Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 3 101 अङ्गुत्तर 3 101
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Paṁsudhovakasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152 · Hide pronunciation
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Numbered Discourses 3.101
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10। लोणकपल्लवग्गlo·ṇa·ka·pal·la·vag·ga
10. Loṇakapallavagga
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पंसुधोवकसुत्तpaṃ·su·dho·va·ka·sut·ta
Paṁsudhovakasutta
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“सन्ति,san·ti भिक्खवे,bhik·kha·ve जातरूपस्सjā·ta·rū·pas·sa ओळारिकाo·ḷā·ri·kā उपक्किलेसाu·pak·ki·le·sā पंसुवालुकाpaṃ·su·vā·lu·kā सक्खरकठला।sak·kha·ra·ka·ṭha·lā
“Santi, bhikkhave, jātarūpassa oḷārikā upakkilesā paṁsuvālukā sakkharakaṭhalā.
“Native gold has coarse corruptions: sand, soil, and gravel.
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तमेनंta·me·naṃ पंसुधोवकोpaṃ·su·dho·va·ko वाvā पंसुधोवकन्तेवासीpaṃ·su·dho·va·kan·te·vā·sī वाvā दोणियंdo·ṇi·yaṃ आकिरित्वाā·ki·rit·vā धोवतिdho·va·ti सन्धोवतिsan·dho·va·ti निद्धोवति।nid·dho·va·ti
Tamenaṁ paṁsudhovako vā paṁsudhovakantevāsī vā doṇiyaṁ ākiritvā dhovati sandhovati niddhovati.
A panner or their apprentice pours it into a pan, where they wash, rinse, and clean it.
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तस्मिंtas·miṃ पहीनेpa·hī·ne तस्मिंtas·miṃ ब्यन्तीकतेbyan·tī·ka·te सन्तिsan·ti जातरूपस्सjā·ta·rū·pas·sa मज्झिमसहगताmaj·jhi·ma·sa·ha·ga·tā उपक्किलेसाu·pak·ki·le·sā सुखुमसक्खराsu·khu·ma·sak·kha·rā थूलवालुका।thū·la·vā·lu·kā
Tasmiṁ pahīne tasmiṁ byantīkate santi jātarūpassa majjhimasahagatā upakkilesā sukhumasakkharā thūlavālukā.
When that’s been eliminated, there are medium corruptions in the native gold: fine grit and coarse sand.
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तस्मिंtas·miṃ पहीनेpa·hī·ne तस्मिंtas·miṃ ब्यन्तीकतेbyan·tī·ka·te सन्तिsan·ti जातरूपस्सjā·ta·rū·pas·sa सुखुमसहगताsu·khu·ma·sa·ha·ga·tā उपक्किलेसाu·pak·ki·le·sā सुखुमवालुकाsu·khu·ma·vā·lu·kā काळजल्लिका।kā·ḷa·jal·li·kā
Tasmiṁ pahīne tasmiṁ byantīkate santi jātarūpassa sukhumasahagatā upakkilesā sukhumavālukā kāḷajallikā.
When that’s been eliminated, there are fine corruptions in the native gold: fine sand and black grime.
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तस्मिंtas·miṃ पहीनेpa·hī·ne तस्मिंtas·miṃ ब्यन्तीकतेbyan·tī·ka·te अथापरंa·thā·pa·raṃ सुवण्णसिकतावसिस्सन्ति।su·vaṇ·ṇa·si·ka·tā·va·sis·san·ti
Tasmiṁ pahīne tasmiṁ byantīkate athāparaṁ suvaṇṇasikatāvasissanti.
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तमेनंta·me·naṃ सुवण्णकारोsu·vaṇ·ṇa·kā·ro वाvā सुवण्णकारन्तेवासीsu·vaṇ·ṇa·kā·ran·te·vā·sī वाvā जातरूपंjā·ta·rū·paṃ मूसायंmū·sā·yaṃ पक्खिपित्वाpak·khi·pit·vā धमतिdha·ma·ti सन्धमतिsan·dha·ma·ti निद्धमति।nid·dha·ma·ti
Tamenaṁ suvaṇṇakāro vā suvaṇṇakārantevāsī vā jātarūpaṁ mūsāyaṁ pakkhipitvā dhamati sandhamati niddhamati.
