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Numbered Discourses 4 122 अङ्गुत्तर 4 122
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Ūmibhayasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556575859606162636465666768 · Hide pronunciation
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Numbered Discourses 4.122
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ऊमिभयसुत्तū·mi·bha·ya·sut·ta
Ūmibhayasutta
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“चत्तारिमानि,cat·tā·ri·mā·ni भिक्खवे,bhik·kha·ve भयानिbha·yā·ni उदकोरोहन्तस्सu·da·ko·ro·han·tas·sa पाटिकङ्खितब्बानि।pā·ṭi·kaṅ·khi·tab·bā·ni
“Cattārimāni, bhikkhave, bhayāni udakorohantassa pāṭikaṅkhitabbāni.
“Mendicants, anyone who enters the water should anticipate four dangers.
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ऊमिभयं,ū·mi·bha·yaṃ कुम्भीलभयं,kum·bhī·la·bha·yaṃ आवट्टभयं,ā·vaṭ·ṭa·bha·yaṃ सुसुकाभयं—su·su·kā·bha·yaṃ
Ūmibhayaṁ, kumbhīlabhayaṁ, āvaṭṭabhayaṁ, susukābhayaṁ—
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve चत्तारिcat·tā·ri भयानिbha·yā·ni इधेकच्चस्सi·dhe·kac·cas·sa कुलपुत्तस्सku·la·put·tas·sa इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजितस्सpab·ba·ji·tas·sa पाटिकङ्खितब्बानि।pā·ṭi·kaṅ·khi·tab·bā·ni
Evamevaṁ kho, bhikkhave, cattāri bhayāni idhekaccassa kulaputtassa imasmiṁ dhammavinaye agārasmā anagāriyaṁ pabbajitassa pāṭikaṅkhitabbāni.
In the same way, a gentleman gone forth from the lay life to homelessness in this teaching and training should anticipate four dangers.
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ऊमिभयं,ū·mi·bha·yaṃ कुम्भीलभयं,kum·bhī·la·bha·yaṃ आवट्टभयं,ā·vaṭ·ṭa·bha·yaṃ सुसुकाभयं।su·su·kā·bha·yaṃ
Ūmibhayaṁ, kumbhīlabhayaṁ, āvaṭṭabhayaṁ, susukābhayaṁ.
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इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co कुलपुत्तोku·la·put·to सद्धाsad·dhā अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजितोpab·ba·ji·to होति:ho·ti
Idha, bhikkhave, ekacco kulaputto saddhā agārasmā anagāriyaṁ pabbajito hoti:
It’s when a gentleman has gone forth out of faith from the lay life to homelessness, thinking:
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‘ओतिण्णोम्हिo·tiṇ·ṇom·hi जातियाjā·ti·yā जरायja·rā·ya मरणेनma·ra·ṇe·na सोकेहिso·ke·hi परिदेवेहिpa·ri·de·ve·hi दुक्खेहिduk·khe·hi दोमनस्सेहिdo·ma·nas·se·hi उपायासेहि,u·pā·yā·se·hi दुक्खोतिण्णोduk·kho·tiṇ·ṇo दुक्खपरेतो;duk·kha·pa·re·to
‘otiṇṇomhi jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi, dukkhotiṇṇo dukkhapareto;
‘I’m swamped by rebirth, old age, and death; by sorrow, lamentation, pain, sadness, and distress. I’m swamped by suffering, mired in suffering.
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‘एवंe·vaṃ तेte अभिक्कमितब्बं,a·bhik·ka·mi·tab·baṃ एवंe·vaṃ तेte पटिक्कमितब्बं,pa·ṭik·ka·mi·tab·baṃ एवंe·vaṃ तेte आलोकेतब्बं,ā·lo·ke·tab·baṃ एवंe·vaṃ तेte विलोकेतब्बं,vi·lo·ke·tab·baṃ एवंe·vaṃ तेte समिञ्जितब्बं,sa·miñ·ji·tab·baṃ एवंe·vaṃ तेte पसारितब्बं,pa·sā·ri·tab·baṃ एवंe·vaṃ तेte सङ्घाटिपत्तचीवरंsaṅ·ghā·ṭi·pat·ta·cī·va·raṃ धारेतब्बन्’ति।dhā·re·tab·ban
‘evaṁ te abhikkamitabbaṁ, evaṁ te paṭikkamitabbaṁ, evaṁ te āloketabbaṁ, evaṁ te viloketabbaṁ, evaṁ te samiñjitabbaṁ, evaṁ te pasāritabbaṁ, evaṁ te saṅghāṭipattacīvaraṁ dhāretabban’ti.
