Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 5 78 अङ्गुत्तर 5 78
Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271
Dutiyaanāgatabhayasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546 · Hide pronunciation
-
1
Numbered Discourses 5.78
-
2
8। योधाजीववग्गyo·dhā·jī·va·vag·ga
8. Yodhājīvavagga
8. Warriors
-
3
दुतियअनागतभयसुत्तdu·ti·ya·a·nā·ga·ta·bha·ya·sut·ta
Dutiyaanāgatabhayasutta
-
4
“पञ्चिमानि,pañ·ci·mā·ni भिक्खवे,bhik·kha·ve अनागतभयानिa·nā·ga·ta·bha·yā·ni सम्पस्समानेनsam·pas·sa·mā·ne·na अलमेवa·la·me·va भिक्खुनाbhik·khu·nā अप्पमत्तेनap·pa·mat·te·na आतापिनाā·tā·pi·nā पहितत्तेनpa·hi·tat·te·na विहरितुंvi·ha·ri·tuṃ अप्पत्तस्सap·pat·tas·sa पत्तियाpat·ti·yā अनधिगतस्सa·na·dhi·ga·tas·sa अधिगमायa·dhi·ga·mā·ya असच्छिकतस्सa·sac·chi·ka·tas·sa सच्छिकिरियाय।sac·chi·ki·ri·yā·ya
“Pañcimāni, bhikkhave, anāgatabhayāni sampassamānena alameva bhikkhunā appamattena ātāpinā pahitattena viharituṁ appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.
“Mendicants, seeing these five future perils is quite enough for a mendicant to meditate diligently, keenly, and resolutely for attaining the unattained, achieving the unachieved, and realizing the unrealized.
- 5
- 6
-
7
‘अहंa·haṃ खोkho एतरहिe·ta·ra·hi दहरोda·ha·ro युवाyu·vā सुसुकाळकेसोsu·su·kā·ḷa·ke·so भद्रेनbhad·re·na योब्बनेनyob·ba·ne·na समन्नागतोsa·man·nā·ga·to पठमेनpa·ṭha·me·na वयसा।va·ya·sā
‘ahaṁ kho etarahi daharo yuvā susukāḷakeso bhadrena yobbanena samannāgato paṭhamena vayasā.
‘Currently I’m a youth, young, with pristine black hair, blessed with youth, in the prime of life.
- 8
-
9
जिण्णेनjiṇ·ṇe·na खोkho पनpa·na जरायja·rā·ya अभिभूतेनa·bhi·bhū·te·na नna सुकरंsu·ka·raṃ बुद्धानंbud·dhā·naṃ सासनंsā·sa·naṃ मनसिma·na·si कातुं,kā·tuṃ नna सुकरानिsu·ka·rā·ni अरञ्ञवनपत्थानिa·rañ·ña·va·na·pat·thā·ni पन्तानिpan·tā·ni सेनासनानिse·nā·sa·nā·ni पटिसेवितुं।pa·ṭi·se·vi·tuṃ
Jiṇṇena kho pana jarāya abhibhūtena na sukaraṁ buddhānaṁ sāsanaṁ manasi kātuṁ, na sukarāni araññavanapatthāni pantāni senāsanāni paṭisevituṁ.
When you’re old, overcome by old age, it’s not easy to focus on the instructions of the Buddhas, and it’s not easy to frequent remote lodgings in the wilderness and the forest.
- 10
-
11
हन्दाहंhan·dā·haṃ पटिकच्चेवpa·ṭi·kac·ce·va वीरियंvī·ri·yaṃ आरभामिā·ra·bhā·mi अप्पत्तस्सap·pat·tas·sa पत्तियाpat·ti·yā अनधिगतस्सa·na·dhi·ga·tas·sa अधिगमायa·dhi·ga·mā·ya असच्छिकतस्सa·sac·chi·ka·tas·sa सच्छिकिरियाय,sac·chi·ki·ri·yā·ya येनाहंye·nā·haṃ धम्मेनdham·me·na समन्नागतोsa·man·nā·ga·to जिण्णकोपिjiṇ·ṇa·ko·pi फासुंphā·suṃ विहरिस्सामी’ति।vi·ha·ris·sā·mī
handāhaṁ paṭikacceva vīriyaṁ ārabhāmi appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya, yenāhaṁ dhammena samannāgato jiṇṇakopi phāsuṁ viharissāmī’ti.
