Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 3 91 अङ्गुत्तर 3 91
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Saṅkavāsutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061 · Hide pronunciation
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Numbered Discourses 3.91
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सङ्कवासुत्तsaṅ·ka·vā·sut·ta
Saṅkavāsutta
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एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā कोसलेसुko·sa·le·su चारिकंcā·ri·kaṃ चरमानोca·ra·mā·no महताma·ha·tā भिक्खुसङ्घेनbhik·khu·saṅ·ghe·na सद्धिंsad·dhiṃ येनye·na सङ्कवाsaṅ·ka·vā नामnā·ma कोसलानंko·sa·lā·naṃ निगमोni·ga·mo तदवसरि।ta·da·va·sa·ri
Ekaṁ samayaṁ bhagavā kosalesu cārikaṁ caramāno mahatā bhikkhusaṅghena saddhiṁ yena saṅkavā nāma kosalānaṁ nigamo tadavasari.
At one time the Buddha was wandering in the land of the Kosalans together with a large Saṅgha of mendicants. He arrived at a town of the Kosalans named Paṅkadhā,
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तत्रtat·ra सुदंsu·daṃ भगवाbha·ga·vā सिक्खापदपटिसंयुत्तायsik·khā·pa·da·pa·ṭi·saṃ·yut·tā·ya धम्मियाdham·mi·yā कथायka·thā·ya भिक्खूbhik·khū सन्दस्सेतिsan·das·se·ti समादपेतिsa·mā·da·pe·ti समुत्तेजेतिsa·mut·te·je·ti सम्पहंसेति।sam·pa·haṃ·se·ti
Tatra sudaṁ bhagavā sikkhāpadapaṭisaṁyuttāya dhammiyā kathāya bhikkhū sandasseti samādapeti samuttejeti sampahaṁseti.
There the Buddha educated, encouraged, fired up, and inspired the mendicants with a Dhamma talk about the training rules.
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अथa·tha खोkho कस्सपगोत्तस्सkas·sa·pa·got·tas·sa भिक्खुनोbhik·khu·no भगवतिbha·ga·va·ti सिक्खापदपटिसंयुत्तायsik·khā·pa·da·pa·ṭi·saṃ·yut·tā·ya धम्मियाdham·mi·yā कथायka·thā·ya भिक्खूbhik·khū सन्दस्सेन्तेsan·das·sen·te समादपेन्तेsa·mā·da·pen·te समुत्तेजेन्तेsa·mut·te·jen·te सम्पहंसेन्तेsam·pa·haṃ·sen·te अहुदेवa·hu·de·va अक्खन्तिak·khan·ti अहुa·hu अप्पच्चयो:ap·pac·ca·yo
Atha kho kassapagottassa bhikkhuno bhagavati sikkhāpadapaṭisaṁyuttāya dhammiyā kathāya bhikkhū sandassente samādapente samuttejente sampahaṁsente ahudeva akkhanti ahu appaccayo:
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अथa·tha खोkho भगवाbha·ga·vā सङ्कवायंsaṅ·ka·vā·yaṃ यथाभिरन्तंya·thā·bhi·ran·taṃ विहरित्वाvi·ha·rit·vā येनye·na राजगहंrā·ja·ga·haṃ तेनte·na चारिकंcā·ri·kaṃ पक्कामि।pak·kā·mi
Atha kho bhagavā saṅkavāyaṁ yathābhirantaṁ viharitvā yena rājagahaṁ tena cārikaṁ pakkāmi.
When the Buddha had stayed in Paṅkadhā as long as he pleased, he set out for Rājagaha.