A goldsmith or their apprentice places the native gold in a crucible where they blow, melt, and smelt it.
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तंtaṃ होतिho·ti जातरूपंjā·ta·rū·paṃ धन्तंdhan·taṃ सन्धन्तंsan·dhan·taṃ निद्धन्तंnid·dhan·taṃ अनिद्धन्तकसावं,a·nid·dhan·ta·ka·sā·vaṃ नna चेवce·va मुदुmu·du होतिho·ti नna चca कम्मनियं,kam·ma·ni·yaṃ नna चca पभस्सरंpa·bhas·sa·raṃ पभङ्गुpa·bhaṅ·gu च,ca नna चca सम्माsam·mā उपेतिu·pe·ti कम्माय।kam·mā·ya
Taṁ hoti jātarūpaṁ dhantaṁ sandhantaṁ niddhantaṁ aniddhantakasāvaṁ, na ceva mudu hoti na ca kammaniyaṁ, na ca pabhassaraṁ pabhaṅgu ca, na ca sammā upeti kammāya.
Still the native gold is not settled and the dross is not totally gone. It’s not pliable, workable, or radiant, but is brittle and not completely ready for working.
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होतिho·ti सो,so भिक्खवे,bhik·kha·ve समयोsa·ma·yo यंyaṃ सुवण्णकारोsu·vaṇ·ṇa·kā·ro वाvā सुवण्णकारन्तेवासीsu·vaṇ·ṇa·kā·ran·te·vā·sī वाvā तंtaṃ जातरूपंjā·ta·rū·paṃ धमतिdha·ma·ti सन्धमतिsan·dha·ma·ti निद्धमति।nid·dha·ma·ti
Hoti so, bhikkhave, samayo yaṁ suvaṇṇakāro vā suvaṇṇakārantevāsī vā taṁ jātarūpaṁ dhamati sandhamati niddhamati.
But the goldsmith keeps on blowing, melting, and smelting it.
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तंtaṃ होतिho·ti जातरूपंjā·ta·rū·paṃ धन्तंdhan·taṃ सन्धन्तंsan·dhan·taṃ निद्धन्तंnid·dhan·taṃ निद्धन्तकसावं,nid·dhan·ta·ka·sā·vaṃ मुदुmu·du चca होतिho·ti कम्मनियञ्चkam·ma·ni·yañ·ca पभस्सरञ्च,pa·bhas·sa·rañ·ca नna चca पभङ्गु,pa·bhaṅ·gu सम्माsam·mā उपेतिu·pe·ti कम्माय।kam·mā·ya
Taṁ hoti jātarūpaṁ dhantaṁ sandhantaṁ niddhantaṁ niddhantakasāvaṁ, mudu ca hoti kammaniyañca pabhassarañca, na ca pabhaṅgu, sammā upeti kammāya.
The native gold becomes pliable, workable, and radiant, not brittle, and ready to be worked.
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यस्साyas·sā यस्साyas·sā चca पिलन्धनविकतियाpi·lan·dha·na·vi·ka·ti·yā आकङ्खति—यदिā·kaṅ·kha·ti पट्टिकाय,paṭ·ṭi·kā·ya यदिya·di कुण्डलाय,kuṇ·ḍa·lā·ya यदिya·di गीवेय्यके,gī·vey·ya·ke यदिya·di सुवण्णमालाय—तञ्चस्सsu·vaṇ·ṇa·mā·lā·ya अत्थंat·thaṃ अनुभोति।a·nu·bho·ti
Yassā yassā ca pilandhanavikatiyā ākaṅkhati—yadi paṭṭikāya, yadi kuṇḍalāya, yadi gīveyyake, yadi suvaṇṇamālāya—tañcassa atthaṁ anubhoti.
Then the goldsmith can successfully create any kind of ornament they want, whether a bracelet, earrings, a necklace, or a golden garland.
