Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 4 123 अङ्गुत्तर 4 123
Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271272273274275276277278
Paṭhamanānākaraṇasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435 · Hide pronunciation
-
1
Numbered Discourses 4.123
- 2
-
3
पठमनानाकरणसुत्तpa·ṭha·ma·nā·nā·ka·ra·ṇa·sut·ta
Paṭhamanānākaraṇasutta
Difference (1st)
-
4
“चत्तारोमे,cat·tā·ro·me भिक्खवे,bhik·kha·ve पुग्गलाpug·ga·lā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिं।lo·kas·miṃ
“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.
- 5
-
6
इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo विविच्चेवvi·vic·ce·va कामेहिkā·me·hi विविच्चvi·vic·ca अकुसलेहिa·ku·sa·le·hi धम्मेहिdham·me·hi सवितक्कंsa·vi·tak·kaṃ सविचारंsa·vi·cā·raṃ विवेकजंvi·ve·ka·jaṃ पीतिसुखंpī·ti·su·khaṃ पठमंpa·ṭha·maṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Idha, bhikkhave, ekacco puggalo vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati.
Take an individual who, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected.
- 7
-
8
तत्थtat·tha ठितोṭhi·to तदधिमुत्तोta·da·dhi·mut·to तब्बहुलविहारीtab·ba·hu·la·vi·hā·rī अपरिहीनोa·pa·ri·hī·no कालंkā·laṃ कुरुमानोku·ru·mā·no ब्रह्मकायिकानंbrah·ma·kā·yi·kā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जति।u·pa·paj·ja·ti
Tattha ṭhito tadadhimutto tabbahulavihārī aparihīno kālaṁ kurumāno brahmakāyikānaṁ devānaṁ sahabyataṁ upapajjati.
If they abide in that, are committed to it, and meditate on it often without losing it, when they die they’re reborn in the company of the gods of the Divinity’s host.
- 9
-
10
तत्थtat·tha पुथुज्जनोpu·thuj·ja·no यावतायुकंyā·va·tā·yu·kaṃ ठत्वाṭhat·vā यावतकंyā·va·ta·kaṃ तेसंte·saṃ देवानंde·vā·naṃ आयुप्पमाणंā·yup·pa·mā·ṇaṃ तंtaṃ सब्बंsab·baṃ खेपेत्वाkhe·pet·vā निरयम्पिni·ra·yam·pi गच्छतिgac·cha·ti तिरच्छानयोनिम्पिti·rac·chā·na·yo·nim·pi गच्छतिgac·cha·ti पेत्तिविसयम्पिpet·ti·vi·sa·yam·pi गच्छति।gac·cha·ti
Tattha puthujjano yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā nirayampi gacchati tiracchānayonimpi gacchati pettivisayampi gacchati.
An ordinary person stays there until the lifespan of those gods is spent, then they go to hell or the animal realm or the ghost realm.
-
11
भगवतोbha·ga·va·to पनpa·na सावकोsā·va·ko तत्थtat·tha यावतायुकंyā·va·tā·yu·kaṃ ठत्वाṭhat·vā यावतकंyā·va·ta·kaṃ तेसंte·saṃ देवानंde·vā·naṃ आयुप्पमाणंā·yup·pa·mā·ṇaṃ तंtaṃ सब्बंsab·baṃ खेपेत्वाkhe·pet·vā तस्मिंयेवtas·miṃ·ye·va भवेbha·ve परिनिब्बायति।pa·ri·nib·bā·ya·ti
Bhagavato pana sāvako tattha yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā tasmiṁyeva bhave parinibbāyati.
But a disciple of the Buddha stays there until the lifespan of those gods is spent, then they’re extinguished in that very life.
-
12
अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve विसेसोvi·se·so अयंa·yaṃ अधिप्पयासोa·dhip·pa·yā·so इदंi·daṃ नानाकरणंnā·nā·ka·ra·ṇaṃ सुतवतोsu·ta·va·to अरियसावकस्सa·ri·ya·sā·va·kas·sa अस्सुतवताas·su·ta·va·tā पुथुज्जनेन,pu·thuj·ja·ne·na यदिदंya·di·daṃ गतियाga·ti·yā उपपत्तियाu·pa·pat·ti·yā सति।sa·ti
Ayaṁ kho, bhikkhave, viseso ayaṁ adhippayāso idaṁ nānākaraṇaṁ sutavato ariyasāvakassa assutavatā puthujjanena, yadidaṁ gatiyā upapattiyā sati.