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अथa·tha खोkho कस्सपगोत्तस्सkas·sa·pa·got·tas·sa भिक्खुनोbhik·khu·no अचिरपक्कन्तस्सa·ci·ra·pak·kan·tas·sa भगवतोbha·ga·va·to अहुदेवa·hu·de·va कुक्कुच्चंkuk·kuc·caṃ अहुa·hu विप्पटिसारो:vip·pa·ṭi·sā·ro
Atha kho kassapagottassa bhikkhuno acirapakkantassa bhagavato ahudeva kukkuccaṁ ahu vippaṭisāro:
Soon after the Buddha left, Kassapagotta became quite remorseful and regretful, thinking,
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यस्सyas·sa मेme भगवतिbha·ga·va·ti सिक्खापदपटिसंयुत्तायsik·khā·pa·da·pa·ṭi·saṃ·yut·tā·ya धम्मियाdham·mi·yā कथायka·thā·ya भिक्खूbhik·khū सन्दस्सेन्तेsan·das·sen·te समादपेन्तेsa·mā·da·pen·te समुत्तेजेन्तेsa·mut·te·jen·te सम्पहंसेन्तेsam·pa·haṃ·sen·te अहुदेवa·hu·de·va अक्खन्तिak·khan·ti अहुa·hu अप्पच्चयो:ap·pac·ca·yo
yassa me bhagavati sikkhāpadapaṭisaṁyuttāya dhammiyā kathāya bhikkhū sandassente samādapente samuttejente sampahaṁsente ahudeva akkhanti ahu appaccayo:
that when the Buddha was talking about the training rules I became quite impatient and bitter, thinking
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यन्नूनाहंyan·nū·nā·haṃ येनye·na भगवाbha·ga·vā तेनुपसङ्कमेय्यं;te·nu·pa·saṅ·ka·mey·yaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवतोbha·ga·va·to सन्तिकेsan·ti·ke अच्चयंac·ca·yaṃ अच्चयतोac·ca·ya·to देसेय्यन्”ति।de·sey·yan
Yannūnāhaṁ yena bhagavā tenupasaṅkameyyaṁ; upasaṅkamitvā bhagavato santike accayaṁ accayato deseyyan”ti.
Why don’t I go to the Buddha and confess my mistake to him?”
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अथa·tha खोkho कस्सपगोत्तोkas·sa·pa·got·to भिक्खुbhik·khu सेनासनंse·nā·sa·naṃ संसामेत्वाsaṃ·sā·met·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya येनye·na राजगहंrā·ja·ga·haṃ तेनte·na पक्कामि।pak·kā·mi
Atha kho kassapagotto bhikkhu senāsanaṁ saṁsāmetvā pattacīvaramādāya yena rājagahaṁ tena pakkāmi.
Then Kassapagotta set his lodgings in order and, taking his bowl and robe, set out for Rājagaha.
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अनुपुब्बेनa·nu·pub·be·na येनye·na राजगहंrā·ja·ga·haṃ येनye·na गिज्झकूटोgij·jha·kū·ṭo पब्बतोpab·ba·to येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho कस्सपगोत्तोkas·sa·pa·got·to भिक्खुbhik·khu भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Anupubbena yena rājagahaṁ yena gijjhakūṭo pabbato yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho kassapagotto bhikkhu bhagavantaṁ etadavoca:
Eventually he came to Rājagaha and the Vulture’s Peak. He went up to the Buddha, bowed, sat down to one side, and told him what had happened, saying:
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तत्र,tat·ra भन्ते,bhan·te भगवाbha·ga·vā सिक्खापदपटिसंयुत्तायsik·khā·pa·da·pa·ṭi·saṃ·yut·tā·ya धम्मियाdham·mi·yā कथायka·thā·ya भिक्खूbhik·khū सन्दस्सेसिsan·das·se·si समादपेसिsa·mā·da·pe·si समुत्तेजेसिsa·mut·te·je·si सम्पहंसेसि।sam·pa·haṃ·se·si
Tatra, bhante, bhagavā sikkhāpadapaṭisaṁyuttāya dhammiyā kathāya bhikkhū sandassesi samādapesi samuttejesi sampahaṁsesi.
(Pāli only)
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तस्सtas·sa मय्हंmay·haṃ भगवतिbha·ga·va·ti सिक्खापदपटिसंयुत्तायsik·khā·pa·da·pa·ṭi·saṃ·yut·tā·ya धम्मियाdham·mi·yā कथायka·thā·ya भिक्खूbhik·khū सन्दस्सेन्तेsan·das·sen·te समादपेन्तेsa·mā·da·pen·te समुत्तेजेन्तेsa·mut·te·jen·te सम्पहंसेन्तेsam·pa·haṃ·sen·te अहुदेवa·hu·de·va अक्खन्तिak·khan·ti अहुa·hu अप्पच्चयो:ap·pac·ca·yo
Tassa mayhaṁ bhagavati sikkhāpadapaṭisaṁyuttāya dhammiyā kathāya bhikkhū sandassente samādapente samuttejente sampahaṁsente ahudeva akkhanti ahu appaccayo:
(Pāli only)
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‘अधिसल्लिखतेवायंa·dhi·sal·li·kha·te·vā·yaṃ समणो’ति।sa·ma·ṇo
‘adhisallikhatevāyaṁ samaṇo’ti.
