Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 1 25 अङ्गुत्तर 1 25
Chapter: 12345678910111213141516171819202122232425262728293031
25. Dutiyavagga
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647 · Hide pronunciation
-
1
Numbered Discourses 1.306–315
- 2
-
3
306
306
306
-
4
“नाहं,nā·haṃ भिक्खवे,bhik·kha·ve अञ्ञंañ·ñaṃ एकधम्मम्पिe·ka·dham·mam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi येनye·na अनुप्पन्नाa·nup·pan·nā वाvā अकुसलाa·ku·sa·lā धम्माdham·mā उप्पज्जन्तिup·paj·jan·ti उप्पन्नाup·pan·nā वाvā अकुसलाa·ku·sa·lā धम्माdham·mā भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya संवत्तन्तिsaṃ·vat·tan·ti यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve मिच्छादिट्ठि।mic·chā·diṭ·ṭhi
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yena anuppannā vā akusalā dhammā uppajjanti uppannā vā akusalā dhammā bhiyyobhāvāya vepullāya saṁvattanti yathayidaṁ, bhikkhave, micchādiṭṭhi.
“Mendicants, I do not see a single thing that gives rise to unskillful qualities, or, when they have arisen, makes them increase and grow like wrong view.
-
5
मिच्छादिट्ठिकस्स,mic·chā·diṭ·ṭhi·kas·sa भिक्खवे,bhik·kha·ve अनुप्पन्नाa·nup·pan·nā चेवce·va अकुसलाa·ku·sa·lā धम्माdham·mā उप्पज्जन्तिup·paj·jan·ti उप्पन्नाup·pan·nā चca अकुसलाa·ku·sa·lā धम्माdham·mā भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya संवत्तन्ती”ति।saṃ·vat·tan·tī
Micchādiṭṭhikassa, bhikkhave, anuppannā ceva akusalā dhammā uppajjanti uppannā ca akusalā dhammā bhiyyobhāvāya vepullāya saṁvattantī”ti.
When you have wrong view, unskillful qualities arise or, when they have arisen, they increase and grow.”
-
6
307
307
307
-
7
“नाहं,nā·haṃ भिक्खवे,bhik·kha·ve अञ्ञंañ·ñaṃ एकधम्मम्पिe·ka·dham·mam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi येनye·na अनुप्पन्नाa·nup·pan·nā वाvā कुसलाku·sa·lā धम्माdham·mā उप्पज्जन्तिup·paj·jan·ti उप्पन्नाup·pan·nā वाvā कुसलाku·sa·lā धम्माdham·mā भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya संवत्तन्तिsaṃ·vat·tan·ti यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve सम्मादिट्ठि।sam·mā·diṭ·ṭhi
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yena anuppannā vā kusalā dhammā uppajjanti uppannā vā kusalā dhammā bhiyyobhāvāya vepullāya saṁvattanti yathayidaṁ, bhikkhave, sammādiṭṭhi.
“Mendicants, I do not see a single thing that gives rise to skillful qualities, or, when they have arisen, makes them increase and grow like right view.
-
8
सम्मादिट्ठिकस्स,sam·mā·diṭ·ṭhi·kas·sa भिक्खवे,bhik·kha·ve अनुप्पन्नाa·nup·pan·nā चेवce·va कुसलाku·sa·lā धम्माdham·mā उप्पज्जन्तिup·paj·jan·ti उप्पन्नाup·pan·nā चca कुसलाku·sa·lā धम्माdham·mā भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya संवत्तन्ती”ति।saṃ·vat·tan·tī
Sammādiṭṭhikassa, bhikkhave, anuppannā ceva kusalā dhammā uppajjanti uppannā ca kusalā dhammā bhiyyobhāvāya vepullāya saṁvattantī”ti.
When you have right view, unarisen skillful qualities arise or, when they have arisen, they increase and grow.”
