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Numbered Discourses 5 79 अङ्गुत्तर 5 79

Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271

Tatiyaanāgatabhayasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556575859 · Hide pronunciation

1. 1

   अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 5।79

   Aṅguttara Nikāya 5.79

   Numbered Discourses 5.79

2. 2

   8। योधाजीववग्गyo·dhā·jī·va·vag·ga

   8. Yodhājīvavagga

   8. Warriors

3. 3

   ततियअनागतभयसुत्तta·ti·ya·a·nā·ga·ta·bha·ya·sut·ta

   Tatiyaanāgatabhayasutta

   Future Perils (3rd)

4. 4

   “पञ्चिमानि,pañ·ci·mā·ni भिक्खवे,bhik·kha·ve अनागतभयानिa·nā·ga·ta·bha·yā·ni एतरहिe·ta·ra·hi असमुप्पन्नानिa·sa·mup·pan·nā·ni आयतिंā·ya·tiṃ समुप्पज्जिस्सन्ति।sa·mup·paj·jis·san·ti

   “Pañcimāni, bhikkhave, anāgatabhayāni etarahi asamuppannāni āyatiṁ samuppajjissanti.

   “Mendicants, these five future perils have not currently arisen, but they will arise in the future.

5. 5

   तानिtā·ni वोvo पटिबुज्झितब्बानि;pa·ṭi·buj·jhi·tab·bā·ni

   Tāni vo paṭibujjhitabbāni;

   You should look out for them

6. 6

   पटिबुज्झित्वाpa·ṭi·buj·jhit·vā चca तेसंte·saṃ पहानायpa·hā·nā·ya वायमितब्बं।vā·ya·mi·tab·baṃ

   paṭibujjhitvā ca tesaṁ pahānāya vāyamitabbaṁ.

   and try to give them up.

7. 7

   कतमानिka·ta·mā·ni पञ्च?pañ·ca

   Katamāni pañca?

   What five?

8. 8

   भविस्सन्ति,bha·vis·san·ti भिक्खवे,bhik·kha·ve भिक्खूbhik·khū अनागतमद्धानंa·nā·ga·ta·mad·dhā·naṃ अभावितकायाa·bhā·vi·ta·kā·yā अभावितसीलाa·bhā·vi·ta·sī·lā अभावितचित्ताa·bhā·vi·ta·cit·tā अभावितपञ्ञा।a·bhā·vi·ta·pañ·ñā

   Bhavissanti, bhikkhave, bhikkhū anāgatamaddhānaṁ abhāvitakāyā abhāvitasīlā abhāvitacittā abhāvitapaññā.

   In a future time there will be mendicants who have not developed their physical endurance, ethics, mind, and wisdom.

9. 9

   तेte अभावितकायाa·bhā·vi·ta·kā·yā समानाsa·mā·nā अभावितसीलाa·bhā·vi·ta·sī·lā अभावितचित्ताa·bhā·vi·ta·cit·tā अभावितपञ्ञाa·bhā·vi·ta·pañ·ñā अञ्ञेañ·ñe उपसम्पादेस्सन्ति।u·pa·sam·pā·des·san·ti

   Te abhāvitakāyā samānā abhāvitasīlā abhāvitacittā abhāvitapaññā aññe upasampādessanti.

   They will ordain others,

10. 10

    तेपिte·pi नna सक्खिस्सन्तिsak·khis·san·ti विनेतुंvi·ne·tuṃ अधिसीलेa·dhi·sī·le अधिचित्तेa·dhi·cit·te अधिपञ्ञाय।a·dhi·pañ·ñā·ya

    Tepi na sakkhissanti vinetuṁ adhisīle adhicitte adhipaññāya.

    but be unable to guide them in the higher ethics, mind, and wisdom.

11. 11

    तेपिte·pi भविस्सन्तिbha·vis·san·ti अभावितकायाa·bhā·vi·ta·kā·yā अभावितसीलाa·bhā·vi·ta·sī·lā अभावितचित्ताa·bhā·vi·ta·cit·tā अभावितपञ्ञा।a·bhā·vi·ta·pañ·ñā

    Tepi bhavissanti abhāvitakāyā abhāvitasīlā abhāvitacittā abhāvitapaññā.

    They too will not develop their physical endurance, ethics, mind, and wisdom.

