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Numbered Discourses 4 61 अङ्गुत्तर 4 61
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Pattakammasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081 · Hide pronunciation
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Numbered Discourses 4.61
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7। पत्तकम्मवग्गpat·ta·kam·ma·vag·ga
7. Pattakammavagga
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पत्तकम्मसुत्तpat·ta·kam·ma·sut·ta
Pattakammasutta
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अथa·tha खोkho अनाथपिण्डिकोa·nā·tha·piṇ·ḍi·ko गहपतिga·ha·pa·ti येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नंni·sin·naṃ खोkho अनाथपिण्डिकंa·nā·tha·piṇ·ḍi·kaṃ गहपतिंga·ha·pa·tiṃ भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca
Atha kho anāthapiṇḍiko gahapati yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho anāthapiṇḍikaṁ gahapatiṁ bhagavā etadavoca:
Then the householder Anāthapiṇḍika went up to the Buddha, bowed, and sat down to one side. The Buddha said to him:
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“चत्तारोमे,cat·tā·ro·me गहपति,ga·ha·pa·ti धम्माdham·mā इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā दुल्लभाdul·la·bhā लोकस्मिं।lo·kas·miṃ
“Cattārome, gahapati, dhammā iṭṭhā kantā manāpā dullabhā lokasmiṁ.
“Householder, these four things, which are likable, desirable, and agreeable are hard to get in the world.
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भोगाbho·gā मेme उप्पज्जन्तुup·paj·jan·tu सहधम्मेनाति,sa·ha·dham·me·nā·ti अयंa·yaṃ पठमोpa·ṭha·mo धम्मोdham·mo इट्ठोiṭ·ṭho कन्तोkan·to मनापोma·nā·po दुल्लभोdul·la·bho लोकस्मिं।lo·kas·miṃ
Bhogā me uppajjantu sahadhammenāti, ayaṁ paṭhamo dhammo iṭṭho kanto manāpo dullabho lokasmiṁ.
The first thing is the wish: ‘May wealth come to me by legitimate means!’
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भोगेbho·ge लद्धाlad·dhā सहधम्मेनsa·ha·dham·me·na यसोya·so मेme आगच्छतुā·gac·cha·tu सहsa·ha ञातीहिñā·tī·hi सहsa·ha उपज्झायेहीति,u·paj·jhā·ye·hī·ti अयंa·yaṃ दुतियोdu·ti·yo धम्मोdham·mo इट्ठोiṭ·ṭho कन्तोkan·to मनापोma·nā·po दुल्लभोdul·la·bho लोकस्मिं।lo·kas·miṃ
Bhoge laddhā sahadhammena yaso me āgacchatu saha ñātīhi saha upajjhāyehīti, ayaṁ dutiyo dhammo iṭṭho kanto manāpo dullabho lokasmiṁ.
The second thing, having got wealth by legitimate means, is the wish: ‘May fame come to me, together with my family and mentors.’
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भोगेbho·ge लद्धाlad·dhā सहधम्मेनsa·ha·dham·me·na यसंya·saṃ लद्धाlad·dhā सहsa·ha ञातीहिñā·tī·hi सहsa·ha उपज्झायेहिu·paj·jhā·ye·hi चिरंci·raṃ जीवामिjī·vā·mi दीघमायुंdī·gha·mā·yuṃ पालेमीति,pā·le·mī·ti अयंa·yaṃ ततियोta·ti·yo धम्मोdham·mo इट्ठोiṭ·ṭho कन्तोkan·to मनापोma·nā·po दुल्लभोdul·la·bho लोकस्मिं।lo·kas·miṃ
Bhoge laddhā sahadhammena yasaṁ laddhā saha ñātīhi saha upajjhāyehi ciraṁ jīvāmi dīghamāyuṁ pālemīti, ayaṁ tatiyo dhammo iṭṭho kanto manāpo dullabho lokasmiṁ.
The third thing, having got wealth and fame, is the wish: ‘May I live long, keeping alive for a long time!’
