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Numbered Discourses 7 49 अङ्गुत्तर 7 49

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Dutiyasaññāsutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 7।49

Aṅguttara Nikāya 7.49

Numbered Discourses 7.49
2

5। महायञ्ञवग्गma·hā·yañ·ña·vag·ga

5. Mahāyaññavagga

5. A Great Sacrifice
3

दुतियसञ्ञासुत्तdu·ti·ya·sañ·ñā·sut·ta

Dutiyasaññāsutta

Perceptions in Detail
4

“सत्तिमा,sat·ti·mā भिक्खवे,bhik·kha·ve सञ्ञाsañ·ñā भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā महप्फलाma·hap·pha·lā होन्तिhon·ti महानिसंसाma·hā·ni·saṃ·sā अमतोगधाa·ma·to·ga·dhā अमतपरियोसाना।a·ma·ta·pa·ri·yo·sā·nā

“Sattimā, bhikkhave, saññā bhāvitā bahulīkatā mahapphalā honti mahānisaṁsā amatogadhā amatapariyosānā.

“Mendicants, these seven perceptions, when developed and cultivated, are very fruitful and beneficial. They have freedom from death as their objective and culmination.
5

कतमाka·ta·mā सत्त?sat·ta

Katamā satta?

What seven?
6

असुभसञ्ञा,a·su·bha·sañ·ñā मरणसञ्ञा,ma·ra·ṇa·sañ·ñā आहारेā·hā·re पटिकूलसञ्ञा,pa·ṭi·kū·la·sañ·ñā सब्बलोकेsab·ba·lo·ke अनभिरतसञ्ञा,a·na·bhi·ra·ta·sañ·ñā अनिच्चसञ्ञा,a·nic·ca·sañ·ñā अनिच्चेa·nic·ce दुक्खसञ्ञा,duk·kha·sañ·ñā दुक्खेduk·khe अनत्तसञ्ञा।a·nat·ta·sañ·ñā

Asubhasaññā, maraṇasaññā, āhāre paṭikūlasaññā, sabbaloke anabhiratasaññā, aniccasaññā, anicce dukkhasaññā, dukkhe anattasaññā.

The perceptions of ugliness, death, repulsiveness of food, dissatisfaction with the whole world, impermanence, suffering in impermanence, and not-self in suffering.
7

इमाi·mā खो,kho भिक्खवे,bhik·kha·ve सत्तsat·ta सञ्ञाsañ·ñā भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā महप्फलाma·hap·pha·lā होन्तिhon·ti महानिसंसाma·hā·ni·saṃ·sā अमतोगधाa·ma·to·ga·dhā अमतपरियोसानाति।a·ma·ta·pa·ri·yo·sā·nā·ti

Imā kho, bhikkhave, satta saññā bhāvitā bahulīkatā mahapphalā honti mahānisaṁsā amatogadhā amatapariyosānāti.

These seven perceptions, when developed and cultivated, are very fruitful and beneficial. They have freedom from death as their objective and culmination.
8

‘असुभसञ्ञा,a·su·bha·sañ·ñā भिक्खवे,bhik·kha·ve भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā महप्फलाma·hap·pha·lā होतिho·ti महानिसंसाma·hā·ni·saṃ·sā अमतोगधाa·ma·to·ga·dhā अमतपरियोसाना’ति।a·ma·ta·pa·ri·yo·sā·nā

‘Asubhasaññā, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṁsā amatogadhā amatapariyosānā’ti.

‘When the perception of ugliness is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’
9

इतिi·ti खोkho पनेतंpa·ne·taṃ वुत्तं।vut·taṃ किञ्चेतंkiñ·ce·taṃ पटिच्चpa·ṭic·ca वुत्तं?vut·taṃ

iti kho panetaṁ vuttaṁ. Kiñcetaṁ paṭicca vuttaṁ?

That’s what I said, but why did I say it?
10

असुभसञ्ञापरिचितेन,a·su·bha·sañ·ñā·pa·ri·ci·te·na भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to मेथुनधम्मसमापत्तियाme·thu·na·dham·ma·sa·mā·pat·ti·yā चित्तंcit·taṃ पतिलीयतिpa·ti·lī·ya·ti पतिकुटतिpa·ti·ku·ṭa·ti पतिवत्तति,pa·ti·vat·ta·ti नna सम्पसारियतिsam·pa·sā·ri·ya·ti उपेक्खाu·pek·khā वाvā पाटिकुल्यताpā·ṭi·kul·ya·tā वाvā सण्ठाति।saṇ·ṭhā·ti

Asubhasaññāparicitena, bhikkhave, bhikkhuno cetasā bahulaṁ viharato methunadhammasamāpattiyā cittaṁ patilīyati patikuṭati pativattati, na sampasāriyati upekkhā vā pāṭikulyatā vā saṇṭhāti.

When a mendicant often meditates with a mind reinforced with the perception of ugliness, their mind draws back from sexual intercourse. They shrink away, turn aside, and don’t get drawn into it. And either equanimity or revulsion become stabilized.
11

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve कुक्कुटपत्तंkuk·ku·ṭa·pat·taṃ वाvā न्हारुदद्दुलंnhā·ru·dad·du·laṃ वाvā अग्गिम्हिag·gim·hi पक्खित्तंpak·khit·taṃ पतिलीयतिpa·ti·lī·ya·ti पतिकुटतिpa·ti·ku·ṭa·ti पतिवत्तति,pa·ti·vat·ta·ti नna सम्पसारियति।sam·pa·sā·ri·ya·ti

Seyyathāpi, bhikkhave, kukkuṭapattaṁ vā nhārudaddulaṁ vā aggimhi pakkhittaṁ patilīyati patikuṭati pativattati, na sampasāriyati.

It’s like a chicken’s feather or a scrap of sinew thrown in a fire. It shrivels up, shrinks, rolls up, and doesn’t stretch out.
12

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no असुभसञ्ञापरिचितेनa·su·bha·sañ·ñā·pa·ri·ci·te·na चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to मेथुनधम्मसमापत्तियाme·thu·na·dham·ma·sa·mā·pat·ti·yā चित्तंcit·taṃ पतिलीयतिpa·ti·lī·ya·ti पतिकुटतिpa·ti·ku·ṭa·ti पतिवत्तति,pa·ti·vat·ta·ti नna सम्पसारियतिsam·pa·sā·ri·ya·ti उपेक्खाu·pek·khā वाvā पाटिकुल्यताpā·ṭi·kul·ya·tā वाvā सण्ठाति।saṇ·ṭhā·ti

Evamevaṁ kho, bhikkhave, bhikkhuno asubhasaññāparicitena cetasā bahulaṁ viharato methunadhammasamāpattiyā cittaṁ patilīyati patikuṭati pativattati, na sampasāriyati upekkhā vā pāṭikulyatā vā saṇṭhāti.