12. 12

    तेte अभावितकायाa·bhā·vi·ta·kā·yā समानाsa·mā·nā अभावितसीलाa·bhā·vi·ta·sī·lā अभावितचित्ताa·bhā·vi·ta·cit·tā अभावितपञ्ञाa·bhā·vi·ta·pañ·ñā अञ्ञेañ·ñe उपसम्पादेस्सन्ति।u·pa·sam·pā·des·san·ti

    Te abhāvitakāyā samānā abhāvitasīlā abhāvitacittā abhāvitapaññā aññe upasampādessanti.

    They too will ordain others,

13. 13

    तेपिte·pi नna सक्खिस्सन्तिsak·khis·san·ti विनेतुंvi·ne·tuṃ अधिसीलेa·dhi·sī·le अधिचित्तेa·dhi·cit·te अधिपञ्ञाय।a·dhi·pañ·ñā·ya

    Tepi na sakkhissanti vinetuṁ adhisīle adhicitte adhipaññāya.

    but be unable to guide them in the higher ethics, mind, and wisdom.

14. 14

    तेपिte·pi भविस्सन्तिbha·vis·san·ti अभावितकायाa·bhā·vi·ta·kā·yā अभावितसीलाa·bhā·vi·ta·sī·lā अभावितचित्ताa·bhā·vi·ta·cit·tā अभावितपञ्ञा।a·bhā·vi·ta·pañ·ñā

    Tepi bhavissanti abhāvitakāyā abhāvitasīlā abhāvitacittā abhāvitapaññā.

    They too will not develop their physical endurance, ethics, mind, and wisdom.

15. 15

    इतिi·ti खो,kho भिक्खवे,bhik·kha·ve धम्मसन्दोसाdham·ma·san·do·sā विनयसन्दोसो;vi·na·ya·san·do·so

    Iti kho, bhikkhave, dhammasandosā vinayasandoso;

    And that is how corrupt training comes from corrupt teachings,

16. 16

    विनयसन्दोसाvi·na·ya·san·do·sā धम्मसन्दोसो।dham·ma·san·do·so

    vinayasandosā dhammasandoso.

    and corrupt teachings come from corrupt training.

17. 17

    इदं,i·daṃ भिक्खवे,bhik·kha·ve पठमंpa·ṭha·maṃ अनागतभयंa·nā·ga·ta·bha·yaṃ एतरहिe·ta·ra·hi असमुप्पन्नंa·sa·mup·pan·naṃ आयतिंā·ya·tiṃ समुप्पज्जिस्सति।sa·mup·paj·jis·sa·ti

    Idaṁ, bhikkhave, paṭhamaṁ anāgatabhayaṁ etarahi asamuppannaṁ āyatiṁ samuppajjissati.

    This is the first future peril that has not currently arisen, but will arise in the future …

18. 18

    तंtaṃ वोvo पटिबुज्झितब्बं;pa·ṭi·buj·jhi·tab·baṃ

    Taṁ vo paṭibujjhitabbaṁ;

    (Pāli only)

19. 19

    पटिबुज्झित्वाpa·ṭi·buj·jhit·vā चca तस्सtas·sa पहानायpa·hā·nā·ya वायमितब्बं।vā·ya·mi·tab·baṃ

    paṭibujjhitvā ca tassa pahānāya vāyamitabbaṁ.

    (Pāli only)

20. 20

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भविस्सन्तिbha·vis·san·ti भिक्खूbhik·khū अनागतमद्धानंa·nā·ga·ta·mad·dhā·naṃ अभावितकायाa·bhā·vi·ta·kā·yā अभावितसीलाa·bhā·vi·ta·sī·lā अभावितचित्ताa·bhā·vi·ta·cit·tā अभावितपञ्ञा।a·bhā·vi·ta·pañ·ñā

    Puna caparaṁ, bhikkhave, bhavissanti bhikkhū anāgatamaddhānaṁ abhāvitakāyā abhāvitasīlā abhāvitacittā abhāvitapaññā.

    Furthermore, in a future time there will be mendicants who have not developed their physical endurance, ethics, mind, and wisdom.