-
9
308
308
308
-
10
“नाहं,nā·haṃ भिक्खवे,bhik·kha·ve अञ्ञंañ·ñaṃ एकधम्मम्पिe·ka·dham·mam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi येनye·na अनुप्पन्नाa·nup·pan·nā वाvā कुसलाku·sa·lā धम्माdham·mā नुप्पज्जन्तिnup·paj·jan·ti उप्पन्नाup·pan·nā वाvā कुसलाku·sa·lā धम्माdham·mā परिहायन्तिpa·ri·hā·yan·ti यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve मिच्छादिट्ठि।mic·chā·diṭ·ṭhi
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yena anuppannā vā kusalā dhammā nuppajjanti uppannā vā kusalā dhammā parihāyanti yathayidaṁ, bhikkhave, micchādiṭṭhi.
“Mendicants, I do not see a single thing that gives rise to unskillful qualities, or makes skillful qualities decline like wrong view.
-
11
मिच्छादिट्ठिकस्स,mic·chā·diṭ·ṭhi·kas·sa भिक्खवे,bhik·kha·ve अनुप्पन्नाa·nup·pan·nā चेवce·va कुसलाku·sa·lā धम्माdham·mā नुप्पज्जन्तिnup·paj·jan·ti उप्पन्नाup·pan·nā चca कुसलाku·sa·lā धम्माdham·mā परिहायन्ती”ति।pa·ri·hā·yan·tī
Micchādiṭṭhikassa, bhikkhave, anuppannā ceva kusalā dhammā nuppajjanti uppannā ca kusalā dhammā parihāyantī”ti.
When you have wrong view, unskillful qualities arise and skillful qualities decline.”
-
12
309
309
309
-
13
“नाहं,nā·haṃ भिक्खवे,bhik·kha·ve अञ्ञंañ·ñaṃ एकधम्मम्पिe·ka·dham·mam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi येनye·na अनुप्पन्नाa·nup·pan·nā वाvā अकुसलाa·ku·sa·lā धम्माdham·mā नुप्पज्जन्तिnup·paj·jan·ti उप्पन्नाup·pan·nā वाvā अकुसलाa·ku·sa·lā धम्माdham·mā परिहायन्तिpa·ri·hā·yan·ti यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve सम्मादिट्ठि।sam·mā·diṭ·ṭhi
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yena anuppannā vā akusalā dhammā nuppajjanti uppannā vā akusalā dhammā parihāyanti yathayidaṁ, bhikkhave, sammādiṭṭhi.
“Mendicants, I do not see a single thing that gives rise to skillful qualities, or makes unskillful qualities decline like right view.
-
14
सम्मादिट्ठिकस्स,sam·mā·diṭ·ṭhi·kas·sa भिक्खवे,bhik·kha·ve अनुप्पन्नाa·nup·pan·nā चेवce·va अकुसलाa·ku·sa·lā धम्माdham·mā नुप्पज्जन्तिnup·paj·jan·ti उप्पन्नाup·pan·nā चca अकुसलाa·ku·sa·lā धम्माdham·mā परिहायन्ती”ति।pa·ri·hā·yan·tī
Sammādiṭṭhikassa, bhikkhave, anuppannā ceva akusalā dhammā nuppajjanti uppannā ca akusalā dhammā parihāyantī”ti.
When you have right view, skillful qualities arise and unskillful qualities decline.”
-
15
310
310
310
-
16
“नाहं,nā·haṃ भिक्खवे,bhik·kha·ve अञ्ञंañ·ñaṃ एकधम्मम्पिe·ka·dham·mam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi येनye·na अनुप्पन्नाa·nup·pan·nā वाvā मिच्छादिट्ठिmic·chā·diṭ·ṭhi उप्पज्जतिup·paj·ja·ti उप्पन्नाup·pan·nā वाvā मिच्छादिट्ठिmic·chā·diṭ·ṭhi पवड्ढतिpa·vaḍ·ḍha·ti यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve अयोनिसोमनसिकारो।a·yo·ni·so·ma·na·si·kā·ro
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yena anuppannā vā micchādiṭṭhi uppajjati uppannā vā micchādiṭṭhi pavaḍḍhati yathayidaṁ, bhikkhave, ayonisomanasikāro.
