Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 5 200 अङ्गुत्तर 5 200
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Nissāraṇīyasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041 · Hide pronunciation
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Numbered Discourses 5.200
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20। ब्राह्मणवग्गbrāh·ma·ṇa·vag·ga
20. Brāhmaṇavagga
20. Brahmins
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निस्सारणीयसुत्तnis·sā·ra·ṇī·ya·sut·ta
Nissāraṇīyasutta
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no कामंkā·maṃ मनसिकरोतोma·na·si·ka·ro·to कामेसुkā·me·su चित्तंcit·taṃ नna पक्खन्दतिpak·khan·da·ti नप्पसीदतिnap·pa·sī·da·ti नna सन्तिट्ठतिsan·tiṭ·ṭha·ti नna विमुच्चति।vi·muc·ca·ti
Idha, bhikkhave, bhikkhuno kāmaṁ manasikaroto kāmesu cittaṁ na pakkhandati nappasīdati na santiṭṭhati na vimuccati.
Take a case where a mendicant focuses on sensual pleasures, but on that their mind does not leap forth, gain confidence, settle down, and become decided.
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नेक्खम्मंnek·kham·maṃ खोkho पनस्सpa·nas·sa मनसिकरोतोma·na·si·ka·ro·to नेक्खम्मेnek·kham·me चित्तंcit·taṃ पक्खन्दतिpak·khan·da·ti पसीदतिpa·sī·da·ti सन्तिट्ठतिsan·tiṭ·ṭha·ti विमुच्चति।vi·muc·ca·ti
Nekkhammaṁ kho panassa manasikaroto nekkhamme cittaṁ pakkhandati pasīdati santiṭṭhati vimuccati.
But when they focus on renunciation, on that their mind leaps forth, gains confidence, settles down, and becomes decided.
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तस्सtas·sa तंtaṃ चित्तंcit·taṃ सुगतंsu·ga·taṃ सुभावितंsu·bhā·vi·taṃ सुवुट्ठितंsu·vuṭ·ṭhi·taṃ सुविमुत्तंsu·vi·mut·taṃ सुविसंयुत्तंsu·vi·saṃ·yut·taṃ कामेहि;kā·me·hi
Tassa taṁ cittaṁ sugataṁ subhāvitaṁ suvuṭṭhitaṁ suvimuttaṁ suvisaṁyuttaṁ kāmehi;
Their mind is in a good state, well developed, well risen, well freed, and well detached from sensual pleasures.
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येye चca कामपच्चयाkā·ma·pac·ca·yā उप्पज्जन्तिup·paj·jan·ti आसवाā·sa·vā विघातपरिळाहा,vi·ghā·ta·pa·ri·ḷā·hā मुत्तोmut·to सोso तेहि,te·hi नna सोso तंtaṃ वेदनंve·da·naṃ वेदियति।ve·di·ya·ti
ye ca kāmapaccayā uppajjanti āsavā vighātapariḷāhā, mutto so tehi, na so taṁ vedanaṁ vediyati.
They’re freed from the distressing and feverish defilements that arise because of sensual pleasures, so they don’t experience that kind of feeling.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no ब्यापादंbyā·pā·daṃ मनसिकरोतोma·na·si·ka·ro·to ब्यापादेbyā·pā·de चित्तंcit·taṃ नna पक्खन्दतिpak·khan·da·ti नप्पसीदतिnap·pa·sī·da·ti नna सन्तिट्ठतिsan·tiṭ·ṭha·ti नna विमुच्चति।vi·muc·ca·ti
Puna caparaṁ, bhikkhave, bhikkhuno byāpādaṁ manasikaroto byāpāde cittaṁ na pakkhandati nappasīdati na santiṭṭhati na vimuccati.
Take another case where a mendicant focuses on ill will, but their mind does not leap forth …
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अब्यापादंab·yā·pā·daṃ खोkho पनस्सpa·nas·sa मनसिकरोतोma·na·si·ka·ro·to अब्यापादेab·yā·pā·de चित्तंcit·taṃ पक्खन्दतिpak·khan·da·ti पसीदतिpa·sī·da·ti सन्तिट्ठतिsan·tiṭ·ṭha·ti विमुच्चति।vi·muc·ca·ti
Abyāpādaṁ kho panassa manasikaroto abyāpāde cittaṁ pakkhandati pasīdati santiṭṭhati vimuccati.