21. 21

    तेte अभावितकायाa·bhā·vi·ta·kā·yā समानाsa·mā·nā अभावितसीलाa·bhā·vi·ta·sī·lā अभावितचित्ताa·bhā·vi·ta·cit·tā अभावितपञ्ञाa·bhā·vi·ta·pañ·ñā अञ्ञेसंañ·ñe·saṃ निस्सयंnis·sa·yaṃ दस्सन्ति।das·san·ti

    Te abhāvitakāyā samānā abhāvitasīlā abhāvitacittā abhāvitapaññā aññesaṁ nissayaṁ dassanti.

    They will give dependence to others,

22. 22

    तेपिte·pi नna सक्खिस्सन्तिsak·khis·san·ti विनेतुंvi·ne·tuṃ अधिसीलेa·dhi·sī·le अधिचित्तेa·dhi·cit·te अधिपञ्ञाय।a·dhi·pañ·ñā·ya

    Tepi na sakkhissanti vinetuṁ adhisīle adhicitte adhipaññāya.

    but be unable to guide them in the higher ethics, mind, and wisdom.

23. 23

    तेपिte·pi भविस्सन्तिbha·vis·san·ti अभावितकायाa·bhā·vi·ta·kā·yā अभावितसीलाa·bhā·vi·ta·sī·lā अभावितचित्ताa·bhā·vi·ta·cit·tā अभावितपञ्ञा।a·bhā·vi·ta·pañ·ñā

    Tepi bhavissanti abhāvitakāyā abhāvitasīlā abhāvitacittā abhāvitapaññā.

    They too will not develop their physical endurance, ethics, mind, and wisdom.

24. 24

    तेte अभावितकायाa·bhā·vi·ta·kā·yā समानाsa·mā·nā अभावितसीलाa·bhā·vi·ta·sī·lā अभावितचित्ताa·bhā·vi·ta·cit·tā अभावितपञ्ञाa·bhā·vi·ta·pañ·ñā अञ्ञेसंañ·ñe·saṃ निस्सयंnis·sa·yaṃ दस्सन्ति।das·san·ti

    Te abhāvitakāyā samānā abhāvitasīlā abhāvitacittā abhāvitapaññā aññesaṁ nissayaṁ dassanti.

    They too will give dependence to others,

25. 25

    तेपिte·pi नna सक्खिस्सन्तिsak·khis·san·ti विनेतुंvi·ne·tuṃ अधिसीलेa·dhi·sī·le अधिचित्तेa·dhi·cit·te अधिपञ्ञाय।a·dhi·pañ·ñā·ya

    Tepi na sakkhissanti vinetuṁ adhisīle adhicitte adhipaññāya.

    but be unable to guide them in the higher ethics, mind, and wisdom.

26. 26

    तेपिte·pi भविस्सन्तिbha·vis·san·ti अभावितकायाa·bhā·vi·ta·kā·yā अभावितसीलाa·bhā·vi·ta·sī·lā अभावितचित्ताa·bhā·vi·ta·cit·tā अभावितपञ्ञा।a·bhā·vi·ta·pañ·ñā

    Tepi bhavissanti abhāvitakāyā abhāvitasīlā abhāvitacittā abhāvitapaññā.

    They too will not develop their physical endurance, ethics, mind, and wisdom.

27. 27

    इतिi·ti खो,kho भिक्खवे,bhik·kha·ve धम्मसन्दोसाdham·ma·san·do·sā विनयसन्दोसो;vi·na·ya·san·do·so

    Iti kho, bhikkhave, dhammasandosā vinayasandoso;

    And that is how corrupt training comes from corrupt teachings,

28. 28

    विनयसन्दोसाvi·na·ya·san·do·sā धम्मसन्दोसो।dham·ma·san·do·so

    vinayasandosā dhammasandoso.

    and corrupt teachings come from corrupt training.

29. 29

    इदं,i·daṃ भिक्खवे,bhik·kha·ve दुतियंdu·ti·yaṃ अनागतभयंa·nā·ga·ta·bha·yaṃ एतरहिe·ta·ra·hi असमुप्पन्नंa·sa·mup·pan·naṃ आयतिंā·ya·tiṃ समुप्पज्जिस्सति।sa·mup·paj·jis·sa·ti

    Idaṁ, bhikkhave, dutiyaṁ anāgatabhayaṁ etarahi asamuppannaṁ āyatiṁ samuppajjissati.