In the same way, when a mendicant often meditates with a mind reinforced with the perception of ugliness, their mind draws back from sexual intercourse. …
13

सचे,sa·ce भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no असुभसञ्ञापरिचितेनa·su·bha·sañ·ñā·pa·ri·ci·te·na चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to मेथुनधम्मसमापत्तियाme·thu·na·dham·ma·sa·mā·pat·ti·yā चित्तंcit·taṃ अनुसन्दहतिa·nu·san·da·ha·ti अप्पटिकुल्यताap·pa·ṭi·kul·ya·tā सण्ठाति;saṇ·ṭhā·ti

Sace, bhikkhave, bhikkhuno asubhasaññāparicitena cetasā bahulaṁ viharato methunadhammasamāpattiyā cittaṁ anusandahati appaṭikulyatā saṇṭhāti;

If a mendicant often meditates with a mind reinforced with the perception of ugliness, but their mind is drawn to sexual intercourse, and not repulsed,
14

वेदितब्बमेतं,ve·di·tab·ba·me·taṃ भिक्खवे,bhik·kha·ve भिक्खुनाbhik·khu·nā ‘अभाविताa·bhā·vi·tā मेme असुभसञ्ञा,a·su·bha·sañ·ñā नत्थिnat·thi मेme पुब्बेनापरंpub·be·nā·pa·raṃ विसेसो,vi·se·so अप्पत्तंap·pat·taṃ मेme भावनाबलन्’ति।bhā·va·nā·ba·lan

veditabbametaṁ, bhikkhave, bhikkhunā ‘abhāvitā me asubhasaññā, natthi me pubbenāparaṁ viseso, appattaṁ me bhāvanābalan’ti.

they should know: ‘My perception of ugliness is undeveloped. I don’t have any distinction higher than before. I haven’t attained a fruit of development.’
15

इतिहi·ti·ha तत्थtat·tha सम्पजानोsam·pa·jā·no होति।ho·ti

Itiha tattha sampajāno hoti.

In this way they are aware of the situation.
16

सचेsa·ce पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no असुभसञ्ञापरिचितेनa·su·bha·sañ·ñā·pa·ri·ci·te·na चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to मेथुनधम्मसमापत्तियाme·thu·na·dham·ma·sa·mā·pat·ti·yā चित्तंcit·taṃ पतिलीयतिpa·ti·lī·ya·ti पतिकुटतिpa·ti·ku·ṭa·ti पतिवत्तति,pa·ti·vat·ta·ti नna सम्पसारियतिsam·pa·sā·ri·ya·ti उपेक्खाu·pek·khā वाvā पाटिकुल्यताpā·ṭi·kul·ya·tā वाvā सण्ठाति;saṇ·ṭhā·ti

Sace pana, bhikkhave, bhikkhuno asubhasaññāparicitena cetasā bahulaṁ viharato methunadhammasamāpattiyā cittaṁ patilīyati patikuṭati pativattati, na sampasāriyati upekkhā vā pāṭikulyatā vā saṇṭhāti;

But if a mendicant often meditates with a mind reinforced with the perception of ugliness, their mind draws back from sexual intercourse …
17

वेदितब्बमेतं,ve·di·tab·ba·me·taṃ भिक्खवे,bhik·kha·ve भिक्खुनाbhik·khu·nā ‘सुभाविताsu·bhā·vi·tā मेme असुभसञ्ञा,a·su·bha·sañ·ñā अत्थिat·thi मेme पुब्बेनापरंpub·be·nā·pa·raṃ विसेसो,vi·se·so पत्तंpat·taṃ मेme भावनाबलन्’ति।bhā·va·nā·ba·lan

veditabbametaṁ, bhikkhave, bhikkhunā ‘subhāvitā me asubhasaññā, atthi me pubbenāparaṁ viseso, pattaṁ me bhāvanābalan’ti.

they should know: ‘My perception of ugliness is well developed. I have realized a distinction higher than before. I have attained a fruit of development.’
18

इतिहi·ti·ha तत्थtat·tha सम्पजानोsam·pa·jā·no होति।ho·ti

Itiha tattha sampajāno hoti.

In this way they are aware of the situation.
19

‘असुभसञ्ञा,a·su·bha·sañ·ñā भिक्खवे,bhik·kha·ve भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā महप्फलाma·hap·pha·lā होतिho·ti महानिसंसाma·hā·ni·saṃ·sā अमतोगधाa·ma·to·ga·dhā अमतपरियोसाना’ति,a·ma·ta·pa·ri·yo·sā·nā

‘Asubhasaññā, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṁsā amatogadhā amatapariyosānā’ti,

‘When the perception of ugliness is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’
20

इतिi·ti यंyaṃ तंtaṃ वुत्तंvut·taṃ इदमेतंi·da·me·taṃ पटिच्चpa·ṭic·ca वुत्तं।vut·taṃ

iti yaṁ taṁ vuttaṁ idametaṁ paṭicca vuttaṁ.

That’s what I said, and this is why I said it.
21

‘मरणसञ्ञा,ma·ra·ṇa·sañ·ñā भिक्खवे,bhik·kha·ve भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā महप्फलाma·hap·pha·lā होतिho·ti महानिसंसाma·hā·ni·saṃ·sā अमतोगधाa·ma·to·ga·dhā अमतपरियोसाना’ति,a·ma·ta·pa·ri·yo·sā·nā इतिi·ti खोkho पनेतंpa·ne·taṃ वुत्तंvut·taṃ किञ्चेतंkiñ·ce·taṃ पटिच्चpa·ṭic·ca वुत्तं?vut·taṃ

‘Maraṇasaññā, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṁsā amatogadhā amatapariyosānā’ti, iti kho panetaṁ vuttaṁ kiñcetaṁ paṭicca vuttaṁ?

‘When the perception of death is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?
22

मरणसञ्ञापरिचितेन,ma·ra·ṇa·sañ·ñā·pa·ri·ci·te·na भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to जीवितनिकन्तियाjī·vi·ta·ni·kan·ti·yā चित्तंcit·taṃ पतिलीयतिpa·ti·lī·ya·ti पतिकुटतिpa·ti·ku·ṭa·ti पतिवत्तति,pa·ti·vat·ta·ti नna सम्पसारियतिsam·pa·sā·ri·ya·ti उपेक्खाu·pek·khā वाvā पाटिकुल्यताpā·ṭi·kul·ya·tā वाvā सण्ठाति।saṇ·ṭhā·ti

Maraṇasaññāparicitena, bhikkhave, bhikkhuno cetasā bahulaṁ viharato jīvitanikantiyā cittaṁ patilīyati patikuṭati pativattati, na sampasāriyati upekkhā vā pāṭikulyatā vā saṇṭhāti.

When a mendicant often meditates with a mind reinforced with the perception of death, their mind draws back from desire to be reborn. …
23

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve कुक्कुटपत्तंkuk·ku·ṭa·pat·taṃ वाvā न्हारुदद्दुलंnhā·ru·dad·du·laṃ वाvā अग्गिम्हिag·gim·hi पक्खित्तंpak·khit·taṃ पतिलीयतिpa·ti·lī·ya·ti पतिकुटतिpa·ti·ku·ṭa·ti पतिवत्तति,pa·ti·vat·ta·ti नna सम्पसारियति।sam·pa·sā·ri·ya·ti

Seyyathāpi, bhikkhave, kukkuṭapattaṁ vā nhārudaddulaṁ vā aggimhi pakkhittaṁ patilīyati patikuṭati pativattati, na sampasāriyati.