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve सन्तिsan·ti अधिचित्तमनुयुत्तस्सa·dhi·cit·ta·ma·nu·yut·tas·sa भिक्खुनोbhik·khu·no ओळारिकाo·ḷā·ri·kā उपक्किलेसाu·pak·ki·le·sā कायदुच्चरितंkā·ya·duc·ca·ri·taṃ वचीदुच्चरितंva·cī·duc·ca·ri·taṃ मनोदुच्चरितं,ma·no·duc·ca·ri·taṃ तमेनंta·me·naṃ सचेतसोsa·ce·ta·so भिक्खुbhik·khu दब्बजातिकोdab·ba·jā·ti·ko पजहतिpa·ja·ha·ti विनोदेतिvi·no·de·ti ब्यन्तीकरोतिbyan·tī·ka·ro·ti अनभावंa·na·bhā·vaṃ गमेति।ga·me·ti
Evamevaṁ kho, bhikkhave, santi adhicittamanuyuttassa bhikkhuno oḷārikā upakkilesā kāyaduccaritaṁ vacīduccaritaṁ manoduccaritaṁ, tamenaṁ sacetaso bhikkhu dabbajātiko pajahati vinodeti byantīkaroti anabhāvaṁ gameti.
In the same way, a mendicant who is committed to the higher mind has coarse corruptions: bad bodily, verbal, and mental conduct. A sincere, proficient mendicant gives these up, dispels, eliminates, and obliterates them.
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तस्मिंtas·miṃ पहीनेpa·hī·ne तस्मिंtas·miṃ ब्यन्तीकतेbyan·tī·ka·te सन्तिsan·ti अधिचित्तमनुयुत्तस्सa·dhi·cit·ta·ma·nu·yut·tas·sa भिक्खुनोbhik·khu·no मज्झिमसहगताmaj·jhi·ma·sa·ha·ga·tā उपक्किलेसाu·pak·ki·le·sā कामवितक्कोkā·ma·vi·tak·ko ब्यापादवितक्कोbyā·pā·da·vi·tak·ko विहिंसावितक्को,vi·hiṃ·sā·vi·tak·ko तमेनंta·me·naṃ सचेतसोsa·ce·ta·so भिक्खुbhik·khu दब्बजातिकोdab·ba·jā·ti·ko पजहतिpa·ja·ha·ti विनोदेतिvi·no·de·ti ब्यन्तीकरोतिbyan·tī·ka·ro·ti अनभावंa·na·bhā·vaṃ गमेति।ga·me·ti
Tasmiṁ pahīne tasmiṁ byantīkate santi adhicittamanuyuttassa bhikkhuno majjhimasahagatā upakkilesā kāmavitakko byāpādavitakko vihiṁsāvitakko, tamenaṁ sacetaso bhikkhu dabbajātiko pajahati vinodeti byantīkaroti anabhāvaṁ gameti.
When they’ve been given up and eliminated, there are middling corruptions: sensual, malicious, or cruel thoughts. A sincere, proficient mendicant gives these up, dispels, eliminates, and obliterates them.
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तस्मिंtas·miṃ पहीनेpa·hī·ne तस्मिंtas·miṃ ब्यन्तीकतेbyan·tī·ka·te सन्तिsan·ti अधिचित्तमनुयुत्तस्सa·dhi·cit·ta·ma·nu·yut·tas·sa भिक्खुनोbhik·khu·no सुखुमसहगताsu·khu·ma·sa·ha·ga·tā उपक्किलेसाu·pak·ki·le·sā ञातिवितक्कोñā·ti·vi·tak·ko जनपदवितक्कोja·na·pa·da·vi·tak·ko अनवञ्ञत्तिपटिसंयुत्तोa·na·vañ·ñat·ti·pa·ṭi·saṃ·yut·to वितक्को,vi·tak·ko तमेनंta·me·naṃ सचेतसोsa·ce·ta·so भिक्खुbhik·khu दब्बजातिकोdab·ba·jā·ti·ko पजहतिpa·ja·ha·ti विनोदेतिvi·no·de·ti ब्यन्तीकरोतिbyan·tī·ka·ro·ti अनभावंa·na·bhā·vaṃ गमेति।ga·me·ti
Tasmiṁ pahīne tasmiṁ byantīkate santi adhicittamanuyuttassa bhikkhuno sukhumasahagatā upakkilesā ñātivitakko janapadavitakko anavaññattipaṭisaṁyutto vitakko, tamenaṁ sacetaso bhikkhu dabbajātiko pajahati vinodeti byantīkaroti anabhāvaṁ gameti.
When they’ve been given up and eliminated, there are fine corruptions: thoughts of family, country, and status. A sincere, proficient mendicant gives these up, dispels, eliminates, and obliterates them.