‘You should go out like this, and come back like that. You should look to the front like this, and to the side like that. You should contract your limbs like this, and extend them like that. This is how you should bear your outer robe, bowl, and robes.’
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इमेi·me पनम्हाकंpa·nam·hā·kaṃ पुत्तमत्ताput·ta·mat·tā मञ्ञेmañ·ñe नत्तमत्ताnat·ta·mat·tā मञ्ञेmañ·ñe ओवदितब्बंo·va·di·tab·baṃ अनुसासितब्बंa·nu·sā·si·tab·baṃ मञ्ञन्ती’ति।mañ·ñan·tī
Ime panamhākaṁ puttamattā maññe nattamattā maññe ovaditabbaṁ anusāsitabbaṁ maññantī’ti.
And now these mendicants—who you’d think were our children or grandchildren—imagine they can advise and instruct us!’
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अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve भिक्खुbhik·khu ऊमिभयस्सū·mi·bha·yas·sa भीतोbhī·to सिक्खंsik·khaṃ पच्चक्खायpac·cak·khā·ya हीनायावत्तो।hī·nā·yā·vat·to
Ayaṁ vuccati, bhikkhave, bhikkhu ūmibhayassa bhīto sikkhaṁ paccakkhāya hīnāyāvatto.
This is called a mendicant who resigns the training and returns to a lesser life for fear of the danger of waves.
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इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co कुलपुत्तोku·la·put·to सद्धाsad·dhā अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजितोpab·ba·ji·to होति:ho·ti
Idha, bhikkhave, ekacco kulaputto saddhā agārasmā anagāriyaṁ pabbajito hoti:
It’s when a gentleman has gone forth out of faith from the lay life to homelessness …
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‘ओतिण्णोम्हिo·tiṇ·ṇom·hi जातियाjā·ti·yā जरायja·rā·ya मरणेनma·ra·ṇe·na सोकेहिso·ke·hi परिदेवेहिpa·ri·de·ve·hi दुक्खेहिduk·khe·hi दोमनस्सेहिdo·ma·nas·se·hi उपायासेहि,u·pā·yā·se·hi दुक्खोतिण्णोduk·kho·tiṇ·ṇo दुक्खपरेतो;duk·kha·pa·re·to
‘otiṇṇomhi jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi, dukkhotiṇṇo dukkhapareto;
(Pāli only)
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अप्पेवap·pe·va नामnā·ma इमस्सi·mas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa अन्तकिरियाan·ta·ki·ri·yā पञ्ञायेथा’ति।pañ·ñā·ye·thā
appeva nāma imassa kevalassa dukkhakkhandhassa antakiriyā paññāyethā’ti.
