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Numbered Discourses 3 88 अङ्गुत्तर 3 88

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Tatiyasikkhāsutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 3।88

Aṅguttara Nikāya 3.88

Numbered Discourses 3.88
2

9। समणवग्गsa·ma·ṇa·vag·ga

9. Samaṇavagga

9. Ascetics
3

ततियसिक्खासुत्तta·ti·ya·sik·khā·sut·ta

Tatiyasikkhāsutta

Training (3rd)
4

“साधिकमिदं,sā·dhi·ka·mi·daṃ भिक्खवे,bhik·kha·ve दियड्ढसिक्खापदसतंdi·yaḍ·ḍha·sik·khā·pa·da·sa·taṃ अन्वद्धमासंan·vad·dha·mā·saṃ उद्देसंud·de·saṃ आगच्छतिā·gac·cha·ti यत्थyat·tha अत्तकामाat·ta·kā·mā कुलपुत्ताku·la·put·tā सिक्खन्ति।sik·khan·ti

“Sādhikamidaṁ, bhikkhave, diyaḍḍhasikkhāpadasataṁ anvaddhamāsaṁ uddesaṁ āgacchati yattha attakāmā kulaputtā sikkhanti.

“Mendicants, each fortnight over a hundred and fifty training rules come up for recitation, in which gentlemen who desire self-knowledge train.
5

तिस्सोtis·so इमा,i·mā भिक्खवे,bhik·kha·ve सिक्खाsik·khā यत्थेतंyat·the·taṃ सब्बंsab·baṃ समोधानंsa·mo·dhā·naṃ गच्छति।gac·cha·ti

Tisso imā, bhikkhave, sikkhā yatthetaṁ sabbaṁ samodhānaṁ gacchati.

These are all included in the three trainings.
6

कतमाka·ta·mā तिस्सो?tis·so

Katamā tisso?

What three?
7

अधिसीलसिक्खा,a·dhi·sī·la·sik·khā अधिचित्तसिक्खा,a·dhi·cit·ta·sik·khā अधिपञ्ञासिक्खा—a·dhi·pañ·ñā·sik·khā

Adhisīlasikkhā, adhicittasikkhā, adhipaññāsikkhā—

The training in the higher ethics, the higher mind, and the higher wisdom.
8

इमाi·mā खो,kho भिक्खवे,bhik·kha·ve तिस्सोtis·so सिक्खाsik·khā यत्थेतंyat·the·taṃ सब्बंsab·baṃ समोधानंsa·mo·dhā·naṃ गच्छति।gac·cha·ti

imā kho, bhikkhave, tisso sikkhā yatthetaṁ sabbaṁ samodhānaṁ gacchati.

These are the three trainings that include them all.
9

इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सीलेसुsī·le·su परिपूरकारीpa·ri·pū·ra·kā·rī होतिho·ti समाधिस्मिंsa·mā·dhis·miṃ परिपूरकारीpa·ri·pū·ra·kā·rī पञ्ञायpañ·ñā·ya परिपूरकारी।pa·ri·pū·ra·kā·rī

Idha, bhikkhave, bhikkhu sīlesu paripūrakārī hoti samādhismiṁ paripūrakārī paññāya paripūrakārī.

Take the case of a mendicant who has fulfilled their ethics, immersion, and wisdom.
10

सोso यानिyā·ni तानिtā·ni खुद्दानुखुद्दकानिkhud·dā·nu·khud·da·kā·ni सिक्खापदानिsik·khā·pa·dā·ni तानिtā·ni आपज्जतिपिā·paj·ja·ti·pi वुट्ठातिपि।vuṭ·ṭhā·ti·pi

So yāni tāni khuddānukhuddakāni sikkhāpadāni tāni āpajjatipi vuṭṭhātipi.

They break some lesser and minor training rules, but are restored.
11

तंtaṃ किस्सkis·sa हेतु?he·tu

Taṁ kissa hetu?

Why is that?
12

नna हिhi मेत्थ,met·tha भिक्खवे,bhik·kha·ve अभब्बताa·bhab·ba·tā वुत्ता।vut·tā

Na hi mettha, bhikkhave, abhabbatā vuttā.

Because I don’t say they’re incapable of that.
13

यानिyā·ni चca खोkho तानिtā·ni सिक्खापदानिsik·khā·pa·dā·ni आदिब्रह्मचरियकानिā·dib·rah·ma·ca·ri·ya·kā·ni ब्रह्मचरियसारुप्पानिbrah·ma·ca·ri·ya·sā·rup·pā·ni तत्थtat·tha धुवसीलोdhu·va·sī·lo चca होतिho·ti ठितसीलोṭhi·ta·sī·lo च,ca समादायsa·mā·dā·ya सिक्खतिsik·kha·ti सिक्खापदेसु।sik·khā·pa·de·su

Yāni ca kho tāni sikkhāpadāni ādibrahmacariyakāni brahmacariyasāruppāni tattha dhuvasīlo ca hoti ṭhitasīlo ca, samādāya sikkhati sikkhāpadesu.