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सोso होतिho·ti समाधिsa·mā·dhi नna चेवce·va सन्तोsan·to नna चca पणीतोpa·ṇī·to नप्पटिप्पस्सद्धलद्धोnap·pa·ṭip·pas·sad·dha·lad·dho नna एकोदिभावाधिगतोe·ko·di·bhā·vā·dhi·ga·to ससङ्खारनिग्गय्हवारितगतो।sa·saṅ·khā·ra·nig·gay·ha·vā·ri·ta·ga·to
So hoti samādhi na ceva santo na ca paṇīto nappaṭippassaddhaladdho na ekodibhāvādhigato sasaṅkhāraniggayhavāritagato.
That immersion is not peaceful or sublime or tranquil or unified, but is held in place by forceful suppression.
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होतिho·ti सो,so भिक्खवे,bhik·kha·ve समयोsa·ma·yo यंyaṃ तंtaṃ चित्तंcit·taṃ अज्झत्तंयेवaj·jhat·taṃ·ye·va सन्तिट्ठतिsan·tiṭ·ṭha·ti सन्निसीदतिsan·ni·sī·da·ti एकोदिe·ko·di होतिho·ti समाधियति।sa·mā·dhi·ya·ti
Hoti so, bhikkhave, samayo yaṁ taṁ cittaṁ ajjhattaṁyeva santiṭṭhati sannisīdati ekodi hoti samādhiyati.
But there comes a time when that mind is stilled internally; it settles, unifies, and becomes immersed in samādhi.
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सोso होतिho·ti समाधिsa·mā·dhi सन्तोsan·to पणीतोpa·ṇī·to पटिप्पस्सद्धिलद्धोpa·ṭip·pas·sad·dhi·lad·dho एकोदिभावाधिगतोe·ko·di·bhā·vā·dhi·ga·to नna ससङ्खारनिग्गय्हवारितगतो।sa·saṅ·khā·ra·nig·gay·ha·vā·ri·ta·ga·to
So hoti samādhi santo paṇīto paṭippassaddhiladdho ekodibhāvādhigato na sasaṅkhāraniggayhavāritagato.
That immersion is peaceful and sublime and tranquil and unified, not held in place by forceful suppression.
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यस्सyas·sa यस्सyas·sa चca अभिञ्ञाa·bhiñ·ñā सच्छिकरणीयस्सsac·chi·ka·ra·ṇī·yas·sa धम्मस्सdham·mas·sa चित्तंcit·taṃ अभिनिन्नामेतिa·bhi·nin·nā·me·ti अभिञ्ञाa·bhiñ·ñā सच्छिकिरियायsac·chi·ki·ri·yā·ya तत्रtat·ra तत्रेवtat·re·va सक्खिभब्बतंsak·khi·bhab·ba·taṃ पापुणातिpā·pu·ṇā·ti सतिsa·ti सतिआयतने।sa·ti·ā·ya·ta·ne
Yassa yassa ca abhiññā sacchikaraṇīyassa dhammassa cittaṁ abhininnāmeti abhiññā sacchikiriyāya tatra tatreva sakkhibhabbataṁ pāpuṇāti sati satiāyatane.
They extend the mind to realize by insight each and every thing that can be realized by insight; and they are capable of realizing those things, since each and every one is within range.
