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Numbered Discourses 4 45 अङ्गुत्तर 4 45
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Rohitassasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031 · Hide pronunciation
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Numbered Discourses 4.45
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5। रोहितस्सवग्गro·hi·tas·sa·vag·ga
5. Rohitassavagga
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रोहितस्ससुत्तro·hi·tas·sa·sut·ta
Rohitassasutta
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एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
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अथa·tha खोkho रोहितस्सोro·hi·tas·so देवपुत्तोde·va·put·to अभिक्कन्तायa·bhik·kan·tā·ya रत्तियाrat·ti·yā अभिक्कन्तवण्णोa·bhik·kan·ta·vaṇ·ṇo केवलकप्पंke·va·la·kap·paṃ जेतवनंje·ta·va·naṃ ओभासेत्वाo·bhā·set·vā येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ अट्ठासि।aṭ·ṭhā·si एकमन्तंe·ka·man·taṃ ठितोṭhi·to खोkho रोहितस्सोro·hi·tas·so देवपुत्तोde·va·put·to भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Atha kho rohitasso devaputto abhikkantāya rattiyā abhikkantavaṇṇo kevalakappaṁ jetavanaṁ obhāsetvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhito kho rohitasso devaputto bhagavantaṁ etadavoca:
Then, late at night, the glorious godling Rohitassa, lighting up the entire Jeta’s Grove, went up to the Buddha, bowed, stood to one side, and said to him:
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“यत्थyat·tha नुnu खो,kho भन्ते,bhan·te नna जायतिjā·ya·ti नna जीयतिjī·ya·ti नna मीयतिmī·ya·ti नna चवतिca·va·ti नna उपपज्जति,u·pa·paj·ja·ti सक्काsak·kā नुnu खोkho सो,so भन्ते,bhan·te गमनेनga·ma·ne·na लोकस्सlo·kas·sa अन्तोan·to ञातुंñā·tuṃ वाvā दट्ठुंdaṭ·ṭhuṃ वाvā पापुणितुंpā·pu·ṇi·tuṃ वा”ति?vā
“Yattha nu kho, bhante, na jāyati na jīyati na mīyati na cavati na upapajjati, sakkā nu kho so, bhante, gamanena lokassa anto ñātuṁ vā daṭṭhuṁ vā pāpuṇituṁ vā”ti?
“Sir, is it possible to know or see or reach the end of the world by traveling to a place where there’s no being born, growing old, dying, passing away, or being reborn?”
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“यत्थyat·tha खो,kho आवुसो,ā·vu·so नna जायतिjā·ya·ti नna जीयतिjī·ya·ti नna मीयतिmī·ya·ti नna चवतिca·va·ti नna उपपज्जति,u·pa·paj·ja·ti नाहंnā·haṃ तंtaṃ गमनेनga·ma·ne·na लोकस्सlo·kas·sa अन्तंan·taṃ ञातेय्यंñā·tey·yaṃ दट्ठेय्यंdaṭ·ṭhey·yaṃ पत्तेय्यन्तिpat·tey·yan·ti वदामी”ति।va·dā·mī
“Yattha kho, āvuso, na jāyati na jīyati na mīyati na cavati na upapajjati, nāhaṁ taṁ gamanena lokassa antaṁ ñāteyyaṁ daṭṭheyyaṁ patteyyanti vadāmī”ti.
“Reverend, I say it’s not possible to know or see or reach the end of the world by traveling to a place where there’s no being born, growing old, dying, passing away, or being reborn.”
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“अच्छरियं,ac·cha·ri·yaṃ भन्ते,bhan·te अब्भुतं,ab·bhu·taṃ भन्ते।bhan·te
“Acchariyaṁ, bhante, abbhutaṁ, bhante.
“It’s incredible, sir, it’s amazing,
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‘यत्थyat·tha खो,kho आवुसो,ā·vu·so नna जायतिjā·ya·ti नna जीयतिjī·ya·ti नna मीयतिmī·ya·ti नna चवतिca·va·ti नna उपपज्जति,u·pa·paj·ja·ti नाहंnā·haṃ तंtaṃ गमनेनga·ma·ne·na लोकस्सlo·kas·sa अन्तंan·taṃ ञातेय्यंñā·tey·yaṃ दट्ठेय्यंdaṭ·ṭhey·yaṃ पत्तेय्यन्तिpat·tey·yan·ti वदामी’”ति।va·dā·mī
‘yattha kho, āvuso, na jāyati na jīyati na mīyati na cavati na upapajjati, nāhaṁ taṁ gamanena lokassa antaṁ ñāteyyaṁ daṭṭheyyaṁ patteyyanti vadāmī’”ti.