I’d better preempt it by rousing up energy for attaining the unattained, achieving the unachieved, and realizing the unrealized. That way, when it happens, I’ll live comfortably even though I’m old.’
-
12
इदं,i·daṃ भिक्खवे,bhik·kha·ve पठमंpa·ṭha·maṃ अनागतभयंa·nā·ga·ta·bha·yaṃ सम्पस्समानेनsam·pas·sa·mā·ne·na अलमेवa·la·me·va भिक्खुनाbhik·khu·nā अप्पमत्तेनap·pa·mat·te·na आतापिनाā·tā·pi·nā पहितत्तेनpa·hi·tat·te·na विहरितुंvi·ha·ri·tuṃ अप्पत्तस्सap·pat·tas·sa पत्तियाpat·ti·yā अनधिगतस्सa·na·dhi·ga·tas·sa अधिगमायa·dhi·ga·mā·ya असच्छिकतस्सa·sac·chi·ka·tas·sa सच्छिकिरियाय।sac·chi·ki·ri·yā·ya
Idaṁ, bhikkhave, paṭhamaṁ anāgatabhayaṁ sampassamānena alameva bhikkhunā appamattena ātāpinā pahitattena viharituṁ appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.
- 13
-
14
‘अहंa·haṃ खोkho एतरहिe·ta·ra·hi अप्पाबाधोap·pā·bā·dho अप्पातङ्कोap·pā·taṅ·ko समवेपाकिनियाsa·ma·ve·pā·ki·ni·yā गहणियाga·ha·ṇi·yā समन्नागतोsa·man·nā·ga·to नातिसीतायnā·ti·sī·tā·ya नाच्चुण्हायnāc·cuṇ·hā·ya मज्झिमायmaj·jhi·mā·ya पधानक्खमाय।pa·dhā·nak·kha·mā·ya
‘ahaṁ kho etarahi appābādho appātaṅko samavepākiniyā gahaṇiyā samannāgato nātisītāya nāccuṇhāya majjhimāya padhānakkhamāya.
‘Currently, I’m rarely ill or unwell. My stomach digests well, being neither too hot nor too cold, but just right, and fit for meditation.
- 15
-
16
ब्याधितेनbyā·dhi·te·na खोkho पनpa·na ब्याधिनाbyā·dhi·nā अभिभूतेनa·bhi·bhū·te·na नna सुकरंsu·ka·raṃ बुद्धानंbud·dhā·naṃ सासनंsā·sa·naṃ मनसिma·na·si कातुं,kā·tuṃ नna सुकरानिsu·ka·rā·ni अरञ्ञवनपत्थानिa·rañ·ña·va·na·pat·thā·ni पन्तानिpan·tā·ni सेनासनानिse·nā·sa·nā·ni पटिसेवितुं।pa·ṭi·se·vi·tuṃ
Byādhitena kho pana byādhinā abhibhūtena na sukaraṁ buddhānaṁ sāsanaṁ manasi kātuṁ, na sukarāni araññavanapatthāni pantāni senāsanāni paṭisevituṁ.
When you’re sick, overcome by sickness, it’s not easy to focus on the instructions of the Buddhas, and it’s not easy to frequent remote lodgings in the wilderness and the forest.
- 17
-
18
हन्दाहंhan·dā·haṃ पटिकच्चेवpa·ṭi·kac·ce·va वीरियंvī·ri·yaṃ आरभामिā·ra·bhā·mi अप्पत्तस्सap·pat·tas·sa पत्तियाpat·ti·yā अनधिगतस्सa·na·dhi·ga·tas·sa अधिगमायa·dhi·ga·mā·ya असच्छिकतस्सa·sac·chi·ka·tas·sa सच्छिकिरियाय,sac·chi·ki·ri·yā·ya येनाहंye·nā·haṃ धम्मेनdham·me·na समन्नागतोsa·man·nā·ga·to ब्याधितोपिbyā·dhi·to·pi फासुंphā·suṃ विहरिस्सामी’ति।vi·ha·ris·sā·mī
handāhaṁ paṭikacceva vīriyaṁ ārabhāmi appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya, yenāhaṁ dhammena samannāgato byādhitopi phāsuṁ viharissāmī’ti.