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भोगेbho·ge लद्धाlad·dhā सहधम्मेनsa·ha·dham·me·na यसंya·saṃ लद्धाlad·dhā सहsa·ha ञातीहिñā·tī·hi सहsa·ha उपज्झायेहिu·paj·jhā·ye·hi चिरंci·raṃ जीवित्वाjī·vit·vā दीघमायुंdī·gha·mā·yuṃ पालेत्वाpā·let·vā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जामीति,u·pa·paj·jā·mī·ti अयंa·yaṃ चतुत्थोca·tut·tho धम्मोdham·mo इट्ठोiṭ·ṭho कन्तोkan·to मनापोma·nā·po दुल्लभोdul·la·bho लोकस्मिं।lo·kas·miṃ
Bhoge laddhā sahadhammena yasaṁ laddhā saha ñātīhi saha upajjhāyehi ciraṁ jīvitvā dīghamāyuṁ pāletvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjāmīti, ayaṁ catuttho dhammo iṭṭho kanto manāpo dullabho lokasmiṁ.
The fourth thing, having got wealth, fame, and long life, is the wish: ‘When my body breaks up, after death, may I be reborn in a good place, a heavenly realm!’
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इमेi·me खो,kho गहपति,ga·ha·pa·ti चत्तारोcat·tā·ro धम्माdham·mā इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā दुल्लभाdul·la·bhā लोकस्मिं।lo·kas·miṃ
Ime kho, gahapati, cattāro dhammā iṭṭhā kantā manāpā dullabhā lokasmiṁ.
These are the four things, which are likable, desirable, and agreeable, but hard to get in the world.
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इमेसंi·me·saṃ खो,kho गहपति,ga·ha·pa·ti चतुन्नंca·tun·naṃ धम्मानंdham·mā·naṃ इट्ठानंiṭ·ṭhā·naṃ कन्तानंkan·tā·naṃ मनापानंma·nā·pā·naṃ दुल्लभानंdul·la·bhā·naṃ लोकस्मिंlo·kas·miṃ चत्तारोcat·tā·ro धम्माdham·mā पटिलाभायpa·ṭi·lā·bhā·ya संवत्तन्ति।saṃ·vat·tan·ti
Imesaṁ kho, gahapati, catunnaṁ dhammānaṁ iṭṭhānaṁ kantānaṁ manāpānaṁ dullabhānaṁ lokasmiṁ cattāro dhammā paṭilābhāya saṁvattanti.
These next four things lead to the getting of those four things.
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सद्धासम्पदा,sad·dhā·sam·pa·dā सीलसम्पदा,sī·la·sam·pa·dā चागसम्पदा,cā·ga·sam·pa·dā पञ्ञासम्पदा।pañ·ñā·sam·pa·dā
Saddhāsampadā, sīlasampadā, cāgasampadā, paññāsampadā.
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कतमाka·ta·mā च,ca गहपति,ga·ha·pa·ti सद्धासम्पदा?sad·dhā·sam·pa·dā
Katamā ca, gahapati, saddhāsampadā?
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‘इतिपिi·ti·pi सोso भगवाbha·ga·vā अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho विज्जाचरणसम्पन्नोvij·jā·ca·ra·ṇa·sam·pan·no सुगतोsu·ga·to लोकविदूlo·ka·vi·dū अनुत्तरोa·nut·ta·ro पुरिसदम्मसारथि,pu·ri·sa·dam·ma·sā·ra·thi सत्थाsat·thā देवमनुस्सानंde·va·ma·nus·sā·naṃ बुद्धोbud·dho भगवा’ति।bha·ga·vā
‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi, satthā devamanussānaṁ buddho bhagavā’ti.
‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.’
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अयंa·yaṃ वुच्चति,vuc·ca·ti गहपति,ga·ha·pa·ti सद्धासम्पदा।sad·dhā·sam·pa·dā
Ayaṁ vuccati, gahapati, saddhāsampadā.
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कतमाka·ta·mā च,ca गहपति,ga·ha·pa·ti सीलसम्पदा?sī·la·sam·pa·dā
Katamā ca, gahapati, sīlasampadā?
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इध,i·dha गहपति,ga·ha·pa·ti अरियसावकोa·ri·ya·sā·va·ko पाणातिपाताpā·ṇā·ti·pā·tā पटिविरतोpa·ṭi·vi·ra·to होतिho·ti …पे…pe सुरामेरयमज्जपमादट्ठानाsu·rā·me·ra·ya·maj·ja·pa·mā·daṭ·ṭhā·nā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti
Idha, gahapati, ariyasāvako pāṇātipātā paṭivirato hoti …pe… surāmerayamajjapamādaṭṭhānā paṭivirato hoti.
