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Numbered Discourses 4 28 अङ्गुत्तर 4 28
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Ariyavaṁsasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435 · Hide pronunciation
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Numbered Discourses 4.28
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3। उरुवेलवग्गu·ru·ve·la·vag·ga
3. Uruvelavagga
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अरियवंससुत्तa·ri·ya·vaṃ·sa·sut·ta
Ariyavaṁsasutta
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“चत्तारोमे,cat·tā·ro·me भिक्खवे,bhik·kha·ve अरियवंसाa·ri·ya·vaṃ·sā अग्गञ्ञाag·gañ·ñā रत्तञ्ञाrat·tañ·ñā वंसञ्ञाvaṃ·sañ·ñā पोराणाpo·rā·ṇā असङ्किण्णाa·saṅ·kiṇ·ṇā असङ्किण्णपुब्बा,a·saṅ·kiṇ·ṇa·pub·bā नna सङ्कीयन्तिsaṅ·kī·yan·ti नna सङ्कीयिस्सन्ति,saṅ·kī·yis·san·ti अप्पटिकुट्ठाap·pa·ṭi·kuṭ·ṭhā समणेहिsa·ma·ṇe·hi ब्राह्मणेहिbrāh·ma·ṇe·hi विञ्ञूहि।viñ·ñū·hi
“Cattārome, bhikkhave, ariyavaṁsā aggaññā rattaññā vaṁsaññā porāṇā asaṅkiṇṇā asaṅkiṇṇapubbā, na saṅkīyanti na saṅkīyissanti, appaṭikuṭṭhā samaṇehi brāhmaṇehi viññūhi.
“Mendicants, these four noble customs are primordial, long-standing, customary, and traditional. They are uncorrupted, as they have been since the beginning. They’re not being corrupted now, nor will they be. Sensible ascetics and brahmins don’t look down on them.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सन्तुट्ठोsan·tuṭ·ṭho होतिho·ti इतरीतरेनi·ta·rī·ta·re·na चीवरेन,cī·va·re·na इतरीतरचीवरसन्तुट्ठियाi·ta·rī·ta·ra·cī·va·ra·san·tuṭ·ṭhi·yā चca वण्णवादी,vaṇ·ṇa·vā·dī नna चca चीवरहेतुcī·va·ra·he·tu अनेसनंa·ne·sa·naṃ अप्पतिरूपंap·pa·ti·rū·paṃ आपज्जति,ā·paj·ja·ti अलद्धाa·lad·dhā चca चीवरंcī·va·raṃ नna परितस्सति,pa·ri·tas·sa·ti लद्धाlad·dhā चca चीवरंcī·va·raṃ अगधितोa·ga·dhi·to अमुच्छितोa·muc·chi·to अनज्झोसन्नोa·naj·jho·san·no आदीनवदस्सावीā·dī·na·va·das·sā·vī निस्सरणपञ्ञोnis·sa·ra·ṇa·pañ·ño परिभुञ्जति;pa·ri·bhuñ·ja·ti
Idha, bhikkhave, bhikkhu santuṭṭho hoti itarītarena cīvarena, itarītaracīvarasantuṭṭhiyā ca vaṇṇavādī, na ca cīvarahetu anesanaṁ appatirūpaṁ āpajjati, aladdhā ca cīvaraṁ na paritassati, laddhā ca cīvaraṁ agadhito amucchito anajjhosanno ādīnavadassāvī nissaraṇapañño paribhuñjati;
Firstly, a mendicant is content with any kind of robe, and praises such contentment. They don’t employ improper solicitation for the sake of a robe. They don’t worry if they don’t get a robe. And if they do get a robe, they use it untied, uninfatuated, unattached, seeing the drawback, and understanding the escape.
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तायtā·ya चca पनpa·na इतरीतरचीवरसन्तुट्ठियाi·ta·rī·ta·ra·cī·va·ra·san·tuṭ·ṭhi·yā नेवत्तानुक्कंसेति,ne·vat·tā·nuk·kaṃ·se·ti नोno परंpa·raṃ वम्भेति।vam·bhe·ti
tāya ca pana itarītaracīvarasantuṭṭhiyā nevattānukkaṁseti, no paraṁ vambheti.
But they don’t glorify themselves or put others down on account of their contentment.
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योyo हिhi तत्थtat·tha दक्खोdak·kho अनलसोa·na·la·so सम्पजानोsam·pa·jā·no पतिस्सतो,pa·tis·sa·to अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve भिक्खुbhik·khu पोराणेpo·rā·ṇe अग्गञ्ञेag·gañ·ñe अरियवंसेa·ri·ya·vaṃ·se ठितो।ṭhi·to
Yo hi tattha dakkho analaso sampajāno patissato, ayaṁ vuccati, bhikkhave, bhikkhu porāṇe aggaññe ariyavaṁse ṭhito.
