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Numbered Discourses 3 130 अङ्गुत्तर 3 130

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Dutiyaanuruddhasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 3।130

Aṅguttara Nikāya 3.130

Numbered Discourses 3.130
2

13। कुसिनारवग्गku·si·nā·ra·vag·ga

13. Kusināravagga

13. Kusinārā
3

दुतियअनुरुद्धसुत्तdu·ti·ya·a·nu·rud·dha·sut·ta

Dutiyaanuruddhasutta

With Anuruddha (2nd)
4

अथa·tha खोkho आयस्माā·yas·mā अनुरुद्धोa·nu·rud·dho येनायस्माye·nā·yas·mā सारिपुत्तोsā·ri·put·to तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मताā·yas·ma·tā सारिपुत्तेनsā·ri·put·te·na सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di

Atha kho āyasmā anuruddho yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmatā sāriputtena saddhiṁ sammodi.

Then Venerable Anuruddha went up to Venerable Sāriputta, and exchanged greetings with him.
5

सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā अनुरुद्धोa·nu·rud·dho आयस्मन्तंā·yas·man·taṃ सारिपुत्तंsā·ri·put·taṃ एतदवोच:e·ta·da·vo·ca

Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā anuruddho āyasmantaṁ sāriputtaṁ etadavoca:

When the greetings and polite conversation were over, he sat down to one side and said to him:
6

“इधाहं,i·dhā·haṃ आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta दिब्बेनdib·be·na चक्खुनाcak·khu·nā विसुद्धेनvi·sud·dhe·na अतिक्कन्तमानुसकेनa·tik·kan·ta·mā·nu·sa·ke·na सहस्संsa·has·saṃ लोकंlo·kaṃ ओलोकेमि।o·lo·ke·mi

“idhāhaṁ, āvuso sāriputta, dibbena cakkhunā visuddhena atikkantamānusakena sahassaṁ lokaṁ olokemi.

“Here’s the thing, Reverend Sāriputta. With clairvoyance that is purified and surpasses the human, I survey the thousandfold galaxy.
7

आरद्धंā·rad·dhaṃ खोkho पनpa·na मेme वीरियंvī·ri·yaṃ असल्लीनं,a·sal·lī·naṃ उपट्ठिताu·paṭ·ṭhi·tā सतिsa·ti असम्मुट्ठा,a·sam·muṭ·ṭhā पस्सद्धोpas·sad·dho कायोkā·yo असारद्धो,a·sā·rad·dho समाहितंsa·mā·hi·taṃ चित्तंcit·taṃ एकग्गं।e·kag·gaṃ

Āraddhaṁ kho pana me vīriyaṁ asallīnaṁ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṁ cittaṁ ekaggaṁ.

My energy is roused up and unflagging, my mindfulness is established and lucid, my body is tranquil and undisturbed, and my mind is immersed and unified in samādhi.
8

अथa·tha चca पनpa·na मेme नानुपादायnā·nu·pā·dā·ya आसवेहिā·sa·ve·hi चित्तंcit·taṃ विमुच्चती”ति।vi·muc·ca·tī

Atha ca pana me nānupādāya āsavehi cittaṁ vimuccatī”ti.

But my mind is not freed from the defilements by not grasping.”
9

“यंyaṃ खोkho ते,te आवुसोā·vu·so अनुरुद्ध,a·nu·rud·dha एवंe·vaṃ होति:ho·ti

“Yaṁ kho te, āvuso anuruddha, evaṁ hoti:

“Well, Reverend Anuruddha, when you say:
10

‘अहंa·haṃ दिब्बेनdib·be·na चक्खुनाcak·khu·nā विसुद्धेनvi·sud·dhe·na अतिक्कन्तमानुसकेनa·tik·kan·ta·mā·nu·sa·ke·na सहस्संsa·has·saṃ लोकंlo·kaṃ वोलोकेमी’ति,vo·lo·ke·mī इदंi·daṃ तेte मानस्मिं।mā·nas·miṃ

‘ahaṁ dibbena cakkhunā visuddhena atikkantamānusakena sahassaṁ lokaṁ volokemī’ti, idaṁ te mānasmiṁ.

‘With clairvoyance that is purified and surpasses the human, I survey the thousandfold galaxy,’ that’s your conceit.
11

यम्पिyam·pi ते,te आवुसोā·vu·so अनुरुद्ध,a·nu·rud·dha एवंe·vaṃ होति:ho·ti

Yampi te, āvuso anuruddha, evaṁ hoti:

And when you say:
12

‘आरद्धंā·rad·dhaṃ खोkho पनpa·na मेme वीरियंvī·ri·yaṃ असल्लीनं,a·sal·lī·naṃ उपट्ठिताu·paṭ·ṭhi·tā सतिsa·ti असम्मुट्ठा,a·sam·muṭ·ṭhā पस्सद्धोpas·sad·dho कायोkā·yo असारद्धो,a·sā·rad·dho समाहितंsa·mā·hi·taṃ चित्तंcit·taṃ एकग्गन्’ति,e·kag·gan इदंi·daṃ तेte उद्धच्चस्मिं।ud·dhac·cas·miṃ

‘āraddhaṁ kho pana me vīriyaṁ asallīnaṁ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṁ cittaṁ ekaggan’ti, idaṁ te uddhaccasmiṁ.