It’s when a noble disciple doesn’t kill living creatures, steal, commit sexual misconduct, lie, or consume intoxicants of beer, wine, and liquor.
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अयंa·yaṃ वुच्चति,vuc·ca·ti गहपति,ga·ha·pa·ti सीलसम्पदा।sī·la·sam·pa·dā
Ayaṁ vuccati, gahapati, sīlasampadā.
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कतमाka·ta·mā च,ca गहपति,ga·ha·pa·ti चागसम्पदा?cā·ga·sam·pa·dā
Katamā ca, gahapati, cāgasampadā?
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इध,i·dha गहपति,ga·ha·pa·ti अरियसावकोa·ri·ya·sā·va·ko विगतमलमच्छेरेनvi·ga·ta·ma·la·mac·che·re·na चेतसाce·ta·sā अगारंa·gā·raṃ अज्झावसतिaj·jhā·va·sa·ti मुत्तचागोmut·ta·cā·go पयतपाणिpa·ya·ta·pā·ṇi वोसग्गरतोvo·sag·ga·ra·to याचयोगोyā·ca·yo·go दानसंविभागरतो।dā·na·saṃ·vi·bhā·ga·ra·to
Idha, gahapati, ariyasāvako vigatamalamaccherena cetasā agāraṁ ajjhāvasati muttacāgo payatapāṇi vosaggarato yācayogo dānasaṁvibhāgarato.
It’s when a noble disciple lives at home with heart rid of the stain of stinginess, freely generous, open-handed, loving to let go, committed to charity, loving to give and to share.
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अयंa·yaṃ वुच्चति,vuc·ca·ti गहपति,ga·ha·pa·ti चागसम्पदा।cā·ga·sam·pa·dā
Ayaṁ vuccati, gahapati, cāgasampadā.
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कतमाka·ta·mā च,ca गहपति,ga·ha·pa·ti पञ्ञासम्पदा?pañ·ñā·sam·pa·dā
Katamā ca, gahapati, paññāsampadā?
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अभिज्झाविसमलोभाभिभूतेन,a·bhij·jhā·vi·sa·ma·lo·bhā·bhi·bhū·te·na गहपति,ga·ha·pa·ti चेतसाce·ta·sā विहरन्तोvi·ha·ran·to अकिच्चंa·kic·caṃ करोति,ka·ro·ti किच्चंkic·caṃ अपराधेति।a·pa·rā·dhe·ti
Abhijjhāvisamalobhābhibhūtena, gahapati, cetasā viharanto akiccaṁ karoti, kiccaṁ aparādheti.
When your heart is mastered by covetousness and immoral greed, you do what you shouldn’t, and fail to do what you should.
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विचिकिच्छाभिभूतेन,vi·ci·kic·chā·bhi·bhū·te·na गहपति,ga·ha·pa·ti चेतसाce·ta·sā विहरन्तोvi·ha·ran·to अकिच्चंa·kic·caṃ करोति,ka·ro·ti किच्चंkic·caṃ अपराधेति।a·pa·rā·dhe·ti
Vicikicchābhibhūtena, gahapati, cetasā viharanto akiccaṁ karoti, kiccaṁ aparādheti.
doubt, you do what you shouldn’t, and fail to do what you should.
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सsa खोkho सो,so गहपति,ga·ha·pa·ti अरियसावकोa·ri·ya·sā·va·ko अभिज्झाविसमलोभोa·bhij·jhā·vi·sa·ma·lo·bho चित्तस्सcit·tas·sa उपक्किलेसोति,u·pak·ki·le·so·ti इतिi·ti विदित्वाvi·dit·vā अभिज्झाविसमलोभंa·bhij·jhā·vi·sa·ma·lo·bhaṃ चित्तस्सcit·tas·sa उपक्किलेसंu·pak·ki·le·saṃ पजहति।pa·ja·ha·ti
Sa kho so, gahapati, ariyasāvako abhijjhāvisamalobho cittassa upakkilesoti, iti viditvā abhijjhāvisamalobhaṁ cittassa upakkilesaṁ pajahati.
Knowing that ‘covetousness and immoral greed are corruptions of the mind’, that noble disciple gives them up.