I’d better preempt it by rousing up energy for attaining the unattained, achieving the unachieved, and realizing the unrealized. That way, when it happens, I’ll live comfortably even though I’m sick.’
-
19
इदं,i·daṃ भिक्खवे,bhik·kha·ve दुतियंdu·ti·yaṃ अनागतभयंa·nā·ga·ta·bha·yaṃ सम्पस्समानेनsam·pas·sa·mā·ne·na अलमेवa·la·me·va भिक्खुनाbhik·khu·nā अप्पमत्तेनap·pa·mat·te·na आतापिनाā·tā·pi·nā पहितत्तेनpa·hi·tat·te·na विहरितुंvi·ha·ri·tuṃ अप्पत्तस्सap·pat·tas·sa पत्तियाpat·ti·yā अनधिगतस्सa·na·dhi·ga·tas·sa अधिगमायa·dhi·ga·mā·ya असच्छिकतस्सa·sac·chi·ka·tas·sa सच्छिकिरियाय।sac·chi·ki·ri·yā·ya
Idaṁ, bhikkhave, dutiyaṁ anāgatabhayaṁ sampassamānena alameva bhikkhunā appamattena ātāpinā pahitattena viharituṁ appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.
- 20
-
21
‘एतरहिe·ta·ra·hi खोkho सुभिक्खंsu·bhik·khaṃ सुसस्संsu·sas·saṃ सुलभपिण्डं,su·la·bha·piṇ·ḍaṃ सुकरंsu·ka·raṃ उञ्छेनuñ·che·na पग्गहेनpag·ga·he·na यापेतुं।yā·pe·tuṃ
‘etarahi kho subhikkhaṁ susassaṁ sulabhapiṇḍaṁ, sukaraṁ uñchena paggahena yāpetuṁ.
‘Currently, there’s plenty of food, a good harvest, so it’s easy to get almsfood, and easy to keep going by collecting alms.
-
22
होतिho·ti खोkho पनpa·na सोso समयोsa·ma·yo यंyaṃ दुब्भिक्खंdub·bhik·khaṃ होतिho·ti दुस्सस्संdus·sas·saṃ दुल्लभपिण्डं,dul·la·bha·piṇ·ḍaṃ नna सुकरंsu·ka·raṃ उञ्छेनuñ·che·na पग्गहेनpag·ga·he·na यापेतुं।yā·pe·tuṃ
Hoti kho pana so samayo yaṁ dubbhikkhaṁ hoti dussassaṁ dullabhapiṇḍaṁ, na sukaraṁ uñchena paggahena yāpetuṁ.
But there will come a time of famine, a bad harvest, when it’s hard to get almsfood, and not easy to keep going by collecting alms.
- 23
- 24
-
25
सङ्गणिकविहारेsaṅ·ga·ṇi·ka·vi·hā·re खोkho पनpa·na सतिsa·ti आकिण्णविहारेā·kiṇ·ṇa·vi·hā·re नna सुकरंsu·ka·raṃ बुद्धानंbud·dhā·naṃ सासनंsā·sa·naṃ मनसिma·na·si कातुं,kā·tuṃ नna सुकरानिsu·ka·rā·ni अरञ्ञवनपत्थानिa·rañ·ña·va·na·pat·thā·ni पन्तानिpan·tā·ni सेनासनानिse·nā·sa·nā·ni पटिसेवितुं।pa·ṭi·se·vi·tuṃ
Saṅgaṇikavihāre kho pana sati ākiṇṇavihāre na sukaraṁ buddhānaṁ sāsanaṁ manasi kātuṁ, na sukarāni araññavanapatthāni pantāni senāsanāni paṭisevituṁ.