(Pāli only)
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“भूतपुब्बाहं,bhū·ta·pub·bā·haṃ भन्ते,bhan·te रोहितस्सोro·hi·tas·so नामnā·ma इसिi·si अहोसिंa·ho·siṃ भोजपुत्तोbho·ja·put·to इद्धिमाid·dhi·mā वेहासङ्गमो।ve·hā·saṅ·ga·mo
“Bhūtapubbāhaṁ, bhante, rohitasso nāma isi ahosiṁ bhojaputto iddhimā vehāsaṅgamo.
Once upon a time, I was a seer named Rohitassa, son of the benefactors. I was a sky-walker with psychic powers.
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तस्सtas·sa मय्हं,may·haṃ भन्ते,bhan·te एवरूपोe·va·rū·po जवोja·vo अहोसि,a·ho·si सेय्यथापिsey·ya·thā·pi नामnā·ma दळ्हधम्माda·ḷha·dham·mā धनुग्गहोdha·nug·ga·ho सिक्खितोsik·khi·to कतहत्थोka·ta·hat·tho कतूपासनोka·tū·pā·sa·no लहुकेनla·hu·ke·na असनेनa·sa·ne·na अप्पकसिरेनap·pa·ka·si·re·na तिरियंti·ri·yaṃ तालच्छायंtā·lac·chā·yaṃ अतिपातेय्य।a·ti·pā·tey·ya
Tassa mayhaṁ, bhante, evarūpo javo ahosi, seyyathāpi nāma daḷhadhammā dhanuggaho sikkhito katahattho katūpāsano lahukena asanena appakasirena tiriyaṁ tālacchāyaṁ atipāteyya.
I was as fast as a light arrow easily shot across the shadow of a palm tree by a well-trained expert archer with a strong bow.
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तस्सtas·sa मय्हं,may·haṃ भन्ते,bhan·te एवरूपोe·va·rū·po पदवीतिहारोpa·da·vī·ti·hā·ro अहोसि,a·ho·si सेय्यथापिsey·ya·thā·pi नामnā·ma पुरत्थिमाpu·rat·thi·mā समुद्दाsa·mud·dā पच्छिमोpac·chi·mo समुद्दो।sa·mud·do
Tassa mayhaṁ, bhante, evarūpo padavītihāro ahosi, seyyathāpi nāma puratthimā samuddā pacchimo samuddo.
My stride was such that it could span from the eastern ocean to the western ocean.
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तस्सtas·sa मय्हं,may·haṃ भन्ते,bhan·te एवरूपेनe·va·rū·pe·na जवेनja·ve·na समन्नागतस्सsa·man·nā·ga·tas·sa एवरूपेनe·va·rū·pe·na चca पदवीतिहारेनpa·da·vī·ti·hā·re·na एवरूपंe·va·rū·paṃ इच्छागतंic·chā·ga·taṃ उप्पज्जि:up·paj·ji
Tassa mayhaṁ, bhante, evarūpena javena samannāgatassa evarūpena ca padavītihārena evarūpaṁ icchāgataṁ uppajji:
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सोso खोkho अहं,a·haṃ भन्ते,bhan·te अञ्ञत्रेवañ·ñat·re·va असितपीतखायितसायिताa·si·ta·pī·ta·khā·yi·ta·sā·yi·tā अञ्ञत्रañ·ñat·ra उच्चारपस्सावकम्माuc·cā·ra·pas·sā·va·kam·mā अञ्ञत्रañ·ñat·ra निद्दाकिलमथपटिविनोदनाnid·dā·ki·la·ma·tha·pa·ṭi·vi·no·da·nā वस्ससतायुकोvas·sa·sa·tā·yu·ko वस्ससतजीवीvas·sa·sa·ta·jī·vī वस्ससतंvas·sa·sa·taṃ गन्त्वाgan·tvā अप्पत्वावap·pat·vā·va लोकस्सlo·kas·sa अन्तंan·taṃ अन्तरायेवan·ta·rā·ye·va कालङ्कतो।kā·laṅ·ka·to
So kho ahaṁ, bhante, aññatreva asitapītakhāyitasāyitā aññatra uccārapassāvakammā aññatra niddākilamathapaṭivinodanā vassasatāyuko vassasatajīvī vassasataṁ gantvā appatvāva lokassa antaṁ antarāyeva kālaṅkato.
