Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 4 185 अङ्गुत्तर 4 185
Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271272273274275276277278
Brāhmaṇasaccasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233 · Hide pronunciation
-
1
Numbered Discourses 4.185
-
2
19। ब्राह्मणवग्गbrāh·ma·ṇa·vag·ga
19. Brāhmaṇavagga
19. Brahmins
-
3
ब्राह्मणसच्चसुत्तbrāh·ma·ṇa·sac·ca·sut·ta
Brāhmaṇasaccasutta
- 4
-
5
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सम्बहुलाsam·ba·hu·lā अभिञ्ञाताa·bhiñ·ñā·tā अभिञ्ञाताa·bhiñ·ñā·tā परिब्बाजकाpa·rib·bā·ja·kā सिप्पिनिकातीरेsip·pi·ni·kā·tī·re परिब्बाजकारामेpa·rib·bā·ja·kā·rā·me पटिवसन्ति,pa·ṭi·va·san·ti सेय्यथिदंsey·ya·thi·daṃ अन्नभारोan·na·bhā·ro वरधरोva·ra·dha·ro सकुलुदायीsa·ku·lu·dā·yī चca परिब्बाजकोpa·rib·bā·ja·ko अञ्ञेañ·ñe चca अभिञ्ञाताa·bhiñ·ñā·tā अभिञ्ञाताa·bhiñ·ñā·tā परिब्बाजका।pa·rib·bā·ja·kā
Tena kho pana samayena sambahulā abhiññātā abhiññātā paribbājakā sippinikātīre paribbājakārāme paṭivasanti, seyyathidaṁ annabhāro varadharo sakuludāyī ca paribbājako aññe ca abhiññātā abhiññātā paribbājakā.
Now at that time several very well-known wanderers were residing in their monastery on the bank of the Serpentine River. They included Annabhāra, Varadhara, Sakuludāyī, and other very well-known wanderers.
-
6
अथa·tha खोkho भगवाbha·ga·vā सायन्हसमयंsā·yan·ha·sa·ma·yaṃ पटिसल्लानाpa·ṭi·sal·lā·nā वुट्ठितोvuṭ·ṭhi·to येनye·na सिप्पिनिकातीरेsip·pi·ni·kā·tī·re परिब्बाजकारामोpa·rib·bā·ja·kā·rā·mo तेनुपसङ्कमि।te·nu·pa·saṅ·ka·mi
Atha kho bhagavā sāyanhasamayaṁ paṭisallānā vuṭṭhito yena sippinikātīre paribbājakārāmo tenupasaṅkami.
Then in the late afternoon, the Buddha came out of retreat and went to the monastery for the wanderers on the bank of the Serpentine River.
-
7
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na तेसंte·saṃ अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ सन्निसिन्नानंsan·ni·sin·nā·naṃ सन्निपतितानंsan·ni·pa·ti·tā·naṃ अयमन्तराa·ya·man·ta·rā कथाka·thā उदपादि:u·da·pā·di
Tena kho pana samayena tesaṁ aññatitthiyānaṁ paribbājakānaṁ sannisinnānaṁ sannipatitānaṁ ayamantarā kathā udapādi:
Now at that time this discussion came up while those wanderers of other religions were sitting together,
- 8
-
9
अथa·tha खोkho भगवाbha·ga·vā येनye·na तेte परिब्बाजकाpa·rib·bā·ja·kā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पञ्ञत्तेpañ·ñat·te आसनेā·sa·ne निसीदि।ni·sī·di निसज्जni·saj·ja खोkho भगवाbha·ga·vā तेte परिब्बाजकेpa·rib·bā·ja·ke एतदवोच:e·ta·da·vo·ca
Atha kho bhagavā yena te paribbājakā tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi. Nisajja kho bhagavā te paribbājake etadavoca:
Then the Buddha went up to those wanderers, sat down on the seat spread out, and said to them,
-
10
“कायkā·ya नुत्थ,nut·tha परिब्बाजका,pa·rib·bā·ja·kā एतरहिe·ta·ra·hi कथायka·thā·ya सन्निसिन्ना,san·ni·sin·nā काkā चca पनpa·na वोvo अन्तराकथाan·ta·rā·ka·thā विप्पकता”ति?vip·pa·ka·tā
“Kāya nuttha, paribbājakā, etarahi kathāya sannisinnā, kā ca pana vo antarākathā vippakatā”ti?
