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Numbered Discourses 5 133 अङ्गुत्तर 5 133
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Dhammarājāsutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526 · Hide pronunciation
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Numbered Discourses 5.133
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धम्मराजासुत्तdham·ma·rā·jā·sut·ta
Dhammarājāsutta
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“योपिyo·pi सो,so भिक्खवे,bhik·kha·ve राजाrā·jā चक्कवत्तीcak·ka·vat·tī धम्मिकोdham·mi·ko धम्मराजा,dham·ma·rā·jā सोपिso·pi नna अराजकंa·rā·ja·kaṃ चक्कंcak·kaṃ वत्तेती”ति।vat·te·tī
“Yopi so, bhikkhave, rājā cakkavattī dhammiko dhammarājā, sopi na arājakaṁ cakkaṁ vattetī”ti.
“Mendicants, even a wheel-turning monarch, a just and principled king, does not wield power without having their own king.”
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“इध,i·dha भिक्खु,bhik·khu राजाrā·jā चक्कवत्तीcak·ka·vat·tī धम्मिकोdham·mi·ko धम्मराजाdham·ma·rā·jā धम्मञ्ञेवdham·mañ·ñe·va निस्सायnis·sā·ya धम्मंdham·maṃ सक्करोन्तोsak·ka·ron·to धम्मंdham·maṃ गरुंga·ruṃ करोन्तोka·ron·to धम्मंdham·maṃ अपचायमानोa·pa·cā·ya·mā·no धम्मद्धजोdham·mad·dha·jo धम्मकेतुdham·ma·ke·tu धम्माधिपतेय्योdham·mā·dhi·pa·tey·yo धम्मिकंdham·mi·kaṃ रक्खावरणगुत्तिंrak·khā·va·ra·ṇa·gut·tiṃ संविदहतिsaṃ·vi·da·ha·ti अन्तोजनस्मिं।an·to·ja·nas·miṃ
“Idha, bhikkhu, rājā cakkavattī dhammiko dhammarājā dhammaññeva nissāya dhammaṁ sakkaronto dhammaṁ garuṁ karonto dhammaṁ apacāyamāno dhammaddhajo dhammaketu dhammādhipateyyo dhammikaṁ rakkhāvaraṇaguttiṁ saṁvidahati antojanasmiṁ.
“Monk, a wheel-turning monarch provides just protection and security for his court, relying only on principle—honoring, respecting, and venerating principle, having principle as his flag, banner, and authority.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खु,bhik·khu राजाrā·jā चक्कवत्तीcak·ka·vat·tī धम्मिकोdham·mi·ko धम्मराजाdham·ma·rā·jā धम्मञ्ञेवdham·mañ·ñe·va निस्सायnis·sā·ya धम्मंdham·maṃ सक्करोन्तोsak·ka·ron·to धम्मंdham·maṃ गरुंga·ruṃ करोन्तोka·ron·to धम्मंdham·maṃ अपचायमानोa·pa·cā·ya·mā·no धम्मद्धजोdham·mad·dha·jo धम्मकेतुdham·ma·ke·tu धम्माधिपतेय्योdham·mā·dhi·pa·tey·yo धम्मिकंdham·mi·kaṃ रक्खावरणगुत्तिंrak·khā·va·ra·ṇa·gut·tiṃ संविदहतिsaṃ·vi·da·ha·ti खत्तियेसुkhat·ti·ye·su अनुयन्तेसुa·nu·yan·te·su …पे…pe बलकायस्मिंba·la·kā·yas·miṃ ब्राह्मणगहपतिकेसुbrāh·ma·ṇa·ga·ha·pa·ti·ke·su नेगमजानपदेसुne·ga·ma·jā·na·pa·de·su समणब्राह्मणेसुsa·ma·ṇab·rāh·ma·ṇe·su मिगपक्खीसु।mi·ga·pak·khī·su
Puna caparaṁ, bhikkhu, rājā cakkavattī dhammiko dhammarājā dhammaññeva nissāya dhammaṁ sakkaronto dhammaṁ garuṁ karonto dhammaṁ apacāyamāno dhammaddhajo dhammaketu dhammādhipateyyo dhammikaṁ rakkhāvaraṇaguttiṁ saṁvidahati khattiyesu anuyantesu …pe… balakāyasmiṁ brāhmaṇagahapatikesu negamajānapadesu samaṇabrāhmaṇesu migapakkhīsu.
