Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 4 113 अङ्गुत्तर 4 113
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Patodasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556575859606162 · Hide pronunciation
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Numbered Discourses 4.113
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“चत्तारोमे,cat·tā·ro·me भिक्खवे,bhik·kha·ve भद्राbhad·rā अस्साजानीयाas·sā·jā·nī·yā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिं।lo·kas·miṃ
“Cattārome, bhikkhave, bhadrā assājānīyā santo saṁvijjamānā lokasmiṁ.
“Mendicants, these four fine thoroughbreds are found in the world.
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इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co भद्रोbhad·ro अस्साजानीयोas·sā·jā·nī·yo पतोदच्छायंpa·to·dac·chā·yaṃ दिस्वाdis·vā संविज्जतिsaṃ·vij·ja·ti संवेगंsaṃ·ve·gaṃ आपज्जति:ā·paj·ja·ti
Idha, bhikkhave, ekacco bhadro assājānīyo patodacchāyaṁ disvā saṁvijjati saṁvegaṁ āpajjati:
One fine thoroughbred is moved to act when it sees the shadow of the goad, thinking:
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‘किंkiṃ नुnu खोkho मंmaṃ अज्जaj·ja अस्सदम्मसारथिas·sa·dam·ma·sā·ra·thi कारणंkā·ra·ṇaṃ कारेस्सति,kā·res·sa·ti किमस्साहंki·mas·sā·haṃ पटिकरोमी’ति।pa·ṭi·ka·ro·mī
‘kiṁ nu kho maṁ ajja assadammasārathi kāraṇaṁ kāressati, kimassāhaṁ paṭikaromī’ti.
‘What task will the horse trainer have me do today? How should I respond?’
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co भद्रोbhad·ro अस्साजानीयोas·sā·jā·nī·yo नna हेवhe·va खोkho पतोदच्छायंpa·to·dac·chā·yaṃ दिस्वाdis·vā संविज्जतिsaṃ·vij·ja·ti संवेगंsaṃ·ve·gaṃ आपज्जति,ā·paj·ja·ti अपिa·pi चca खोkho लोमवेधविद्धोlo·ma·ve·dha·vid·dho संविज्जतिsaṃ·vij·ja·ti संवेगंsaṃ·ve·gaṃ आपज्जति:ā·paj·ja·ti
Puna caparaṁ, bhikkhave, idhekacco bhadro assājānīyo na heva kho patodacchāyaṁ disvā saṁvijjati saṁvegaṁ āpajjati, api ca kho lomavedhaviddho saṁvijjati saṁvegaṁ āpajjati:
Furthermore, one fine thoroughbred isn’t moved to act when it sees the shadow of the goad, but only when its hairs are struck, thinking:
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‘किंkiṃ नुnu खोkho मंmaṃ अज्जaj·ja अस्सदम्मसारथिas·sa·dam·ma·sā·ra·thi कारणंkā·ra·ṇaṃ कारेस्सति,kā·res·sa·ti किमस्साहंki·mas·sā·haṃ पटिकरोमी’ति।pa·ṭi·ka·ro·mī
‘kiṁ nu kho maṁ ajja assadammasārathi kāraṇaṁ kāressati, kimassāhaṁ paṭikaromī’ti.
‘What task will the horse trainer have me do today? How should I respond?’
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co भद्रोbhad·ro अस्साजानीयोas·sā·jā·nī·yo नna हेवhe·va खोkho पतोदच्छायंpa·to·dac·chā·yaṃ दिस्वाdis·vā संविज्जतिsaṃ·vij·ja·ti संवेगंsaṃ·ve·gaṃ आपज्जतिā·paj·ja·ti नापिnā·pi लोमवेधविद्धोlo·ma·ve·dha·vid·dho संविज्जतिsaṃ·vij·ja·ti संवेगंsaṃ·ve·gaṃ आपज्जति,ā·paj·ja·ti अपिa·pi चca खोkho चम्मवेधविद्धोcam·ma·ve·dha·vid·dho संविज्जतिsaṃ·vij·ja·ti संवेगंsaṃ·ve·gaṃ आपज्जति:ā·paj·ja·ti
Puna caparaṁ, bhikkhave, idhekacco bhadro assājānīyo na heva kho patodacchāyaṁ disvā saṁvijjati saṁvegaṁ āpajjati nāpi lomavedhaviddho saṁvijjati saṁvegaṁ āpajjati, api ca kho cammavedhaviddho saṁvijjati saṁvegaṁ āpajjati:
Furthermore, one fine thoroughbred isn’t moved to act when it sees the shadow of the goad, nor when its hairs are struck, but only when its hide is struck, thinking:
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‘किंkiṃ नुnu खोkho मंmaṃ अज्जaj·ja अस्सदम्मसारथिas·sa·dam·ma·sā·ra·thi कारणंkā·ra·ṇaṃ कारेस्सति,kā·res·sa·ti किमस्साहंki·mas·sā·haṃ पटिकरोमी’ति।pa·ṭi·ka·ro·mī
‘kiṁ nu kho maṁ ajja assadammasārathi kāraṇaṁ kāressati, kimassāhaṁ paṭikaromī’ti.