I traveled for my whole lifespan of a hundred years—pausing only to eat and drink, go to the toilet, and sleep to dispel weariness—and I passed away along the way, never reaching the end of the world.
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‘यत्थyat·tha खो,kho आवुसो,ā·vu·so नna जायतिjā·ya·ti नna जीयतिjī·ya·ti नna मीयतिmī·ya·ti नna चवतिca·va·ti नna उपपज्जति,u·pa·paj·ja·ti नाहंnā·haṃ तंtaṃ गमनेनga·ma·ne·na लोकस्सlo·kas·sa अन्तंan·taṃ ञातेय्यंñā·tey·yaṃ दट्ठेय्यंdaṭ·ṭhey·yaṃ पत्तेय्यन्तिpat·tey·yan·ti वदामी’”ति।va·dā·mī
‘yattha kho, āvuso, na jāyati na jīyati na mīyati na cavati na upapajjati, nāhaṁ taṁ gamanena lokassa antaṁ ñāteyyaṁ daṭṭheyyaṁ patteyyanti vadāmī’”ti.
(Pāli only)
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“‘यत्थyat·tha खो,kho आवुसो,ā·vu·so नna जायतिjā·ya·ti नna जीयतिjī·ya·ti नna मीयतिmī·ya·ti नna चवतिca·va·ti नna उपपज्जति,u·pa·paj·ja·ti नाहंnā·haṃ तंtaṃ गमनेनga·ma·ne·na लोकस्सlo·kas·sa अन्तंan·taṃ ञातेय्यंñā·tey·yaṃ दट्ठेय्यंdaṭ·ṭhey·yaṃ पत्तेय्यन्’तिpat·tey·yan वदामि।va·dā·mi
“‘Yattha kho, āvuso, na jāyati na jīyati na mīyati na cavati na upapajjati, nāhaṁ taṁ gamanena lokassa antaṁ ñāteyyaṁ daṭṭheyyaṁ patteyyan’ti vadāmi.
“Reverend, I say it’s not possible to know or see or reach the end of the world by traveling to a place where there’s no being born, growing old, dying, passing away, or being reborn.
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नna चाहं,cā·haṃ आवुसो,ā·vu·so अप्पत्वावap·pat·vā·va लोकस्सlo·kas·sa अन्तंan·taṃ दुक्खस्सduk·khas·sa अन्तकिरियंan·ta·ki·ri·yaṃ वदामि।va·dā·mi
Na cāhaṁ, āvuso, appatvāva lokassa antaṁ dukkhassa antakiriyaṁ vadāmi.
But I also say there’s no making an end of suffering without reaching the end of the world.
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अपिa·pi चाहं,cā·haṃ आवुसो,ā·vu·so इमस्मिंयेवi·mas·miṃ·ye·va ब्याममत्तेbyā·ma·mat·te कळेवरेka·ḷe·va·re ससञ्ञिम्हिsa·sañ·ñim·hi समनकेsa·ma·na·ke लोकञ्चlo·kañ·ca पञ्ञापेमिpañ·ñā·pe·mi लोकसमुदयञ्चlo·ka·sa·mu·da·yañ·ca लोकनिरोधञ्चlo·ka·ni·ro·dhañ·ca लोकनिरोधगामिनिञ्चlo·ka·ni·ro·dha·gā·mi·niñ·ca पटिपदन्ति।pa·ṭi·pa·dan·ti
Api cāhaṁ, āvuso, imasmiṁyeva byāmamatte kaḷevare sasaññimhi samanake lokañca paññāpemi lokasamudayañca lokanirodhañca lokanirodhagāminiñca paṭipadanti.
For it is in this fathom-long carcass with its perception and mind that I describe the world, its origin, its cessation, and the practice that leads to its cessation.
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पञ्चमं।pañ·ca·maṃ
Pañcamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.