Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 2 6 अङ्गुत्तर 2 6
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6. Puggalavagga
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Numbered Discourses 2.52–63
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6। पुग्गलवग्गpug·ga·la·vag·ga
6. Puggalavagga
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“द्वेमे,dve·me भिक्खवे,bhik·kha·ve पुग्गलाpug·ga·lā लोकेlo·ke उप्पज्जमानाup·paj·ja·mā·nā उप्पज्जन्तिup·paj·jan·ti बहुजनहितायba·hu·ja·na·hi·tā·ya बहुजनसुखाय,ba·hu·ja·na·su·khā·ya बहुनोba·hu·no जनस्सja·nas·sa अत्थायat·thā·ya हितायhi·tā·ya सुखायsu·khā·ya देवमनुस्सानं।de·va·ma·nus·sā·naṃ
“Dveme, bhikkhave, puggalā loke uppajjamānā uppajjanti bahujanahitāya bahujanasukhāya, bahuno janassa atthāya hitāya sukhāya devamanussānaṁ.
“These two individuals, mendicants, arise in the world for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans.
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इमेi·me खो,kho भिक्खवे,bhik·kha·ve द्वेdve पुग्गलाpug·ga·lā लोकेlo·ke उप्पज्जमानाup·paj·ja·mā·nā उप्पज्जन्तिup·paj·jan·ti बहुजनहितायba·hu·ja·na·hi·tā·ya बहुजनसुखाय,ba·hu·ja·na·su·khā·ya बहुनोba·hu·no जनस्सja·nas·sa अत्थायat·thā·ya हितायhi·tā·ya सुखायsu·khā·ya देवमनुस्सानन्”ति।de·va·ma·nus·sā·nan
Ime kho, bhikkhave, dve puggalā loke uppajjamānā uppajjanti bahujanahitāya bahujanasukhāya, bahuno janassa atthāya hitāya sukhāya devamanussānan”ti.
These are the two individuals who arise in the world for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans.”
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“द्वेमे,dve·me भिक्खवे,bhik·kha·ve पुग्गलाpug·ga·lā लोकेlo·ke उप्पज्जमानाup·paj·ja·mā·nā उप्पज्जन्तिup·paj·jan·ti अच्छरियमनुस्सा।ac·cha·ri·ya·ma·nus·sā
“Dveme, bhikkhave, puggalā loke uppajjamānā uppajjanti acchariyamanussā.
“These two individuals, mendicants, arise in the world who are incredible human beings.
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इमेi·me खो,kho भिक्खवे,bhik·kha·ve द्वेdve पुग्गलाpug·ga·lā लोकेlo·ke उप्पज्जमानाup·paj·ja·mā·nā उप्पज्जन्तिup·paj·jan·ti अच्छरियमनुस्सा”ति।ac·cha·ri·ya·ma·nus·sā
Ime kho, bhikkhave, dve puggalā loke uppajjamānā uppajjanti acchariyamanussā”ti.
These are the two individuals who arise in the world who are incredible human beings.”
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इमेसंi·me·saṃ खो,kho भिक्खवे,bhik·kha·ve द्विन्नंdvin·naṃ पुग्गलानंpug·ga·lā·naṃ कालकिरियाkā·la·ki·ri·yā बहुनोba·hu·no जनस्सja·nas·sa अनुतप्पाa·nu·tap·pā होती”ति।ho·tī
Imesaṁ kho, bhikkhave, dvinnaṁ puggalānaṁ kālakiriyā bahuno janassa anutappā hotī”ti.
These are the two individuals, mendicants, whose death is regretted by many people.”
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भिक्खुbhik·khu चca खीणासवो,khī·ṇā·sa·vo हत्थाजानीयोhat·thā·jā·nī·yo च।ca
Bhikkhu ca khīṇāsavo, hatthājānīyo ca.
A mendicant who has ended defilements; and a thoroughbred elephant.
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भिक्खुbhik·khu चca खीणासवो,khī·ṇā·sa·vo अस्साजानीयोas·sā·jā·nī·yo च।ca
Bhikkhu ca khīṇāsavo, assājānīyo ca.
A mendicant who has ended defilements; and a thoroughbred horse.