(Pāli only)
24

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no मरणसञ्ञापरिचितेनma·ra·ṇa·sañ·ñā·pa·ri·ci·te·na चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to जीवितनिकन्तियाjī·vi·ta·ni·kan·ti·yā चित्तंcit·taṃ पतिलीयतिpa·ti·lī·ya·ti पतिकुटतिpa·ti·ku·ṭa·ti पतिवत्तति,pa·ti·vat·ta·ti नna सम्पसारियतिsam·pa·sā·ri·ya·ti उपेक्खाu·pek·khā वाvā पाटिकुल्यताpā·ṭi·kul·ya·tā वाvā सण्ठाति।saṇ·ṭhā·ti

Evamevaṁ kho, bhikkhave, bhikkhuno maraṇasaññāparicitena cetasā bahulaṁ viharato jīvitanikantiyā cittaṁ patilīyati patikuṭati pativattati, na sampasāriyati upekkhā vā pāṭikulyatā vā saṇṭhāti.

(Pāli only)
25

सचे,sa·ce भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no मरणसञ्ञापरिचितेनma·ra·ṇa·sañ·ñā·pa·ri·ci·te·na चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to जीवितनिकन्तियाjī·vi·ta·ni·kan·ti·yā चित्तंcit·taṃ अनुसन्दहतिa·nu·san·da·ha·ti अप्पटिकुल्यताap·pa·ṭi·kul·ya·tā सण्ठाति;saṇ·ṭhā·ti

Sace, bhikkhave, bhikkhuno maraṇasaññāparicitena cetasā bahulaṁ viharato jīvitanikantiyā cittaṁ anusandahati appaṭikulyatā saṇṭhāti;

(Pāli only)
26

वेदितब्बमेतं,ve·di·tab·ba·me·taṃ भिक्खवे,bhik·kha·ve भिक्खुनाbhik·khu·nā ‘अभाविताa·bhā·vi·tā मेme मरणसञ्ञा,ma·ra·ṇa·sañ·ñā नत्थिnat·thi मेme पुब्बेनापरंpub·be·nā·pa·raṃ विसेसो,vi·se·so अप्पत्तंap·pat·taṃ मेme भावनाबलन्’ति।bhā·va·nā·ba·lan

veditabbametaṁ, bhikkhave, bhikkhunā ‘abhāvitā me maraṇasaññā, natthi me pubbenāparaṁ viseso, appattaṁ me bhāvanābalan’ti.

(Pāli only)
27

इतिहi·ti·ha तत्थtat·tha सम्पजानोsam·pa·jā·no होति।ho·ti

Itiha tattha sampajāno hoti.

(Pāli only)
28

सचेsa·ce पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no मरणसञ्ञापरिचितेनma·ra·ṇa·sañ·ñā·pa·ri·ci·te·na चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to जीवितनिकन्तियाjī·vi·ta·ni·kan·ti·yā चित्तंcit·taṃ पतिलीयतिpa·ti·lī·ya·ti पतिकुटतिpa·ti·ku·ṭa·ti पतिवत्तति,pa·ti·vat·ta·ti नna सम्पसारियतिsam·pa·sā·ri·ya·ti उपेक्खाu·pek·khā वाvā पाटिकुल्यताpā·ṭi·kul·ya·tā वाvā सण्ठाति;saṇ·ṭhā·ti

Sace pana, bhikkhave, bhikkhuno maraṇasaññāparicitena cetasā bahulaṁ viharato jīvitanikantiyā cittaṁ patilīyati patikuṭati pativattati, na sampasāriyati upekkhā vā pāṭikulyatā vā saṇṭhāti;

(Pāli only)
29

वेदितब्बमेतं,ve·di·tab·ba·me·taṃ भिक्खवे,bhik·kha·ve भिक्खुनाbhik·khu·nā ‘सुभाविताsu·bhā·vi·tā मेme मरणसञ्ञा,ma·ra·ṇa·sañ·ñā अत्थिat·thi मेme पुब्बेनापरंpub·be·nā·pa·raṃ विसेसो,vi·se·so पत्तंpat·taṃ मेme भावनाबलन्’ति।bhā·va·nā·ba·lan

veditabbametaṁ, bhikkhave, bhikkhunā ‘subhāvitā me maraṇasaññā, atthi me pubbenāparaṁ viseso, pattaṁ me bhāvanābalan’ti.

(Pāli only)
30

इतिहi·ti·ha तत्थtat·tha सम्पजानोsam·pa·jā·no होति।ho·ti

Itiha tattha sampajāno hoti.

(Pāli only)
31

‘मरणसञ्ञा,ma·ra·ṇa·sañ·ñā भिक्खवे,bhik·kha·ve भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā महप्फलाma·hap·pha·lā होतिho·ti महानिसंसाma·hā·ni·saṃ·sā अमतोगधाa·ma·to·ga·dhā अमतपरियोसाना’ति,a·ma·ta·pa·ri·yo·sā·nā

‘Maraṇasaññā, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṁsā amatogadhā amatapariyosānā’ti,

(Pāli only)
32

इतिi·ti यंyaṃ तंtaṃ वुत्तंvut·taṃ इदमेतंi·da·me·taṃ पटिच्चpa·ṭic·ca वुत्तं।vut·taṃ

iti yaṁ taṁ vuttaṁ idametaṁ paṭicca vuttaṁ.

That’s what I said, and this is why I said it.
33

‘आहारेā·hā·re पटिकूलसञ्ञा,pa·ṭi·kū·la·sañ·ñā भिक्खवे,bhik·kha·ve भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā महप्फलाma·hap·pha·lā होतिho·ti महानिसंसाma·hā·ni·saṃ·sā अमतोगधाa·ma·to·ga·dhā अमतपरियोसाना’ति,a·ma·ta·pa·ri·yo·sā·nā इतिi·ti खोkho पनेतंpa·ne·taṃ वुत्तं,vut·taṃ किञ्चेतंkiñ·ce·taṃ पटिच्चpa·ṭic·ca वुत्तं?vut·taṃ

‘Āhāre paṭikūlasaññā, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṁsā amatogadhā amatapariyosānā’ti, iti kho panetaṁ vuttaṁ, kiñcetaṁ paṭicca vuttaṁ?

‘When the perception of the repulsiveness of food is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?
34

आहारेā·hā·re पटिकूलसञ्ञापरिचितेन,pa·ṭi·kū·la·sañ·ñā·pa·ri·ci·te·na भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to रसतण्हायra·sa·taṇ·hā·ya चित्तंcit·taṃ पतिलीयतिpa·ti·lī·ya·ti …पे…pe उपेक्खाu·pek·khā वाvā पाटिकुल्यताpā·ṭi·kul·ya·tā वाvā सण्ठाति।saṇ·ṭhā·ti

Āhāre paṭikūlasaññāparicitena, bhikkhave, bhikkhuno cetasā bahulaṁ viharato rasataṇhāya cittaṁ patilīyati …pe… upekkhā vā pāṭikulyatā vā saṇṭhāti.

When a mendicant often meditates with a mind reinforced with the perception of the repulsiveness of food, their mind draws back from craving for tastes. …
35

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve कुक्कुटपत्तंkuk·ku·ṭa·pat·taṃ वाvā न्हारुदद्दुलंnhā·ru·dad·du·laṃ वाvā अग्गिम्हिag·gim·hi पक्खित्तंpak·khit·taṃ पतिलीयतिpa·ti·lī·ya·ti पतिकुटतिpa·ti·ku·ṭa·ti पतिवत्तति,pa·ti·vat·ta·ti नna सम्पसारियति।sam·pa·sā·ri·ya·ti

Seyyathāpi, bhikkhave, kukkuṭapattaṁ vā nhārudaddulaṁ vā aggimhi pakkhittaṁ patilīyati patikuṭati pativattati, na sampasāriyati.