When you live crowded and cramped together, it’s not easy to focus on the instructions of the Buddhas, and it’s not easy to frequent remote lodgings in the wilderness and the forest.
- 26
-
27
हन्दाहंhan·dā·haṃ पटिकच्चेवpa·ṭi·kac·ce·va वीरियंvī·ri·yaṃ आरभामिā·ra·bhā·mi अप्पत्तस्सap·pat·tas·sa पत्तियाpat·ti·yā अनधिगतस्सa·na·dhi·ga·tas·sa अधिगमायa·dhi·ga·mā·ya असच्छिकतस्सa·sac·chi·ka·tas·sa सच्छिकिरियाय,sac·chi·ki·ri·yā·ya येनाहंye·nā·haṃ धम्मेनdham·me·na समन्नागतोsa·man·nā·ga·to दुब्भिक्खेपिdub·bhik·khe·pi फासुphā·su विहरिस्सामी’ति।vi·ha·ris·sā·mī
handāhaṁ paṭikacceva vīriyaṁ ārabhāmi appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya, yenāhaṁ dhammena samannāgato dubbhikkhepi phāsu viharissāmī’ti.
I’d better preempt it by rousing up energy for attaining the unattained, achieving the unachieved, and realizing the unrealized. That way, when it happens, I’ll live comfortably even though there’s a famine.’
-
28
इदं,i·daṃ भिक्खवे,bhik·kha·ve ततियंta·ti·yaṃ अनागतभयंa·nā·ga·ta·bha·yaṃ सम्पस्समानेनsam·pas·sa·mā·ne·na अलमेवa·la·me·va भिक्खुनाbhik·khu·nā अप्पमत्तेनap·pa·mat·te·na आतापिनाā·tā·pi·nā पहितत्तेनpa·hi·tat·te·na विहरितुंvi·ha·ri·tuṃ अप्पत्तस्सap·pat·tas·sa पत्तियाpat·ti·yā अनधिगतस्सa·na·dhi·ga·tas·sa अधिगमायa·dhi·ga·mā·ya असच्छिकतस्सa·sac·chi·ka·tas·sa सच्छिकिरियाय।sac·chi·ki·ri·yā·ya
Idaṁ, bhikkhave, tatiyaṁ anāgatabhayaṁ sampassamānena alameva bhikkhunā appamattena ātāpinā pahitattena viharituṁ appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.
- 29
-
30
‘एतरहिe·ta·ra·hi खोkho मनुस्साma·nus·sā समग्गाsa·mag·gā सम्मोदमानाsam·mo·da·mā·nā अविवदमानाa·vi·va·da·mā·nā खीरोदकीभूताkhī·ro·da·kī·bhū·tā अञ्ञमञ्ञंañ·ña·mañ·ñaṃ पियचक्खूहिpi·ya·cak·khū·hi सम्पस्सन्ताsam·pas·san·tā विहरन्ति।vi·ha·ran·ti
‘etarahi kho manussā samaggā sammodamānā avivadamānā khīrodakībhūtā aññamaññaṁ piyacakkhūhi sampassantā viharanti.
‘Currently, people live in harmony, appreciating each other, without dispute, blending like milk and water, and regarding each other with kindly eyes.
-
31
होतिho·ti खोkho पनpa·na सोso समयोsa·ma·yo यंyaṃ भयंbha·yaṃ होतिho·ti अटविसङ्कोपो,a·ṭa·vi·saṅ·ko·po चक्कसमारूळ्हाcak·ka·sa·mā·rū·ḷhā जानपदाjā·na·pa·dā परियायन्ति।pa·ri·yā·yan·ti
Hoti kho pana so samayo yaṁ bhayaṁ hoti aṭavisaṅkopo, cakkasamārūḷhā jānapadā pariyāyanti.
But there will come a time of peril due to turmoil in the wilds, so the countryfolk mount their vehicles and flee everywhere.