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सोso सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘अनेकविहितंa·ne·ka·vi·hi·taṃ इद्धिविधंid·dhi·vi·dhaṃ पच्चनुभवेय्यं—एकोपिpac·ca·nu·bha·vey·yaṃ हुत्वाhut·vā बहुधाba·hu·dhā अस्सं,as·saṃ बहुधापिba·hu·dhā·pi हुत्वाhut·vā एकोe·ko अस्सं;as·saṃ आविभावं,ā·vi·bhā·vaṃ तिरोभावं;ti·ro·bhā·vaṃ तिरोकुट्टंti·ro·kuṭ·ṭaṃ तिरोपाकारंti·ro·pā·kā·raṃ तिरोपब्बतंti·ro·pab·ba·taṃ असज्जमानोa·saj·ja·mā·no गच्छेय्यं,gac·chey·yaṃ सेय्यथापिsey·ya·thā·pi आकासे;ā·kā·se पथवियापिpa·tha·vi·yā·pi उम्मुज्जनिमुज्जंum·muj·ja·ni·muj·jaṃ करेय्यं,ka·rey·yaṃ सेय्यथापिsey·ya·thā·pi उदके;u·da·ke उदकेपिu·da·ke·pi अभिज्जमानेa·bhij·ja·mā·ne गच्छेय्यं,gac·chey·yaṃ सेय्यथापिsey·ya·thā·pi पथवियं;pa·tha·vi·yaṃ आकासेपिā·kā·se·pi पल्लङ्केनpal·laṅ·ke·na कमेय्यं,ka·mey·yaṃ सेय्यथापिsey·ya·thā·pi पक्खीpak·khī सकुणो;sa·ku·ṇo इमेपिi·me·pi चन्दिमसूरियेcan·di·ma·sū·ri·ye एवंमहिद्धिकेe·vaṃ·ma·hid·dhi·ke एवंमहानुभावेe·vaṃ·ma·hā·nu·bhā·ve पाणिनाpā·ṇi·nā परिमसेय्यंpa·ri·ma·sey·yaṃ परिमज्जेय्यं;pa·ri·maj·jey·yaṃ यावyā·va ब्रह्मलोकापिbrah·ma·lo·kā·pi कायेनkā·ye·na वसंva·saṃ वत्तेय्यन्’ति,vat·tey·yan
So sace ākaṅkhati: ‘anekavihitaṁ iddhividhaṁ paccanubhaveyyaṁ—ekopi hutvā bahudhā assaṁ, bahudhāpi hutvā eko assaṁ; āvibhāvaṁ, tirobhāvaṁ; tirokuṭṭaṁ tiropākāraṁ tiropabbataṁ asajjamāno gaccheyyaṁ, seyyathāpi ākāse; pathaviyāpi ummujjanimujjaṁ kareyyaṁ, seyyathāpi udake; udakepi abhijjamāne gaccheyyaṁ, seyyathāpi pathaviyaṁ; ākāsepi pallaṅkena kameyyaṁ, seyyathāpi pakkhī sakuṇo; imepi candimasūriye evaṁmahiddhike evaṁmahānubhāve pāṇinā parimaseyyaṁ parimajjeyyaṁ; yāva brahmalokāpi kāyena vasaṁ vatteyyan’ti,
If they wish: ‘May I wield the many kinds of psychic power: multiplying myself and becoming one again; materializing and dematerializing; going unobstructed through a wall, a rampart, or a mountain as if through space; diving in and out of the earth as if it were water; walking on water as if it were earth; flying cross-legged through the sky like a bird; touching and stroking with the hand the sun and moon, so mighty and powerful; controlling the body as far as the realm of divinity.’
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सोso सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘दिब्बायdib·bā·ya सोतधातुयाso·ta·dhā·tu·yā विसुद्धायvi·sud·dhā·ya अतिक्कन्तमानुसिकायa·tik·kan·ta·mā·nu·si·kā·ya उभोu·bho सद्देsad·de सुणेय्यंsu·ṇey·yaṃ दिब्बेdib·be चca मानुसेmā·nu·se चca येye दूरेdū·re सन्तिकेsan·ti·ke चा’ति,cā
So sace ākaṅkhati: ‘dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇeyyaṁ dibbe ca mānuse ca ye dūre santike cā’ti,
If they wish: ‘With clairaudience that is purified and superhuman, may I hear both kinds of sounds, human and heavenly, whether near or far.’
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सोso सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘परसत्तानंpa·ra·sat·tā·naṃ परपुग्गलानंpa·ra·pug·ga·lā·naṃ चेतसाce·ta·sā चेतोce·to परिच्चpa·ric·ca पजानेय्यं—pa·jā·ney·yaṃ
So sace ākaṅkhati: ‘parasattānaṁ parapuggalānaṁ cetasā ceto paricca pajāneyyaṁ—
If they wish: ‘May I understand the minds of other beings and individuals, having encompassed them with my mind.