(Pāli only)
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‘इदंi·daṃ तेte खादितब्बं,khā·di·tab·baṃ इदंi·daṃ तेte नna खादितब्बं,khā·di·tab·baṃ इदंi·daṃ तेte भुञ्जितब्बं,bhuñ·ji·tab·baṃ इदंi·daṃ तेte नna भुञ्जितब्बं,bhuñ·ji·tab·baṃ इदंi·daṃ तेte सायितब्बं,sā·yi·tab·baṃ इदंi·daṃ तेte नna सायितब्बं,sā·yi·tab·baṃ इदंi·daṃ तेte पातब्बं,pā·tab·baṃ इदंi·daṃ तेte नna पातब्बं,pā·tab·baṃ कप्पियंkap·pi·yaṃ तेte खादितब्बं,khā·di·tab·baṃ अकप्पियंa·kap·pi·yaṃ तेte नna खादितब्बं,khā·di·tab·baṃ कप्पियंkap·pi·yaṃ तेte भुञ्जितब्बं,bhuñ·ji·tab·baṃ अकप्पियंa·kap·pi·yaṃ तेte नna भुञ्जितब्बं,bhuñ·ji·tab·baṃ कप्पियंkap·pi·yaṃ तेte सायितब्बं,sā·yi·tab·baṃ अकप्पियंa·kap·pi·yaṃ तेte नna सायितब्बं,sā·yi·tab·baṃ कप्पियंkap·pi·yaṃ तेte पातब्बं,pā·tab·baṃ अकप्पियंa·kap·pi·yaṃ तेte नna पातब्बं,pā·tab·baṃ कालेkā·le तेte खादितब्बं,khā·di·tab·baṃ विकालेvi·kā·le तेte नna खादितब्बं,khā·di·tab·baṃ कालेkā·le तेte भुञ्जितब्बं,bhuñ·ji·tab·baṃ विकालेvi·kā·le तेte नna भुञ्जितब्बं,bhuñ·ji·tab·baṃ कालेkā·le तेte सायितब्बं,sā·yi·tab·baṃ विकालेvi·kā·le तेte नna सायितब्बं,sā·yi·tab·baṃ कालेkā·le तेte पातब्बं,pā·tab·baṃ विकालेvi·kā·le तेte नna पातब्बन्’ति।pā·tab·ban
‘idaṁ te khāditabbaṁ, idaṁ te na khāditabbaṁ, idaṁ te bhuñjitabbaṁ, idaṁ te na bhuñjitabbaṁ, idaṁ te sāyitabbaṁ, idaṁ te na sāyitabbaṁ, idaṁ te pātabbaṁ, idaṁ te na pātabbaṁ, kappiyaṁ te khāditabbaṁ, akappiyaṁ te na khāditabbaṁ, kappiyaṁ te bhuñjitabbaṁ, akappiyaṁ te na bhuñjitabbaṁ, kappiyaṁ te sāyitabbaṁ, akappiyaṁ te na sāyitabbaṁ, kappiyaṁ te pātabbaṁ, akappiyaṁ te na pātabbaṁ, kāle te khāditabbaṁ, vikāle te na khāditabbaṁ, kāle te bhuñjitabbaṁ, vikāle te na bhuñjitabbaṁ, kāle te sāyitabbaṁ, vikāle te na sāyitabbaṁ, kāle te pātabbaṁ, vikāle te na pātabban’ti.
‘You may eat, consume, taste, and drink these things, but not those. You may eat what’s allowable, but not what’s unallowable. You may eat at the right time, but not at the wrong time.’
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‘मयंma·yaṃ खोkho पुब्बेpub·be अगारियभूताa·gā·ri·ya·bhū·tā समानाsa·mā·nā यंyaṃ इच्छामic·chā·ma तंtaṃ खादाम,khā·dā·ma यंyaṃ नna इच्छामic·chā·ma नna तंtaṃ खादाम;khā·dā·ma
‘mayaṁ kho pubbe agāriyabhūtā samānā yaṁ icchāma taṁ khādāma, yaṁ na icchāma na taṁ khādāma;
‘Formerly, as laypeople, we used to eat, consume, taste, and drink what we wanted, not what we didn’t want.
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कप्पियम्पिkap·pi·yam·pi खादामkhā·dā·ma अकप्पियम्पिa·kap·pi·yam·pi खादामkhā·dā·ma कप्पियम्पिkap·pi·yam·pi भुञ्जामbhuñ·jā·ma अकप्पियम्पिa·kap·pi·yam·pi भुञ्जामbhuñ·jā·ma कप्पियम्पिkap·pi·yam·pi सायामsā·yā·ma अकप्पियम्पिa·kap·pi·yam·pi सायामsā·yā·ma कप्पियम्पिkap·pi·yam·pi पिवामpi·vā·ma अकप्पियम्पिa·kap·pi·yam·pi पिवाम,pi·vā·ma कालेपिkā·le·pi खादामkhā·dā·ma विकालेपिvi·kā·le·pi खादामkhā·dā·ma कालेपिkā·le·pi भुञ्जामbhuñ·jā·ma विकालेपिvi·kā·le·pi भुञ्जामbhuñ·jā·ma कालेपिkā·le·pi सायामsā·yā·ma विकालेपिvi·kā·le·pi सायामsā·yā·ma कालेपिkā·le·pi पिवामpi·vā·ma विकालेपिvi·kā·le·pi पिवाम;pi·vā·ma
kappiyampi khādāma akappiyampi khādāma kappiyampi bhuñjāma akappiyampi bhuñjāma kappiyampi sāyāma akappiyampi sāyāma kappiyampi pivāma akappiyampi pivāma, kālepi khādāma vikālepi khādāma kālepi bhuñjāma vikālepi bhuñjāma kālepi sāyāma vikālepi sāyāma kālepi pivāma vikālepi pivāma;
We ate and drank both allowable and unallowable things, at the right time and the wrong time.