“Wanderers, what were you sitting talking about just now? What conversation was left unfinished?”
-
11
“इध,i·dha भोbho गोतम,go·ta·ma अम्हाकंam·hā·kaṃ सन्निसिन्नानंsan·ni·sin·nā·naṃ सन्निपतितानंsan·ni·pa·ti·tā·naṃ अयमन्तराकथाa·ya·man·ta·rā·ka·thā उदपादि:u·da·pā·di
“Idha, bho gotama, amhākaṁ sannisinnānaṁ sannipatitānaṁ ayamantarākathā udapādi:
“Well, worthy Gotama, this discussion came up among us while we were sitting together:
- 12
-
13
“चत्तारिमानि,cat·tā·ri·mā·ni परिब्बाजका,pa·rib·bā·ja·kā ब्राह्मणसच्चानिbrāh·ma·ṇa·sac·cā·ni मयाma·yā सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā पवेदितानि।pa·ve·di·tā·ni
“Cattārimāni, paribbājakā, brāhmaṇasaccāni mayā sayaṁ abhiññā sacchikatvā paveditāni.
“Wanderers, I declare these four truths of the brahmins, having realized them with my own insight.
- 14
- 15
- 16
- 17
-
18
सोso तेनte·na नna समणोतिsa·ma·ṇo·ti मञ्ञति,mañ·ña·ti नna ब्राह्मणोतिbrāh·ma·ṇo·ti मञ्ञति,mañ·ña·ti नna सेय्योहमस्मीतिsey·yo·ha·mas·mī·ti मञ्ञति,mañ·ña·ti नna सदिसोहमस्मीतिsa·di·so·ha·mas·mī·ti मञ्ञति,mañ·ña·ti नna हीनोहमस्मीतिhī·no·ha·mas·mī·ti मञ्ञति।mañ·ña·ti
So tena na samaṇoti maññati, na brāhmaṇoti maññati, na seyyohamasmīti maññati, na sadisohamasmīti maññati, na hīnohamasmīti maññati.
But they don’t think of themselves as an ‘ascetic’ or ‘brahmin’ because of that. Nor do they think ‘I’m better’ or ‘I’m equal’ or ‘I’m worse’.
-
19
अपिa·pi चca यदेवya·de·va तत्थtat·tha सच्चंsac·caṃ तदभिञ्ञायta·da·bhiñ·ñā·ya पाणानंयेवpā·ṇā·naṃ·ye·va अनुद्दयायa·nud·da·yā·ya अनुकम्पायa·nu·kam·pā·ya पटिपन्नोpa·ṭi·pan·no होति।ho·ti
Api ca yadeva tattha saccaṁ tadabhiññāya pāṇānaṁyeva anuddayāya anukampāya paṭipanno hoti.
Rather, they simply practice out of kindness and sympathy for living creatures, having had insight into the truth of that.
- 20
-
21
‘सब्बेsab·be कामाkā·mā अनिच्चाa·nic·cā दुक्खाduk·khā विपरिणामधम्मा’ति।vi·pa·ri·ṇā·ma·dham·mā
‘sabbe kāmā aniccā dukkhā vipariṇāmadhammā’ti.
‘All sensual pleasures are impermanent, suffering, and perishable.’
- 22
-
23
सोso तेनte·na नna समणोतिsa·ma·ṇo·ti मञ्ञति,mañ·ña·ti नna ब्राह्मणोतिbrāh·ma·ṇo·ti मञ्ञति,mañ·ña·ti नna सेय्योहमस्मीतिsey·yo·ha·mas·mī·ti मञ्ञति,mañ·ña·ti नna सदिसोहमस्मीतिsa·di·so·ha·mas·mī·ti मञ्ञति,mañ·ña·ti नna हीनोहमस्मीतिhī·no·ha·mas·mī·ti मञ्ञति।mañ·ña·ti
So tena na samaṇoti maññati, na brāhmaṇoti maññati, na seyyohamasmīti maññati, na sadisohamasmīti maññati, na hīnohamasmīti maññati.
But they don’t think of themselves as an ‘ascetic’ or ‘brahmin’ because of that. Nor do they think ‘I’m better’ or ‘I’m equal’ or ‘I’m worse’.