This is the difference between a learned noble disciple and an unlearned ordinary person, that is, when there is a place of rebirth.
-
13
पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co पुग्गलोpug·ga·lo वितक्कविचारानंvi·tak·ka·vi·cā·rā·naṃ वूपसमाvū·pa·sa·mā अज्झत्तंaj·jhat·taṃ सम्पसादनंsam·pa·sā·da·naṃ चेतसोce·ta·so एकोदिभावंe·ko·di·bhā·vaṃ अवितक्कंa·vi·tak·kaṃ अविचारंa·vi·cā·raṃ समाधिजंsa·mā·dhi·jaṃ पीतिसुखंpī·ti·su·khaṃ दुतियंdu·ti·yaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Puna caparaṁ, bhikkhave, idhekacco puggalo vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
Furthermore, take an individual who, as the placing of the mind and keeping it connected are stilled, enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected.
- 14
-
15
तत्थtat·tha ठितोṭhi·to तदधिमुत्तोta·da·dhi·mut·to तब्बहुलविहारीtab·ba·hu·la·vi·hā·rī अपरिहीनोa·pa·ri·hī·no कालंkā·laṃ कुरुमानोku·ru·mā·no आभस्सरानंā·bhas·sa·rā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जति।u·pa·paj·ja·ti
Tattha ṭhito tadadhimutto tabbahulavihārī aparihīno kālaṁ kurumāno ābhassarānaṁ devānaṁ sahabyataṁ upapajjati.
If they abide in that, are committed to it, and meditate on it often without losing it, when they die they’re reborn in the company of the gods of sublime luminosity.
- 16
-
17
तत्थtat·tha पुथुज्जनोpu·thuj·ja·no यावतायुकंyā·va·tā·yu·kaṃ ठत्वाṭhat·vā यावतकंyā·va·ta·kaṃ तेसंte·saṃ देवानंde·vā·naṃ आयुप्पमाणंā·yup·pa·mā·ṇaṃ तंtaṃ सब्बंsab·baṃ खेपेत्वाkhe·pet·vā निरयम्पिni·ra·yam·pi गच्छतिgac·cha·ti तिरच्छानयोनिम्पिti·rac·chā·na·yo·nim·pi गच्छतिgac·cha·ti पेत्तिविसयम्पिpet·ti·vi·sa·yam·pi गच्छति।gac·cha·ti
Tattha puthujjano yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā nirayampi gacchati tiracchānayonimpi gacchati pettivisayampi gacchati.
An ordinary person stays there until the lifespan of those gods is spent, then they go to hell or the animal realm or the ghost realm.
-
18
भगवतोbha·ga·va·to पनpa·na सावकोsā·va·ko तत्थtat·tha यावतायुकंyā·va·tā·yu·kaṃ ठत्वाṭhat·vā यावतकंyā·va·ta·kaṃ तेसंte·saṃ देवानंde·vā·naṃ आयुप्पमाणंā·yup·pa·mā·ṇaṃ तंtaṃ सब्बंsab·baṃ खेपेत्वाkhe·pet·vā तस्मिंयेवtas·miṃ·ye·va भवेbha·ve परिनिब्बायति।pa·ri·nib·bā·ya·ti
Bhagavato pana sāvako tattha yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā tasmiṁyeva bhave parinibbāyati.
But a disciple of the Buddha stays there until the lifespan of those gods is spent, then they’re extinguished in that very life.
-
19
अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve विसेसोvi·se·so अयंa·yaṃ अधिप्पयासोa·dhip·pa·yā·so इदंi·daṃ नानाकरणंnā·nā·ka·ra·ṇaṃ सुतवतोsu·ta·va·to अरियसावकस्सa·ri·ya·sā·va·kas·sa अस्सुतवताas·su·ta·va·tā पुथुज्जनेन,pu·thuj·ja·ne·na यदिदंya·di·daṃ गतियाga·ti·yā उपपत्तियाu·pa·pat·ti·yā सति।sa·ti
Ayaṁ kho, bhikkhave, viseso ayaṁ adhippayāso idaṁ nānākaraṇaṁ sutavato ariyasāvakassa assutavatā puthujjanena, yadidaṁ gatiyā upapattiyā sati.
This is the difference between a learned noble disciple and an unlearned ordinary person, that is, when there is a place of rebirth.