‘My energy is roused up and unflagging, my mindfulness is established and lucid, my body is tranquil and undisturbed, and my mind is immersed in samādhi,’ that’s your restlessness.
13

यम्पिyam·pi ते,te आवुसोā·vu·so अनुरुद्ध,a·nu·rud·dha एवंe·vaṃ होति:ho·ti

Yampi te, āvuso anuruddha, evaṁ hoti:

And when you say:
14

‘अथa·tha चca पनpa·na मेme नानुपादायnā·nu·pā·dā·ya आसवेहिā·sa·ve·hi चित्तंcit·taṃ विमुच्चती’ति,vi·muc·ca·tī इदंi·daṃ तेte कुक्कुच्चस्मिं।kuk·kuc·cas·miṃ

‘atha ca pana me nānupādāya āsavehi cittaṁ vimuccatī’ti, idaṁ te kukkuccasmiṁ.

‘But my mind is not freed from the defilements by not grasping,’ that’s your remorse.
15

साधुsā·dhu वतायस्माva·tā·yas·mā अनुरुद्धोa·nu·rud·dho इमेi·me तयोta·yo धम्मेdham·me पहाय,pa·hā·ya इमेi·me तयोta·yo धम्मेdham·me अमनसिकरित्वाa·ma·na·si·ka·rit·vā अमतायa·ma·tā·ya धातुयाdhā·tu·yā चित्तंcit·taṃ उपसंहरतू”ति।u·pa·saṃ·ha·ra·tū

Sādhu vatāyasmā anuruddho ime tayo dhamme pahāya, ime tayo dhamme amanasikaritvā amatāya dhātuyā cittaṁ upasaṁharatū”ti.

It would be good to give up these three things. Ignore them and apply your mind to freedom from death.”
16

अथa·tha खोkho आयस्माā·yas·mā अनुरुद्धोa·nu·rud·dho अपरेनa·pa·re·na समयेनsa·ma·ye·na इमेi·me तयोta·yo धम्मेdham·me पहाय,pa·hā·ya इमेi·me तयोta·yo धम्मेdham·me अमनसिकरित्वाa·ma·na·si·ka·rit·vā अमतायa·ma·tā·ya धातुयाdhā·tu·yā चित्तंcit·taṃ उपसंहरि।u·pa·saṃ·ha·ri

Atha kho āyasmā anuruddho aparena samayena ime tayo dhamme pahāya, ime tayo dhamme amanasikaritvā amatāya dhātuyā cittaṁ upasaṁhari.

After some time Anuruddha gave up these three things. Ignoring them, he applied his mind to freedom from death.
17

अथa·tha खोkho आयस्माā·yas·mā अनुरुद्धोa·nu·rud·dho एकोe·ko वूपकट्ठोvū·pa·kaṭ·ṭho अप्पमत्तोap·pa·mat·to आतापीā·tā·pī पहितत्तोpa·hi·tat·to विहरन्तोvi·ha·ran·to नचिरस्सेव—यस्सत्थायna·ci·ras·se·va कुलपुत्ताku·la·put·tā सम्मदेवsam·ma·de·va अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजन्ति,pab·ba·jan·ti तदनुत्तरं—ब्रह्मचरियपरियोसानंta·da·nut·ta·raṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहासि।vi·hā·si

Atha kho āyasmā anuruddho eko vūpakaṭṭho appamatto ātāpī pahitatto viharanto nacirasseva—yassatthāya kulaputtā sammadeva agārasmā anagāriyaṁ pabbajanti, tadanuttaraṁ—brahmacariyapariyosānaṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihāsi.

Then Anuruddha, living alone, withdrawn, diligent, keen, and resolute, soon realized the supreme culmination of the spiritual path in this very life. He lived having achieved with his own insight the goal for which gentlemen rightly go forth from the lay life to homelessness.
18

“खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया”तिit·that·tā·yā अब्भञ्ञासि।ab·bhañ·ñā·si

“Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā”ti abbhaññāsi.

He understood: “Rebirth is ended; the spiritual journey has been completed; what had to be done has been done; there is nothing further for this place.”
19

अञ्ञतरोañ·ña·ta·ro चca पनायस्माpa·nā·yas·mā अनुरुद्धोa·nu·rud·dho अरहतंa·ra·ha·taṃ अहोसीति।a·ho·sī·ti

Aññataro ca panāyasmā anuruddho arahataṁ ahosīti.

And Venerable Anuruddha became one of the perfected.
20

अट्ठमं।aṭ·ṭha·maṃ

Aṭṭhamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.