(Pāli only)
36

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no आहारेā·hā·re पटिकूलसञ्ञापरिचितेनpa·ṭi·kū·la·sañ·ñā·pa·ri·ci·te·na चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to रसतण्हायra·sa·taṇ·hā·ya चित्तंcit·taṃ पतिलीयतिpa·ti·lī·ya·ti …पे…pe उपेक्खाu·pek·khā वाvā पाटिकुल्यताpā·ṭi·kul·ya·tā वाvā सण्ठाति।saṇ·ṭhā·ti

Evamevaṁ kho, bhikkhave, bhikkhuno āhāre paṭikūlasaññāparicitena cetasā bahulaṁ viharato rasataṇhāya cittaṁ patilīyati …pe… upekkhā vā pāṭikulyatā vā saṇṭhāti.

(Pāli only)
37

सचे,sa·ce भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no आहारेā·hā·re पटिकूलसञ्ञापरिचितेनpa·ṭi·kū·la·sañ·ñā·pa·ri·ci·te·na चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to रसतण्हायra·sa·taṇ·hā·ya चित्तंcit·taṃ अनुसन्दहतिa·nu·san·da·ha·ti अप्पटिकुल्यताap·pa·ṭi·kul·ya·tā सण्ठाति;saṇ·ṭhā·ti

Sace, bhikkhave, bhikkhuno āhāre paṭikūlasaññāparicitena cetasā bahulaṁ viharato rasataṇhāya cittaṁ anusandahati appaṭikulyatā saṇṭhāti;

(Pāli only)
38

वेदितब्बमेतं,ve·di·tab·ba·me·taṃ भिक्खवे,bhik·kha·ve भिक्खुनाbhik·khu·nā ‘अभाविताa·bhā·vi·tā मेme आहारेā·hā·re पटिकूलसञ्ञा,pa·ṭi·kū·la·sañ·ñā नत्थिnat·thi मेme पुब्बेनापरंpub·be·nā·pa·raṃ विसेसो,vi·se·so अप्पत्तंap·pat·taṃ मेme भावनाबलन्’ति।bhā·va·nā·ba·lan

veditabbametaṁ, bhikkhave, bhikkhunā ‘abhāvitā me āhāre paṭikūlasaññā, natthi me pubbenāparaṁ viseso, appattaṁ me bhāvanābalan’ti.

(Pāli only)
39

इतिहi·ti·ha तत्थtat·tha सम्पजानोsam·pa·jā·no होति।ho·ti

Itiha tattha sampajāno hoti.

(Pāli only)
40

सचेsa·ce पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no आहारेā·hā·re पटिकूलसञ्ञापरिचितेनpa·ṭi·kū·la·sañ·ñā·pa·ri·ci·te·na चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to रसतण्हायra·sa·taṇ·hā·ya चित्तंcit·taṃ पतिलीयतिpa·ti·lī·ya·ti …पे…pe उपेक्खाu·pek·khā वाvā पाटिकुल्यताpā·ṭi·kul·ya·tā वाvā सण्ठाति;saṇ·ṭhā·ti

Sace pana, bhikkhave, bhikkhuno āhāre paṭikūlasaññāparicitena cetasā bahulaṁ viharato rasataṇhāya cittaṁ patilīyati …pe… upekkhā vā pāṭikulyatā vā saṇṭhāti;

(Pāli only)
41

वेदितब्बमेतं,ve·di·tab·ba·me·taṃ भिक्खवे,bhik·kha·ve भिक्खुनाbhik·khu·nā ‘सुभाविताsu·bhā·vi·tā मेme आहारेā·hā·re पटिकूलसञ्ञा,pa·ṭi·kū·la·sañ·ñā अत्थिat·thi मेme पुब्बेनापरंpub·be·nā·pa·raṃ विसेसो,vi·se·so पत्तंpat·taṃ मेme भावनाबलन्’ति।bhā·va·nā·ba·lan

veditabbametaṁ, bhikkhave, bhikkhunā ‘subhāvitā me āhāre paṭikūlasaññā, atthi me pubbenāparaṁ viseso, pattaṁ me bhāvanābalan’ti.

(Pāli only)
42

इतिहi·ti·ha तत्थtat·tha सम्पजानोsam·pa·jā·no होति।ho·ti

Itiha tattha sampajāno hoti.

(Pāli only)
43

‘आहारेā·hā·re पटिकूलसञ्ञा,pa·ṭi·kū·la·sañ·ñā भिक्खवे,bhik·kha·ve भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā महप्फलाma·hap·pha·lā होतिho·ti महानिसंसाma·hā·ni·saṃ·sā अमतोगधाa·ma·to·ga·dhā अमतपरियोसाना’ति,a·ma·ta·pa·ri·yo·sā·nā

‘Āhāre paṭikūlasaññā, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṁsā amatogadhā amatapariyosānā’ti,

(Pāli only)
44

इतिi·ti यंyaṃ तंtaṃ वुत्तंvut·taṃ इदमेतंi·da·me·taṃ पटिच्चpa·ṭic·ca वुत्तं।vut·taṃ

iti yaṁ taṁ vuttaṁ idametaṁ paṭicca vuttaṁ.

That’s what I said, and this is why I said it.
45

‘सब्बलोकेsab·ba·lo·ke अनभिरतसञ्ञा,a·na·bhi·ra·ta·sañ·ñā भिक्खवे,bhik·kha·ve भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā महप्फलाma·hap·pha·lā होतिho·ti महानिसंसाma·hā·ni·saṃ·sā अमतोगधाa·ma·to·ga·dhā अमतपरियोसाना’ति,a·ma·ta·pa·ri·yo·sā·nā इतिi·ti खोkho पनेतंpa·ne·taṃ वुत्तं।vut·taṃ

‘Sabbaloke anabhiratasaññā, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṁsā amatogadhā amatapariyosānā’ti, iti kho panetaṁ vuttaṁ.

‘When the perception of dissatisfaction with the whole world is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?
46

किञ्चेतंkiñ·ce·taṃ पटिच्चpa·ṭic·ca वुत्तं?vut·taṃ

Kiñcetaṁ paṭicca vuttaṁ?

(Pāli only)
47

सब्बलोकेsab·ba·lo·ke अनभिरतसञ्ञापरिचितेन,a·na·bhi·ra·ta·sañ·ñā·pa·ri·ci·te·na भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to लोकचित्रेसुlo·ka·cit·re·su चित्तंcit·taṃ पतिलीयतिpa·ti·lī·ya·ti …पे…pe

Sabbaloke anabhiratasaññāparicitena, bhikkhave, bhikkhuno cetasā bahulaṁ viharato lokacitresu cittaṁ patilīyati …pe…

When a mendicant often meditates with a mind reinforced with the perception of dissatisfaction with the whole world, their mind draws back from the world’s shiny things. …
48

सेय्यथापिsey·ya·thā·pi भिक्खवेbhik·kha·ve …पे…pe पतिलीयतिpa·ti·lī·ya·ti पतिकुटतिpa·ti·ku·ṭa·ti पतिवत्तति,pa·ti·vat·ta·ti नna सम्पसारियति।sam·pa·sā·ri·ya·ti

seyyathāpi bhikkhave …pe… patilīyati patikuṭati pativattati, na sampasāriyati.