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तस्सtas·sa तंtaṃ चित्तंcit·taṃ सुगतंsu·ga·taṃ सुभावितंsu·bhā·vi·taṃ सुवुट्ठितंsu·vuṭ·ṭhi·taṃ सुविमुत्तंsu·vi·mut·taṃ सुविसंयुत्तंsu·vi·saṃ·yut·taṃ ब्यापादेन;byā·pā·de·na
Tassa taṁ cittaṁ sugataṁ subhāvitaṁ suvuṭṭhitaṁ suvimuttaṁ suvisaṁyuttaṁ byāpādena;
Their mind is in a good state … well detached from ill will.
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येye चca ब्यापादपच्चयाbyā·pā·da·pac·ca·yā उप्पज्जन्तिup·paj·jan·ti आसवाā·sa·vā विघातपरिळाहा,vi·ghā·ta·pa·ri·ḷā·hā मुत्तोmut·to सोso तेहि,te·hi नna सोso तंtaṃ वेदनंve·da·naṃ वेदियति।ve·di·ya·ti
ye ca byāpādapaccayā uppajjanti āsavā vighātapariḷāhā, mutto so tehi, na so taṁ vedanaṁ vediyati.
They’re freed from the distressing and feverish defilements that arise because of ill will, so they don’t experience that kind of feeling.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no विहेसंvi·he·saṃ मनसिकरोतोma·na·si·ka·ro·to विहेसायvi·he·sā·ya चित्तंcit·taṃ नna पक्खन्दतिpak·khan·da·ti नप्पसीदतिnap·pa·sī·da·ti नna सन्तिट्ठतिsan·tiṭ·ṭha·ti नna विमुच्चति।vi·muc·ca·ti
Puna caparaṁ, bhikkhave, bhikkhuno vihesaṁ manasikaroto vihesāya cittaṁ na pakkhandati nappasīdati na santiṭṭhati na vimuccati.
Take another case where a mendicant focuses on harming, but their mind does not leap forth …
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अविहेसंa·vi·he·saṃ खोkho पनस्सpa·nas·sa मनसिकरोतोma·na·si·ka·ro·to अविहेसायa·vi·he·sā·ya चित्तंcit·taṃ पक्खन्दतिpak·khan·da·ti पसीदतिpa·sī·da·ti सन्तिट्ठतिsan·tiṭ·ṭha·ti विमुच्चति।vi·muc·ca·ti
Avihesaṁ kho panassa manasikaroto avihesāya cittaṁ pakkhandati pasīdati santiṭṭhati vimuccati.
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तस्सtas·sa तंtaṃ चित्तंcit·taṃ सुगतंsu·ga·taṃ सुभावितंsu·bhā·vi·taṃ सुवुट्ठितंsu·vuṭ·ṭhi·taṃ सुविमुत्तंsu·vi·mut·taṃ सुविसंयुत्तंsu·vi·saṃ·yut·taṃ विहेसाय;vi·he·sā·ya
Tassa taṁ cittaṁ sugataṁ subhāvitaṁ suvuṭṭhitaṁ suvimuttaṁ suvisaṁyuttaṁ vihesāya;
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येye चca विहेसापच्चयाvi·he·sā·pac·ca·yā उप्पज्जन्तिup·paj·jan·ti आसवाā·sa·vā विघातपरिळाहा,vi·ghā·ta·pa·ri·ḷā·hā मुत्तोmut·to सोso तेहि,te·hi नna सोso तंtaṃ वेदनंve·da·naṃ वेदियति।ve·di·ya·ti
ye ca vihesāpaccayā uppajjanti āsavā vighātapariḷāhā, mutto so tehi, na so taṁ vedanaṁ vediyati.