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थिनमिद्धंthi·na·mid·dhaṃ चित्तस्सcit·tas·sa उपक्किलेसोति,u·pak·ki·le·so·ti इतिi·ti विदित्वाvi·dit·vā थिनमिद्धंthi·na·mid·dhaṃ चित्तस्सcit·tas·sa उपक्किलेसंu·pak·ki·le·saṃ पजहति।pa·ja·ha·ti
Thinamiddhaṁ cittassa upakkilesoti, iti viditvā thinamiddhaṁ cittassa upakkilesaṁ pajahati.
‘dullness and drowsiness …’ …
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उद्धच्चकुक्कुच्चंud·dhac·ca·kuk·kuc·caṃ चित्तस्सcit·tas·sa उपक्किलेसोति,u·pak·ki·le·so·ti इतिi·ti विदित्वाvi·dit·vā उद्धच्चकुक्कुच्चंud·dhac·ca·kuk·kuc·caṃ चित्तस्सcit·tas·sa उपक्किलेसंu·pak·ki·le·saṃ पजहति।pa·ja·ha·ti
Uddhaccakukkuccaṁ cittassa upakkilesoti, iti viditvā uddhaccakukkuccaṁ cittassa upakkilesaṁ pajahati.
‘restlessness and remorse …’ …
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विचिकिच्छाvi·ci·kic·chā चित्तस्सcit·tas·sa उपक्किलेसोति,u·pak·ki·le·so·ti इतिi·ti विदित्वाvi·dit·vā विचिकिच्छंvi·ci·kic·chaṃ चित्तस्सcit·tas·sa उपक्किलेसंu·pak·ki·le·saṃ पजहति।pa·ja·ha·ti
Vicikicchā cittassa upakkilesoti, iti viditvā vicikicchaṁ cittassa upakkilesaṁ pajahati.
‘doubt is a corruption of the mind’, that noble disciple gives it up.
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यतोya·to चca खो,kho गहपति,ga·ha·pa·ti अरियसावकस्सa·ri·ya·sā·va·kas·sa अभिज्झाविसमलोभोa·bhij·jhā·vi·sa·ma·lo·bho चित्तस्सcit·tas·sa उपक्किलेसोति,u·pak·ki·le·so·ti इतिi·ti विदित्वाvi·dit·vā अभिज्झाविसमलोभोa·bhij·jhā·vi·sa·ma·lo·bho चित्तस्सcit·tas·sa उपक्किलेसोu·pak·ki·le·so पहीनोpa·hī·no होति।ho·ti
Yato ca kho, gahapati, ariyasāvakassa abhijjhāvisamalobho cittassa upakkilesoti, iti viditvā abhijjhāvisamalobho cittassa upakkileso pahīno hoti.
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ब्यापादोbyā·pā·do चित्तस्सcit·tas·sa उपक्किलेसोति,u·pak·ki·le·so·ti इतिi·ti विदित्वाvi·dit·vā ब्यापादोbyā·pā·do चित्तस्सcit·tas·sa उपक्किलेसोu·pak·ki·le·so पहीनोpa·hī·no होति।ho·ti
Byāpādo cittassa upakkilesoti, iti viditvā byāpādo cittassa upakkileso pahīno hoti.
(Pāli only)
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थिनमिद्धंthi·na·mid·dhaṃ चित्तस्सcit·tas·sa उपक्किलेसोति,u·pak·ki·le·so·ti इतिi·ti विदित्वाvi·dit·vā थिनमिद्धंthi·na·mid·dhaṃ चित्तस्सcit·tas·sa उपक्किलेसोu·pak·ki·le·so पहीनोpa·hī·no होति।ho·ti
Thinamiddhaṁ cittassa upakkilesoti, iti viditvā thinamiddhaṁ cittassa upakkileso pahīno hoti.
(Pāli only)
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उद्धच्चकुक्कुच्चंud·dhac·ca·kuk·kuc·caṃ चित्तस्सcit·tas·sa उपक्किलेसोति,u·pak·ki·le·so·ti इतिi·ti विदित्वाvi·dit·vā उद्धच्चकुक्कुच्चंud·dhac·ca·kuk·kuc·caṃ चित्तस्सcit·tas·sa उपक्किलेसोu·pak·ki·le·so पहीनोpa·hī·no होति।ho·ti
Uddhaccakukkuccaṁ cittassa upakkilesoti, iti viditvā uddhaccakukkuccaṁ cittassa upakkileso pahīno hoti.