He provides just protection and security for his aristocrats, vassals, troops, brahmins and householders, people of town and country, ascetics and brahmins, beasts and birds.
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सsa खोkho सो,so भिक्खु,bhik·khu राजाrā·jā चक्कवत्तीcak·ka·vat·tī धम्मिकोdham·mi·ko धम्मराजाdham·ma·rā·jā धम्मञ्ञेवdham·mañ·ñe·va निस्सायnis·sā·ya धम्मंdham·maṃ सक्करोन्तोsak·ka·ron·to धम्मंdham·maṃ गरुंga·ruṃ करोन्तोka·ron·to धम्मंdham·maṃ अपचायमानोa·pa·cā·ya·mā·no धम्मद्धजोdham·mad·dha·jo धम्मकेतुdham·ma·ke·tu धम्माधिपतेय्योdham·mā·dhi·pa·tey·yo धम्मिकंdham·mi·kaṃ रक्खावरणगुत्तिंrak·khā·va·ra·ṇa·gut·tiṃ संविदहित्वाsaṃ·vi·da·hit·vā अन्तोजनस्मिंan·to·ja·nas·miṃ धम्मिकंdham·mi·kaṃ रक्खावरणगुत्तिंrak·khā·va·ra·ṇa·gut·tiṃ संविदहित्वाsaṃ·vi·da·hit·vā खत्तियेसुkhat·ti·ye·su अनुयन्तेसुa·nu·yan·te·su बलकायस्मिंba·la·kā·yas·miṃ ब्राह्मणगहपतिकेसुbrāh·ma·ṇa·ga·ha·pa·ti·ke·su नेगमजानपदेसुne·ga·ma·jā·na·pa·de·su समणब्राह्मणेसुsa·ma·ṇab·rāh·ma·ṇe·su मिगपक्खीसुmi·ga·pak·khī·su धम्मेनेवdham·me·ne·va चक्कंcak·kaṃ पवत्तेति;pa·vat·te·ti
Sa kho so, bhikkhu, rājā cakkavattī dhammiko dhammarājā dhammaññeva nissāya dhammaṁ sakkaronto dhammaṁ garuṁ karonto dhammaṁ apacāyamāno dhammaddhajo dhammaketu dhammādhipateyyo dhammikaṁ rakkhāvaraṇaguttiṁ saṁvidahitvā antojanasmiṁ dhammikaṁ rakkhāvaraṇaguttiṁ saṁvidahitvā khattiyesu anuyantesu balakāyasmiṁ brāhmaṇagahapatikesu negamajānapadesu samaṇabrāhmaṇesu migapakkhīsu dhammeneva cakkaṁ pavatteti;
When he has done this, he wields power only in a principled manner.
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तंtaṃ होतिho·ti चक्कंcak·kaṃ अप्पटिवत्तियंap·pa·ṭi·vat·ti·yaṃ केनचिke·na·ci मनुस्सभूतेनma·nus·sa·bhū·te·na पच्चत्थिकेनpac·cat·thi·ke·na पाणिना।pā·ṇi·nā
taṁ hoti cakkaṁ appaṭivattiyaṁ kenaci manussabhūtena paccatthikena pāṇinā.