(Pāli only)
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तस्सtas·sa मय्हं,may·haṃ भन्ते,bhan·te अचिरपक्कन्तस्सa·ci·ra·pak·kan·tas·sa भगवतोbha·ga·va·to अहुदेवa·hu·de·va कुक्कुच्चंkuk·kuc·caṃ अहुa·hu विप्पटिसारो:vip·pa·ṭi·sā·ro
Tassa mayhaṁ, bhante, acirapakkantassa bhagavato ahudeva kukkuccaṁ ahu vippaṭisāro:
(Pāli only)
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यस्सyas·sa मेme भगवतिbha·ga·va·ti सिक्खापदपटिसंयुत्तायsik·khā·pa·da·pa·ṭi·saṃ·yut·tā·ya धम्मियाdham·mi·yā कथायka·thā·ya भिक्खूbhik·khū सन्दस्सेन्तेsan·das·sen·te समादपेन्तेsa·mā·da·pen·te समुत्तेजेन्तेsa·mut·te·jen·te सम्पहंसेन्तेsam·pa·haṃ·sen·te अहुदेवa·hu·de·va अक्खन्तिak·khan·ti अहुa·hu अप्पच्चयो:ap·pac·ca·yo
yassa me bhagavati sikkhāpadapaṭisaṁyuttāya dhammiyā kathāya bhikkhū sandassente samādapente samuttejente sampahaṁsente ahudeva akkhanti ahu appaccayo:
(Pāli only)
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“अधिसल्लिखतेवायंa·dhi·sal·li·kha·te·vā·yaṃ समणो”ति।sa·ma·ṇo
“adhisallikhatevāyaṁ samaṇo”ti.
(Pāli only)
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यन्नूनाहंyan·nū·nā·haṃ येनye·na भगवाbha·ga·vā तेनुपसङ्कमेय्यं;te·nu·pa·saṅ·ka·mey·yaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवतोbha·ga·va·to सन्तिकेsan·ti·ke अच्चयंac·ca·yaṃ अच्चयतोac·ca·ya·to देसेय्यन्’ति।de·sey·yan
Yannūnāhaṁ yena bhagavā tenupasaṅkameyyaṁ; upasaṅkamitvā bhagavato santike accayaṁ accayato deseyyan’ti.
(Pāli only)
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अच्चयोac·ca·yo मं,maṃ भन्ते,bhan·te अच्चगमाac·ca·ga·mā यथाबालंya·thā·bā·laṃ यथामूळ्हंya·thā·mū·ḷhaṃ यथाअकुसलंya·thā·a·ku·sa·laṃ यस्सyas·sa मेme भगवतिbha·ga·va·ti सिक्खापदपटिसंयुत्तायsik·khā·pa·da·pa·ṭi·saṃ·yut·tā·ya धम्मियाdham·mi·yā कथायka·thā·ya भिक्खूbhik·khū सन्दस्सेन्तेsan·das·sen·te समादपेन्तेsa·mā·da·pen·te समुत्तेजेन्तेsa·mut·te·jen·te सम्पहंसेन्तेsam·pa·haṃ·sen·te अहुदेवa·hu·de·va अक्खन्तिak·khan·ti अहुa·hu अप्पच्चयो:ap·pac·ca·yo
Accayo maṁ, bhante, accagamā yathābālaṁ yathāmūḷhaṁ yathāakusalaṁ yassa me bhagavati sikkhāpadapaṭisaṁyuttāya dhammiyā kathāya bhikkhū sandassente samādapente samuttejente sampahaṁsente ahudeva akkhanti ahu appaccayo:
“I made a mistake, sir. It was foolish, stupid, and unskillful of me to become impatient and bitter when the Buddha was educating, encouraging, firing up, and inspiring the mendicants with a Dhamma talk about the training rules, and to think,
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तस्सtas·sa मे,me भन्ते,bhan·te भगवाbha·ga·vā अच्चयंac·ca·yaṃ अच्चयतोac·ca·ya·to पटिग्गण्हातु,pa·ṭig·gaṇ·hā·tu आयतिंā·ya·tiṃ संवराया”ति।saṃ·va·rā·yā
Tassa me, bhante, bhagavā accayaṁ accayato paṭiggaṇhātu, āyatiṁ saṁvarāyā”ti.