(Pāli only)
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विचिकिच्छाvi·ci·kic·chā चित्तस्सcit·tas·sa उपक्किलेसोति,u·pak·ki·le·so·ti इतिi·ti विदित्वाvi·dit·vā विचिकिच्छाvi·ci·kic·chā चित्तस्सcit·tas·sa उपक्किलेसोu·pak·ki·le·so पहीनोpa·hī·no होति।ho·ti
Vicikicchā cittassa upakkilesoti, iti viditvā vicikicchā cittassa upakkileso pahīno hoti.
(Pāli only)
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अयंa·yaṃ वुच्चति,vuc·ca·ti गहपति,ga·ha·pa·ti अरियसावकोa·ri·ya·sā·va·ko महापञ्ञोma·hā·pañ·ño पुथुपञ्ञोpu·thu·pañ·ño आपातदसोā·pā·ta·da·so पञ्ञासम्पन्नो।pañ·ñā·sam·pan·no
Ayaṁ vuccati, gahapati, ariyasāvako mahāpañño puthupañño āpātadaso paññāsampanno.
they’re called ‘a noble disciple of great wisdom, of widespread wisdom, who sees what matters, and is accomplished in wisdom’.
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अयंa·yaṃ वुच्चति,vuc·ca·ti गहपति,ga·ha·pa·ti पञ्ञासम्पदा।pañ·ñā·sam·pa·dā
Ayaṁ vuccati, gahapati, paññāsampadā.
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इमेसंi·me·saṃ खो,kho गहपति,ga·ha·pa·ti चतुन्नंca·tun·naṃ धम्मानंdham·mā·naṃ इट्ठानंiṭ·ṭhā·naṃ कन्तानंkan·tā·naṃ मनापानंma·nā·pā·naṃ दुल्लभानंdul·la·bhā·naṃ लोकस्मिंlo·kas·miṃ इमेi·me चत्तारोcat·tā·ro धम्माdham·mā पटिलाभायpa·ṭi·lā·bhā·ya संवत्तन्ति।saṃ·vat·tan·ti
Imesaṁ kho, gahapati, catunnaṁ dhammānaṁ iṭṭhānaṁ kantānaṁ manāpānaṁ dullabhānaṁ lokasmiṁ ime cattāro dhammā paṭilābhāya saṁvattanti.
These are the four things that lead to the getting of the four things, which are likable, desirable, and agreeable, but hard to get in the world.
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सsa खोkho सो,so गहपति,ga·ha·pa·ti अरियसावकोa·ri·ya·sā·va·ko उट्ठानवीरियाधिगतेहिuṭ·ṭhā·na·vī·ri·yā·dhi·ga·te·hi भोगेहिbho·ge·hi बाहाबलपरिचितेहिbā·hā·ba·la·pa·ri·ci·te·hi सेदावक्खित्तेहिse·dā·vak·khit·te·hi धम्मिकेहिdham·mi·ke·hi धम्मलद्धेहिdham·ma·lad·dhe·hi चत्तारिcat·tā·ri पत्तकम्मानिpat·ta·kam·mā·ni कत्ताkat·tā होति।ho·ti
Sa kho so, gahapati, ariyasāvako uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi cattāri pattakammāni kattā hoti.
There are four fitting deeds that a noble disciple does with the legitimate wealth he has earned by his efforts and initiative, built up with his own hands, gathered by the sweat of the brow.
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इध,i·dha गहपति,ga·ha·pa·ti अरियसावकोa·ri·ya·sā·va·ko उट्ठानवीरियाधिगतेहिuṭ·ṭhā·na·vī·ri·yā·dhi·ga·te·hi भोगेहिbho·ge·hi बाहाबलपरिचितेहिbā·hā·ba·la·pa·ri·ci·te·hi सेदावक्खित्तेहिse·dā·vak·khit·te·hi धम्मिकेहिdham·mi·ke·hi धम्मलद्धेहिdham·ma·lad·dhe·hi अत्तानंat·tā·naṃ सुखेतिsu·khe·ti पीणेतिpī·ṇe·ti सम्माsam·mā सुखंsu·khaṃ परिहरति।pa·ri·ha·ra·ti
Idha, gahapati, ariyasāvako uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi attānaṁ sukheti pīṇeti sammā sukhaṁ pariharati.