A mendicant who is deft, tireless, aware, and mindful in this is said to stand in the ancient, primordial noble custom.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सन्तुट्ठोsan·tuṭ·ṭho होतिho·ti इतरीतरेनi·ta·rī·ta·re·na पिण्डपातेन,piṇ·ḍa·pā·te·na इतरीतरपिण्डपातसन्तुट्ठियाi·ta·rī·ta·ra·piṇ·ḍa·pā·ta·san·tuṭ·ṭhi·yā चca वण्णवादी,vaṇ·ṇa·vā·dī नna चca पिण्डपातहेतुpiṇ·ḍa·pā·ta·he·tu अनेसनंa·ne·sa·naṃ अप्पतिरूपंap·pa·ti·rū·paṃ आपज्जति,ā·paj·ja·ti अलद्धाa·lad·dhā चca पिण्डपातंpiṇ·ḍa·pā·taṃ नna परितस्सति,pa·ri·tas·sa·ti लद्धाlad·dhā चca पिण्डपातंpiṇ·ḍa·pā·taṃ अगधितोa·ga·dhi·to अमुच्छितोa·muc·chi·to अनज्झोसन्नोa·naj·jho·san·no आदीनवदस्सावीā·dī·na·va·das·sā·vī निस्सरणपञ्ञोnis·sa·ra·ṇa·pañ·ño परिभुञ्जति;pa·ri·bhuñ·ja·ti
Puna caparaṁ, bhikkhave, bhikkhu santuṭṭho hoti itarītarena piṇḍapātena, itarītarapiṇḍapātasantuṭṭhiyā ca vaṇṇavādī, na ca piṇḍapātahetu anesanaṁ appatirūpaṁ āpajjati, aladdhā ca piṇḍapātaṁ na paritassati, laddhā ca piṇḍapātaṁ agadhito amucchito anajjhosanno ādīnavadassāvī nissaraṇapañño paribhuñjati;
Furthermore, a mendicant is content with any kind of almsfood …
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तायtā·ya चca पनpa·na इतरीतरपिण्डपातसन्तुट्ठियाi·ta·rī·ta·ra·piṇ·ḍa·pā·ta·san·tuṭ·ṭhi·yā नेवत्तानुक्कंसेति,ne·vat·tā·nuk·kaṃ·se·ti नोno परंpa·raṃ वम्भेति।vam·bhe·ti
tāya ca pana itarītarapiṇḍapātasantuṭṭhiyā nevattānukkaṁseti, no paraṁ vambheti.
(Pāli only)
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योyo हिhi तत्थtat·tha दक्खोdak·kho अनलसोa·na·la·so सम्पजानोsam·pa·jā·no पतिस्सतो,pa·tis·sa·to अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve भिक्खुbhik·khu पोराणेpo·rā·ṇe अग्गञ्ञेag·gañ·ñe अरियवंसेa·ri·ya·vaṃ·se ठितो।ṭhi·to
Yo hi tattha dakkho analaso sampajāno patissato, ayaṁ vuccati, bhikkhave, bhikkhu porāṇe aggaññe ariyavaṁse ṭhito.
(Pāli only)
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सन्तुट्ठोsan·tuṭ·ṭho होतिho·ti इतरीतरेनi·ta·rī·ta·re·na सेनासनेन,se·nā·sa·ne·na इतरीतरसेनासनसन्तुट्ठियाi·ta·rī·ta·ra·se·nā·sa·na·san·tuṭ·ṭhi·yā चca वण्णवादी,vaṇ·ṇa·vā·dī नna चca सेनासनहेतुse·nā·sa·na·he·tu अनेसनंa·ne·sa·naṃ अप्पतिरूपंap·pa·ti·rū·paṃ आपज्जति,ā·paj·ja·ti अलद्धाa·lad·dhā चca सेनासनंse·nā·sa·naṃ नna परितस्सति,pa·ri·tas·sa·ti लद्धाlad·dhā चca सेनासनंse·nā·sa·naṃ अगधितोa·ga·dhi·to अमुच्छितोa·muc·chi·to अनज्झोसन्नोa·naj·jho·san·no आदीनवदस्सावीā·dī·na·va·das·sā·vī निस्सरणपञ्ञोnis·sa·ra·ṇa·pañ·ño परिभुञ्जति;pa·ri·bhuñ·ja·ti
Puna caparaṁ, bhikkhave, bhikkhu santuṭṭho hoti itarītarena senāsanena, itarītarasenāsanasantuṭṭhiyā ca vaṇṇavādī, na ca senāsanahetu anesanaṁ appatirūpaṁ āpajjati, aladdhā ca senāsanaṁ na paritassati, laddhā ca senāsanaṁ agadhito amucchito anajjhosanno ādīnavadassāvī nissaraṇapañño paribhuñjati;
Furthermore, a mendicant is content with any kind of lodgings …
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तायtā·ya चca पनpa·na इतरीतरसेनासनसन्तुट्ठियाi·ta·rī·ta·ra·se·nā·sa·na·san·tuṭ·ṭhi·yā नेवत्तानुक्कंसेति,ne·vat·tā·nuk·kaṃ·se·ti नोno परंpa·raṃ वम्भेति।vam·bhe·ti
tāya ca pana itarītarasenāsanasantuṭṭhiyā nevattānukkaṁseti, no paraṁ vambheti.