“Mendicants, I do not see a single thing that gives rise to wrong view, and once arisen, makes it grow like irrational application of mind.
-
17
अयोनिसो,a·yo·ni·so भिक्खवे,bhik·kha·ve मनसिma·na·si करोतोka·ro·to अनुप्पन्नाa·nup·pan·nā चेवce·va मिच्छादिट्ठिmic·chā·diṭ·ṭhi उप्पज्जतिup·paj·ja·ti उप्पन्नाup·pan·nā चca मिच्छादिट्ठिmic·chā·diṭ·ṭhi पवड्ढती”ति।pa·vaḍ·ḍha·tī
Ayoniso, bhikkhave, manasi karoto anuppannā ceva micchādiṭṭhi uppajjati uppannā ca micchādiṭṭhi pavaḍḍhatī”ti.
When you apply the mind irrationally, wrong view arises, and once arisen it grows.”
-
18
311
311
311
-
19
“नाहं,nā·haṃ भिक्खवे,bhik·kha·ve अञ्ञंañ·ñaṃ एकधम्मम्पिe·ka·dham·mam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi येनye·na अनुप्पन्नाa·nup·pan·nā वाvā सम्मादिट्ठिsam·mā·diṭ·ṭhi उप्पज्जतिup·paj·ja·ti उप्पन्नाup·pan·nā वाvā सम्मादिट्ठिsam·mā·diṭ·ṭhi पवड्ढतिpa·vaḍ·ḍha·ti यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve योनिसोमनसिकारो।yo·ni·so·ma·na·si·kā·ro
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yena anuppannā vā sammādiṭṭhi uppajjati uppannā vā sammādiṭṭhi pavaḍḍhati yathayidaṁ, bhikkhave, yonisomanasikāro.
“Mendicants, I do not see a single thing that gives rise to right view, or, once it has already arisen, makes it grow like rational application of mind.
-
20
योनिसो,yo·ni·so भिक्खवे,bhik·kha·ve मनसिma·na·si करोतोka·ro·to अनुप्पन्नाa·nup·pan·nā चेवce·va सम्मादिट्ठिsam·mā·diṭ·ṭhi उप्पज्जतिup·paj·ja·ti उप्पन्नाup·pan·nā चca सम्मादिट्ठिsam·mā·diṭ·ṭhi पवड्ढती”ति।pa·vaḍ·ḍha·tī
Yoniso, bhikkhave, manasi karoto anuppannā ceva sammādiṭṭhi uppajjati uppannā ca sammādiṭṭhi pavaḍḍhatī”ti.
When you apply the mind rationally, right view arises, and once arisen it grows.”
-
21
312
312
312
-
22
“नाहं,nā·haṃ भिक्खवे,bhik·kha·ve अञ्ञंañ·ñaṃ एकधम्मम्पिe·ka·dham·mam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi येनye·na सत्ताsat·tā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उप्पज्जन्तिup·paj·jan·ti यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve मिच्छादिट्ठि।mic·chā·diṭ·ṭhi
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yena sattā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ uppajjanti yathayidaṁ, bhikkhave, micchādiṭṭhi.
“Mendicants, I do not see a single thing that causes sentient beings to be reborn, when their body breaks up, after death, in a place of loss, a bad place, the underworld, hell like wrong view.
-
23
मिच्छादिट्ठिया,mic·chā·diṭ·ṭhi·yā भिक्खवे,bhik·kha·ve समन्नागताsa·man·nā·ga·tā सत्ताsat·tā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उप्पज्जन्ती”ति।up·paj·jan·tī
Micchādiṭṭhiyā, bhikkhave, samannāgatā sattā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ uppajjantī”ti.
It is because they have wrong view that sentient beings, when their body breaks up, after death, are reborn in a place of loss, a bad place, the underworld, hell.”