    This is the second future peril that has not currently arisen, but will arise in the future …

30. 30

    तंtaṃ वोvo पटिबुज्झितब्बं;pa·ṭi·buj·jhi·tab·baṃ

    Taṁ vo paṭibujjhitabbaṁ;

    (Pāli only)

31. 31

    पटिबुज्झित्वाpa·ṭi·buj·jhit·vā चca तस्सtas·sa पहानायpa·hā·nā·ya वायमितब्बं।vā·ya·mi·tab·baṃ

    paṭibujjhitvā ca tassa pahānāya vāyamitabbaṁ.

    (Pāli only)

32. 32

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भविस्सन्तिbha·vis·san·ti भिक्खूbhik·khū अनागतमद्धानंa·nā·ga·ta·mad·dhā·naṃ अभावितकायाa·bhā·vi·ta·kā·yā अभावितसीलाa·bhā·vi·ta·sī·lā अभावितचित्ताa·bhā·vi·ta·cit·tā अभावितपञ्ञा।a·bhā·vi·ta·pañ·ñā

    Puna caparaṁ, bhikkhave, bhavissanti bhikkhū anāgatamaddhānaṁ abhāvitakāyā abhāvitasīlā abhāvitacittā abhāvitapaññā.

    Furthermore, in a future time there will be mendicants who have not developed their physical endurance, ethics, mind, and wisdom.

33. 33

    तेte अभावितकायाa·bhā·vi·ta·kā·yā समानाsa·mā·nā अभावितसीलाa·bhā·vi·ta·sī·lā अभावितचित्ताa·bhā·vi·ta·cit·tā अभावितपञ्ञाa·bhā·vi·ta·pañ·ñā अभिधम्मकथंa·bhi·dham·ma·ka·thaṃ वेदल्लकथंve·dal·la·ka·thaṃ कथेन्ताka·then·tā कण्हधम्मंkaṇ·ha·dham·maṃ ओक्कममानाok·ka·ma·mā·nā नna बुज्झिस्सन्ति।buj·jhis·san·ti

    Te abhāvitakāyā samānā abhāvitasīlā abhāvitacittā abhāvitapaññā abhidhammakathaṁ vedallakathaṁ kathentā kaṇhadhammaṁ okkamamānā na bujjhissanti.

    In discussion about the teachings and elaborations they’ll fall into dark ideas without realizing it.

34. 34

    इतिi·ti खो,kho भिक्खवे,bhik·kha·ve धम्मसन्दोसाdham·ma·san·do·sā विनयसन्दोसो;vi·na·ya·san·do·so

    Iti kho, bhikkhave, dhammasandosā vinayasandoso;

    And that is how corrupt training comes from corrupt teachings,

35. 35

    विनयसन्दोसाvi·na·ya·san·do·sā धम्मसन्दोसो।dham·ma·san·do·so

    vinayasandosā dhammasandoso.

    and corrupt teachings come from corrupt training.

36. 36

    इदं,i·daṃ भिक्खवे,bhik·kha·ve ततियंta·ti·yaṃ अनागतभयंa·nā·ga·ta·bha·yaṃ एतरहिe·ta·ra·hi असमुप्पन्नंa·sa·mup·pan·naṃ आयतिंā·ya·tiṃ समुप्पज्जिस्सति।sa·mup·paj·jis·sa·ti

    Idaṁ, bhikkhave, tatiyaṁ anāgatabhayaṁ etarahi asamuppannaṁ āyatiṁ samuppajjissati.

    This is the third future peril that has not currently arisen, but will arise in the future …

37. 37

    तंtaṃ वोvo पटिबुज्झितब्बं;pa·ṭi·buj·jhi·tab·baṃ

    Taṁ vo paṭibujjhitabbaṁ;

    (Pāli only)

38. 38

    पटिबुज्झित्वाpa·ṭi·buj·jhit·vā चca तस्सtas·sa पहानायpa·hā·nā·ya वायमितब्बं।vā·ya·mi·tab·baṃ

    paṭibujjhitvā ca tassa pahānāya vāyamitabbaṁ.