To start with, with his legitimate wealth he makes himself happy and pleased, keeping himself properly happy.
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पुनpu·na चपरं,ca·pa·raṃ गहपति,ga·ha·pa·ti अरियसावकोa·ri·ya·sā·va·ko उट्ठानवीरियाधिगतेहिuṭ·ṭhā·na·vī·ri·yā·dhi·ga·te·hi भोगेहिbho·ge·hi बाहाबलपरिचितेहिbā·hā·ba·la·pa·ri·ci·te·hi सेदावक्खित्तेहिse·dā·vak·khit·te·hi धम्मिकेहिdham·mi·ke·hi धम्मलद्धेहिdham·ma·lad·dhe·hi याyā ताtā होन्तिhon·ti आपदाā·pa·dā अग्गितोag·gi·to वाvā उदकतोu·da·ka·to वाvā राजतोrā·ja·to वाvā चोरतोco·ra·to वाvā अप्पियतोap·pi·ya·to वाvā दायादतो,dā·yā·da·to तथारूपासुta·thā·rū·pā·su आपदासुā·pa·dā·su परियोधायpa·ri·yo·dhā·ya संवत्तति।saṃ·vat·ta·ti
Puna caparaṁ, gahapati, ariyasāvako uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi yā tā honti āpadā aggito vā udakato vā rājato vā corato vā appiyato vā dāyādato, tathārūpāsu āpadāsu pariyodhāya saṁvattati.
Furthermore, with his legitimate wealth he defends himself against threats from such things as fire, flood, rulers, bandits, or unloved heirs.
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पुनpu·na चपरं,ca·pa·raṃ गहपति,ga·ha·pa·ti अरियसावकोa·ri·ya·sā·va·ko उट्ठानवीरियाधिगतेहिuṭ·ṭhā·na·vī·ri·yā·dhi·ga·te·hi भोगेहिbho·ge·hi बाहाबलपरिचितेहिbā·hā·ba·la·pa·ri·ci·te·hi सेदावक्खित्तेहिse·dā·vak·khit·te·hi धम्मिकेहिdham·mi·ke·hi धम्मलद्धेहिdham·ma·lad·dhe·hi पञ्चबलिंpañ·ca·ba·liṃ कत्ताkat·tā होति—ho·ti
Puna caparaṁ, gahapati, ariyasāvako uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi pañcabaliṁ kattā hoti—
Furthermore, with his legitimate wealth he makes five spirit-offerings:
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ञातिबलिं,ñā·ti·ba·liṃ अतिथिबलिं,a·ti·thi·ba·liṃ पुब्बपेतबलिं,pub·ba·pe·ta·ba·liṃ राजबलिं,rā·ja·ba·liṃ देवताबलिं।de·va·tā·ba·liṃ
ñātibaliṁ, atithibaliṁ, pubbapetabaliṁ, rājabaliṁ, devatābaliṁ.
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पुनpu·na चपरं,ca·pa·raṃ गहपति,ga·ha·pa·ti अरियसावकोa·ri·ya·sā·va·ko उट्ठानवीरियाधिगतेहिuṭ·ṭhā·na·vī·ri·yā·dhi·ga·te·hi भोगेहिbho·ge·hi बाहाबलपरिचितेहिbā·hā·ba·la·pa·ri·ci·te·hi सेदावक्खित्तेहिse·dā·vak·khit·te·hi धम्मिकेहिdham·mi·ke·hi धम्मलद्धेहिdham·ma·lad·dhe·hi येye तेte समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā मदप्पमादाma·dap·pa·mā·dā पटिविरताpa·ṭi·vi·ra·tā खन्तिसोरच्चेkhan·ti·so·rac·ce निविट्ठाni·viṭ·ṭhā एकमत्तानंe·ka·mat·tā·naṃ दमेन्ति,da·men·ti एकमत्तानंe·ka·mat·tā·naṃ समेन्ति,sa·men·ti एकमत्तानंe·ka·mat·tā·naṃ परिनिब्बापेन्ति,pa·ri·nib·bā·pen·ti तथारूपेसुta·thā·rū·pe·su समणब्राह्मणेसुsa·ma·ṇab·rāh·ma·ṇe·su उद्धग्गिकंud·dhag·gi·kaṃ दक्खिणंdak·khi·ṇaṃ पतिट्ठापेतिpa·tiṭ·ṭhā·pe·ti सोवग्गिकंso·vag·gi·kaṃ सुखविपाकंsu·kha·vi·pā·kaṃ सग्गसंवत्तनिकं।sag·ga·saṃ·vat·ta·ni·kaṃ
Puna caparaṁ, gahapati, ariyasāvako uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi ye te samaṇabrāhmaṇā madappamādā paṭiviratā khantisoracce niviṭṭhā ekamattānaṁ damenti, ekamattānaṁ samenti, ekamattānaṁ parinibbāpenti, tathārūpesu samaṇabrāhmaṇesu uddhaggikaṁ dakkhiṇaṁ patiṭṭhāpeti sovaggikaṁ sukhavipākaṁ saggasaṁvattanikaṁ.