-
20
पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co पुग्गलोpug·ga·lo पीतियाpī·ti·yā चca विरागाvi·rā·gā उपेक्खकोu·pek·kha·ko चca विहरतिvi·ha·ra·ti सतोsa·to चca सम्पजानोsam·pa·jā·no सुखञ्चsu·khañ·ca कायेनkā·ye·na पटिसंवेदेतिpa·ṭi·saṃ·ve·de·ti यंyaṃ तंtaṃ अरियाa·ri·yā आचिक्खन्ति:ā·cik·khan·ti ‘उपेक्खकोu·pek·kha·ko सतिमाsa·ti·mā सुखविहारी’तिsu·kha·vi·hā·rī ततियंta·ti·yaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Puna caparaṁ, bhikkhave, idhekacco puggalo pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno sukhañca kāyena paṭisaṁvedeti yaṁ taṁ ariyā ācikkhanti: ‘upekkhako satimā sukhavihārī’ti tatiyaṁ jhānaṁ upasampajja viharati.
Furthermore, take an individual who, with the fading away of rapture, enters and remains in the third absorption, where they meditate with equanimity, mindful and aware, experiencing for themselves the bliss of which the noble ones declare, ‘Equanimous and mindful, one meditates in bliss.’
- 21
-
22
तत्थtat·tha ठितोṭhi·to तदधिमुत्तोta·da·dhi·mut·to तब्बहुलविहारीtab·ba·hu·la·vi·hā·rī अपरिहीनो,a·pa·ri·hī·no कालंkā·laṃ कुरुमानोku·ru·mā·no सुभकिण्हानंsu·bha·kiṇ·hā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जति।u·pa·paj·ja·ti
Tattha ṭhito tadadhimutto tabbahulavihārī aparihīno, kālaṁ kurumāno subhakiṇhānaṁ devānaṁ sahabyataṁ upapajjati.
If they abide in that, are committed to it, and meditate on it often without losing it, when they die they’re reborn in the company of the gods of universal beauty.
- 23
-
24
तत्थtat·tha पुथुज्जनोpu·thuj·ja·no यावतायुकंyā·va·tā·yu·kaṃ ठत्वाṭhat·vā यावतकंyā·va·ta·kaṃ तेसंte·saṃ देवानंde·vā·naṃ आयुप्पमाणंā·yup·pa·mā·ṇaṃ तंtaṃ सब्बंsab·baṃ खेपेत्वाkhe·pet·vā निरयम्पिni·ra·yam·pi गच्छतिgac·cha·ti तिरच्छानयोनिम्पिti·rac·chā·na·yo·nim·pi गच्छतिgac·cha·ti पेत्तिविसयम्पिpet·ti·vi·sa·yam·pi गच्छति।gac·cha·ti
Tattha puthujjano yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā nirayampi gacchati tiracchānayonimpi gacchati pettivisayampi gacchati.
An ordinary person stays there until the lifespan of those gods is spent, then they go to hell or the animal realm or the ghost realm.
-
25
भगवतोbha·ga·va·to पनpa·na सावकोsā·va·ko तत्थtat·tha यावतायुकंyā·va·tā·yu·kaṃ ठत्वाṭhat·vā यावतकंyā·va·ta·kaṃ तेसंte·saṃ देवानंde·vā·naṃ आयुप्पमाणंā·yup·pa·mā·ṇaṃ तंtaṃ सब्बंsab·baṃ खेपेत्वाkhe·pet·vā तस्मिंयेवtas·miṃ·ye·va भवेbha·ve परिनिब्बायति।pa·ri·nib·bā·ya·ti
Bhagavato pana sāvako tattha yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā tasmiṁyeva bhave parinibbāyati.
But a disciple of the Buddha stays there until the lifespan of those gods is spent, then they’re extinguished in that very life.
-
26
अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve विसेसोvi·se·so अयंa·yaṃ अधिप्पयासोa·dhip·pa·yā·so इदंi·daṃ नानाकरणंnā·nā·ka·ra·ṇaṃ सुतवतोsu·ta·va·to अरियसावकस्सa·ri·ya·sā·va·kas·sa अस्सुतवताas·su·ta·va·tā पुथुज्जनेन,pu·thuj·ja·ne·na यदिदंya·di·daṃ गतियाga·ti·yā उपपत्तियाu·pa·pat·ti·yā सति।sa·ti
Ayaṁ kho, bhikkhave, viseso ayaṁ adhippayāso idaṁ nānākaraṇaṁ sutavato ariyasāvakassa assutavatā puthujjanena, yadidaṁ gatiyā upapattiyā sati.
This is the difference between a learned noble disciple and an unlearned ordinary person, that is, when there is a place of rebirth.