    (Pāli only)

39. 39

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भविस्सन्तिbha·vis·san·ti भिक्खूbhik·khū अनागतमद्धानंa·nā·ga·ta·mad·dhā·naṃ अभावितकायाa·bhā·vi·ta·kā·yā अभावितसीलाa·bhā·vi·ta·sī·lā अभावितचित्ताa·bhā·vi·ta·cit·tā अभावितपञ्ञा।a·bhā·vi·ta·pañ·ñā

    Puna caparaṁ, bhikkhave, bhavissanti bhikkhū anāgatamaddhānaṁ abhāvitakāyā abhāvitasīlā abhāvitacittā abhāvitapaññā.

    Furthermore, in a future time there will be mendicants who have not developed their physical endurance, ethics, mind, and wisdom.

40. 40

    तेte अभावितकायाa·bhā·vi·ta·kā·yā समानाsa·mā·nā अभावितसीलाa·bhā·vi·ta·sī·lā अभावितचित्ताa·bhā·vi·ta·cit·tā अभावितपञ्ञाa·bhā·vi·ta·pañ·ñā येye तेte सुत्तन्ताsut·tan·tā तथागतभासिताta·thā·ga·ta·bhā·si·tā गम्भीराgam·bhī·rā गम्भीरत्थाgam·bhī·rat·thā लोकुत्तराlo·kut·ta·rā सुञ्ञताप्पटिसंयुत्ता,suñ·ña·tāp·pa·ṭi·saṃ·yut·tā तेसुte·su भञ्ञमानेसुbhañ·ña·mā·ne·su नna सुस्सूसिस्सन्ति,sus·sū·sis·san·ti नna सोतंso·taṃ ओदहिस्सन्ति,o·da·his·san·ti नna अञ्ञाañ·ñā चित्तंcit·taṃ उपट्ठपेस्सन्ति,u·paṭ·ṭha·pes·san·ti नna चca तेte धम्मेdham·me उग्गहेतब्बंug·ga·he·tab·baṃ परियापुणितब्बंpa·ri·yā·pu·ṇi·tab·baṃ मञ्ञिस्सन्ति।mañ·ñis·san·ti

    Te abhāvitakāyā samānā abhāvitasīlā abhāvitacittā abhāvitapaññā ye te suttantā tathāgatabhāsitā gambhīrā gambhīratthā lokuttarā suññatāppaṭisaṁyuttā, tesu bhaññamānesu na sussūsissanti, na sotaṁ odahissanti, na aññā cittaṁ upaṭṭhapessanti, na ca te dhamme uggahetabbaṁ pariyāpuṇitabbaṁ maññissanti.

    When discourses spoken by the Realized One—deep, profound, transcendent, dealing with emptiness—are being recited they won’t want to listen. They won’t actively listen or try to understand, nor will they think those teachings are worth learning and memorizing.

41. 41

    येye पनpa·na तेte सुत्तन्ताsut·tan·tā कविताka·vi·tā कावेय्याkā·vey·yā चित्तक्खराcit·tak·kha·rā चित्तब्यञ्जनाcit·tab·yañ·ja·nā बाहिरकाbā·hi·ra·kā सावकभासिता,sā·va·ka·bhā·si·tā तेसुte·su भञ्ञमानेसुbhañ·ña·mā·ne·su सुस्सूसिस्सन्ति,sus·sū·sis·san·ti सोतंso·taṃ ओदहिस्सन्ति,o·da·his·san·ti अञ्ञाañ·ñā चित्तंcit·taṃ उपट्ठपेस्सन्ति,u·paṭ·ṭha·pes·san·ti तेte चca धम्मेdham·me उग्गहेतब्बंug·ga·he·tab·baṃ परियापुणितब्बंpa·ri·yā·pu·ṇi·tab·baṃ मञ्ञिस्सन्ति।mañ·ñis·san·ti

    Ye pana te suttantā kavitā kāveyyā cittakkharā cittabyañjanā bāhirakā sāvakabhāsitā, tesu bhaññamānesu sussūsissanti, sotaṁ odahissanti, aññā cittaṁ upaṭṭhapessanti, te ca dhamme uggahetabbaṁ pariyāpuṇitabbaṁ maññissanti.

    But when discourses composed by poets—poetry, with fancy words and phrases, composed by outsiders or spoken by disciples—are being recited they will want to listen. They’ll actively listen and try to understand, and they’ll think those teachings are worth learning and memorizing.