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यम्पिyam·pi नोno सद्धाsad·dhā गहपतिकाga·ha·pa·ti·kā दिवाdi·vā विकालेvi·kā·le पणीतंpa·ṇī·taṃ खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā देन्ति,den·ti तत्रपिमेtat·ra·pi·me मुखावरणंmu·khā·va·ra·ṇaṃ मञ्ञेmañ·ñe करोन्ती’ति।ka·ron·tī
yampi no saddhā gahapatikā divā vikāle paṇītaṁ khādanīyaṁ vā bhojanīyaṁ vā denti, tatrapime mukhāvaraṇaṁ maññe karontī’ti.
And these faithful householders give us delicious fresh and cooked foods at the wrong time of day. But these guys imagine they can gag our mouths!’
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अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve भिक्खुbhik·khu कुम्भीलभयस्सkum·bhī·la·bha·yas·sa भीतोbhī·to सिक्खंsik·khaṃ पच्चक्खायpac·cak·khā·ya हीनायावत्तो।hī·nā·yā·vat·to
Ayaṁ vuccati, bhikkhave, bhikkhu kumbhīlabhayassa bhīto sikkhaṁ paccakkhāya hīnāyāvatto.
This is called a mendicant who resigns the training and returns to a lesser life for fear of the danger of gharials.
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इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co कुलपुत्तोku·la·put·to सद्धाsad·dhā अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजितोpab·ba·ji·to होति:ho·ti
Idha, bhikkhave, ekacco kulaputto saddhā agārasmā anagāriyaṁ pabbajito hoti:
It’s when a gentleman has gone forth out of faith from the lay life to homelessness …
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‘ओतिण्णोम्हिo·tiṇ·ṇom·hi जातियाjā·ti·yā जरायja·rā·ya मरणेनma·ra·ṇe·na सोकेहिso·ke·hi परिदेवेहि,pa·ri·de·ve·hi दुक्खेहिduk·khe·hi दोमनस्सेहिdo·ma·nas·se·hi उपायासेहिu·pā·yā·se·hi दुक्खोतिण्णोduk·kho·tiṇ·ṇo दुक्खपरेतो;duk·kha·pa·re·to
‘otiṇṇomhi jātiyā jarāya maraṇena sokehi paridevehi, dukkhehi domanassehi upāyāsehi dukkhotiṇṇo dukkhapareto;
(Pāli only)
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अप्पेवap·pe·va नामnā·ma इमस्सi·mas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa अन्तकिरियाan·ta·ki·ri·yā पञ्ञायेथा’ति।pañ·ñā·ye·thā
appeva nāma imassa kevalassa dukkhakkhandhassa antakiriyā paññāyethā’ti.
(Pāli only)
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सोso एवंe·vaṃ पब्बजितोpab·ba·ji·to समानोsa·mā·no पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya गामंgā·maṃ वाvā निगमंni·ga·maṃ वाvā पिण्डायpiṇ·ḍā·ya पविसतिpa·vi·sa·ti अरक्खितेनेवa·rak·khi·te·ne·va कायेनkā·ye·na अरक्खितायa·rak·khi·tā·ya वाचायvā·cā·ya अरक्खितेनa·rak·khi·te·na चित्तेनcit·te·na अनुपट्ठितायa·nu·paṭ·ṭhi·tā·ya सतियाsa·ti·yā असंवुतेहिa·saṃ·vu·te·hi इन्द्रियेहि।in·dri·ye·hi
So evaṁ pabbajito samāno pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya gāmaṁ vā nigamaṁ vā piṇḍāya pavisati arakkhiteneva kāyena arakkhitāya vācāya arakkhitena cittena anupaṭṭhitāya satiyā asaṁvutehi indriyehi.