They’re freed from the distressing and feverish defilements that arise because of harming, so they don’t experience that kind of feeling.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no रूपंrū·paṃ मनसिकरोतोma·na·si·ka·ro·to रूपेrū·pe चित्तंcit·taṃ नna पक्खन्दतिpak·khan·da·ti नप्पसीदतिnap·pa·sī·da·ti नna सन्तिट्ठतिsan·tiṭ·ṭha·ti नna विमुच्चति।vi·muc·ca·ti
Puna caparaṁ, bhikkhave, bhikkhuno rūpaṁ manasikaroto rūpe cittaṁ na pakkhandati nappasīdati na santiṭṭhati na vimuccati.
Take another case where a mendicant focuses on form, but their mind does not leap forth …
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अरूपंa·rū·paṃ खोkho पनस्सpa·nas·sa मनसिकरोतोma·na·si·ka·ro·to अरूपेa·rū·pe चित्तंcit·taṃ पक्खन्दतिpak·khan·da·ti पसीदतिpa·sī·da·ti सन्तिट्ठतिsan·tiṭ·ṭha·ti विमुच्चति।vi·muc·ca·ti
Arūpaṁ kho panassa manasikaroto arūpe cittaṁ pakkhandati pasīdati santiṭṭhati vimuccati.
But when they focus on the formless, their mind leaps forth …
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तस्सtas·sa तंtaṃ चित्तंcit·taṃ सुगतंsu·ga·taṃ सुभावितंsu·bhā·vi·taṃ सुवुट्ठितंsu·vuṭ·ṭhi·taṃ सुविमुत्तंsu·vi·mut·taṃ सुविसंयुत्तंsu·vi·saṃ·yut·taṃ रूपेहि;rū·pe·hi
Tassa taṁ cittaṁ sugataṁ subhāvitaṁ suvuṭṭhitaṁ suvimuttaṁ suvisaṁyuttaṁ rūpehi;
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येye चca रूपपच्चयाrū·pa·pac·ca·yā उप्पज्जन्तिup·paj·jan·ti आसवाā·sa·vā विघातपरिळाहा,vi·ghā·ta·pa·ri·ḷā·hā मुत्तोmut·to सोso तेहि,te·hi नna सोso तंtaṃ वेदनंve·da·naṃ वेदियति।ve·di·ya·ti
ye ca rūpapaccayā uppajjanti āsavā vighātapariḷāhā, mutto so tehi, na so taṁ vedanaṁ vediyati.
They’re freed from the distressing and feverish defilements that arise because of form, so they don’t experience that kind of feeling.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no सक्कायंsak·kā·yaṃ मनसिकरोतोma·na·si·ka·ro·to सक्कायेsak·kā·ye चित्तंcit·taṃ नna पक्खन्दतिpak·khan·da·ti नप्पसीदतिnap·pa·sī·da·ti नna सन्तिट्ठतिsan·tiṭ·ṭha·ti नna विमुच्चति।vi·muc·ca·ti
Puna caparaṁ, bhikkhave, bhikkhuno sakkāyaṁ manasikaroto sakkāye cittaṁ na pakkhandati nappasīdati na santiṭṭhati na vimuccati.
Take a case where a mendicant focuses on substantial reality, but their mind does not leap forth, gain confidence, settle down, and become decided.
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सक्कायनिरोधंsak·kā·ya·ni·ro·dhaṃ खोkho पनस्सpa·nas·sa मनसिकरोतोma·na·si·ka·ro·to सक्कायनिरोधेsak·kā·ya·ni·ro·dhe चित्तंcit·taṃ पक्खन्दतिpak·khan·da·ti पसीदतिpa·sī·da·ti सन्तिट्ठतिsan·tiṭ·ṭha·ti विमुच्चति।vi·muc·ca·ti
Sakkāyanirodhaṁ kho panassa manasikaroto sakkāyanirodhe cittaṁ pakkhandati pasīdati santiṭṭhati vimuccati.
But when they focus on the cessation of substantial reality, their mind leaps forth, gains confidence, settles down, and becomes decided.
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तस्सtas·sa तंtaṃ चित्तंcit·taṃ सुगतंsu·ga·taṃ सुभावितंsu·bhā·vi·taṃ सुवुट्ठितंsu·vuṭ·ṭhi·taṃ सुविमुत्तंsu·vi·mut·taṃ सुविसंयुत्तंsu·vi·saṃ·yut·taṃ सक्कायेन;sak·kā·ye·na
Tassa taṁ cittaṁ sugataṁ subhāvitaṁ suvuṭṭhitaṁ suvimuttaṁ suvisaṁyuttaṁ sakkāyena;
Their mind is in a good state, well developed, well risen, well freed, and well detached from substantial reality.