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इमेi·me खो,kho भिक्खवे,bhik·kha·ve द्वेdve अत्थवसेat·tha·va·se सम्पस्समानाsam·pas·sa·mā·nā किंपुरिसाkiṃ·pu·ri·sā मानुसिंmā·nu·siṃ वाचंvā·caṃ नna भासन्ती”ति।bhā·san·tī
Ime kho, bhikkhave, dve atthavase sampassamānā kiṁpurisā mānusiṁ vācaṁ na bhāsantī”ti.
Mystery men see these two reasons not to use regular speech.”
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मेथुनसमापत्तियाme·thu·na·sa·mā·pat·ti·yā चca विजायनस्सvi·jā·ya·nas·sa च।ca
Methunasamāpattiyā ca vijāyanassa ca.
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“असन्तसन्निवासञ्चa·san·ta·san·ni·vā·sañ·ca वो,vo भिक्खवे,bhik·kha·ve देसेस्सामिde·ses·sā·mi सन्तसन्निवासञ्च।san·ta·san·ni·vā·sañ·ca
“Asantasannivāsañca vo, bhikkhave, desessāmi santasannivāsañca.
“Mendicants, I will teach you about living with bad people and living with good people.
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थेरोthe·ro चेपिce·pi मंmaṃ वदेय्यva·dey·ya अहितानुकम्पीa·hi·tā·nu·kam·pī मंmaṃ वदेय्यva·dey·ya नोno हितानुकम्पी,hi·tā·nu·kam·pī नोतिno·ti नंnaṃ वदेय्यंva·dey·yaṃ विहेठेय्यंvi·he·ṭhey·yaṃ पस्सम्पिस्सpas·sam·pis·sa नप्पटिकरेय्यं।nap·pa·ṭi·ka·rey·yaṃ
Thero cepi maṁ vadeyya ahitānukampī maṁ vadeyya no hitānukampī, noti naṁ vadeyyaṁ viheṭheyyaṁ passampissa nappaṭikareyyaṁ.
If a mendicant—whether senior, middle, or junior—were to admonish me, they wouldn’t be sympathetic, and I’d bother them by saying “No!” And anyway I wouldn’t deal with it even if I saw what I did wrong.’
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मज्झिमोmaj·jhi·mo चेपिce·pi मंmaṃ वदेय्यva·dey·ya …पे…pe नवोna·vo चेपिce·pi मंmaṃ वदेय्य,va·dey·ya अहितानुकम्पीa·hi·tā·nu·kam·pī मंmaṃ वदेय्यva·dey·ya नोno हितानुकम्पी,hi·tā·nu·kam·pī नोतिno·ti नंnaṃ वदेय्यंva·dey·yaṃ विहेठेय्यंvi·he·ṭhey·yaṃ पस्सम्पिस्सpas·sam·pis·sa नप्पटिकरेय्यं’।nap·pa·ṭi·ka·rey·yaṃ
Majjhimo cepi maṁ vadeyya …pe… navo cepi maṁ vadeyya, ahitānukampī maṁ vadeyya no hitānukampī, noti naṁ vadeyyaṁ viheṭheyyaṁ passampissa nappaṭikareyyaṁ’.
(Pāli only)
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थेरोthe·ro चेपिce·pi मंmaṃ वदेय्यva·dey·ya अहितानुकम्पीa·hi·tā·nu·kam·pī मंmaṃ वदेय्यva·dey·ya नोno हितानुकम्पीhi·tā·nu·kam·pī नोतिno·ti नंnaṃ वदेय्यंva·dey·yaṃ विहेठेय्यंvi·he·ṭhey·yaṃ पस्सम्पिस्सpas·sam·pis·sa नप्पटिकरेय्यं।nap·pa·ṭi·ka·rey·yaṃ
Thero cepi maṁ vadeyya ahitānukampī maṁ vadeyya no hitānukampī noti naṁ vadeyyaṁ viheṭheyyaṁ passampissa nappaṭikareyyaṁ.
If a mendicant—whether senior, middle, or junior—were to admonish me, they wouldn’t be sympathetic, and I’d bother them by saying “No!” And anyway I wouldn’t deal with it even if I saw what I did wrong.’