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एवमेवंe·va·me·vaṃ खो,kho भिक्खु,bhik·khu तथागतोta·thā·ga·to अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho धम्मिकोdham·mi·ko धम्मराजाdham·ma·rā·jā धम्मञ्ञेवdham·mañ·ñe·va निस्सायnis·sā·ya धम्मंdham·maṃ सक्करोन्तोsak·ka·ron·to धम्मंdham·maṃ गरुंga·ruṃ करोन्तोka·ron·to धम्मंdham·maṃ अपचायमानोa·pa·cā·ya·mā·no धम्मद्धजोdham·mad·dha·jo धम्मकेतुdham·ma·ke·tu धम्माधिपतेय्योdham·mā·dhi·pa·tey·yo धम्मिकंdham·mi·kaṃ रक्खावरणगुत्तिंrak·khā·va·ra·ṇa·gut·tiṃ संविदहतिsaṃ·vi·da·ha·ti भिक्खूसु:bhik·khū·su
Evamevaṁ kho, bhikkhu, tathāgato arahaṁ sammāsambuddho dhammiko dhammarājā dhammaññeva nissāya dhammaṁ sakkaronto dhammaṁ garuṁ karonto dhammaṁ apacāyamāno dhammaddhajo dhammaketu dhammādhipateyyo dhammikaṁ rakkhāvaraṇaguttiṁ saṁvidahati bhikkhūsu:
In the same way, monk, a Realized One, a perfected one, a fully awakened Buddha, a just and principled king, provides just protection and security for the monks, relying only on principle—honoring, respecting, and venerating principle, having principle as his flag, banner, and authority.
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‘एवरूपंe·va·rū·paṃ कायकम्मंkā·ya·kam·maṃ सेवितब्बं,se·vi·tab·baṃ एवरूपंe·va·rū·paṃ कायकम्मंkā·ya·kam·maṃ नna सेवितब्बं;se·vi·tab·baṃ
‘evarūpaṁ kāyakammaṁ sevitabbaṁ, evarūpaṁ kāyakammaṁ na sevitabbaṁ;
‘This kind of bodily action should be cultivated. This kind of bodily action should not be cultivated.
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एवरूपंe·va·rū·paṃ वचीकम्मंva·cī·kam·maṃ सेवितब्बं,se·vi·tab·baṃ एवरूपंe·va·rū·paṃ वचीकम्मंva·cī·kam·maṃ नna सेवितब्बं;se·vi·tab·baṃ
evarūpaṁ vacīkammaṁ sevitabbaṁ, evarūpaṁ vacīkammaṁ na sevitabbaṁ;
This kind of verbal action should be cultivated. This kind of verbal action should not be cultivated.
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एवरूपंe·va·rū·paṃ मनोकम्मंma·no·kam·maṃ सेवितब्बं,se·vi·tab·baṃ एवरूपंe·va·rū·paṃ मनोकम्मंma·no·kam·maṃ नna सेवितब्बं;se·vi·tab·baṃ
evarūpaṁ manokammaṁ sevitabbaṁ, evarūpaṁ manokammaṁ na sevitabbaṁ;
This kind of mental action should be cultivated. This kind of mental action should not be cultivated.
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एवरूपोe·va·rū·po आजीवोā·jī·vo सेवितब्बो,se·vi·tab·bo एवरूपोe·va·rū·po आजीवोā·jī·vo नna सेवितब्बो;se·vi·tab·bo
evarūpo ājīvo sevitabbo, evarūpo ājīvo na sevitabbo;
This kind of livelihood should be cultivated. This kind of livelihood should not be cultivated.
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एवरूपोe·va·rū·po गामनिगमोgā·ma·ni·ga·mo सेवितब्बो,se·vi·tab·bo एवरूपोe·va·rū·po गामनिगमोgā·ma·ni·ga·mo नna सेवितब्बो’ति।se·vi·tab·bo
evarūpo gāmanigamo sevitabbo, evarūpo gāmanigamo na sevitabbo’ti.
This kind of village or town should be cultivated. This kind of village or town should not be cultivated.’