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येye चca सक्कायपच्चयाsak·kā·ya·pac·ca·yā उप्पज्जन्तिup·paj·jan·ti आसवाā·sa·vā विघातपरिळाहा,vi·ghā·ta·pa·ri·ḷā·hā मुत्तोmut·to सोso तेहि,te·hi नna सोso तंtaṃ वेदनंve·da·naṃ वेदियति।ve·di·ya·ti
ye ca sakkāyapaccayā uppajjanti āsavā vighātapariḷāhā, mutto so tehi, na so taṁ vedanaṁ vediyati.
They’re freed from the distressing and feverish defilements that arise because of substantial reality, so they don’t experience that kind of feeling.
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तस्सtas·sa कामनन्दीपिkā·ma·nan·dī·pi नानुसेति,nā·nu·se·ti ब्यापादनन्दीपिbyā·pā·da·nan·dī·pi नानुसेति,nā·nu·se·ti विहेसानन्दीपिvi·he·sā·nan·dī·pi नानुसेति,nā·nu·se·ti रूपनन्दीपिrū·pa·nan·dī·pi नानुसेति,nā·nu·se·ti सक्कायनन्दीपिsak·kā·ya·nan·dī·pi नानुसेतिnā·nu·se·ti सोso कामनन्दियापिkā·ma·nan·di·yā·pi अननुसया,a·na·nu·sa·yā ब्यापादनन्दियापिbyā·pā·da·nan·di·yā·pi अननुसया,a·na·nu·sa·yā विहेसानन्दियापिvi·he·sā·nan·di·yā·pi अननुसया,a·na·nu·sa·yā रूपनन्दियापिrū·pa·nan·di·yā·pi अननुसया,a·na·nu·sa·yā सक्कायनन्दियापिsak·kā·ya·nan·di·yā·pi अननुसया।a·na·nu·sa·yā
Tassa kāmanandīpi nānuseti, byāpādanandīpi nānuseti, vihesānandīpi nānuseti, rūpanandīpi nānuseti, sakkāyanandīpi nānuseti so kāmanandiyāpi ananusayā, byāpādanandiyāpi ananusayā, vihesānandiyāpi ananusayā, rūpanandiyāpi ananusayā, sakkāyanandiyāpi ananusayā.
Delight in sensual pleasures, ill will, harming, form, and substantial reality don’t linger within them.
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अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve भिक्खुbhik·khu निरनुसयो,ni·ra·nu·sa·yo अच्छेच्छिac·chec·chi तण्हं,taṇ·haṃ विवत्तयिvi·vat·ta·yi संयोजनं,saṃ·yo·ja·naṃ सम्माsam·mā मानाभिसमयाmā·nā·bhi·sa·ma·yā अन्तमकासिan·ta·ma·kā·si दुक्खस्स।duk·khas·sa
Ayaṁ vuccati, bhikkhave, bhikkhu niranusayo, acchecchi taṇhaṁ, vivattayi saṁyojanaṁ, sammā mānābhisamayā antamakāsi dukkhassa.
That’s why they’re called a mendicant who is without underlying tendencies, who has cut off craving, cast off the fetters, and by rightly comprehending conceit has made an end of suffering.
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दसमं।da·sa·maṃ
Dasamaṁ.
(Pāli only)
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ब्राह्मणवग्गोbrāh·ma·ṇa·vag·go पञ्चमो।pañ·ca·mo
Brāhmaṇavaggo pañcamo.
(Pāli only)
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तस्सुद्दानंtas·sud·dā·naṃ
Tassuddānaṁ
(Pāli only)
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कारणपालीkā·ra·ṇa·pā·lī चca पिङ्गियानी;piṅ·gi·yā·nī
Kāraṇapālī ca piṅgiyānī;
(Pāli only)
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कुलंku·laṃ निस्सारणीयेनnis·sā·ra·ṇī·ye·na चाति।cā·ti
Kulaṁ nissāraṇīyena cāti.
(Pāli only)
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.