When they’ve gone forth, they robe up in the morning and, taking their bowl and robe, enter a village or town for alms without guarding body, speech, and mind, without establishing mindfulness, and without restraining the sense faculties.
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सोso तत्थtat·tha पस्सतिpas·sa·ti गहपतिंga·ha·pa·tiṃ वाvā गहपतिपुत्तंga·ha·pa·ti·put·taṃ वाvā पञ्चहिpañ·ca·hi कामगुणेहिkā·ma·gu·ṇe·hi समप्पितंsa·map·pi·taṃ समङ्गीभूतंsa·maṅ·gī·bhū·taṃ परिचारयमानं।pa·ri·cā·ra·ya·mā·naṃ
So tattha passati gahapatiṁ vā gahapatiputtaṁ vā pañcahi kāmaguṇehi samappitaṁ samaṅgībhūtaṁ paricārayamānaṁ.
There they see a householder or their child amusing themselves, supplied and provided with the five kinds of sensual stimulation.
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‘मयंma·yaṃ खोkho पुब्बेpub·be अगारियभूताa·gā·ri·ya·bhū·tā समानाsa·mā·nā पञ्चहिpañ·ca·hi कामगुणेहिkā·ma·gu·ṇe·hi समप्पिताsa·map·pi·tā समङ्गीभूताsa·maṅ·gī·bhū·tā परिचारिम्हा;pa·ri·cā·rim·hā
‘mayaṁ kho pubbe agāriyabhūtā samānā pañcahi kāmaguṇehi samappitā samaṅgībhūtā paricārimhā;
‘Formerly, as laypeople, we amused ourselves, supplied and provided with the five kinds of sensual stimulation.
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यन्नूनाहंyan·nū·nā·haṃ सिक्खंsik·khaṃ पच्चक्खायpac·cak·khā·ya हीनायावत्तित्वाhī·nā·yā·vat·tit·vā भोगेbho·ge चca भुञ्जेय्यंbhuñ·jey·yaṃ पुञ्ञानिpuñ·ñā·ni चca करेय्यन्’ति।ka·rey·yan
Yannūnāhaṁ sikkhaṁ paccakkhāya hīnāyāvattitvā bhoge ca bhuñjeyyaṁ puññāni ca kareyyan’ti.
Why don’t I resign the training and return to a lesser life, so I can enjoy my wealth and make merit?’
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अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve भिक्खुbhik·khu आवट्टभयस्सā·vaṭ·ṭa·bha·yas·sa भीतोbhī·to सिक्खंsik·khaṃ पच्चक्खायpac·cak·khā·ya हीनायावत्तो।hī·nā·yā·vat·to
Ayaṁ vuccati, bhikkhave, bhikkhu āvaṭṭabhayassa bhīto sikkhaṁ paccakkhāya hīnāyāvatto.
This is called a mendicant who resigns the training and returns to a lesser life for fear of the danger of whirlpools.
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54
आवट्टभयन्तिā·vaṭ·ṭa·bha·yan·ti खो,kho भिक्खवे,bhik·kha·ve पञ्चन्नेतंpañ·can·ne·taṃ कामगुणानंkā·ma·gu·ṇā·naṃ अधिवचनं।a·dhi·va·ca·naṃ
Āvaṭṭabhayanti kho, bhikkhave, pañcannetaṁ kāmaguṇānaṁ adhivacanaṁ.
‘Danger of whirlpools’ is a term for the five kinds of sensual stimulation.
