Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 4 164 अङ्गुत्तर 4 164
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Paṭhamakhamasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627 · Hide pronunciation
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Numbered Discourses 4.164
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17। पटिपदावग्गpa·ṭi·pa·dā·vag·ga
17. Paṭipadāvagga
17. Practice
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पठमखमसुत्तpa·ṭha·ma·kha·ma·sut·ta
Paṭhamakhamasutta
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इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co अक्कोसन्तंak·ko·san·taṃ पच्चक्कोसति,pac·cak·ko·sa·ti रोसन्तंro·san·taṃ पटिरोसति,pa·ṭi·ro·sa·ti भण्डन्तंbhaṇ·ḍan·taṃ पटिभण्डति।pa·ṭi·bhaṇ·ḍa·ti
Idha, bhikkhave, ekacco akkosantaṁ paccakkosati, rosantaṁ paṭirosati, bhaṇḍantaṁ paṭibhaṇḍati.
It’s when someone abuses, annoys, or argues with you, and you abuse, annoy, or argue right back at them.
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इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co अक्कोसन्तंak·ko·san·taṃ नna पच्चक्कोसति,pac·cak·ko·sa·ti रोसन्तंro·san·taṃ नna पटिरोसति,pa·ṭi·ro·sa·ti भण्डन्तंbhaṇ·ḍan·taṃ नna पटिभण्डति।pa·ṭi·bhaṇ·ḍa·ti
Idha, bhikkhave, ekacco akkosantaṁ na paccakkosati, rosantaṁ na paṭirosati, bhaṇḍantaṁ na paṭibhaṇḍati.
It’s when someone abuses, annoys, or argues with you, and you don’t abuse, annoy, or argue back at them.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu चक्खुनाcak·khu·nā रूपंrū·paṃ दिस्वाdis·vā नna निमित्तग्गाहीni·mit·tag·gā·hī होतिho·ti नानुब्यञ्जनग्गाही;nā·nub·yañ·ja·nag·gā·hī
Idha, bhikkhave, bhikkhu cakkhunā rūpaṁ disvā na nimittaggāhī hoti nānubyañjanaggāhī;
When a mendicant sees a sight with their eyes, they don’t get caught up in the features and details.
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यत्वाधिकरणमेनंyat·vā·dhi·ka·ra·ṇa·me·naṃ चक्खुन्द्रियंcak·khun·dri·yaṃ असंवुतंa·saṃ·vu·taṃ विहरन्तंvi·ha·ran·taṃ अभिज्झादोमनस्साa·bhij·jhā·do·ma·nas·sā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अन्वास्सवेय्युं,an·vās·sa·vey·yuṃ तस्सtas·sa संवरायsaṃ·va·rā·ya पटिपज्जति;pa·ṭi·paj·ja·ti रक्खतिrak·kha·ti चक्खुन्द्रियं;cak·khun·dri·yaṃ चक्खुन्द्रियेcak·khun·dri·ye संवरंsaṃ·va·raṃ आपज्जति।ā·paj·ja·ti
yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati; rakkhati cakkhundriyaṁ; cakkhundriye saṁvaraṁ āpajjati.
If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of sight, and achieving its restraint.
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यत्वाधिकरणमेनंyat·vā·dhi·ka·ra·ṇa·me·naṃ मनिन्द्रियंma·nin·dri·yaṃ असंवुतंa·saṃ·vu·taṃ विहरन्तंvi·ha·ran·taṃ अभिज्झादोमनस्साa·bhij·jhā·do·ma·nas·sā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अन्वास्सवेय्युं,an·vās·sa·vey·yuṃ तस्सtas·sa संवरायsaṃ·va·rā·ya पटिपज्जति;pa·ṭi·paj·ja·ti रक्खतिrak·kha·ti मनिन्द्रियं;ma·nin·dri·yaṃ मनिन्द्रियेma·nin·dri·ye संवरंsaṃ·va·raṃ आपज्जति।ā·paj·ja·ti
yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati; rakkhati manindriyaṁ; manindriye saṁvaraṁ āpajjati.
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of mind, and achieving its restraint.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu उप्पन्नंup·pan·naṃ कामवितक्कंkā·ma·vi·tak·kaṃ नाधिवासेतिnā·dhi·vā·se·ti पजहतिpa·ja·ha·ti विनोदेतिvi·no·de·ti समेतिsa·me·ti ब्यन्तीकरोतिbyan·tī·ka·ro·ti अनभावंa·na·bhā·vaṃ गमेति;ga·me·ti उप्पन्नंup·pan·naṃ ब्यापादवितक्कंbyā·pā·da·vi·tak·kaṃ …पे…pe उप्पन्नंup·pan·naṃ विहिंसावितक्कंvi·hiṃ·sā·vi·tak·kaṃ … उप्पन्नुप्पन्नेup·pan·nup·pan·ne पापकेpā·pa·ke अकुसलेa·ku·sa·le धम्मेdham·me नाधिवासेतिnā·dhi·vā·se·ti पजहतिpa·ja·ha·ti विनोदेतिvi·no·de·ti समेतिsa·me·ti ब्यन्तीकरोतिbyan·tī·ka·ro·ti अनभावंa·na·bhā·vaṃ गमेति।ga·me·ti
Idha, bhikkhave, bhikkhu uppannaṁ kāmavitakkaṁ nādhivāseti pajahati vinodeti sameti byantīkaroti anabhāvaṁ gameti; uppannaṁ byāpādavitakkaṁ …pe… uppannaṁ vihiṁsāvitakkaṁ … uppannuppanne pāpake akusale dhamme nādhivāseti pajahati vinodeti sameti byantīkaroti anabhāvaṁ gameti.
It’s when a mendicant doesn’t tolerate a sensual, malicious, or cruel thought. They don’t tolerate any bad, unskillful qualities that have arisen, but give them up, dispel them, calm them, eliminate them, and obliterate them.
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चतुत्थं।ca·tut·thaṃ
Catutthaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.