‘What task will the horse trainer have me do today? How should I respond?’
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co भद्रोbhad·ro अस्साजानीयोas·sā·jā·nī·yo नna हेवhe·va खोkho पतोदच्छायंpa·to·dac·chā·yaṃ दिस्वाdis·vā संविज्जतिsaṃ·vij·ja·ti संवेगंsaṃ·ve·gaṃ आपज्जतिā·paj·ja·ti नापिnā·pi लोमवेधविद्धोlo·ma·ve·dha·vid·dho संविज्जतिsaṃ·vij·ja·ti संवेगंsaṃ·ve·gaṃ आपज्जतिā·paj·ja·ti नापिnā·pi चम्मवेधविद्धोcam·ma·ve·dha·vid·dho संविज्जतिsaṃ·vij·ja·ti संवेगंsaṃ·ve·gaṃ आपज्जति,ā·paj·ja·ti अपिa·pi चca खोkho अट्ठिवेधविद्धोaṭ·ṭhi·ve·dha·vid·dho संविज्जतिsaṃ·vij·ja·ti संवेगंsaṃ·ve·gaṃ आपज्जति:ā·paj·ja·ti
Puna caparaṁ, bhikkhave, idhekacco bhadro assājānīyo na heva kho patodacchāyaṁ disvā saṁvijjati saṁvegaṁ āpajjati nāpi lomavedhaviddho saṁvijjati saṁvegaṁ āpajjati nāpi cammavedhaviddho saṁvijjati saṁvegaṁ āpajjati, api ca kho aṭṭhivedhaviddho saṁvijjati saṁvegaṁ āpajjati:
Furthermore, one fine thoroughbred isn’t moved to act when it sees the shadow of the goad, nor when its hairs are struck, nor when its hide is struck, but only when its bone is struck, thinking:
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‘किंkiṃ नुnu खोkho मंmaṃ अज्जaj·ja अस्सदम्मसारथिas·sa·dam·ma·sā·ra·thi कारणंkā·ra·ṇaṃ कारेस्सति,kā·res·sa·ti किमस्साहंki·mas·sā·haṃ पटिकरोमी’ति।pa·ṭi·ka·ro·mī
‘kiṁ nu kho maṁ ajja assadammasārathi kāraṇaṁ kāressati, kimassāhaṁ paṭikaromī’ti.
‘What task will the horse trainer have me do today? How should I respond?’
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve चत्तारोमेcat·tā·ro·me भद्राbhad·rā पुरिसाजानीयाpu·ri·sā·jā·nī·yā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिं।lo·kas·miṃ
Evamevaṁ kho, bhikkhave, cattārome bhadrā purisājānīyā santo saṁvijjamānā lokasmiṁ.
In the same way, these four fine thoroughbred people are found in the world.
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‘अमुकस्मिंa·mu·kas·miṃ नामnā·ma गामेgā·me वाvā निगमेni·ga·me वाvā इत्थीit·thī वाvā पुरिसोpu·ri·so वाvā दुक्खितोduk·khi·to वाvā कालङ्कतोkā·laṅ·ka·to वा’ति।vā
‘amukasmiṁ nāma gāme vā nigame vā itthī vā puriso vā dukkhito vā kālaṅkato vā’ti.
the suffering or death of a woman or man in such-and-such village or town.
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पहितत्तोpa·hi·tat·to कायेनkā·ye·na चेवce·va परमसच्चंpa·ra·ma·sac·caṃ सच्छिकरोति,sac·chi·ka·ro·ti पञ्ञायpañ·ñā·ya चca अतिविज्झa·ti·vij·jha पस्सति।pas·sa·ti
Pahitatto kāyena ceva paramasaccaṁ sacchikaroti, paññāya ca ativijjha passati.
Applying themselves, they directly realize the ultimate truth, and see it with penetrating wisdom.
