Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 4 38 अङ्गुत्तर 4 38
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Patilīnasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132 · Hide pronunciation
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Numbered Discourses 4.38
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4। चक्कवग्गcak·ka·vag·ga
4. Cakkavagga
4. Situations
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पतिलीनसुत्तpa·ti·lī·na·sut·ta
Patilīnasutta
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“पनुण्णपच्चेकसच्चो,pa·nuṇ·ṇa·pac·ce·ka·sac·co भिक्खवे,bhik·kha·ve भिक्खुbhik·khu ‘समवयसट्ठेसनोsa·ma·va·ya·saṭ·ṭhe·sa·no पस्सद्धकायसङ्खारोpas·sad·dha·kā·ya·saṅ·khā·ro पतिलीनो’तिpa·ti·lī·no वुच्चति।vuc·ca·ti
“Panuṇṇapaccekasacco, bhikkhave, bhikkhu ‘samavayasaṭṭhesano passaddhakāyasaṅkhāro patilīno’ti vuccati.
“Mendicants, a mendicant has cast aside idiosyncratic interpretations of the truth, has totally given up searching, has stilled the physical process, and is said to be ‘withdrawn’.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no यानिyā·ni तानिtā·ni पुथुसमणब्राह्मणानंpu·thu·sa·ma·ṇab·rāh·ma·ṇā·naṃ पुथुपच्चेकसच्चानि,pu·thu·pac·ce·ka·sac·cā·ni सेय्यथिदं—sey·ya·thi·daṃ
Idha, bhikkhave, bhikkhuno yāni tāni puthusamaṇabrāhmaṇānaṁ puthupaccekasaccāni, seyyathidaṁ—
Different ascetics and brahmins have different idiosyncratic interpretations of the truth. For example:
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सस्सतोsas·sa·to लोकोतिlo·ko·ti वा,vā असस्सतोa·sas·sa·to लोकोतिlo·ko·ti वा,vā अन्तवाan·ta·vā लोकोतिlo·ko·ti वा,vā अनन्तवाa·nan·ta·vā लोकोतिlo·ko·ti वा,vā तंtaṃ जीवंjī·vaṃ तंtaṃ सरीरन्तिsa·rī·ran·ti वा,vā अञ्ञंañ·ñaṃ जीवंjī·vaṃ अञ्ञंañ·ñaṃ सरीरन्तिsa·rī·ran·ti वा,vā होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणातिma·ra·ṇā·ti वा,vā नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणातिma·ra·ṇā·ti वा,vā होतिho·ti चca नna चca होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणातिma·ra·ṇā·ti वा,vā नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणातिma·ra·ṇā·ti वा;vā
sassato lokoti vā, asassato lokoti vā, antavā lokoti vā, anantavā lokoti vā, taṁ jīvaṁ taṁ sarīranti vā, aññaṁ jīvaṁ aññaṁ sarīranti vā, hoti tathāgato paraṁ maraṇāti vā, na hoti tathāgato paraṁ maraṇāti vā, hoti ca na ca hoti tathāgato paraṁ maraṇāti vā, neva hoti na na hoti tathāgato paraṁ maraṇāti vā;
the cosmos is eternal, or not eternal, or finite, or infinite; the soul and the body are one and the same, or the soul is one thing, the body another; after death, a realized one still exists, or no longer exists, or both still exists and no longer exists, or neither still exists nor no longer exists.
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सब्बानिsab·bā·ni तानिtā·ni नुण्णानिnuṇ·ṇā·ni होन्तिhon·ti पनुण्णानिpa·nuṇ·ṇā·ni चत्तानिcat·tā·ni वन्तानिvan·tā·ni मुत्तानिmut·tā·ni पहीनानिpa·hī·nā·ni पटिनिस्सट्ठानि।pa·ṭi·nis·saṭ·ṭhā·ni
sabbāni tāni nuṇṇāni honti panuṇṇāni cattāni vantāni muttāni pahīnāni paṭinissaṭṭhāni.