-
24
313
313
313
-
25
“नाहं,nā·haṃ भिक्खवे,bhik·kha·ve अञ्ञंañ·ñaṃ एकधम्मम्पिe·ka·dham·mam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi येनye·na सत्ताsat·tā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उप्पज्जन्तिup·paj·jan·ti यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve सम्मादिट्ठि।sam·mā·diṭ·ṭhi
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yena sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ uppajjanti yathayidaṁ, bhikkhave, sammādiṭṭhi.
“Mendicants, I do not see a single thing that causes sentient beings to be reborn, when their body breaks up, after death, in a good place, a heavenly realm like right view.
-
26
सम्मादिट्ठिया,sam·mā·diṭ·ṭhi·yā भिक्खवे,bhik·kha·ve समन्नागताsa·man·nā·ga·tā सत्ताsat·tā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उप्पज्जन्ती”ति।up·paj·jan·tī
Sammādiṭṭhiyā, bhikkhave, samannāgatā sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ uppajjantī”ti.
It is because they have right view that sentient beings, when their body breaks up, after death, are reborn in a good place, a heavenly realm.”
-
27
314
314
314
-
28
“मिच्छादिट्ठिकस्स,mic·chā·diṭ·ṭhi·kas·sa भिक्खवे,bhik·kha·ve पुरिसपुग्गलस्सpu·ri·sa·pug·ga·las·sa यञ्चेवyañ·ce·va कायकम्मंkā·ya·kam·maṃ यथादिट्ठिya·thā·diṭ·ṭhi समत्तंsa·mat·taṃ समादिन्नंsa·mā·din·naṃ यञ्चyañ·ca वचीकम्मंva·cī·kam·maṃ …पे…pe यञ्चyañ·ca मनोकम्मंma·no·kam·maṃ यथादिट्ठिya·thā·diṭ·ṭhi समत्तंsa·mat·taṃ समादिन्नंsa·mā·din·naṃ याyā चca चेतनाce·ta·nā याyā चca पत्थनाpat·tha·nā योyo चca पणिधिpa·ṇi·dhi येye चca सङ्खाराsaṅ·khā·rā सब्बेsab·be तेte धम्माdham·mā अनिट्ठायa·niṭ·ṭhā·ya अकन्तायa·kan·tā·ya अमनापायa·ma·nā·pā·ya अहितायa·hi·tā·ya दुक्खायduk·khā·ya संवत्तन्ति।saṃ·vat·tan·ti
“Micchādiṭṭhikassa, bhikkhave, purisapuggalassa yañceva kāyakammaṁ yathādiṭṭhi samattaṁ samādinnaṁ yañca vacīkammaṁ …pe… yañca manokammaṁ yathādiṭṭhi samattaṁ samādinnaṁ yā ca cetanā yā ca patthanā yo ca paṇidhi ye ca saṅkhārā sabbe te dhammā aniṭṭhāya akantāya amanāpāya ahitāya dukkhāya saṁvattanti.
“Mendicants, when an individual has wrong view, whatever bodily, verbal, or mental deeds they undertake in line with that view, their intentions, aims, wishes, and choices all lead to what is unlikable, undesirable, disagreeable, harmful, and suffering.
- 29
- 30
-
31
सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve निम्बबीजंnim·ba·bī·jaṃ वाvā कोसातकिबीजंko·sā·ta·ki·bī·jaṃ वाvā तित्तकालाबुबीजंtit·ta·kā·lā·bu·bī·jaṃ वाvā अल्लायal·lā·ya पथवियाpa·tha·vi·yā निक्खित्तंnik·khit·taṃ यञ्चेवyañ·ce·va पथविरसंpa·tha·vi·ra·saṃ उपादियतिu·pā·di·ya·ti यञ्चyañ·ca आपोरसंā·po·ra·saṃ उपादियतिu·pā·di·ya·ti सब्बंsab·baṃ तंtaṃ तित्तकत्तायtit·ta·kat·tā·ya कटुकत्तायka·ṭu·kat·tā·ya असातत्तायa·sā·tat·tā·ya संवत्तति।saṃ·vat·ta·ti
Seyyathāpi, bhikkhave, nimbabījaṁ vā kosātakibījaṁ vā tittakālābubījaṁ vā allāya pathaviyā nikkhittaṁ yañceva pathavirasaṁ upādiyati yañca āporasaṁ upādiyati sabbaṁ taṁ tittakattāya kaṭukattāya asātattāya saṁvattati.