-
24
अपिa·pi चca यदेवya·de·va तत्थtat·tha सच्चंsac·caṃ तदभिञ्ञायta·da·bhiñ·ñā·ya कामानंयेवkā·mā·naṃ·ye·va निब्बिदायnib·bi·dā·ya विरागायvi·rā·gā·ya निरोधायni·ro·dhā·ya पटिपन्नोpa·ṭi·pan·no होति।ho·ti
Api ca yadeva tattha saccaṁ tadabhiññāya kāmānaṁyeva nibbidāya virāgāya nirodhāya paṭipanno hoti.
Rather, they simply practice for disillusionment, dispassion, and cessation regarding sensual pleasures, having had insight into the truth of that.
- 25
-
26
‘सब्बेsab·be भवाbha·vā अनिच्चाa·nic·cā …पे…pe तदभिञ्ञायta·da·bhiñ·ñā·ya भवानंयेवbha·vā·naṃ·ye·va निब्बिदायnib·bi·dā·ya विरागायvi·rā·gā·ya निरोधायni·ro·dhā·ya पटिपन्नोpa·ṭi·pan·no होति।ho·ti
‘sabbe bhavā aniccā …pe… tadabhiññāya bhavānaṁyeva nibbidāya virāgāya nirodhāya paṭipanno hoti.
‘All states of existence are impermanent, suffering, and perishable.’ … They simply practice for disillusionment, dispassion, and cessation regarding future lives, having had insight into the truth of that.
- 27
-
28
‘नाहंnā·haṃ क्वचनिkva·ca·ni कस्सचिkas·sa·ci किञ्चनतस्मिंkiñ·ca·na·tas·miṃ नna चca ममma·ma क्वचनिkva·ca·ni कत्थचिkat·tha·ci किञ्चनतत्थी’ति।kiñ·ca·na·tat·thī
‘nāhaṁ kvacani kassaci kiñcanatasmiṁ na ca mama kvacani katthaci kiñcanatatthī’ti.
‘I don’t belong to anyone anywhere. And nothing belongs to me anywhere.’
- 29
-
30
सोso तेनte·na नna समणोतिsa·ma·ṇo·ti मञ्ञति,mañ·ña·ti नna ब्राह्मणोतिbrāh·ma·ṇo·ti मञ्ञति,mañ·ña·ti नna सेय्योहमस्मीतिsey·yo·ha·mas·mī·ti मञ्ञति,mañ·ña·ti नna सदिसोहमस्मीतिsa·di·so·ha·mas·mī·ti मञ्ञति,mañ·ña·ti नna हीनोहमस्मीतिhī·no·ha·mas·mī·ti मञ्ञति।mañ·ña·ti
So tena na samaṇoti maññati, na brāhmaṇoti maññati, na seyyohamasmīti maññati, na sadisohamasmīti maññati, na hīnohamasmīti maññati.
But they don’t think of themselves as an ‘ascetic’ or ‘brahmin’ because of that. Nor do they think ‘I’m better’ or ‘I’m equal’ or ‘I’m worse’.
-
31
अपिa·pi चca यदेवya·de·va तत्थtat·tha सच्चंsac·caṃ तदभिञ्ञायta·da·bhiñ·ñā·ya आकिञ्चञ्ञंयेवā·kiñ·cañ·ñaṃ·ye·va पटिपदंpa·ṭi·pa·daṃ पटिपन्नोpa·ṭi·pan·no होति।ho·ti
Api ca yadeva tattha saccaṁ tadabhiññāya ākiñcaññaṁyeva paṭipadaṁ paṭipanno hoti.
Rather, they simply practice the path of nothingness, having had insight into the truth of that.
-
32
इमानिi·mā·ni खो,kho परिब्बाजका,pa·rib·bā·ja·kā चत्तारिcat·tā·ri ब्राह्मणसच्चानिbrāh·ma·ṇa·sac·cā·ni मयाma·yā सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā पवेदितानी”ति।pa·ve·di·tā·nī
Imāni kho, paribbājakā, cattāri brāhmaṇasaccāni mayā sayaṁ abhiññā sacchikatvā paveditānī”ti.
These are the four truths of the brahmins that I declare, having realized them with my own insight.”
-
33
पञ्चमं।pañ·ca·maṃ
Pañcamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.