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सेय्यथापिsey·ya·thā·pi सो,so भिक्खवे,bhik·kha·ve भद्रोbhad·ro अस्साजानीयोas·sā·jā·nī·yo पतोदच्छायंpa·to·dac·chā·yaṃ दिस्वाdis·vā संविज्जतिsaṃ·vij·ja·ti संवेगंsaṃ·ve·gaṃ आपज्जति;ā·paj·ja·ti
Seyyathāpi so, bhikkhave, bhadro assājānīyo patodacchāyaṁ disvā saṁvijjati saṁvegaṁ āpajjati;
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‘अमुकस्मिंa·mu·kas·miṃ नामnā·ma गामेgā·me वाvā निगमेni·ga·me वाvā इत्थीit·thī वाvā पुरिसोpu·ri·so वाvā दुक्खितोduk·khi·to वाvā कालङ्कतोkā·laṅ·ka·to वा’ति,vā अपिa·pi चca खोkho सामंsā·maṃ पस्सतिpas·sa·ti इत्थिंit·thiṃ वाvā पुरिसंpu·ri·saṃ वाvā दुक्खितंduk·khi·taṃ वाvā कालङ्कतंkā·laṅ·ka·taṃ वा।vā
‘amukasmiṁ nāma gāme vā nigame vā itthī vā puriso vā dukkhito vā kālaṅkato vā’ti, api ca kho sāmaṁ passati itthiṁ vā purisaṁ vā dukkhitaṁ vā kālaṅkataṁ vā.
the suffering or death of a woman or man in such-and-such village or town, but they see it themselves.
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पहितत्तोpa·hi·tat·to कायेनkā·ye·na चेवce·va परमसच्चंpa·ra·ma·sac·caṃ सच्छिकरोति,sac·chi·ka·ro·ti पञ्ञायpañ·ñā·ya चca अतिविज्झa·ti·vij·jha पस्सति।pas·sa·ti
Pahitatto kāyena ceva paramasaccaṁ sacchikaroti, paññāya ca ativijjha passati.
Applying themselves, they directly realize the ultimate truth, and see it with penetrating wisdom.
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सेय्यथापिsey·ya·thā·pi सो,so भिक्खवे,bhik·kha·ve भद्रोbhad·ro अस्साजानीयोas·sā·jā·nī·yo लोमवेधविद्धोlo·ma·ve·dha·vid·dho संविज्जतिsaṃ·vij·ja·ti संवेगंsaṃ·ve·gaṃ आपज्जति;ā·paj·ja·ti
Seyyathāpi so, bhikkhave, bhadro assājānīyo lomavedhaviddho saṁvijjati saṁvegaṁ āpajjati;
This person is like the fine thoroughbred that’s moved to act
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‘अमुकस्मिंa·mu·kas·miṃ नामnā·ma गामेgā·me वाvā निगमेni·ga·me वाvā इत्थीit·thī वाvā पुरिसोpu·ri·so वाvā दुक्खितोduk·khi·to वाvā कालङ्कतोkā·laṅ·ka·to वा’ति,vā नापिnā·pi सामंsā·maṃ पस्सतिpas·sa·ti इत्थिंit·thiṃ वाvā पुरिसंpu·ri·saṃ वाvā दुक्खितंduk·khi·taṃ वाvā कालङ्कतंkā·laṅ·ka·taṃ वा,vā अपिa·pi चca ख्वस्सkhvas·sa ञातिñā·ti वाvā सालोहितोsā·lo·hi·to वाvā दुक्खितोduk·khi·to वाvā होतिho·ti कालङ्कतोkā·laṅ·ka·to वा।vā
‘amukasmiṁ nāma gāme vā nigame vā itthī vā puriso vā dukkhito vā kālaṅkato vā’ti, nāpi sāmaṁ passati itthiṁ vā purisaṁ vā dukkhitaṁ vā kālaṅkataṁ vā, api ca khvassa ñāti vā sālohito vā dukkhito vā hoti kālaṅkato vā.
the suffering or death of a woman or man in such-and-such village or town, nor do they see it themselves, but it happens to their own relative or family member.
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पहितत्तोpa·hi·tat·to कायेनkā·ye·na चेवce·va परमसच्चंpa·ra·ma·sac·caṃ सच्छिकरोति,sac·chi·ka·ro·ti पञ्ञायpañ·ñā·ya चca अतिविज्झa·ti·vij·jha पस्सति।pas·sa·ti
Pahitatto kāyena ceva paramasaccaṁ sacchikaroti, paññāya ca ativijjha passati.
Applying themselves, they directly realize the ultimate truth, and see it with penetrating wisdom.