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पुनpu·na चपरं,ca·pa·raṃ भिक्खु,bhik·khu तथागतोta·thā·ga·to अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho धम्मिकोdham·mi·ko धम्मराजाdham·ma·rā·jā धम्मञ्ञेवdham·mañ·ñe·va निस्सायnis·sā·ya धम्मंdham·maṃ सक्करोन्तोsak·ka·ron·to धम्मंdham·maṃ गरुंga·ruṃ करोन्तोka·ron·to धम्मंdham·maṃ अपचायमानोa·pa·cā·ya·mā·no धम्मद्धजोdham·mad·dha·jo धम्मकेतुdham·ma·ke·tu धम्माधिपतेय्योdham·mā·dhi·pa·tey·yo धम्मिकंdham·mi·kaṃ रक्खावरणगुत्तिंrak·khā·va·ra·ṇa·gut·tiṃ संविदहतिsaṃ·vi·da·ha·ti भिक्खुनीसुbhik·khu·nī·su …पे…pe उपासकेसुu·pā·sa·ke·su …पे…pe उपासिकासु:u·pā·si·kā·su
Puna caparaṁ, bhikkhu, tathāgato arahaṁ sammāsambuddho dhammiko dhammarājā dhammaññeva nissāya dhammaṁ sakkaronto dhammaṁ garuṁ karonto dhammaṁ apacāyamāno dhammaddhajo dhammaketu dhammādhipateyyo dhammikaṁ rakkhāvaraṇaguttiṁ saṁvidahati bhikkhunīsu …pe… upāsakesu …pe… upāsikāsu:
In the same way, monk, a Realized One, a perfected one, a fully awakened Buddha, a just and principled king, provides just protection and security for the nuns … laymen … laywomen, relying only on principle—honoring, respecting, and venerating principle, having principle as his flag, banner, and authority.
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‘एवरूपंe·va·rū·paṃ कायकम्मंkā·ya·kam·maṃ सेवितब्बं,se·vi·tab·baṃ एवरूपंe·va·rū·paṃ कायकम्मंkā·ya·kam·maṃ नna सेवितब्बं;se·vi·tab·baṃ
‘evarūpaṁ kāyakammaṁ sevitabbaṁ, evarūpaṁ kāyakammaṁ na sevitabbaṁ;
‘This kind of bodily action should be cultivated. This kind of bodily action should not be cultivated.
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एवरूपंe·va·rū·paṃ वचीकम्मंva·cī·kam·maṃ सेवितब्बं,se·vi·tab·baṃ एवरूपंe·va·rū·paṃ वचीकम्मंva·cī·kam·maṃ नna सेवितब्बं;se·vi·tab·baṃ
evarūpaṁ vacīkammaṁ sevitabbaṁ, evarūpaṁ vacīkammaṁ na sevitabbaṁ;
This kind of verbal action should be cultivated. This kind of verbal action should not be cultivated.
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एवरूपंe·va·rū·paṃ मनोकम्मंma·no·kam·maṃ सेवितब्बं,se·vi·tab·baṃ एवरूपंe·va·rū·paṃ मनोकम्मंma·no·kam·maṃ नna सेवितब्बं;se·vi·tab·baṃ
evarūpaṁ manokammaṁ sevitabbaṁ, evarūpaṁ manokammaṁ na sevitabbaṁ;
This kind of mental action should be cultivated. This kind of mental action should not be cultivated.
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एवरूपोe·va·rū·po आजीवोā·jī·vo सेवितब्बो,se·vi·tab·bo एवरूपोe·va·rū·po आजीवोā·jī·vo नna सेवितब्बो;se·vi·tab·bo
evarūpo ājīvo sevitabbo, evarūpo ājīvo na sevitabbo;
This kind of livelihood should be cultivated. This kind of livelihood should not be cultivated.
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एवरूपोe·va·rū·po गामनिगमोgā·ma·ni·ga·mo सेवितब्बो,se·vi·tab·bo एवरूपोe·va·rū·po गामनिगमोgā·ma·ni·ga·mo नna सेवितब्बो’ति।se·vi·tab·bo
evarūpo gāmanigamo sevitabbo, evarūpo gāmanigamo na sevitabbo’ti.