-
27
पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co पुग्गलोpug·ga·lo सुखस्सsu·khas·sa चca पहानाpa·hā·nā दुक्खस्सduk·khas·sa चca पहानाpa·hā·nā पुब्बेवpub·be·va सोमनस्सदोमनस्सानंso·ma·nas·sa·do·ma·nas·sā·naṃ अत्थङ्गमाat·thaṅ·ga·mā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ उपेक्खासतिपारिसुद्धिंu·pek·khā·sa·ti·pā·ri·sud·dhiṃ चतुत्थंca·tut·thaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Puna caparaṁ, bhikkhave, idhekacco puggalo sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṁ atthaṅgamā adukkhamasukhaṁ upekkhāsatipārisuddhiṁ catutthaṁ jhānaṁ upasampajja viharati.
Furthermore, take an individual who, with the giving up of pleasure and pain, and the disappearance of former happiness and sadness, enters and remains in the fourth absorption, without pleasure or pain, with pure equanimity and mindfulness.
- 28
-
29
तत्थtat·tha ठितोṭhi·to तदधिमुत्तोta·da·dhi·mut·to तब्बहुलविहारीtab·ba·hu·la·vi·hā·rī अपरिहीनोa·pa·ri·hī·no कालंkā·laṃ कुरुमानोku·ru·mā·no वेहप्फलानंve·hap·pha·lā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जति।u·pa·paj·ja·ti
Tattha ṭhito tadadhimutto tabbahulavihārī aparihīno kālaṁ kurumāno vehapphalānaṁ devānaṁ sahabyataṁ upapajjati.
If they abide in that, are committed to it, and meditate on it often without losing it, when they die they’re reborn in the company of the gods of abundant fruit.
- 30
-
31
तत्थtat·tha पुथुज्जनोpu·thuj·ja·no यावतायुकंyā·va·tā·yu·kaṃ ठत्वाṭhat·vā यावतकंyā·va·ta·kaṃ तेसंte·saṃ देवानंde·vā·naṃ आयुप्पमाणंā·yup·pa·mā·ṇaṃ तंtaṃ सब्बंsab·baṃ खेपेत्वाkhe·pet·vā निरयम्पिni·ra·yam·pi गच्छतिgac·cha·ti तिरच्छानयोनिम्पिti·rac·chā·na·yo·nim·pi गच्छतिgac·cha·ti पेत्तिविसयम्पिpet·ti·vi·sa·yam·pi गच्छति।gac·cha·ti
Tattha puthujjano yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā nirayampi gacchati tiracchānayonimpi gacchati pettivisayampi gacchati.
An ordinary person stays there until the lifespan of those gods is spent, then they go to hell or the animal realm or the ghost realm.
-
32
भगवतोbha·ga·va·to पनpa·na सावकोsā·va·ko तत्थtat·tha यावतायुकंyā·va·tā·yu·kaṃ ठत्वाṭhat·vā यावतकंyā·va·ta·kaṃ तेसंte·saṃ देवानंde·vā·naṃ आयुप्पमाणंā·yup·pa·mā·ṇaṃ तंtaṃ सब्बंsab·baṃ खेपेत्वाkhe·pet·vā तस्मिंयेवtas·miṃ·ye·va भवेbha·ve परिनिब्बायति।pa·ri·nib·bā·ya·ti
Bhagavato pana sāvako tattha yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā tasmiṁyeva bhave parinibbāyati.
But a disciple of the Buddha stays there until the lifespan of those gods is spent, then they’re extinguished in that very life.
-
33
अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve विसेसोvi·se·so अयंa·yaṃ अधिप्पयासोa·dhip·pa·yā·so इदंi·daṃ नानाकरणंnā·nā·ka·ra·ṇaṃ सुतवतोsu·ta·va·to अरियसावकस्सa·ri·ya·sā·va·kas·sa अस्सुतवताas·su·ta·va·tā पुथुज्जनेन,pu·thuj·ja·ne·na यदिदंya·di·daṃ गतियाga·ti·yā उपपत्तियाu·pa·pat·ti·yā सति।sa·ti
Ayaṁ kho, bhikkhave, viseso ayaṁ adhippayāso idaṁ nānākaraṇaṁ sutavato ariyasāvakassa assutavatā puthujjanena, yadidaṁ gatiyā upapattiyā sati.
This is the difference between a learned noble disciple and an unlearned ordinary person, that is, when there is a place of rebirth.
- 34
-
35
ततियं।ta·ti·yaṃ
Tatiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.