- 32
- 33
-
34
सङ्गणिकविहारेsaṅ·ga·ṇi·ka·vi·hā·re खोkho पनpa·na सतिsa·ti आकिण्णविहारेā·kiṇ·ṇa·vi·hā·re नna सुकरंsu·ka·raṃ बुद्धानंbud·dhā·naṃ सासनंsā·sa·naṃ मनसिma·na·si कातुं,kā·tuṃ नna सुकरानिsu·ka·rā·ni अरञ्ञवनपत्थानिa·rañ·ña·va·na·pat·thā·ni पन्तानिpan·tā·ni सेनासनानिse·nā·sa·nā·ni पटिसेवितुं।pa·ṭi·se·vi·tuṃ
Saṅgaṇikavihāre kho pana sati ākiṇṇavihāre na sukaraṁ buddhānaṁ sāsanaṁ manasi kātuṁ, na sukarāni araññavanapatthāni pantāni senāsanāni paṭisevituṁ.
When you live crowded and cramped together, it’s not easy to focus on the instructions of the Buddhas, and it’s not easy to frequent remote lodgings in the wilderness and the forest.
- 35
-
36
हन्दाहंhan·dā·haṃ पटिकच्चेवpa·ṭi·kac·ce·va वीरियंvī·ri·yaṃ आरभामिā·ra·bhā·mi अप्पत्तस्सap·pat·tas·sa पत्तियाpat·ti·yā अनधिगतस्सa·na·dhi·ga·tas·sa अधिगमायa·dhi·ga·mā·ya असच्छिकतस्सa·sac·chi·ka·tas·sa सच्छिकिरियाय,sac·chi·ki·ri·yā·ya येनाहंye·nā·haṃ धम्मेनdham·me·na समन्नागतोsa·man·nā·ga·to भयेपिbha·ye·pi फासुंphā·suṃ विहरिस्सामी’ति।vi·ha·ris·sā·mī
handāhaṁ paṭikacceva vīriyaṁ ārabhāmi appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya, yenāhaṁ dhammena samannāgato bhayepi phāsuṁ viharissāmī’ti.
I’d better preempt it by rousing up energy for attaining the unattained, achieving the unachieved, and realizing the unrealized. That way, when it happens, I’ll live comfortably even in a time of peril.’
-
37
इदं,i·daṃ भिक्खवे,bhik·kha·ve चतुत्थंca·tut·thaṃ अनागतभयंa·nā·ga·ta·bha·yaṃ सम्पस्समानेनsam·pas·sa·mā·ne·na अलमेवa·la·me·va भिक्खुनाbhik·khu·nā अप्पमत्तेनap·pa·mat·te·na आतापिनाā·tā·pi·nā पहितत्तेनpa·hi·tat·te·na विहरितुंvi·ha·ri·tuṃ अप्पत्तस्सap·pat·tas·sa पत्तियाpat·ti·yā अनधिगतस्सa·na·dhi·ga·tas·sa अधिगमायa·dhi·ga·mā·ya असच्छिकतस्सa·sac·chi·ka·tas·sa सच्छिकिरियाय।sac·chi·ki·ri·yā·ya
Idaṁ, bhikkhave, catutthaṁ anāgatabhayaṁ sampassamānena alameva bhikkhunā appamattena ātāpinā pahitattena viharituṁ appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.
- 38
-
39
‘एतरहिe·ta·ra·hi खोkho सङ्घोsaṅ·gho समग्गोsa·mag·go सम्मोदमानोsam·mo·da·mā·no अविवदमानोa·vi·va·da·mā·no एकुद्देसोe·kud·de·so फासुphā·su विहरति।vi·ha·ra·ti
‘etarahi kho saṅgho samaggo sammodamāno avivadamāno ekuddeso phāsu viharati.
‘Currently, the Saṅgha lives comfortably, in harmony, appreciating each other, without dispute, with one recitation.
- 40
-
41
सङ्घेsaṅ·ghe खोkho पनpa·na भिन्नेbhin·ne नna सुकरंsu·ka·raṃ बुद्धानंbud·dhā·naṃ सासनंsā·sa·naṃ मनसिma·na·si कातुं,kā·tuṃ नna सुकरानिsu·ka·rā·ni अरञ्ञवनपत्थानिa·rañ·ña·va·na·pat·thā·ni पन्तानिpan·tā·ni सेनासनानिse·nā·sa·nā·ni पटिसेवितुं।pa·ṭi·se·vi·tuṃ
Saṅghe kho pana bhinne na sukaraṁ buddhānaṁ sāsanaṁ manasi kātuṁ, na sukarāni araññavanapatthāni pantāni senāsanāni paṭisevituṁ.