Suppose a seed of neem, angled gourd, or bitter gourd was planted in moist earth. Whatever nutrients it takes up from the earth and water would lead to its bitter, acerbic, and unpleasant taste.
- 32
- 33
-
34
एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve मिच्छादिट्ठिकस्सmic·chā·diṭ·ṭhi·kas·sa पुरिसपुग्गलस्सpu·ri·sa·pug·ga·las·sa यञ्चेवyañ·ce·va कायकम्मंkā·ya·kam·maṃ यथादिट्ठिya·thā·diṭ·ṭhi समत्तंsa·mat·taṃ समादिन्नंsa·mā·din·naṃ यञ्चyañ·ca वचीकम्मंva·cī·kam·maṃ …पे…pe यञ्चyañ·ca मनोकम्मंma·no·kam·maṃ यथादिट्ठिya·thā·diṭ·ṭhi समत्तंsa·mat·taṃ समादिन्नंsa·mā·din·naṃ याyā चca चेतनाce·ta·nā याyā चca पत्थनाpat·tha·nā योyo चca पणिधिpa·ṇi·dhi येye चca सङ्खाराsaṅ·khā·rā सब्बेsab·be तेte धम्माdham·mā अनिट्ठायa·niṭ·ṭhā·ya अकन्तायa·kan·tā·ya अमनापायa·ma·nā·pā·ya अहितायa·hi·tā·ya दुक्खायduk·khā·ya संवत्तन्ति।saṃ·vat·tan·ti
Evamevaṁ kho, bhikkhave, micchādiṭṭhikassa purisapuggalassa yañceva kāyakammaṁ yathādiṭṭhi samattaṁ samādinnaṁ yañca vacīkammaṁ …pe… yañca manokammaṁ yathādiṭṭhi samattaṁ samādinnaṁ yā ca cetanā yā ca patthanā yo ca paṇidhi ye ca saṅkhārā sabbe te dhammā aniṭṭhāya akantāya amanāpāya ahitāya dukkhāya saṁvattanti.
In the same way, when an individual has wrong view, whatever bodily, verbal, or mental deeds they undertake in line with that view, their intentions, aims, wishes, and choices all lead to what is unlikable, undesirable, disagreeable, harmful, and suffering.
- 35
- 36
-
37
315
315
315
-
38
“सम्मादिट्ठिकस्स,sam·mā·diṭ·ṭhi·kas·sa भिक्खवे,bhik·kha·ve पुरिसपुग्गलस्सpu·ri·sa·pug·ga·las·sa यञ्चेवyañ·ce·va कायकम्मंkā·ya·kam·maṃ यथादिट्ठिya·thā·diṭ·ṭhi समत्तंsa·mat·taṃ समादिन्नंsa·mā·din·naṃ यञ्चyañ·ca वचीकम्मंva·cī·kam·maṃ …पे…pe यञ्चyañ·ca मनोकम्मंma·no·kam·maṃ यथादिट्ठिya·thā·diṭ·ṭhi समत्तंsa·mat·taṃ समादिन्नंsa·mā·din·naṃ याyā चca चेतनाce·ta·nā याyā चca पत्थनाpat·tha·nā योyo चca पणिधिpa·ṇi·dhi येye चca सङ्खाराsaṅ·khā·rā सब्बेsab·be तेte धम्माdham·mā इट्ठायiṭ·ṭhā·ya कन्तायkan·tā·ya मनापायma·nā·pā·ya हितायhi·tā·ya सुखायsu·khā·ya संवत्तन्ति।saṃ·vat·tan·ti
“Sammādiṭṭhikassa, bhikkhave, purisapuggalassa yañceva kāyakammaṁ yathādiṭṭhi samattaṁ samādinnaṁ yañca vacīkammaṁ …pe… yañca manokammaṁ yathādiṭṭhi samattaṁ samādinnaṁ yā ca cetanā yā ca patthanā yo ca paṇidhi ye ca saṅkhārā sabbe te dhammā iṭṭhāya kantāya manāpāya hitāya sukhāya saṁvattanti.