But they’re constant and steady in their precepts regarding the training rules that are fundamental, befitting the spiritual path. They keep the rules they’ve undertaken.
14

सोso आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

So āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.

They realize the undefiled freedom of heart and freedom by wisdom. And they live having realized it with their own insight in this very life due to the ending of defilements.
15

तंtaṃ वाvā पनpa·na अनभिसम्भवंa·na·bhi·sam·bha·vaṃ अप्पटिविज्झंap·pa·ṭi·vij·jhaṃ पञ्चन्नंpañ·can·naṃ ओरम्भागियानंo·ram·bhā·gi·yā·naṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā अन्तरापरिनिब्बायीan·ta·rā·pa·ri·nib·bā·yī होति।ho·ti

Taṁ vā pana anabhisambhavaṁ appaṭivijjhaṁ pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā antarāparinibbāyī hoti.

If they don’t penetrate so far, with the ending of the five lower fetters they’re extinguished between one life and the next.
16

तंtaṃ वाvā पनpa·na अनभिसम्भवंa·na·bhi·sam·bha·vaṃ अप्पटिविज्झंap·pa·ṭi·vij·jhaṃ पञ्चन्नंpañ·can·naṃ ओरम्भागियानंo·ram·bhā·gi·yā·naṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā उपहच्चपरिनिब्बायीu·pa·hac·ca·pa·ri·nib·bā·yī होति।ho·ti

Taṁ vā pana anabhisambhavaṁ appaṭivijjhaṁ pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā upahaccaparinibbāyī hoti.

If they don’t penetrate so far, with the ending of the five lower fetters they’re extinguished upon landing.
17

तंtaṃ वाvā पनpa·na अनभिसम्भवंa·na·bhi·sam·bha·vaṃ अप्पटिविज्झंap·pa·ṭi·vij·jhaṃ पञ्चन्नंpañ·can·naṃ ओरम्भागियानंo·ram·bhā·gi·yā·naṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā असङ्खारपरिनिब्बायीa·saṅ·khā·ra·pa·ri·nib·bā·yī होति।ho·ti

Taṁ vā pana anabhisambhavaṁ appaṭivijjhaṁ pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā asaṅkhāraparinibbāyī hoti.

If they don’t penetrate so far, with the ending of the five lower fetters they’re extinguished without extra effort.
18

तंtaṃ वाvā पनpa·na अनभिसम्भवंa·na·bhi·sam·bha·vaṃ अप्पटिविज्झंap·pa·ṭi·vij·jhaṃ पञ्चन्नंpañ·can·naṃ ओरम्भागियानंo·ram·bhā·gi·yā·naṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā ससङ्खारपरिनिब्बायीsa·saṅ·khā·ra·pa·ri·nib·bā·yī होति।ho·ti

Taṁ vā pana anabhisambhavaṁ appaṭivijjhaṁ pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā sasaṅkhāraparinibbāyī hoti.

If they don’t penetrate so far, with the ending of the five lower fetters they’re extinguished with extra effort.
19

तंtaṃ वाvā पनpa·na अनभिसम्भवंa·na·bhi·sam·bha·vaṃ अप्पटिविज्झंap·pa·ṭi·vij·jhaṃ पञ्चन्नंpañ·can·naṃ ओरम्भागियानंo·ram·bhā·gi·yā·naṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā उद्धंसोतोud·dhaṃ·so·to होतिho·ti अकनिट्ठगामी।a·ka·niṭ·ṭha·gā·mī

Taṁ vā pana anabhisambhavaṁ appaṭivijjhaṁ pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā uddhaṁsoto hoti akaniṭṭhagāmī.

If they don’t penetrate so far, with the ending of the five lower fetters they head upstream, going to the Akaniṭṭha realm.
20

तंtaṃ वाvā पनpa·na अनभिसम्भवंa·na·bhi·sam·bha·vaṃ अप्पटिविज्झंap·pa·ṭi·vij·jhaṃ तिण्णंtiṇ·ṇaṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खया,pa·rik·kha·yā रागदोसमोहानंrā·ga·do·sa·mo·hā·naṃ तनुत्ताta·nut·tā सकदागामीsa·ka·dā·gā·mī होति,ho·ti सकिदेवsa·ki·de·va इमंi·maṃ लोकंlo·kaṃ आगन्त्वाā·gan·tvā दुक्खस्सन्तंduk·khas·san·taṃ करोति।ka·ro·ti

Taṁ vā pana anabhisambhavaṁ appaṭivijjhaṁ tiṇṇaṁ saṁyojanānaṁ parikkhayā, rāgadosamohānaṁ tanuttā sakadāgāmī hoti, sakideva imaṁ lokaṁ āgantvā dukkhassantaṁ karoti.