42. 42

    इतिi·ti खो,kho भिक्खवे,bhik·kha·ve धम्मसन्दोसाdham·ma·san·do·sā विनयसन्दोसो;vi·na·ya·san·do·so

    Iti kho, bhikkhave, dhammasandosā vinayasandoso;

    And that is how corrupt training comes from corrupt teachings,

43. 43

    विनयसन्दोसाvi·na·ya·san·do·sā धम्मसन्दोसो।dham·ma·san·do·so

    vinayasandosā dhammasandoso.

    and corrupt teachings come from corrupt training.

44. 44

    इदं,i·daṃ भिक्खवे,bhik·kha·ve चतुत्थंca·tut·thaṃ अनागतभयंa·nā·ga·ta·bha·yaṃ एतरहिe·ta·ra·hi असमुप्पन्नंa·sa·mup·pan·naṃ आयतिंā·ya·tiṃ समुप्पज्जिस्सति।sa·mup·paj·jis·sa·ti

    Idaṁ, bhikkhave, catutthaṁ anāgatabhayaṁ etarahi asamuppannaṁ āyatiṁ samuppajjissati.

    This is the fourth future peril that has not currently arisen, but will arise in the future …

45. 45

    तंtaṃ वोvo पटिबुज्झितब्बं;pa·ṭi·buj·jhi·tab·baṃ

    Taṁ vo paṭibujjhitabbaṁ;

    (Pāli only)

46. 46

    पटिबुज्झित्वाpa·ṭi·buj·jhit·vā चca तस्सtas·sa पहानायpa·hā·nā·ya वायमितब्बं।vā·ya·mi·tab·baṃ

    paṭibujjhitvā ca tassa pahānāya vāyamitabbaṁ.

    (Pāli only)

47. 47

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भविस्सन्तिbha·vis·san·ti भिक्खूbhik·khū अनागतमद्धानंa·nā·ga·ta·mad·dhā·naṃ अभावितकायाa·bhā·vi·ta·kā·yā अभावितसीलाa·bhā·vi·ta·sī·lā अभावितचित्ताa·bhā·vi·ta·cit·tā अभावितपञ्ञा।a·bhā·vi·ta·pañ·ñā

    Puna caparaṁ, bhikkhave, bhavissanti bhikkhū anāgatamaddhānaṁ abhāvitakāyā abhāvitasīlā abhāvitacittā abhāvitapaññā.

    Furthermore, in a future time there will be mendicants who have not developed their physical endurance, ethics, mind, and wisdom.

48. 48

    तेte अभावितकायाa·bhā·vi·ta·kā·yā समानाsa·mā·nā अभावितसीलाa·bhā·vi·ta·sī·lā अभावितचित्ताa·bhā·vi·ta·cit·tā अभावितपञ्ञाa·bhā·vi·ta·pañ·ñā थेराthe·rā भिक्खूbhik·khū बाहुलिकाbā·hu·li·kā भविस्सन्तिbha·vis·san·ti साथलिकाsā·tha·li·kā ओक्कमनेok·ka·ma·ne पुब्बङ्गमाpub·baṅ·ga·mā पविवेकेpa·vi·ve·ke निक्खित्तधुरा,nik·khit·ta·dhu·rā नna वीरियंvī·ri·yaṃ आरभिस्सन्तिā·ra·bhis·san·ti अप्पत्तस्सap·pat·tas·sa पत्तियाpat·ti·yā अनधिगतस्सa·na·dhi·ga·tas·sa अधिगमायa·dhi·ga·mā·ya असच्छिकतस्सa·sac·chi·ka·tas·sa सच्छिकिरियाय।sac·chi·ki·ri·yā·ya

    Te abhāvitakāyā samānā abhāvitasīlā abhāvitacittā abhāvitapaññā therā bhikkhū bāhulikā bhavissanti sāthalikā okkamane pubbaṅgamā paviveke nikkhittadhurā, na vīriyaṁ ārabhissanti appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.

    The senior mendicants will be indulgent and slack, leaders in backsliding, neglecting seclusion, not rousing energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.

49. 49

    तेसंte·saṃ पच्छिमाpac·chi·mā जनताja·na·tā दिट्ठानुगतिंdiṭ·ṭhā·nu·ga·tiṃ आपज्जिस्सति।ā·paj·jis·sa·ti

    Tesaṁ pacchimā janatā diṭṭhānugatiṁ āpajjissati.