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विक्खित्तंvik·khit·taṃ वाvā चित्तंcit·taṃ विक्खित्तंvik·khit·taṃ चित्तन्तिcit·tan·ti पजानेय्यं;pa·jā·ney·yaṃ
vikkhittaṁ vā cittaṁ vikkhittaṁ cittanti pajāneyyaṁ;
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सोso सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘अनेकविहितंa·ne·ka·vi·hi·taṃ पुब्बेनिवासंpub·be·ni·vā·saṃ अनुस्सरेय्यं,a·nus·sa·rey·yaṃ सेय्यथिदं—एकम्पिsey·ya·thi·daṃ जातिंjā·tiṃ द्वेपिdve·pi जातियोjā·ti·yo तिस्सोपिtis·so·pi जातियोjā·ti·yo चतस्सोपिca·tas·so·pi जातियोjā·ti·yo पञ्चपिpañ·ca·pi जातियोjā·ti·yo दसपिda·sa·pi जातियोjā·ti·yo वीसम्पिvī·sam·pi जातियोjā·ti·yo तिंसम्पिtiṃ·sam·pi जातियोjā·ti·yo चत्तालीसम्पिcat·tā·lī·sam·pi जातियोjā·ti·yo पञ्ञासम्पिpañ·ñā·sam·pi जातियोjā·ti·yo जातिसतम्पिjā·ti·sa·tam·pi जातिसहस्सम्पिjā·ti·sa·has·sam·pi जातिसतसहस्सम्पिjā·ti·sa·ta·sa·has·sam·pi अनेकेपिa·ne·ke·pi संवट्टकप्पेsaṃ·vaṭ·ṭa·kap·pe अनेकेपिa·ne·ke·pi विवट्टकप्पेvi·vaṭ·ṭa·kap·pe अनेकेपिa·ne·ke·pi संवट्टविवट्टकप्पे:saṃ·vaṭ·ṭa·vi·vaṭ·ṭa·kap·pe “अमुत्रासिंa·mut·rā·siṃ एवंनामोe·vaṃ·nā·mo एवङ्गोत्तोe·vaṅ·got·to एवंवण्णोe·vaṃ·vaṇ·ṇo एवमाहारोe·va·mā·hā·ro एवंसुखदुक्खप्पटिसंवेदीe·vaṃ·su·kha·duk·khap·pa·ṭi·saṃ·ve·dī एवमायुपरियन्तो,e·va·mā·yu·pa·ri·yan·to सोso ततोta·to चुतोcu·to अमुत्रa·mut·ra उदपादिं;u·da·pā·diṃ तत्रापासिंtat·rā·pā·siṃ एवंनामोe·vaṃ·nā·mo एवङ्गोत्तोe·vaṅ·got·to एवंवण्णोe·vaṃ·vaṇ·ṇo एवमाहारोe·va·mā·hā·ro एवंसुखदुक्खप्पटिसंवेदीe·vaṃ·su·kha·duk·khap·pa·ṭi·saṃ·ve·dī एवमायुपरियन्तो,e·va·mā·yu·pa·ri·yan·to सोso ततोta·to चुतोcu·to इधूपपन्नो”ति,i·dhū·pa·pan·no इतिi·ti साकारंsā·kā·raṃ सउद्देसंsa·ud·de·saṃ अनेकविहितंa·ne·ka·vi·hi·taṃ पुब्बेनिवासंpub·be·ni·vā·saṃ अनुस्सरेय्यन्’ति,a·nus·sa·rey·yan
So sace ākaṅkhati: ‘anekavihitaṁ pubbenivāsaṁ anussareyyaṁ, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekepi saṁvaṭṭakappe anekepi vivaṭṭakappe anekepi saṁvaṭṭavivaṭṭakappe: “amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapanno”ti, iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussareyyan’ti,
If they wish: ‘May I recollect many kinds of past lives. That is: one, two, three, four, five, ten, twenty, thirty, forty, fifty, a hundred, a thousand, a hundred thousand rebirths; many eons of the world contracting, many eons of the world expanding, many eons of the world contracting and expanding. May I remember: “There, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn somewhere else. There, too, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn here.” May I recollect my many past lives, with features and details.’