(Pāli only)
49

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no सब्बलोकेsab·ba·lo·ke अनभिरतसञ्ञापरिचितेनa·na·bhi·ra·ta·sañ·ñā·pa·ri·ci·te·na चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to लोकचित्रेसुlo·ka·cit·re·su चित्तंcit·taṃ पतिलीयतिpa·ti·lī·ya·ti पतिकुटतिpa·ti·ku·ṭa·ti पतिवत्तति,pa·ti·vat·ta·ti नna सम्पसारियतिsam·pa·sā·ri·ya·ti उपेक्खाu·pek·khā वाvā पाटिकुल्यताpā·ṭi·kul·ya·tā वाvā सण्ठाति।saṇ·ṭhā·ti

Evamevaṁ kho, bhikkhave, bhikkhuno sabbaloke anabhiratasaññāparicitena cetasā bahulaṁ viharato lokacitresu cittaṁ patilīyati patikuṭati pativattati, na sampasāriyati upekkhā vā pāṭikulyatā vā saṇṭhāti.

(Pāli only)
50

सचे,sa·ce भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no सब्बलोकेsab·ba·lo·ke अनभिरतसञ्ञापरिचितेनa·na·bhi·ra·ta·sañ·ñā·pa·ri·ci·te·na चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to लोकचित्रेसुlo·ka·cit·re·su चित्तंcit·taṃ अनुसन्दहतिa·nu·san·da·ha·ti अप्पटिकुल्यताap·pa·ṭi·kul·ya·tā सण्ठाति;saṇ·ṭhā·ti

Sace, bhikkhave, bhikkhuno sabbaloke anabhiratasaññāparicitena cetasā bahulaṁ viharato lokacitresu cittaṁ anusandahati appaṭikulyatā saṇṭhāti;

(Pāli only)
51

वेदितब्बमेतं,ve·di·tab·ba·me·taṃ भिक्खवे,bhik·kha·ve भिक्खुनाbhik·khu·nā ‘अभाविताa·bhā·vi·tā मेme सब्बलोकेsab·ba·lo·ke अनभिरतसञ्ञा,a·na·bhi·ra·ta·sañ·ñā नत्थिnat·thi मेme पुब्बेनापरंpub·be·nā·pa·raṃ विसेसो,vi·se·so अप्पत्तंap·pat·taṃ मेme भावनाबलन्’ति।bhā·va·nā·ba·lan

veditabbametaṁ, bhikkhave, bhikkhunā ‘abhāvitā me sabbaloke anabhiratasaññā, natthi me pubbenāparaṁ viseso, appattaṁ me bhāvanābalan’ti.

(Pāli only)
52

इतिहi·ti·ha तत्थtat·tha सम्पजानोsam·pa·jā·no होति।ho·ti

Itiha tattha sampajāno hoti.

(Pāli only)
53

सचेsa·ce पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no सब्बलोकेsab·ba·lo·ke अनभिरतसञ्ञापरिचितेनa·na·bhi·ra·ta·sañ·ñā·pa·ri·ci·te·na चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to लोकचित्रेसुlo·ka·cit·re·su चित्तंcit·taṃ पतिलीयतिpa·ti·lī·ya·ti …पे…pe उपेक्खाu·pek·khā वाvā पाटिकुल्यताpā·ṭi·kul·ya·tā वाvā सण्ठाति;saṇ·ṭhā·ti

Sace pana, bhikkhave, bhikkhuno sabbaloke anabhiratasaññāparicitena cetasā bahulaṁ viharato lokacitresu cittaṁ patilīyati …pe… upekkhā vā pāṭikulyatā vā saṇṭhāti;

(Pāli only)
54

वेदितब्बमेतं,ve·di·tab·ba·me·taṃ भिक्खवे,bhik·kha·ve भिक्खुनाbhik·khu·nā ‘सुभाविताsu·bhā·vi·tā मेme सब्बलोकेsab·ba·lo·ke अनभिरतसञ्ञा,a·na·bhi·ra·ta·sañ·ñā अत्थिat·thi मेme पुब्बेनापरंpub·be·nā·pa·raṃ विसेसो,vi·se·so पत्तंpat·taṃ मेme भावनाबलन्’ति।bhā·va·nā·ba·lan

veditabbametaṁ, bhikkhave, bhikkhunā ‘subhāvitā me sabbaloke anabhiratasaññā, atthi me pubbenāparaṁ viseso, pattaṁ me bhāvanābalan’ti.

(Pāli only)
55

इतिहi·ti·ha तत्थtat·tha सम्पजानोsam·pa·jā·no होति।ho·ti

Itiha tattha sampajāno hoti.

(Pāli only)
56

‘सब्बलोकेsab·ba·lo·ke अनभिरतसञ्ञा,a·na·bhi·ra·ta·sañ·ñā भिक्खवे,bhik·kha·ve भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā महप्फलाma·hap·pha·lā होतिho·ti महानिसंसाma·hā·ni·saṃ·sā अमतोगधाa·ma·to·ga·dhā अमतपरियोसाना’ति,a·ma·ta·pa·ri·yo·sā·nā

‘Sabbaloke anabhiratasaññā, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṁsā amatogadhā amatapariyosānā’ti,

(Pāli only)
57

इतिi·ti यंyaṃ तंtaṃ वुत्तंvut·taṃ इदमेतंi·da·me·taṃ पटिच्चpa·ṭic·ca वुत्तं।vut·taṃ

iti yaṁ taṁ vuttaṁ idametaṁ paṭicca vuttaṁ.

That’s what I said, and this is why I said it.
58

‘अनिच्चसञ्ञा,a·nic·ca·sañ·ñā भिक्खवे,bhik·kha·ve भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā महप्फलाma·hap·pha·lā होतिho·ti महानिसंसाma·hā·ni·saṃ·sā अमतोगधाa·ma·to·ga·dhā अमतपरियोसाना’ति,a·ma·ta·pa·ri·yo·sā·nā इतिi·ti खोkho पनेतंpa·ne·taṃ वुत्तं।vut·taṃ

‘Aniccasaññā, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṁsā amatogadhā amatapariyosānā’ti, iti kho panetaṁ vuttaṁ.

‘When the perception of impermanence is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?
59

किञ्चेतंkiñ·ce·taṃ पटिच्चpa·ṭic·ca वुत्तं?vut·taṃ

Kiñcetaṁ paṭicca vuttaṁ?

(Pāli only)
60

अनिच्चसञ्ञापरिचितेन,a·nic·ca·sañ·ñā·pa·ri·ci·te·na भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to लाभसक्कारसिलोकेlā·bha·sak·kā·ra·si·lo·ke चित्तंcit·taṃ पतिलीयतिpa·ti·lī·ya·ti …पे…pe उपेक्खाu·pek·khā वाvā पाटिकुल्यताpā·ṭi·kul·ya·tā वाvā सण्ठाति।saṇ·ṭhā·ti

Aniccasaññāparicitena, bhikkhave, bhikkhuno cetasā bahulaṁ viharato lābhasakkārasiloke cittaṁ patilīyati …pe… upekkhā vā pāṭikulyatā vā saṇṭhāti.