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मज्झिमोmaj·jhi·mo चेपिce·pi मंmaṃ वदेय्यva·dey·ya … नवोna·vo चेपिce·pi मंmaṃ वदेय्यva·dey·ya अहितानुकम्पीa·hi·tā·nu·kam·pī मंmaṃ वदेय्यva·dey·ya नोno हितानुकम्पी,hi·tā·nu·kam·pī नोतिno·ti नंnaṃ वदेय्यंva·dey·yaṃ विहेठेय्यंvi·he·ṭhey·yaṃ पस्सम्पिस्सpas·sam·pis·sa नप्पटिकरेय्यं’।nap·pa·ṭi·ka·rey·yaṃ
Majjhimo cepi maṁ vadeyya … navo cepi maṁ vadeyya ahitānukampī maṁ vadeyya no hitānukampī, noti naṁ vadeyyaṁ viheṭheyyaṁ passampissa nappaṭikareyyaṁ’.
(Pāli only)
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थेरोthe·ro चेपिce·pi मंmaṃ वदेय्यva·dey·ya हितानुकम्पीhi·tā·nu·kam·pī मंmaṃ वदेय्यva·dey·ya नोno अहितानुकम्पी,a·hi·tā·nu·kam·pī साधूतिsā·dhū·ti नंnaṃ वदेय्यंva·dey·yaṃ नna नंnaṃ विहेठेय्यंvi·he·ṭhey·yaṃ पस्सम्पिस्सpas·sam·pis·sa पटिकरेय्यं।pa·ṭi·ka·rey·yaṃ
Thero cepi maṁ vadeyya hitānukampī maṁ vadeyya no ahitānukampī, sādhūti naṁ vadeyyaṁ na naṁ viheṭheyyaṁ passampissa paṭikareyyaṁ.
If a mendicant—whether senior, middle, or junior—were to admonish me, they’d be sympathetic, so I wouldn’t bother them, but say “Thank you!” And I’d deal with it when I saw what I did wrong.’
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मज्झिमोmaj·jhi·mo चेपिce·pi मंmaṃ वदेय्यva·dey·ya …पे…pe नवोna·vo चेपिce·pi मंmaṃ वदेय्यva·dey·ya हितानुकम्पीhi·tā·nu·kam·pī मंmaṃ वदेय्यva·dey·ya नोno अहितानुकम्पी,a·hi·tā·nu·kam·pī साधूतिsā·dhū·ti नंnaṃ वदेय्यंva·dey·yaṃ नna नंnaṃ विहेठेय्यंvi·he·ṭhey·yaṃ पस्सम्पिस्सpas·sam·pis·sa पटिकरेय्यं’।pa·ṭi·ka·rey·yaṃ
Majjhimo cepi maṁ vadeyya …pe… navo cepi maṁ vadeyya hitānukampī maṁ vadeyya no ahitānukampī, sādhūti naṁ vadeyyaṁ na naṁ viheṭheyyaṁ passampissa paṭikareyyaṁ’.
(Pāli only)
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थेरोthe·ro चेपिce·pi मंmaṃ वदेय्यva·dey·ya हितानुकम्पीhi·tā·nu·kam·pī मंmaṃ वदेय्यva·dey·ya नोno अहितानुकम्पी,a·hi·tā·nu·kam·pī साधूतिsā·dhū·ti नंnaṃ वदेय्यंva·dey·yaṃ नna नंnaṃ विहेठेय्यंvi·he·ṭhey·yaṃ पस्सम्पिस्सpas·sam·pis·sa पटिकरेय्यं।pa·ṭi·ka·rey·yaṃ
Thero cepi maṁ vadeyya hitānukampī maṁ vadeyya no ahitānukampī, sādhūti naṁ vadeyyaṁ na naṁ viheṭheyyaṁ passampissa paṭikareyyaṁ.
If a mendicant—whether senior, middle, or junior—were to admonish me, they’d be sympathetic, so I wouldn’t bother them, but say “Thank you!” And I’d deal with it when I saw what I did wrong.’
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मज्झिमोmaj·jhi·mo चेपिce·pi मंmaṃ वदेय्यva·dey·ya …पे…pe नवोna·vo चेपिce·pi मंmaṃ वदेय्यva·dey·ya हितानुकम्पीhi·tā·nu·kam·pī मंmaṃ वदेय्यva·dey·ya नोno अहितानुकम्पी,a·hi·tā·nu·kam·pī साधूतिsā·dhū·ti नंnaṃ वदेय्यंva·dey·yaṃ नna नंnaṃ विहेठेय्यंvi·he·ṭhey·yaṃ पस्सम्पिस्सpas·sam·pis·sa पटिकरेय्यं’।pa·ṭi·ka·rey·yaṃ
Majjhimo cepi maṁ vadeyya …pe… navo cepi maṁ vadeyya hitānukampī maṁ vadeyya no ahitānukampī, sādhūti naṁ vadeyyaṁ na naṁ viheṭheyyaṁ passampissa paṭikareyyaṁ’.