Please, sir, accept my mistake for what it is, so I will restrain myself in future.”
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“तग्घtag·gha तं,taṃ कस्सप,kas·sa·pa अच्चयोac·ca·yo अच्चगमाac·ca·ga·mā यथाबालंya·thā·bā·laṃ यथामूळ्हंya·thā·mū·ḷhaṃ यथाअकुसलं,ya·thā·a·ku·sa·laṃ यस्सyas·sa तेte मयिma·yi सिक्खापदपटिसंयुत्तायsik·khā·pa·da·pa·ṭi·saṃ·yut·tā·ya धम्मियाdham·mi·yā कथायka·thā·ya भिक्खूbhik·khū सन्दस्सेन्तेsan·das·sen·te समादपेन्तेsa·mā·da·pen·te समुत्तेजेन्तेsa·mut·te·jen·te सम्पहंसेन्तेsam·pa·haṃ·sen·te अहुदेवa·hu·de·va अक्खन्तिak·khan·ti अहुa·hu अप्पच्चयो:ap·pac·ca·yo
“Taggha taṁ, kassapa, accayo accagamā yathābālaṁ yathāmūḷhaṁ yathāakusalaṁ, yassa te mayi sikkhāpadapaṭisaṁyuttāya dhammiyā kathāya bhikkhū sandassente samādapente samuttejente sampahaṁsente ahudeva akkhanti ahu appaccayo:
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‘अधिसल्लिखतेवायंa·dhi·sal·li·kha·te·vā·yaṃ समणो’ति।sa·ma·ṇo
‘adhisallikhatevāyaṁ samaṇo’ti.
(Pāli only)
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यतोya·to चca खोkho त्वं,tvaṃ कस्सप,kas·sa·pa अच्चयंac·ca·yaṃ अच्चयतोac·ca·ya·to दिस्वाdis·vā यथाधम्मंya·thā·dham·maṃ पटिकरोसि,pa·ṭi·ka·ro·si तंtaṃ तेte मयंma·yaṃ पटिग्गण्हाम।pa·ṭig·gaṇ·hā·ma
Yato ca kho tvaṁ, kassapa, accayaṁ accayato disvā yathādhammaṁ paṭikarosi, taṁ te mayaṁ paṭiggaṇhāma.
But since you have recognized your mistake for what it is, and have dealt with it properly, I accept it.
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वुद्धिहेसा,vud·dhi·he·sā कस्सप,kas·sa·pa अरियस्सa·ri·yas·sa विनयेvi·na·ye योyo अच्चयंac·ca·yaṃ अच्चयतोac·ca·ya·to दिस्वाdis·vā यथाधम्मंya·thā·dham·maṃ पटिकरोति,pa·ṭi·ka·ro·ti आयतिंā·ya·tiṃ संवरंsaṃ·va·raṃ आपज्जति।ā·paj·ja·ti
Vuddhihesā, kassapa, ariyassa vinaye yo accayaṁ accayato disvā yathādhammaṁ paṭikaroti, āyatiṁ saṁvaraṁ āpajjati.
For it is growth in the training of the Noble One to recognize a mistake for what it is, deal with it properly, and commit to restraint in the future.