A mendicant has cast out, cast aside, thrown out, discarded, let go of, given up, and relinquished all these.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no कामेसनाkā·me·sa·nā पहीनाpa·hī·nā होति,ho·ti भवेसनाbha·ve·sa·nā पहीनाpa·hī·nā होति,ho·ti ब्रह्मचरियेसनाbrah·ma·ca·ri·ye·sa·nā पटिप्पस्सद्धा।pa·ṭip·pas·sad·dhā
Idha, bhikkhave, bhikkhuno kāmesanā pahīnā hoti, bhavesanā pahīnā hoti, brahmacariyesanā paṭippassaddhā.
It’s when they’ve given up searching for sensual pleasures, for continued existence, and for a spiritual path.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सुखस्सsu·khas·sa चca पहानाpa·hā·nā दुक्खस्सduk·khas·sa चca पहानाpa·hā·nā पुब्बेवpub·be·va सोमनस्सदोमनस्सानंso·ma·nas·sa·do·ma·nas·sā·naṃ अत्थङ्गमाat·thaṅ·ga·mā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ उपेक्खासतिपारिसुद्धिंu·pek·khā·sa·ti·pā·ri·sud·dhiṃ चतुत्थंca·tut·thaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Idha, bhikkhave, bhikkhu sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṁ atthaṅgamā adukkhamasukhaṁ upekkhāsatipārisuddhiṁ catutthaṁ jhānaṁ upasampajja viharati.
It’s when, with the giving up of pleasure and pain and the disappearance of former happiness and sadness, they enter and remain in the fourth absorption, without pleasure or pain, with pure equanimity and mindfulness.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no अस्मिमानोas·mi·mā·no पहीनोpa·hī·no होतिho·ti उच्छिन्नमूलोuc·chin·na·mū·lo तालावत्थुकतोtā·lā·vat·thu·ka·to अनभावङ्कतोa·na·bhā·vaṅ·ka·to आयतिंā·ya·tiṃ अनुप्पादधम्मो।a·nup·pā·da·dham·mo
Idha, bhikkhave, bhikkhuno asmimāno pahīno hoti ucchinnamūlo tālāvatthukato anabhāvaṅkato āyatiṁ anuppādadhammo.
It’s when they’ve given up the conceit ‘I am’, cut it off at the root, made it like a palm stump, obliterated it, so it’s unable to arise in the future.
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पनुण्णपच्चेकसच्चो,pa·nuṇ·ṇa·pac·ce·ka·sac·co भिक्खवे,bhik·kha·ve भिक्खुbhik·khu ‘समवयसट्ठेसनोsa·ma·va·ya·saṭ·ṭhe·sa·no पस्सद्धकायसङ्खारोpas·sad·dha·kā·ya·saṅ·khā·ro पतिलीनो’तिpa·ti·lī·no वुच्चतीति।vuc·ca·tī·ti
Panuṇṇapaccekasacco, bhikkhave, bhikkhu ‘samavayasaṭṭhesano passaddhakāyasaṅkhāro patilīno’ti vuccatīti.
A mendicant has cast aside idiosyncratic interpretations of the truth, has totally given up searching, has stilled the physical process, and is said to be ‘withdrawn’.
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एसनाe·sa·nā पटिनिस्सट्ठा,pa·ṭi·nis·saṭ·ṭhā
Esanā paṭinissaṭṭhā,
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दिट्ठिट्ठानाdiṭ·ṭhiṭ·ṭhā·nā समूहता।sa·mū·ha·tā
diṭṭhiṭṭhānā samūhatā.
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मानाभिसमयाmā·nā·bhi·sa·ma·yā बुद्धो,bud·dho
Mānābhisamayā buddho,
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पतिलीनोतिpa·ti·lī·no·ti वुच्चती”ति।vuc·ca·tī
patilīnoti vuccatī”ti.
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अट्ठमं।aṭ·ṭha·maṃ
Aṭṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.