“Mendicants, when an individual has right view, whatever bodily, verbal, or mental deeds they undertake in line with that view, their intentions, aims, wishes, and choices all lead to what is likable, desirable, agreeable, beneficial, and pleasant.
- 39
- 40
-
41
सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve उच्छुबीजंuc·chu·bī·jaṃ वाvā सालिबीजंsā·li·bī·jaṃ वाvā मुद्दिकाबीजंmud·di·kā·bī·jaṃ वाvā अल्लायal·lā·ya पथवियाpa·tha·vi·yā निक्खित्तंnik·khit·taṃ यञ्चेवyañ·ce·va पथविरसंpa·tha·vi·ra·saṃ उपादियतिu·pā·di·ya·ti यञ्चyañ·ca आपोरसंā·po·ra·saṃ उपादियतिu·pā·di·ya·ti सब्बंsab·baṃ तंtaṃ मधुरत्तायma·dhu·rat·tā·ya सातत्तायsā·tat·tā·ya असेचनकत्तायa·se·ca·na·kat·tā·ya संवत्तति।saṃ·vat·ta·ti
Seyyathāpi, bhikkhave, ucchubījaṁ vā sālibījaṁ vā muddikābījaṁ vā allāya pathaviyā nikkhittaṁ yañceva pathavirasaṁ upādiyati yañca āporasaṁ upādiyati sabbaṁ taṁ madhurattāya sātattāya asecanakattāya saṁvattati.
Suppose a seed of sugarcane, fine rice, or grape was planted in moist earth. Whatever nutrients it takes up from the earth and water would lead to its sweet, pleasant, delectable flavor.
- 42
- 43
-
44
एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve सम्मादिट्ठिकस्सsam·mā·diṭ·ṭhi·kas·sa पुरिसपुग्गलस्सpu·ri·sa·pug·ga·las·sa यञ्चेवyañ·ce·va कायकम्मंkā·ya·kam·maṃ यथादिट्ठिya·thā·diṭ·ṭhi समत्तंsa·mat·taṃ समादिन्नंsa·mā·din·naṃ यञ्चyañ·ca वचीकम्मंva·cī·kam·maṃ …पे…pe यञ्चyañ·ca मनोकम्मंma·no·kam·maṃ यथादिट्ठिya·thā·diṭ·ṭhi समत्तंsa·mat·taṃ समादिन्नंsa·mā·din·naṃ याyā चca चेतनाce·ta·nā याyā चca पत्थनाpat·tha·nā योyo चca पणिधिpa·ṇi·dhi येye चca सङ्खाराsaṅ·khā·rā सब्बेsab·be तेte धम्माdham·mā इट्ठायiṭ·ṭhā·ya कन्तायkan·tā·ya मनापायma·nā·pā·ya हितायhi·tā·ya सुखायsu·khā·ya संवत्तन्ति।saṃ·vat·tan·ti
Evamevaṁ kho, bhikkhave, sammādiṭṭhikassa purisapuggalassa yañceva kāyakammaṁ yathādiṭṭhi samattaṁ samādinnaṁ yañca vacīkammaṁ …pe… yañca manokammaṁ yathādiṭṭhi samattaṁ samādinnaṁ yā ca cetanā yā ca patthanā yo ca paṇidhi ye ca saṅkhārā sabbe te dhammā iṭṭhāya kantāya manāpāya hitāya sukhāya saṁvattanti.
In the same way, when an individual has right view, whatever bodily, verbal, or mental deeds they undertake in line with that view, their intentions, aims, wishes, and choices all lead to what is likable, desirable, agreeable, beneficial, and pleasant.
- 45
- 46
- 47
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.