If they don’t penetrate so far, with the ending of three fetters, and the weakening of greed, hate, and delusion, they’re a once-returner. They come back to this world once only, then make an end of suffering.
21

तंtaṃ वाvā पनpa·na अनभिसम्भवंa·na·bhi·sam·bha·vaṃ अप्पटिविज्झंap·pa·ṭi·vij·jhaṃ तिण्णंtiṇ·ṇaṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā एकबीजीe·ka·bī·jī होति,ho·ti एकंयेवe·kaṃ·ye·va मानुसकंmā·nu·sa·kaṃ भवंbha·vaṃ निब्बत्तेत्वाnib·bat·tet·vā दुक्खस्सन्तंduk·khas·san·taṃ करोति।ka·ro·ti

Taṁ vā pana anabhisambhavaṁ appaṭivijjhaṁ tiṇṇaṁ saṁyojanānaṁ parikkhayā ekabījī hoti, ekaṁyeva mānusakaṁ bhavaṁ nibbattetvā dukkhassantaṁ karoti.

If they don’t penetrate so far, with the ending of three fetters, they’re a one-seeder. They will be reborn just one time in a human existence, then make an end of suffering.
22

तंtaṃ वाvā पनpa·na अनभिसम्भवंa·na·bhi·sam·bha·vaṃ अप्पटिविज्झंap·pa·ṭi·vij·jhaṃ तिण्णंtiṇ·ṇaṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā कोलङ्कोलोko·laṅ·ko·lo होति,ho·ti द्वेdve वाvā तीणिtī·ṇi वाvā कुलानिku·lā·ni सन्धावित्वाsan·dhā·vit·vā संसरित्वाsaṃ·sa·rit·vā दुक्खस्सन्तंduk·khas·san·taṃ करोति।ka·ro·ti

Taṁ vā pana anabhisambhavaṁ appaṭivijjhaṁ tiṇṇaṁ saṁyojanānaṁ parikkhayā kolaṅkolo hoti, dve vā tīṇi vā kulāni sandhāvitvā saṁsaritvā dukkhassantaṁ karoti.

If they don’t penetrate so far, with the ending of three fetters, they go from family to family. They will transmigrate between two or three families and then make an end of suffering.
23

तंtaṃ वाvā पनpa·na अनभिसम्भवंa·na·bhi·sam·bha·vaṃ अप्पटिविज्झंap·pa·ṭi·vij·jhaṃ तिण्णंtiṇ·ṇaṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā सत्तक्खत्तुपरमोsat·tak·khat·tu·pa·ra·mo होति,ho·ti सत्तक्खत्तुपरमंsat·tak·khat·tu·pa·ra·maṃ देवेde·ve चca मनुस्सेma·nus·se चca सन्धावित्वाsan·dhā·vit·vā संसरित्वाsaṃ·sa·rit·vā दुक्खस्सन्तंduk·khas·san·taṃ करोति।ka·ro·ti

Taṁ vā pana anabhisambhavaṁ appaṭivijjhaṁ tiṇṇaṁ saṁyojanānaṁ parikkhayā sattakkhattuparamo hoti, sattakkhattuparamaṁ deve ca manusse ca sandhāvitvā saṁsaritvā dukkhassantaṁ karoti.

If they don’t penetrate so far, with the ending of three fetters, they have at most seven rebirths. They will transmigrate at most seven times among gods and humans and then make an end of suffering.
24

इतिi·ti खो,kho भिक्खवे,bhik·kha·ve परिपूरंpa·ri·pū·raṃ परिपूरकारीpa·ri·pū·ra·kā·rī आराधेतिā·rā·dhe·ti पदेसंpa·de·saṃ पदेसकारी।pa·de·sa·kā·rī

Iti kho, bhikkhave, paripūraṁ paripūrakārī ārādheti padesaṁ padesakārī.

So, mendicants, if you practice fully you succeed fully. If you practice partially you succeed partially.
25

अवञ्झानिa·vañ·jhā·ni त्वेवाहं,tve·vā·haṃ भिक्खवे,bhik·kha·ve सिक्खापदानिsik·khā·pa·dā·ni वदामी”ति।va·dā·mī

Avañjhāni tvevāhaṁ, bhikkhave, sikkhāpadāni vadāmī”ti.

But in any case, these training rules are not barren, I say.”
26

अट्ठमं।aṭ·ṭha·maṃ

Aṭṭhamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.