When there is schism in the Saṅgha, it’s not easy to focus on the instructions of the Buddhas, and it’s not easy to frequent remote lodgings in the wilderness and the forest.
- 42
-
43
हन्दाहंhan·dā·haṃ पटिकच्चेवpa·ṭi·kac·ce·va वीरियंvī·ri·yaṃ आरभामिā·ra·bhā·mi अप्पत्तस्सap·pat·tas·sa पत्तियाpat·ti·yā अनधिगतस्सa·na·dhi·ga·tas·sa अधिगमायa·dhi·ga·mā·ya असच्छिकतस्सa·sac·chi·ka·tas·sa सच्छिकिरियाय,sac·chi·ki·ri·yā·ya येनाहंye·nā·haṃ धम्मेनdham·me·na समन्नागतोsa·man·nā·ga·to भिन्नेपिbhin·ne·pi सङ्घेsaṅ·ghe फासुंphā·suṃ विहरिस्सामी’ति।vi·ha·ris·sā·mī
handāhaṁ paṭikacceva vīriyaṁ ārabhāmi appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya, yenāhaṁ dhammena samannāgato bhinnepi saṅghe phāsuṁ viharissāmī’ti.
I’d better preempt it by rousing up energy for attaining the unattained, achieving the unachieved, and realizing the unrealized. That way, when it happens, I’ll live comfortably even though there’s schism in the Saṅgha.’
-
44
इदं,i·daṃ भिक्खवे,bhik·kha·ve पञ्चमंpañ·ca·maṃ अनागतभयंa·nā·ga·ta·bha·yaṃ सम्पस्समानेनsam·pas·sa·mā·ne·na अलमेवa·la·me·va भिक्खुनाbhik·khu·nā अप्पमत्तेनap·pa·mat·te·na आतापिनाā·tā·pi·nā पहितत्तेनpa·hi·tat·te·na विहरितुंvi·ha·ri·tuṃ अप्पत्तस्सap·pat·tas·sa पत्तियाpat·ti·yā अनधिगतस्सa·na·dhi·ga·tas·sa अधिगमायa·dhi·ga·mā·ya असच्छिकतस्सa·sac·chi·ka·tas·sa सच्छिकिरियाय।sac·chi·ki·ri·yā·ya
Idaṁ, bhikkhave, pañcamaṁ anāgatabhayaṁ sampassamānena alameva bhikkhunā appamattena ātāpinā pahitattena viharituṁ appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.
-
45
इमानिi·mā·ni खो,kho भिक्खवे,bhik·kha·ve पञ्चpañ·ca अनागतभयानिa·nā·ga·ta·bha·yā·ni सम्पस्समानेनsam·pas·sa·mā·ne·na अलमेवa·la·me·va भिक्खुनाbhik·khu·nā अप्पमत्तेनap·pa·mat·te·na आतापिनाā·tā·pi·nā पहितत्तेनpa·hi·tat·te·na विहरितुंvi·ha·ri·tuṃ अप्पत्तस्सap·pat·tas·sa पत्तियाpat·ti·yā अनधिगतस्सa·na·dhi·ga·tas·sa अधिगमायa·dhi·ga·mā·ya असच्छिकतस्सa·sac·chi·ka·tas·sa सच्छिकिरियाया”ति।sac·chi·ki·ri·yā·yā
Imāni kho, bhikkhave, pañca anāgatabhayāni sampassamānena alameva bhikkhunā appamattena ātāpinā pahitattena viharituṁ appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāyā”ti.
These are the five future perils, seeing which is quite enough for a mendicant to meditate diligently, keenly, and resolutely for attaining the unattained, achieving the unachieved, and realizing the unrealized.”
-
46
अट्ठमं।aṭ·ṭha·maṃ
Aṭṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.