Furthermore, with his legitimate wealth he establishes an uplifting religious donation for ascetics and brahmins—those who refrain from intoxication and negligence, are settled in patience and gentleness, and who tame, calm, and extinguish themselves—that’s conducive to heaven, ripens in happiness, and leads to heaven.
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सsa खोkho सो,so गहपति,ga·ha·pa·ti अरियसावकोa·ri·ya·sā·va·ko उट्ठानवीरियाधिगतेहिuṭ·ṭhā·na·vī·ri·yā·dhi·ga·te·hi भोगेहिbho·ge·hi बाहाबलपरिचितेहिbā·hā·ba·la·pa·ri·ci·te·hi सेदावक्खित्तेहिse·dā·vak·khit·te·hi धम्मिकेहिdham·mi·ke·hi धम्मलद्धेहिdham·ma·lad·dhe·hi इमानिi·mā·ni चत्तारिcat·tā·ri पत्तकम्मानिpat·ta·kam·mā·ni कत्ताkat·tā होति।ho·ti
Sa kho so, gahapati, ariyasāvako uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi imāni cattāri pattakammāni kattā hoti.
These are the four fitting deeds that a noble disciple does with the legitimate wealth he has earned by his efforts and initiative, built up with his own hands, gathered by the sweat of the brow.
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यस्सyas·sa कस्सचि,kas·sa·ci गहपति,ga·ha·pa·ti अञ्ञत्रañ·ñat·ra इमेहिi·me·hi चतूहिca·tū·hi पत्तकम्मेहिpat·ta·kam·me·hi भोगाbho·gā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti इमेi·me वुच्चन्ति,vuc·can·ti गहपति,ga·ha·pa·ti भोगाbho·gā अट्ठानगताaṭ·ṭhā·na·ga·tā अपत्तगताa·pat·ta·ga·tā अनायतनसोa·nā·ya·ta·na·so परिभुत्ता।pa·ri·bhut·tā
Yassa kassaci, gahapati, aññatra imehi catūhi pattakammehi bhogā parikkhayaṁ gacchanti, ime vuccanti, gahapati, bhogā aṭṭhānagatā apattagatā anāyatanaso paribhuttā.
Whatever wealth is spent on something other than these four fitting deeds is said to not be usage within means on a deserved and fitting cause.
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यस्सyas·sa कस्सचि,kas·sa·ci गहपति,ga·ha·pa·ti इमेहिi·me·hi चतूहिca·tū·hi पत्तकम्मेहिpat·ta·kam·me·hi भोगाbho·gā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti इमेi·me वुच्चन्ति,vuc·can·ti गहपति,ga·ha·pa·ti भोगाbho·gā ठानगताṭhā·na·ga·tā पत्तगताpat·ta·ga·tā आयतनसोā·ya·ta·na·so परिभुत्ताति।pa·ri·bhut·tā·ti
Yassa kassaci, gahapati, imehi catūhi pattakammehi bhogā parikkhayaṁ gacchanti, ime vuccanti, gahapati, bhogā ṭhānagatā pattagatā āyatanaso paribhuttāti.
But whatever wealth is spent on these four fitting deeds is said to be usage within means on a deserved and fitting cause.
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सञ्ञताsañ·ña·tā ब्रह्मचारयो।brah·ma·cā·ra·yo
Saññatā brahmacārayo.
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पठमं।pa·ṭha·maṃ
Paṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.