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सेय्यथापिsey·ya·thā·pi सो,so भिक्खवे,bhik·kha·ve भद्रोbhad·ro अस्साजानीयोas·sā·jā·nī·yo चम्मवेधविद्धोcam·ma·ve·dha·vid·dho संविज्जतिsaṃ·vij·ja·ti संवेगंsaṃ·ve·gaṃ आपज्जति;ā·paj·ja·ti
Seyyathāpi so, bhikkhave, bhadro assājānīyo cammavedhaviddho saṁvijjati saṁvegaṁ āpajjati;
This person is like the fine thoroughbred that’s moved to act
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‘अमुकस्मिंa·mu·kas·miṃ नामnā·ma गामेgā·me वाvā निगमेni·ga·me वाvā इत्थीit·thī वाvā पुरिसोpu·ri·so वाvā दुक्खितोduk·khi·to वाvā कालङ्कतोkā·laṅ·ka·to वा’ति,vā नापिnā·pi सामंsā·maṃ पस्सतिpas·sa·ti इत्थिंit·thiṃ वाvā पुरिसंpu·ri·saṃ वाvā दुक्खितंduk·khi·taṃ वाvā कालङ्कतंkā·laṅ·ka·taṃ वा,vā नापिस्सnā·pis·sa ञातिñā·ti वाvā सालोहितोsā·lo·hi·to वाvā दुक्खितोduk·khi·to वाvā होतिho·ti कालङ्कतोkā·laṅ·ka·to वा,vā अपिa·pi चca खोkho सामञ्ञेवsā·mañ·ñe·va फुट्ठोphuṭ·ṭho होतिho·ti सारीरिकाहिsā·rī·ri·kā·hi वेदनाहिve·da·nā·hi दुक्खाहिduk·khā·hi तिब्बाहिtib·bā·hi खराहिkha·rā·hi कटुकाहिka·ṭu·kā·hi असाताहिa·sā·tā·hi अमनापाहिa·ma·nā·pā·hi पाणहराहि।pā·ṇa·ha·rā·hi
‘amukasmiṁ nāma gāme vā nigame vā itthī vā puriso vā dukkhito vā kālaṅkato vā’ti, nāpi sāmaṁ passati itthiṁ vā purisaṁ vā dukkhitaṁ vā kālaṅkataṁ vā, nāpissa ñāti vā sālohito vā dukkhito vā hoti kālaṅkato vā, api ca kho sāmaññeva phuṭṭho hoti sārīrikāhi vedanāhi dukkhāhi tibbāhi kharāhi kaṭukāhi asātāhi amanāpāhi pāṇaharāhi.
the suffering or death of a woman or man in such-and-such village or town, nor do they see it themselves, nor does it happen to their own relative or family member, but they themselves are afflicted with physical pain—sharp, severe, acute, unpleasant, disagreeable, and life-threatening.
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पहितत्तोpa·hi·tat·to कायेनkā·ye·na चेवce·va परमसच्चंpa·ra·ma·sac·caṃ सच्छिकरोति,sac·chi·ka·ro·ti पञ्ञायpañ·ñā·ya चca अतिविज्झa·ti·vij·jha पस्सति।pas·sa·ti
Pahitatto kāyena ceva paramasaccaṁ sacchikaroti, paññāya ca ativijjha passati.
Applying themselves, they directly realize the ultimate truth, and see it with penetrating wisdom.
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सेय्यथापिsey·ya·thā·pi सो,so भिक्खवे,bhik·kha·ve भद्रोbhad·ro अस्साजानीयोas·sā·jā·nī·yo अट्ठिवेधविद्धोaṭ·ṭhi·ve·dha·vid·dho संविज्जतिsaṃ·vij·ja·ti संवेगंsaṃ·ve·gaṃ आपज्जति;ā·paj·ja·ti
Seyyathāpi so, bhikkhave, bhadro assājānīyo aṭṭhivedhaviddho saṁvijjati saṁvegaṁ āpajjati;
This person is like the fine thoroughbred that’s moved to act
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इमेi·me खो,kho भिक्खवे,bhik·kha·ve चत्तारोcat·tā·ro भद्राbhad·rā पुरिसाजानीयाpu·ri·sā·jā·nī·yā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिन्”ति।lo·kas·min
Ime kho, bhikkhave, cattāro bhadrā purisājānīyā santo saṁvijjamānā lokasmin”ti.
These are the four fine thoroughbred people found in the world.”
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ततियं।ta·ti·yaṃ
Tatiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.