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थेरोthe·ro चेपि,ce·pi कस्सप,kas·sa·pa भिक्खुbhik·khu होतिho·ti नna सिक्खाकामोsik·khā·kā·mo नna सिक्खासमादानस्सsik·khā·sa·mā·dā·nas·sa वण्णवादी,vaṇ·ṇa·vā·dī येye चञ्ञेcañ·ñe भिक्खूbhik·khū नna सिक्खाकामाsik·khā·kā·mā तेte चca नna सिक्खायsik·khā·ya समादपेति,sa·mā·da·pe·ti येye चञ्ञेcañ·ñe भिक्खूbhik·khū सिक्खाकामाsik·khā·kā·mā तेसञ्चte·sañ·ca नna वण्णंvaṇ·ṇaṃ भणतिbha·ṇa·ti भूतंbhū·taṃ तच्छंtac·chaṃ कालेन,kā·le·na एवरूपस्साहं,e·va·rū·pas·sā·haṃ कस्सप,kas·sa·pa थेरस्सthe·ras·sa भिक्खुनोbhik·khu·no नna वण्णंvaṇ·ṇaṃ भणामि।bha·ṇā·mi
Thero cepi, kassapa, bhikkhu hoti na sikkhākāmo na sikkhāsamādānassa vaṇṇavādī, ye caññe bhikkhū na sikkhākāmā te ca na sikkhāya samādapeti, ye caññe bhikkhū sikkhākāmā tesañca na vaṇṇaṁ bhaṇati bhūtaṁ tacchaṁ kālena, evarūpassāhaṁ, kassapa, therassa bhikkhuno na vaṇṇaṁ bhaṇāmi.
Kassapa, take the case of a senior mendicant who is not eager to train and doesn’t praise taking up the training. They don’t encourage other mendicants who are not eager to train to take up the training. And they don’t truthfully and correctly praise at the right time those mendicants not eager to train. I don’t praise that kind of senior mendicant.
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सत्थाsat·thā हिस्सhis·sa वण्णंvaṇ·ṇaṃ भणतीतिbha·ṇa·tī·ti अञ्ञेañ·ñe नंnaṃ भिक्खूbhik·khū भजेय्युं,bha·jey·yuṃ येye नंnaṃ भजेय्युंbha·jey·yuṃ त्यास्सtyās·sa दिट्ठानुगतिंdiṭ·ṭhā·nu·ga·tiṃ आपज्जेय्युं,ā·paj·jey·yuṃ य्यास्सyyās·sa दिट्ठानुगतिंdiṭ·ṭhā·nu·ga·tiṃ आपज्जेय्युंā·paj·jey·yuṃ तेसंte·saṃ तंtaṃ अस्सas·sa दीघरत्तंdī·gha·rat·taṃ अहितायa·hi·tā·ya दुक्खायाति।duk·khā·yā·ti
Satthā hissa vaṇṇaṁ bhaṇatīti aññe naṁ bhikkhū bhajeyyuṁ, ye naṁ bhajeyyuṁ tyāssa diṭṭhānugatiṁ āpajjeyyuṁ, yyāssa diṭṭhānugatiṁ āpajjeyyuṁ tesaṁ taṁ assa dīgharattaṁ ahitāya dukkhāyāti.
Because, hearing that I praised that mendicant, other mendicants might want to keep company with them. Then they might follow their example, which would be for their lasting harm and suffering.
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नवोna·vo चेपि,ce·pi कस्सप,kas·sa·pa भिक्खुbhik·khu होतिho·ti नna सिक्खाकामोsik·khā·kā·mo नna सिक्खासमादानस्सsik·khā·sa·mā·dā·nas·sa वण्णवादी,vaṇ·ṇa·vā·dī येye चञ्ञेcañ·ñe भिक्खूbhik·khū नna सिक्खाकामाsik·khā·kā·mā तेte चca नna सिक्खायsik·khā·ya समादपेति,sa·mā·da·pe·ti येye चञ्ञेcañ·ñe भिक्खूbhik·khū सिक्खाकामाsik·khā·kā·mā तेसञ्चte·sañ·ca नna वण्णंvaṇ·ṇaṃ भणतिbha·ṇa·ti भूतंbhū·taṃ तच्छंtac·chaṃ कालेन,kā·le·na एवरूपस्साहं,e·va·rū·pas·sā·haṃ कस्सप,kas·sa·pa नवस्सna·vas·sa भिक्खुनोbhik·khu·no नna वण्णंvaṇ·ṇaṃ भणामि।bha·ṇā·mi
navo cepi, kassapa, bhikkhu hoti na sikkhākāmo na sikkhāsamādānassa vaṇṇavādī, ye caññe bhikkhū na sikkhākāmā te ca na sikkhāya samādapeti, ye caññe bhikkhū sikkhākāmā tesañca na vaṇṇaṁ bhaṇati bhūtaṁ tacchaṁ kālena, evarūpassāhaṁ, kassapa, navassa bhikkhuno na vaṇṇaṁ bhaṇāmi.