When a mendicant often meditates with a mind reinforced with the perception of impermanence, their mind draws back from possessions, honor, and popularity. …
61

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve कुक्कुटपत्तंkuk·ku·ṭa·pat·taṃ वाvā न्हारुदद्दुलंnhā·ru·dad·du·laṃ वाvā अग्गिम्हिag·gim·hi पक्खित्तंpak·khit·taṃ पतिलीयतिpa·ti·lī·ya·ti पतिकुटतिpa·ti·ku·ṭa·ti पतिवत्ततिpa·ti·vat·ta·ti नna सम्पसारियति।sam·pa·sā·ri·ya·ti

Seyyathāpi, bhikkhave, kukkuṭapattaṁ vā nhārudaddulaṁ vā aggimhi pakkhittaṁ patilīyati patikuṭati pativattati na sampasāriyati.

(Pāli only)
62

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no अनिच्चसञ्ञापरिचितेनa·nic·ca·sañ·ñā·pa·ri·ci·te·na चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to लाभसक्कारसिलोकेlā·bha·sak·kā·ra·si·lo·ke चित्तंcit·taṃ पतिलीयतिpa·ti·lī·ya·ti …पे…pe उपेक्खाu·pek·khā वाvā पाटिकुल्यताpā·ṭi·kul·ya·tā वाvā सण्ठाति।saṇ·ṭhā·ti

Evamevaṁ kho, bhikkhave, bhikkhuno aniccasaññāparicitena cetasā bahulaṁ viharato lābhasakkārasiloke cittaṁ patilīyati …pe… upekkhā vā pāṭikulyatā vā saṇṭhāti.

(Pāli only)
63

सचे,sa·ce भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no अनिच्चसञ्ञापरिचितेनa·nic·ca·sañ·ñā·pa·ri·ci·te·na चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to लाभसक्कारसिलोकेlā·bha·sak·kā·ra·si·lo·ke चित्तंcit·taṃ अनुसन्दहतिa·nu·san·da·ha·ti अप्पटिकुल्यताap·pa·ṭi·kul·ya·tā सण्ठाति;saṇ·ṭhā·ti

Sace, bhikkhave, bhikkhuno aniccasaññāparicitena cetasā bahulaṁ viharato lābhasakkārasiloke cittaṁ anusandahati appaṭikulyatā saṇṭhāti;

(Pāli only)
64

वेदितब्बमेतं,ve·di·tab·ba·me·taṃ भिक्खवे,bhik·kha·ve भिक्खुनाbhik·khu·nā ‘अभाविताa·bhā·vi·tā मेme अनिच्चसञ्ञा,a·nic·ca·sañ·ñā नत्थिnat·thi मेme पुब्बेनापरंpub·be·nā·pa·raṃ विसेसो,vi·se·so अप्पत्तंap·pat·taṃ मेme भावनाबलन्’ति।bhā·va·nā·ba·lan

veditabbametaṁ, bhikkhave, bhikkhunā ‘abhāvitā me aniccasaññā, natthi me pubbenāparaṁ viseso, appattaṁ me bhāvanābalan’ti.

(Pāli only)
65

इतिहi·ti·ha तत्थtat·tha सम्पजानोsam·pa·jā·no होति।ho·ti

Itiha tattha sampajāno hoti.

(Pāli only)
66

सचेsa·ce पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no अनिच्चसञ्ञापरिचितेनa·nic·ca·sañ·ñā·pa·ri·ci·te·na चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to लाभसक्कारसिलोकेlā·bha·sak·kā·ra·si·lo·ke चित्तंcit·taṃ पतिलीयतिpa·ti·lī·ya·ti पतिकुटतिpa·ti·ku·ṭa·ti पतिवत्तति,pa·ti·vat·ta·ti नna सम्पसारियतिsam·pa·sā·ri·ya·ti उपेक्खाu·pek·khā वाvā पाटिकुल्यताpā·ṭi·kul·ya·tā वाvā सण्ठाति;saṇ·ṭhā·ti

Sace pana, bhikkhave, bhikkhuno aniccasaññāparicitena cetasā bahulaṁ viharato lābhasakkārasiloke cittaṁ patilīyati patikuṭati pativattati, na sampasāriyati upekkhā vā pāṭikulyatā vā saṇṭhāti;

(Pāli only)
67

वेदितब्बमेतं,ve·di·tab·ba·me·taṃ भिक्खवे,bhik·kha·ve भिक्खुनाbhik·khu·nā ‘सुभाविताsu·bhā·vi·tā मेme अनिच्चसञ्ञा,a·nic·ca·sañ·ñā अत्थिat·thi मेme पुब्बेनापरंpub·be·nā·pa·raṃ विसेसो,vi·se·so पत्तंpat·taṃ मेme भावनाबलन्’ति।bhā·va·nā·ba·lan

veditabbametaṁ, bhikkhave, bhikkhunā ‘subhāvitā me aniccasaññā, atthi me pubbenāparaṁ viseso, pattaṁ me bhāvanābalan’ti.

(Pāli only)
68

इतिहi·ti·ha तत्थtat·tha सम्पजानोsam·pa·jā·no होति।ho·ti

Itiha tattha sampajāno hoti.

(Pāli only)
69

‘अनिच्चसञ्ञा,a·nic·ca·sañ·ñā भिक्खवे,bhik·kha·ve भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā महप्फलाma·hap·pha·lā होतिho·ti महानिसंसाma·hā·ni·saṃ·sā अमतोगधाa·ma·to·ga·dhā अमतपरियोसाना’ति,a·ma·ta·pa·ri·yo·sā·nā

‘Aniccasaññā, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṁsā amatogadhā amatapariyosānā’ti,

(Pāli only)
70

इतिi·ti यंyaṃ तंtaṃ वुत्तंvut·taṃ इदमेतंi·da·me·taṃ पटिच्चpa·ṭic·ca वुत्तं।vut·taṃ

iti yaṁ taṁ vuttaṁ idametaṁ paṭicca vuttaṁ.

That’s what I said, and this is why I said it.
71

‘अनिच्चेa·nic·ce दुक्खसञ्ञा,duk·kha·sañ·ñā भिक्खवे,bhik·kha·ve भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā महप्फलाma·hap·pha·lā होतिho·ti महानिसंसाma·hā·ni·saṃ·sā अमतोगधाa·ma·to·ga·dhā अमतपरियोसाना’ति,a·ma·ta·pa·ri·yo·sā·nā इतिi·ti खोkho पनेतंpa·ne·taṃ वुत्तं।vut·taṃ

‘Anicce dukkhasaññā, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṁsā amatogadhā amatapariyosānā’ti, iti kho panetaṁ vuttaṁ.

‘When the perception of suffering in impermanence is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?
72

किञ्चेतंkiñ·ce·taṃ पटिच्चpa·ṭic·ca वुत्तं?vut·taṃ

Kiñcetaṁ paṭicca vuttaṁ?

