṁ yīśum utthāpya yuṣmākaṁ sarvveṣāṁ svasvapāpāt parāvarttya yuṣmabhyam āśiṣaṁ dātuṁ prathamatastaṁ yuṣmākaṁ nikaṭaṁ preṣitavān|
Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.