This kind of village or town should be cultivated. This kind of village or town should not be cultivated.’
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सsa खोkho सो,so भिक्खु,bhik·khu तथागतोta·thā·ga·to अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho धम्मिकोdham·mi·ko धम्मराजाdham·ma·rā·jā धम्मञ्ञेवdham·mañ·ñe·va निस्सायnis·sā·ya धम्मंdham·maṃ सक्करोन्तोsak·ka·ron·to धम्मंdham·maṃ गरुंga·ruṃ करोन्तोka·ron·to धम्मंdham·maṃ अपचायमानोa·pa·cā·ya·mā·no धम्मद्धजोdham·mad·dha·jo धम्मकेतुdham·ma·ke·tu धम्माधिपतेय्योdham·mā·dhi·pa·tey·yo धम्मिकंdham·mi·kaṃ रक्खावरणगुत्तिंrak·khā·va·ra·ṇa·gut·tiṃ संविदहित्वाsaṃ·vi·da·hit·vā भिक्खूसु,bhik·khū·su धम्मिकंdham·mi·kaṃ रक्खावरणगुत्तिंrak·khā·va·ra·ṇa·gut·tiṃ संविदहित्वाsaṃ·vi·da·hit·vā भिक्खुनीसु,bhik·khu·nī·su धम्मिकंdham·mi·kaṃ रक्खावरणगुत्तिंrak·khā·va·ra·ṇa·gut·tiṃ संविदहित्वाsaṃ·vi·da·hit·vā उपासकेसु,u·pā·sa·ke·su धम्मिकंdham·mi·kaṃ रक्खावरणगुत्तिंrak·khā·va·ra·ṇa·gut·tiṃ संविदहित्वाsaṃ·vi·da·hit·vā उपासिकासुu·pā·si·kā·su धम्मेनेवdham·me·ne·va अनुत्तरंa·nut·ta·raṃ धम्मचक्कंdham·ma·cak·kaṃ पवत्तेति;pa·vat·te·ti
Sa kho so, bhikkhu, tathāgato arahaṁ sammāsambuddho dhammiko dhammarājā dhammaññeva nissāya dhammaṁ sakkaronto dhammaṁ garuṁ karonto dhammaṁ apacāyamāno dhammaddhajo dhammaketu dhammādhipateyyo dhammikaṁ rakkhāvaraṇaguttiṁ saṁvidahitvā bhikkhūsu, dhammikaṁ rakkhāvaraṇaguttiṁ saṁvidahitvā bhikkhunīsu, dhammikaṁ rakkhāvaraṇaguttiṁ saṁvidahitvā upāsakesu, dhammikaṁ rakkhāvaraṇaguttiṁ saṁvidahitvā upāsikāsu dhammeneva anuttaraṁ dhammacakkaṁ pavatteti;
When a Realized One, a perfected one, a fully awakened Buddha has provided just protection and security for the monks, nuns, laymen, and laywomen, he rolls forth the supreme Wheel of Dhamma only in a principled manner.
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तंtaṃ होतिho·ti चक्कंcak·kaṃ अप्पटिवत्तियंap·pa·ṭi·vat·ti·yaṃ समणेनsa·ma·ṇe·na वाvā ब्राह्मणेनbrāh·ma·ṇe·na वाvā देवेनde·ve·na वाvā मारेनmā·re·na वाvā ब्रह्मुनाbrah·mu·nā वाvā केनचिke·na·ci वाvā लोकस्मिन्”ति।lo·kas·min
taṁ hoti cakkaṁ appaṭivattiyaṁ samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmin”ti.
And that wheel cannot be rolled back by any ascetic or brahmin or god or Māra or divinity or by anyone in the world.”
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ततियं।ta·ti·yaṃ
Tatiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.