(Pāli only)
73

अनिच्चेa·nic·ce दुक्खसञ्ञापरिचितेन,duk·kha·sañ·ñā·pa·ri·ci·te·na भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to आलस्येā·las·ye कोसज्जेko·saj·je विस्सट्ठियेvis·saṭ·ṭhi·ye पमादेpa·mā·de अननुयोगेa·na·nu·yo·ge अपच्चवेक्खणायa·pac·ca·vek·kha·ṇā·ya तिब्बाtib·bā भयसञ्ञाbha·ya·sañ·ñā पच्चुपट्ठिताpac·cu·paṭ·ṭhi·tā होति,ho·ti सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve उक्खित्तासिकेuk·khit·tā·si·ke वधके।va·dha·ke

Anicce dukkhasaññāparicitena, bhikkhave, bhikkhuno cetasā bahulaṁ viharato ālasye kosajje vissaṭṭhiye pamāde ananuyoge apaccavekkhaṇāya tibbā bhayasaññā paccupaṭṭhitā hoti, seyyathāpi, bhikkhave, ukkhittāsike vadhake.

When a mendicant often meditates with a mind reinforced with the perception of suffering in impermanence, they establish a keen perception of the danger of sloth, laziness, slackness, negligence, lack of commitment, and failure to review, like a killer with a drawn sword. …
74

सचे,sa·ce भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no अनिच्चेa·nic·ce दुक्खसञ्ञापरिचितेनduk·kha·sañ·ñā·pa·ri·ci·te·na चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to आलस्येā·las·ye कोसज्जेko·saj·je विस्सट्ठियेvis·saṭ·ṭhi·ye पमादेpa·mā·de अननुयोगेa·na·nu·yo·ge अपच्चवेक्खणायa·pac·ca·vek·kha·ṇā·ya तिब्बाtib·bā भयसञ्ञा,bha·ya·sañ·ñā नna पच्चुपट्ठिताpac·cu·paṭ·ṭhi·tā होति,ho·ti सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve उक्खित्तासिकेuk·khit·tā·si·ke वधके।va·dha·ke

Sace, bhikkhave, bhikkhuno anicce dukkhasaññāparicitena cetasā bahulaṁ viharato ālasye kosajje vissaṭṭhiye pamāde ananuyoge apaccavekkhaṇāya tibbā bhayasaññā, na paccupaṭṭhitā hoti, seyyathāpi, bhikkhave, ukkhittāsike vadhake.

(Pāli only)
75

वेदितब्बमेतं,ve·di·tab·ba·me·taṃ भिक्खवे,bhik·kha·ve भिक्खुनाbhik·khu·nā ‘अभाविताa·bhā·vi·tā मेme अनिच्चेa·nic·ce दुक्खसञ्ञा,duk·kha·sañ·ñā नत्थिnat·thi मेme पुब्बेनापरंpub·be·nā·pa·raṃ विसेसो,vi·se·so अप्पत्तंap·pat·taṃ मेme भावनाबलन्’ति।bhā·va·nā·ba·lan

Veditabbametaṁ, bhikkhave, bhikkhunā ‘abhāvitā me anicce dukkhasaññā, natthi me pubbenāparaṁ viseso, appattaṁ me bhāvanābalan’ti.

(Pāli only)
76

इतिहi·ti·ha तत्थtat·tha सम्पजानोsam·pa·jā·no होति।ho·ti

Itiha tattha sampajāno hoti.

(Pāli only)
77

सचेsa·ce पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no अनिच्चेa·nic·ce दुक्खसञ्ञापरिचितेनduk·kha·sañ·ñā·pa·ri·ci·te·na चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to आलस्येā·las·ye कोसज्जेko·saj·je विस्सट्ठियेvis·saṭ·ṭhi·ye पमादेpa·mā·de अननुयोगेa·na·nu·yo·ge अपच्चवेक्खणायa·pac·ca·vek·kha·ṇā·ya तिब्बाtib·bā भयसञ्ञाbha·ya·sañ·ñā पच्चुपट्ठिताpac·cu·paṭ·ṭhi·tā होति,ho·ti सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve उक्खित्तासिकेuk·khit·tā·si·ke वधके।va·dha·ke

Sace pana, bhikkhave, bhikkhuno anicce dukkhasaññāparicitena cetasā bahulaṁ viharato ālasye kosajje vissaṭṭhiye pamāde ananuyoge apaccavekkhaṇāya tibbā bhayasaññā paccupaṭṭhitā hoti, seyyathāpi, bhikkhave, ukkhittāsike vadhake.

(Pāli only)
78

वेदितब्बमेतं,ve·di·tab·ba·me·taṃ भिक्खवे,bhik·kha·ve भिक्खुनाbhik·khu·nā ‘सुभाविताsu·bhā·vi·tā मेme अनिच्चेa·nic·ce दुक्खसञ्ञा,duk·kha·sañ·ñā अत्थिat·thi मेme पुब्बेनापरंpub·be·nā·pa·raṃ विसेसो,vi·se·so पत्तंpat·taṃ मेme भावनाबलन्’ति।bhā·va·nā·ba·lan

Veditabbametaṁ, bhikkhave, bhikkhunā ‘subhāvitā me anicce dukkhasaññā, atthi me pubbenāparaṁ viseso, pattaṁ me bhāvanābalan’ti.

(Pāli only)
79

इतिहi·ti·ha तत्थtat·tha सम्पजानोsam·pa·jā·no होति।ho·ti

Itiha tattha sampajāno hoti.

(Pāli only)
80

‘अनिच्चेa·nic·ce दुक्खसञ्ञा,duk·kha·sañ·ñā भिक्खवे,bhik·kha·ve भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā महप्फलाma·hap·pha·lā होतिho·ti महानिसंसाma·hā·ni·saṃ·sā अमतोगधाa·ma·to·ga·dhā अमतपरियोसाना’ति,a·ma·ta·pa·ri·yo·sā·nā

‘Anicce dukkhasaññā, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṁsā amatogadhā amatapariyosānā’ti,

(Pāli only)
81

इतिi·ti यंyaṃ तंtaṃ वुत्तंvut·taṃ इदमेतंi·da·me·taṃ पटिच्चpa·ṭic·ca वुत्तं।vut·taṃ

iti yaṁ taṁ vuttaṁ idametaṁ paṭicca vuttaṁ.

That’s what I said, and this is why I said it.
82

‘दुक्खेduk·khe अनत्तसञ्ञा,a·nat·ta·sañ·ñā भिक्खवे,bhik·kha·ve भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā महप्फलाma·hap·pha·lā होतिho·ti महानिसंसाma·hā·ni·saṃ·sā अमतोगधाa·ma·to·ga·dhā अमतपरियोसाना’ति,a·ma·ta·pa·ri·yo·sā·nā इतिi·ti खोkho पनेतंpa·ne·taṃ वुत्तं।vut·taṃ

‘Dukkhe anattasaññā, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṁsā amatogadhā amatapariyosānā’ti, iti kho panetaṁ vuttaṁ.

‘When the perception of not-self in suffering is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?
83

किञ्चेतंkiñ·ce·taṃ पटिच्चpa·ṭic·ca वुत्तं?vut·taṃ

Kiñcetaṁ paṭicca vuttaṁ?