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सोso सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘दिब्बेनdib·be·na चक्खुनाcak·khu·nā विसुद्धेनvi·sud·dhe·na अतिक्कन्तमानुसकेनa·tik·kan·ta·mā·nu·sa·ke·na सत्तेsat·te पस्सेय्यंpas·sey·yaṃ चवमानेca·va·mā·ne उपपज्जमानेu·pa·paj·ja·mā·ne हीनेhī·ne पणीतेpa·ṇī·te सुवण्णेsu·vaṇ·ṇe दुब्बण्णे,dub·baṇ·ṇe सुगतेsu·ga·te दुग्गतेdug·ga·te यथाकम्मूपगेya·thā·kam·mū·pa·ge सत्तेsat·te पजानेय्यं:pa·jā·ney·yaṃ “इमेi·me वतva·ta भोन्तोbhon·to सत्ताsat·tā कायदुच्चरितेनkā·ya·duc·ca·ri·te·na समन्नागताsa·man·nā·ga·tā वचीदुच्चरितेनva·cī·duc·ca·ri·te·na समन्नागताsa·man·nā·ga·tā मनोदुच्चरितेनma·no·duc·ca·ri·te·na समन्नागताsa·man·nā·ga·tā अरियानंa·ri·yā·naṃ उपवादकाu·pa·vā·da·kā मिच्छादिट्ठिकाmic·chā·diṭ·ṭhi·kā मिच्छादिट्ठिकम्मसमादाना,mic·chā·diṭ·ṭhi·kam·ma·sa·mā·dā·nā तेte कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपन्ना;u·pa·pan·nā इमेi·me वाvā पनpa·na भोन्तोbhon·to सत्ताsat·tā कायसुचरितेनkā·ya·su·ca·ri·te·na समन्नागताsa·man·nā·ga·tā वचीसुचरितेनva·cī·su·ca·ri·te·na समन्नागताsa·man·nā·ga·tā मनोसुचरितेनma·no·su·ca·ri·te·na समन्नागताsa·man·nā·ga·tā अरियानंa·ri·yā·naṃ अनुपवादकाa·nu·pa·vā·da·kā सम्मादिट्ठिकाsam·mā·diṭ·ṭhi·kā सम्मादिट्ठिकम्मसमादाना,sam·mā·diṭ·ṭhi·kam·ma·sa·mā·dā·nā तेte कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपन्ना”ति,u·pa·pan·nā इतिi·ti दिब्बेनdib·be·na चक्खुनाcak·khu·nā विसुद्धेनvi·sud·dhe·na अतिक्कन्तमानुसकेनa·tik·kan·ta·mā·nu·sa·ke·na सत्तेsat·te पस्सेय्यंpas·sey·yaṃ चवमानेca·va·mā·ne उपपज्जमानेu·pa·paj·ja·mā·ne हीनेhī·ne पणीतेpa·ṇī·te सुवण्णेsu·vaṇ·ṇe दुब्बण्णे,dub·baṇ·ṇe सुगतेsu·ga·te दुग्गतेdug·ga·te यथाकम्मूपगेya·thā·kam·mū·pa·ge सत्तेsat·te पजानेय्यन्’ति,pa·jā·ney·yan
So sace ākaṅkhati: ‘dibbena cakkhunā visuddhena atikkantamānusakena satte passeyyaṁ cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajāneyyaṁ: “ime vata bhonto sattā kāyaduccaritena samannāgatā vacīduccaritena samannāgatā manoduccaritena samannāgatā ariyānaṁ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā, te kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā; ime vā pana bhonto sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṁ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā, te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā”ti, iti dibbena cakkhunā visuddhena atikkantamānusakena satte passeyyaṁ cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajāneyyan’ti,
If they wish: ‘With clairvoyance that is purified and superhuman, may I see sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place—and understand how sentient beings pass on according to their deeds: “These dear beings did bad things by way of body, speech, and mind. They denounced the noble ones; they had wrong view; and they chose to act out of that wrong view. When their body broke up, after death, they were reborn in a place of loss, a bad place, the underworld, hell. These dear beings, however, did good things by way of body, speech, and mind. They never denounced the noble ones; they had right view; and they chose to act out of that right view. When their body broke up, after death, they were reborn in a good place, a heavenly realm.” And so, with clairvoyance that is purified and superhuman, may I see sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place. And may I understand how sentient beings pass on according to their deeds.’
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सोso सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरेय्यन्’ति,vi·ha·rey·yan
So sace ākaṅkhati: ‘āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihareyyan’ti,
If they wish: ‘May I realize the undefiled freedom of heart and freedom by wisdom, and live having realized it with my own insight in this very life due to the ending of defilements.’
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दसमं।da·sa·maṃ
Dasamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.