    Those who come after them will follow their example.

50. 50

    सापिsā·pi भविस्सतिbha·vis·sa·ti बाहुलिकाbā·hu·li·kā साथलिकाsā·tha·li·kā ओक्कमनेok·ka·ma·ne पुब्बङ्गमाpub·baṅ·ga·mā पविवेकेpa·vi·ve·ke निक्खित्तधुरा,nik·khit·ta·dhu·rā नna वीरियंvī·ri·yaṃ आरभिस्सतिā·ra·bhis·sa·ti अप्पत्तस्सap·pat·tas·sa पत्तियाpat·ti·yā अनधिगतस्सa·na·dhi·ga·tas·sa अधिगमायa·dhi·ga·mā·ya असच्छिकतस्सa·sac·chi·ka·tas·sa सच्छिकिरियाय।sac·chi·ki·ri·yā·ya

    Sāpi bhavissati bāhulikā sāthalikā okkamane pubbaṅgamā paviveke nikkhittadhurā, na vīriyaṁ ārabhissati appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.

    They too will become indulgent and slack, leaders in backsliding, neglecting seclusion, not rousing energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.

51. 51

    इतिi·ti खो,kho भिक्खवे,bhik·kha·ve धम्मसन्दोसाdham·ma·san·do·sā विनयसन्दोसो;vi·na·ya·san·do·so

    Iti kho, bhikkhave, dhammasandosā vinayasandoso;

    And that is how corrupt training comes from corrupt teachings,

52. 52

    विनयसन्दोसाvi·na·ya·san·do·sā धम्मसन्दोसो।dham·ma·san·do·so

    vinayasandosā dhammasandoso.

    and corrupt teachings come from corrupt training.

53. 53

    इदं,i·daṃ भिक्खवे,bhik·kha·ve पञ्चमंpañ·ca·maṃ अनागतभयंa·nā·ga·ta·bha·yaṃ एतरहिe·ta·ra·hi असमुप्पन्नंa·sa·mup·pan·naṃ आयतिंā·ya·tiṃ समुप्पज्जिस्सति।sa·mup·paj·jis·sa·ti

    Idaṁ, bhikkhave, pañcamaṁ anāgatabhayaṁ etarahi asamuppannaṁ āyatiṁ samuppajjissati.

    This is the fifth future peril that has not currently arisen, but will arise in the future …

54. 54

    तंtaṃ वोvo पटिबुज्झितब्बं;pa·ṭi·buj·jhi·tab·baṃ

    Taṁ vo paṭibujjhitabbaṁ;

    (Pāli only)

55. 55

    पटिबुज्झित्वाpa·ṭi·buj·jhit·vā चca तस्सtas·sa पहानायpa·hā·nā·ya वायमितब्बं।vā·ya·mi·tab·baṃ

    paṭibujjhitvā ca tassa pahānāya vāyamitabbaṁ.

    (Pāli only)

56. 56

    इमानिi·mā·ni खो,kho भिक्खवे,bhik·kha·ve पञ्चpañ·ca अनागतभयानिa·nā·ga·ta·bha·yā·ni एतरहिe·ta·ra·hi असमुप्पन्नानिa·sa·mup·pan·nā·ni आयतिंā·ya·tiṃ समुप्पज्जिस्सन्ति।sa·mup·paj·jis·san·ti

    Imāni kho, bhikkhave, pañca anāgatabhayāni etarahi asamuppannāni āyatiṁ samuppajjissanti.

    These are the five future perils that have not currently arisen, but will arise in the future.

57. 57

    तानिtā·ni वोvo पटिबुज्झितब्बानि;pa·ṭi·buj·jhi·tab·bā·ni

    Tāni vo paṭibujjhitabbāni;

    You should look out for them,

58. 58

    पटिबुज्झित्वाpa·ṭi·buj·jhit·vā चca तेसंte·saṃ पहानायpa·hā·nā·ya वायमितब्बन्”ति।vā·ya·mi·tab·ban

    paṭibujjhitvā ca tesaṁ pahānāya vāyamitabban”ti.

    and try to give them up.”

59. 59

    नवमं।na·va·maṃ

    Navamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.