Take the case of a junior mendicant who is not eager to train …
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सत्थाsat·thā हिस्सhis·sa वण्णंvaṇ·ṇaṃ भणतीतिbha·ṇa·tī·ti अञ्ञेañ·ñe नंnaṃ भिक्खूbhik·khū भजेय्युं,bha·jey·yuṃ येye नंnaṃ भजेय्युंbha·jey·yuṃ त्यास्सtyās·sa दिट्ठानुगतिंdiṭ·ṭhā·nu·ga·tiṃ आपज्जेय्युं,ā·paj·jey·yuṃ य्यास्सyyās·sa दिट्ठानुगतिंdiṭ·ṭhā·nu·ga·tiṃ आपज्जेय्युंā·paj·jey·yuṃ तेसंte·saṃ तंtaṃ अस्सas·sa दीघरत्तंdī·gha·rat·taṃ अहितायa·hi·tā·ya दुक्खायाति।duk·khā·yā·ti
Satthā hissa vaṇṇaṁ bhaṇatīti aññe naṁ bhikkhū bhajeyyuṁ, ye naṁ bhajeyyuṁ tyāssa diṭṭhānugatiṁ āpajjeyyuṁ, yyāssa diṭṭhānugatiṁ āpajjeyyuṁ tesaṁ taṁ assa dīgharattaṁ ahitāya dukkhāyāti.
(Pāli only)
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46
थेरोthe·ro चेपि,ce·pi कस्सप,kas·sa·pa भिक्खुbhik·khu होतिho·ti सिक्खाकामोsik·khā·kā·mo सिक्खासमादानस्सsik·khā·sa·mā·dā·nas·sa वण्णवादी,vaṇ·ṇa·vā·dī येye चञ्ञेcañ·ñe भिक्खूbhik·khū नna सिक्खाकामाsik·khā·kā·mā तेte चca सिक्खायsik·khā·ya समादपेति,sa·mā·da·pe·ti येye चञ्ञेcañ·ñe भिक्खूbhik·khū सिक्खाकामाsik·khā·kā·mā तेसञ्चte·sañ·ca वण्णंvaṇ·ṇaṃ भणतिbha·ṇa·ti भूतंbhū·taṃ तच्छंtac·chaṃ कालेन,kā·le·na एवरूपस्साहं,e·va·rū·pas·sā·haṃ कस्सप,kas·sa·pa थेरस्सthe·ras·sa भिक्खुनोbhik·khu·no वण्णंvaṇ·ṇaṃ भणामि।bha·ṇā·mi
Thero cepi, kassapa, bhikkhu hoti sikkhākāmo sikkhāsamādānassa vaṇṇavādī, ye caññe bhikkhū na sikkhākāmā te ca sikkhāya samādapeti, ye caññe bhikkhū sikkhākāmā tesañca vaṇṇaṁ bhaṇati bhūtaṁ tacchaṁ kālena, evarūpassāhaṁ, kassapa, therassa bhikkhuno vaṇṇaṁ bhaṇāmi.
Kassapa, take the case of a senior mendicant who is eager to train and praises taking up the training. They encourage other mendicants who are not eager to train to take up the training. And they truthfully and correctly praise at the right time those mendicants who are eager to train. I praise that kind of senior mendicant.