(Pāli only)
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योyo हिhi तत्थtat·tha दक्खोdak·kho अनलसोa·na·la·so सम्पजानोsam·pa·jā·no पतिस्सतो,pa·tis·sa·to अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve भिक्खुbhik·khu पोराणेpo·rā·ṇe अग्गञ्ञेag·gañ·ñe अरियवंसेa·ri·ya·vaṃ·se ठितो।ṭhi·to
Yo hi tattha dakkho analaso sampajāno patissato, ayaṁ vuccati, bhikkhave, bhikkhu porāṇe aggaññe ariyavaṁse ṭhito.
(Pāli only)
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu भावनारामोbhā·va·nā·rā·mo होतिho·ti भावनारतो,bhā·va·nā·ra·to पहानारामोpa·hā·nā·rā·mo होतिho·ti पहानरतो;pa·hā·na·ra·to
Puna caparaṁ, bhikkhave, bhikkhu bhāvanārāmo hoti bhāvanārato, pahānārāmo hoti pahānarato;
Furthermore, a mendicant enjoys meditation and loves to meditate. They enjoy giving up and love to give up.
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तायtā·ya चca पनpa·na भावनारामतायbhā·va·nā·rā·ma·tā·ya भावनारतियाbhā·va·nā·ra·ti·yā पहानारामतायpa·hā·nā·rā·ma·tā·ya पहानरतियाpa·hā·na·ra·ti·yā नेवत्तानुक्कंसेति,ne·vat·tā·nuk·kaṃ·se·ti नोno परंpa·raṃ वम्भेति।vam·bhe·ti
tāya ca pana bhāvanārāmatāya bhāvanāratiyā pahānārāmatāya pahānaratiyā nevattānukkaṁseti, no paraṁ vambheti.
But they don’t glorify themselves or put down others on account of their love for meditation and giving up.
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योyo हिhi तत्थtat·tha दक्खोdak·kho अनलसोa·na·la·so सम्पजानोsam·pa·jā·no पतिस्सतो,pa·tis·sa·to अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve भिक्खुbhik·khu पोराणेpo·rā·ṇe अग्गञ्ञेag·gañ·ñe अरियवंसेa·ri·ya·vaṃ·se ठितो।ṭhi·to
Yo hi tattha dakkho analaso sampajāno patissato, ayaṁ vuccati, bhikkhave, bhikkhu porāṇe aggaññe ariyavaṁse ṭhito.
A mendicant who is deft, tireless, aware, and mindful in this is said to stand in the ancient, primordial noble custom.
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इमेi·me खो,kho भिक्खवे,bhik·kha·ve चत्तारोcat·tā·ro अरियवंसाa·ri·ya·vaṃ·sā अग्गञ्ञाag·gañ·ñā रत्तञ्ञाrat·tañ·ñā वंसञ्ञाvaṃ·sañ·ñā पोराणाpo·rā·ṇā असङ्किण्णाa·saṅ·kiṇ·ṇā असङ्किण्णपुब्बा,a·saṅ·kiṇ·ṇa·pub·bā नna सङ्कीयन्तिsaṅ·kī·yan·ti नna सङ्कीयिस्सन्ति,saṅ·kī·yis·san·ti अप्पटिकुट्ठाap·pa·ṭi·kuṭ·ṭhā समणेहिsa·ma·ṇe·hi ब्राह्मणेहिbrāh·ma·ṇe·hi विञ्ञूहि।viñ·ñū·hi
Ime kho, bhikkhave, cattāro ariyavaṁsā aggaññā rattaññā vaṁsaññā porāṇā asaṅkiṇṇā asaṅkiṇṇapubbā, na saṅkīyanti na saṅkīyissanti, appaṭikuṭṭhā samaṇehi brāhmaṇehi viññūhi.
These four noble customs are primordial, long-standing, customary, and traditional. They are uncorrupted, as they have been since the beginning. They’re not being corrupted now nor will they be. Sensible ascetics and brahmins don’t look down on them.
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इमेहिi·me·hi चca पन,pa·na भिक्खवे,bhik·kha·ve चतूहिca·tū·hi अरियवंसेहिa·ri·ya·vaṃ·se·hi समन्नागतोsa·man·nā·ga·to भिक्खुbhik·khu पुरत्थिमायpu·rat·thi·mā·ya चेपिce·pi दिसायdi·sā·ya विहरतिvi·ha·ra·ti स्वेवsve·va अरतिंa·ra·tiṃ सहति,sa·ha·ti नna तंtaṃ अरतिa·ra·ti सहति;sa·ha·ti
Imehi ca pana, bhikkhave, catūhi ariyavaṁsehi samannāgato bhikkhu puratthimāya cepi disāya viharati sveva aratiṁ sahati, na taṁ arati sahati;
When a mendicant possesses these four noble customs, if they live in the east they prevail over discontent, and discontent doesn’t prevail over them.
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ब्रह्मुनापिbrah·mu·nā·pi पसंसितो”ति।pa·saṃ·si·to
brahmunāpi pasaṁsito”ti.
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अट्ठमं।aṭ·ṭha·maṃ
Aṭṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.