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इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co कुलपुत्तोku·la·put·to सद्धाsad·dhā अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजितोpab·ba·ji·to होति:ho·ti
Idha, bhikkhave, ekacco kulaputto saddhā agārasmā anagāriyaṁ pabbajito hoti:
It’s when a gentleman has gone forth out of faith from the lay life to homelessness …
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‘ओतिण्णोम्हिo·tiṇ·ṇom·hi जातियाjā·ti·yā जरायja·rā·ya मरणेनma·ra·ṇe·na सोकेहिso·ke·hi परिदेवेहिpa·ri·de·ve·hi दुक्खेहिduk·khe·hi दोमनस्सेहिdo·ma·nas·se·hi उपायासेहि,u·pā·yā·se·hi दुक्खोतिण्णोduk·kho·tiṇ·ṇo दुक्खपरेतो;duk·kha·pa·re·to
‘otiṇṇomhi jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi, dukkhotiṇṇo dukkhapareto;
(Pāli only)
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अप्पेवap·pe·va नामnā·ma इमस्सi·mas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa अन्तकिरियाan·ta·ki·ri·yā पञ्ञायेथा’ति।pañ·ñā·ye·thā
appeva nāma imassa kevalassa dukkhakkhandhassa antakiriyā paññāyethā’ti.
(Pāli only)
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सोso एवंe·vaṃ पब्बजितोpab·ba·ji·to समानोsa·mā·no पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya गामंgā·maṃ वाvā निगमंni·ga·maṃ वाvā पिण्डायpiṇ·ḍā·ya पविसतिpa·vi·sa·ti अरक्खितेनेवa·rak·khi·te·ne·va कायेनkā·ye·na अरक्खितायa·rak·khi·tā·ya वाचायvā·cā·ya अरक्खितेनa·rak·khi·te·na चित्तेनcit·te·na अनुपट्ठितायa·nu·paṭ·ṭhi·tā·ya सतियाsa·ti·yā असंवुतेहिa·saṃ·vu·te·hi इन्द्रियेहि।in·dri·ye·hi
So evaṁ pabbajito samāno pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya gāmaṁ vā nigamaṁ vā piṇḍāya pavisati arakkhiteneva kāyena arakkhitāya vācāya arakkhitena cittena anupaṭṭhitāya satiyā asaṁvutehi indriyehi.
When they’ve gone forth, they robe up in the morning and, taking their bowl and robe, enter a village or town for alms without guarding body, speech, and mind, without establishing mindfulness, and without restraining the sense faculties.
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तस्सtas·sa मातुगामंmā·tu·gā·maṃ दिस्वाdis·vā दुन्निवत्थंdun·ni·vat·thaṃ वाvā दुप्पारुतंdup·pā·ru·taṃ वाvā रागोrā·go चित्तंcit·taṃ अनुद्धंसेति।a·nud·dhaṃ·se·ti
Tassa mātugāmaṁ disvā dunnivatthaṁ vā duppārutaṁ vā rāgo cittaṁ anuddhaṁseti.
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अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सुसुकाभयस्सsu·su·kā·bha·yas·sa भीतोbhī·to सिक्खंsik·khaṃ पच्चक्खायpac·cak·khā·ya हीनायावत्तो।hī·nā·yā·vat·to
Ayaṁ vuccati, bhikkhave, bhikkhu susukābhayassa bhīto sikkhaṁ paccakkhāya hīnāyāvatto.
This is called a mendicant who resigns the training and returns to a lesser life because they’re afraid of the danger of sharks.
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इमानिi·mā·ni खो,kho भिक्खवे,bhik·kha·ve चत्तारिcat·tā·ri भयानिbha·yā·ni इधेकच्चस्सi·dhe·kac·cas·sa कुलपुत्तस्सku·la·put·tas·sa इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजितस्सpab·ba·ji·tas·sa पाटिकङ्खितब्बानी”ति।pā·ṭi·kaṅ·khi·tab·bā·nī
Imāni kho, bhikkhave, cattāri bhayāni idhekaccassa kulaputtassa imasmiṁ dhammavinaye agārasmā anagāriyaṁ pabbajitassa pāṭikaṅkhitabbānī”ti.
These are the four dangers that a gentleman gone forth from the lay life to homelessness in this teaching and training should anticipate.”
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दुतियं।du·ti·yaṃ
Dutiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.