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सत्थाsat·thā हिस्सhis·sa वण्णंvaṇ·ṇaṃ भणतीतिbha·ṇa·tī·ti अञ्ञेañ·ñe नंnaṃ भिक्खूbhik·khū भजेय्युं,bha·jey·yuṃ येye नंnaṃ भजेय्युंbha·jey·yuṃ त्यास्सtyās·sa दिट्ठानुगतिंdiṭ·ṭhā·nu·ga·tiṃ आपज्जेय्युं,ā·paj·jey·yuṃ य्यास्सyyās·sa दिट्ठानुगतिंdiṭ·ṭhā·nu·ga·tiṃ आपज्जेय्युंā·paj·jey·yuṃ तेसंte·saṃ तंtaṃ अस्सas·sa दीघरत्तंdī·gha·rat·taṃ हितायhi·tā·ya सुखायाति।su·khā·yā·ti
Satthā hissa vaṇṇaṁ bhaṇatīti aññe naṁ bhikkhū bhajeyyuṁ, ye naṁ bhajeyyuṁ tyāssa diṭṭhānugatiṁ āpajjeyyuṁ, yyāssa diṭṭhānugatiṁ āpajjeyyuṁ tesaṁ taṁ assa dīgharattaṁ hitāya sukhāyāti.
Because, hearing that I praised that mendicant, other mendicants might want to keep company with them. Then they might follow their example, which would be for their lasting welfare and happiness.
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नवोna·vo चेपि,ce·pi कस्सप,kas·sa·pa भिक्खुbhik·khu होतिho·ti सिक्खाकामोsik·khā·kā·mo सिक्खासमादानस्सsik·khā·sa·mā·dā·nas·sa वण्णवादी,vaṇ·ṇa·vā·dī येye चञ्ञेcañ·ñe भिक्खूbhik·khū नna सिक्खाकामाsik·khā·kā·mā तेte चca सिक्खायsik·khā·ya समादपेति,sa·mā·da·pe·ti येye चञ्ञेcañ·ñe भिक्खूbhik·khū सिक्खाकामाsik·khā·kā·mā तेसञ्चte·sañ·ca वण्णंvaṇ·ṇaṃ भणतिbha·ṇa·ti भूतंbhū·taṃ तच्छंtac·chaṃ कालेन,kā·le·na एवरूपस्साहं,e·va·rū·pas·sā·haṃ कस्सप,kas·sa·pa नवस्सna·vas·sa भिक्खुनोbhik·khu·no वण्णंvaṇ·ṇaṃ भणामि।bha·ṇā·mi
navo cepi, kassapa, bhikkhu hoti sikkhākāmo sikkhāsamādānassa vaṇṇavādī, ye caññe bhikkhū na sikkhākāmā te ca sikkhāya samādapeti, ye caññe bhikkhū sikkhākāmā tesañca vaṇṇaṁ bhaṇati bhūtaṁ tacchaṁ kālena, evarūpassāhaṁ, kassapa, navassa bhikkhuno vaṇṇaṁ bhaṇāmi.
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सत्थाsat·thā हिस्सhis·sa वण्णंvaṇ·ṇaṃ भणतीतिbha·ṇa·tī·ti अञ्ञेañ·ñe नंnaṃ भिक्खूbhik·khū भजेय्युं,bha·jey·yuṃ येye नंnaṃ भजेय्युंbha·jey·yuṃ त्यास्सtyās·sa दिट्ठानुगतिंdiṭ·ṭhā·nu·ga·tiṃ आपज्जेय्युं,ā·paj·jey·yuṃ य्यास्सyyās·sa दिट्ठानुगतिंdiṭ·ṭhā·nu·ga·tiṃ आपज्जेय्युंā·paj·jey·yuṃ तेसंte·saṃ तंtaṃ अस्सas·sa दीघरत्तंdī·gha·rat·taṃ हितायhi·tā·ya सुखायाति।su·khā·yā·ti
Satthā hissa vaṇṇaṁ bhaṇatīti aññe naṁ bhikkhū bhajeyyuṁ, ye naṁ bhajeyyuṁ tyāssa diṭṭhānugatiṁ āpajjeyyuṁ, yyāssa diṭṭhānugatiṁ āpajjeyyuṁ tesaṁ taṁ assa dīgharattaṁ hitāya sukhāyāti.
(Pāli only)
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एकादसमं।e·kā·da·sa·maṃ
Ekādasamaṁ.
(Pāli only)
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तस्सुद्दानंtas·sud·dā·naṃ
Tassuddānaṁ
(Pāli only)
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वज्जिपुत्तोvaj·ji·put·to चca सेक्खकं;sek·kha·kaṃ
vajjiputto ca sekkhakaṁ;
(Pāli only)
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.