(Pāli only)
84

दुक्खेduk·khe अनत्तसञ्ञापरिचितेन,a·nat·ta·sañ·ñā·pa·ri·ci·te·na भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to इमस्मिञ्चi·mas·miñ·ca सविञ्ञाणकेsa·viñ·ñā·ṇa·ke कायेkā·ye बहिद्धाba·hid·dhā चca सब्बनिमित्तेसुsab·ba·ni·mit·te·su अहङ्कारममङ्कारमानापगतंa·haṅ·kā·ra·ma·maṅ·kā·ra·mā·nā·pa·ga·taṃ मानसंmā·na·saṃ होतिho·ti विधासमतिक्कन्तंvi·dhā·sa·ma·tik·kan·taṃ सन्तंsan·taṃ सुविमुत्तं।su·vi·mut·taṃ

Dukkhe anattasaññāparicitena, bhikkhave, bhikkhuno cetasā bahulaṁ viharato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānāpagataṁ mānasaṁ hoti vidhāsamatikkantaṁ santaṁ suvimuttaṁ.

When a mendicant often meditates with a mind reinforced with the perception of not-self in suffering, their heart is rid of I-making, mine-making, and conceit for this conscious body and externally for all signs. It has gone beyond discrimination, and is peaceful and well freed.
85

सचे,sa·ce भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no दुक्खेduk·khe अनत्तसञ्ञापरिचितेनa·nat·ta·sañ·ñā·pa·ri·ci·te·na चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to इमस्मिञ्चi·mas·miñ·ca सविञ्ञाणकेsa·viñ·ñā·ṇa·ke कायेkā·ye बहिद्धाba·hid·dhā चca सब्बनिमित्तेसुsab·ba·ni·mit·te·su नna अहङ्कारममङ्कारमानापगतंa·haṅ·kā·ra·ma·maṅ·kā·ra·mā·nā·pa·ga·taṃ मानसंmā·na·saṃ होतिho·ti विधासमतिक्कन्तंvi·dhā·sa·ma·tik·kan·taṃ सन्तंsan·taṃ सुविमुत्तं।su·vi·mut·taṃ

Sace, bhikkhave, bhikkhuno dukkhe anattasaññāparicitena cetasā bahulaṁ viharato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu na ahaṅkāramamaṅkāramānāpagataṁ mānasaṁ hoti vidhāsamatikkantaṁ santaṁ suvimuttaṁ.

If a mendicant often meditates with a mind reinforced with the perception of not-self in suffering, but their heart is not rid of I-making, mine-making, and conceit for this conscious body and externally for all signs; nor has it gone beyond discrimination, and is not peaceful or well freed,
86

वेदितब्बमेतं,ve·di·tab·ba·me·taṃ भिक्खवे,bhik·kha·ve भिक्खुनाbhik·khu·nā ‘अभाविताa·bhā·vi·tā मेme दुक्खेduk·khe अनत्तसञ्ञा,a·nat·ta·sañ·ñā नत्थिnat·thi मेme पुब्बेनापरंpub·be·nā·pa·raṃ विसेसो,vi·se·so अप्पत्तंap·pat·taṃ मेme भावनाबलन्’ति।bhā·va·nā·ba·lan

Veditabbametaṁ, bhikkhave, bhikkhunā ‘abhāvitā me dukkhe anattasaññā, natthi me pubbenāparaṁ viseso, appattaṁ me bhāvanābalan’ti.

they should know: ‘My perception of not-self in suffering is undeveloped. I don’t have any distinction higher than before. I haven’t attained a fruit of development.’
87

इतिहi·ti·ha तत्थtat·tha सम्पजानोsam·pa·jā·no होति।ho·ti

Itiha tattha sampajāno hoti.

In this way they are aware of the situation.
88

सचेsa·ce पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no दुक्खेduk·khe अनत्तसञ्ञापरिचितेनa·nat·ta·sañ·ñā·pa·ri·ci·te·na चेतसाce·ta·sā बहुलंba·hu·laṃ विहरतोvi·ha·ra·to इमस्मिञ्चi·mas·miñ·ca सविञ्ञाणकेsa·viñ·ñā·ṇa·ke कायेkā·ye बहिद्धाba·hid·dhā चca सब्बनिमित्तेसुsab·ba·ni·mit·te·su अहङ्कारममङ्कारमानापगतंa·haṅ·kā·ra·ma·maṅ·kā·ra·mā·nā·pa·ga·taṃ मानसंmā·na·saṃ होतिho·ti विधासमतिक्कन्तंvi·dhā·sa·ma·tik·kan·taṃ सन्तंsan·taṃ सुविमुत्तं।su·vi·mut·taṃ

Sace pana, bhikkhave, bhikkhuno dukkhe anattasaññāparicitena cetasā bahulaṁ viharato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānāpagataṁ mānasaṁ hoti vidhāsamatikkantaṁ santaṁ suvimuttaṁ.

But if a mendicant often meditates with a mind reinforced with the perception of not-self in suffering, and their heart is rid of I-making, mine-making, and conceit for this conscious body and externally for all signs; and it has gone beyond discrimination, and is peaceful and well freed,
89

वेदितब्बमेतं,ve·di·tab·ba·me·taṃ भिक्खवे,bhik·kha·ve भिक्खुनाbhik·khu·nā ‘सुभाविताsu·bhā·vi·tā मेme दुक्खेduk·khe अनत्तसञ्ञा,a·nat·ta·sañ·ñā अत्थिat·thi मेme पुब्बेनापरंpub·be·nā·pa·raṃ विसेसो,vi·se·so पत्तंpat·taṃ मेme भावनाबलन्’ति।bhā·va·nā·ba·lan

Veditabbametaṁ, bhikkhave, bhikkhunā ‘subhāvitā me dukkhe anattasaññā, atthi me pubbenāparaṁ viseso, pattaṁ me bhāvanābalan’ti.

they should know: ‘My perception of not-self in suffering is well developed. I have realized a distinction higher than before. I have attained a fruit of development.’
90

इतिहi·ti·ha तत्थtat·tha सम्पजानोsam·pa·jā·no होति।ho·ti

Itiha tattha sampajāno hoti.

In this way they are aware of the situation.
91

‘दुक्खेduk·khe अनत्तसञ्ञा,a·nat·ta·sañ·ñā भिक्खवे,bhik·kha·ve भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā महप्फलाma·hap·pha·lā होतिho·ti महानिसंसाma·hā·ni·saṃ·sā अमतोगधाa·ma·to·ga·dhā अमतपरियोसाना’ति,a·ma·ta·pa·ri·yo·sā·nā

‘Dukkhe anattasaññā, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṁsā amatogadhā amatapariyosānā’ti,

‘When the perception of not-self in suffering is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’
92

इतिi·ti यंyaṃ तंtaṃ वुत्तंvut·taṃ इदमेतंi·da·me·taṃ पटिच्चpa·ṭic·ca वुत्तं।vut·taṃ

iti yaṁ taṁ vuttaṁ idametaṁ paṭicca vuttaṁ.

That’s what I said, and this is why I said it.
93

इमाi·mā खो,kho भिक्खवे,bhik·kha·ve सत्तsat·ta सञ्ञाsañ·ñā भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā महप्फलाma·hap·pha·lā होन्तिhon·ti महानिसंसाma·hā·ni·saṃ·sā अमतोगधाa·ma·to·ga·dhā अमतपरियोसाना”ति।a·ma·ta·pa·ri·yo·sā·nā

Imā kho, bhikkhave, satta saññā bhāvitā bahulīkatā mahapphalā honti mahānisaṁsā amatogadhā amatapariyosānā”ti.

These seven perceptions, when developed and cultivated, are very fruitful and beneficial. Their objective and culmination is freedom from death.”
94

छट्ठं।chaṭ·ṭhaṃ

Chaṭṭhaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.