(Pāli only)
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“यस्मिं,yas·miṃ भिक्खवे,bhik·kha·ve अधिकरणेa·dhi·ka·ra·ṇe उभतोu·bha·to वचीसंसारोva·cī·saṃ·sā·ro दिट्ठिपळासोdiṭ·ṭhi·pa·ḷā·so चेतसोce·ta·so आघातोā·ghā·to अप्पच्चयोap·pac·ca·yo अनभिरद्धिa·na·bhi·rad·dhi अज्झत्तंaj·jhat·taṃ अवूपसन्तंa·vū·pa·san·taṃ होति,ho·ti तस्मेतं,tas·me·taṃ भिक्खवे,bhik·kha·ve अधिकरणेa·dhi·ka·ra·ṇe पाटिकङ्खं:pā·ṭi·kaṅ·khaṃ
“Yasmiṁ, bhikkhave, adhikaraṇe ubhato vacīsaṁsāro diṭṭhipaḷāso cetaso āghāto appaccayo anabhiraddhi ajjhattaṁ avūpasantaṁ hoti, tasmetaṁ, bhikkhave, adhikaraṇe pāṭikaṅkhaṁ:
“In any disciplinary issue where on both sides the endless talk, contempt for each other’s views, resentment, bitterness, and exasperation is not settled, you can expect that this disciplinary issue
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‘दीघत्तायdī·ghat·tā·ya खरत्तायkha·rat·tā·ya वाळत्तायvā·ḷat·tā·ya संवत्तिस्सति,saṃ·vat·tis·sa·ti भिक्खूbhik·khū चca नna फासुंphā·suṃ विहरिस्सन्ति’।vi·ha·ris·san·ti
‘dīghattāya kharattāya vāḷattāya saṁvattissati, bhikkhū ca na phāsuṁ viharissanti’.
will lead to lasting acrimony and enmity, and the mendicants will not live comfortably.
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यस्मिञ्चyas·miñ·ca खो,kho भिक्खवे,bhik·kha·ve अधिकरणेa·dhi·ka·ra·ṇe उभतोu·bha·to वचीसंसारोva·cī·saṃ·sā·ro दिट्ठिपळासोdiṭ·ṭhi·pa·ḷā·so चेतसोce·ta·so आघातोā·ghā·to अप्पच्चयोap·pac·ca·yo अनभिरद्धिa·na·bhi·rad·dhi अज्झत्तंaj·jhat·taṃ सुवूपसन्तंsu·vū·pa·san·taṃ होति,ho·ti तस्मेतं,tas·me·taṃ भिक्खवे,bhik·kha·ve अधिकरणेa·dhi·ka·ra·ṇe पाटिकङ्खं:pā·ṭi·kaṅ·khaṃ
Yasmiñca kho, bhikkhave, adhikaraṇe ubhato vacīsaṁsāro diṭṭhipaḷāso cetaso āghāto appaccayo anabhiraddhi ajjhattaṁ suvūpasantaṁ hoti, tasmetaṁ, bhikkhave, adhikaraṇe pāṭikaṅkhaṁ:
In any disciplinary issue where on both sides the endless talk, contempt for each other’s views, resentment, bitterness, and exasperation is well settled, you can expect that this disciplinary issue
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‘नna दीघत्तायdī·ghat·tā·ya खरत्तायkha·rat·tā·ya वाळत्तायvā·ḷat·tā·ya संवत्तिस्सति,saṃ·vat·tis·sa·ti भिक्खूbhik·khū चca फासुंphā·suṃ विहरिस्सन्ती’”ति।vi·ha·ris·san·tī
‘na dīghattāya kharattāya vāḷattāya saṁvattissati, bhikkhū ca phāsuṁ viharissantī’”ti.
won’t lead to lasting acrimony and enmity, and the mendicants will live comfortably.”
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पुग्गलवग्गोpug·ga·la·vag·go पठमो।pa·ṭha·mo
Puggalavaggo paṭhamo.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.