Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 7 54 अङ्गुत्तर 7 54
Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101
Abyākatasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839 · Hide pronunciation
-
1
Numbered Discourses 7.54
-
2
6। अब्याकतवग्गab·yā·ka·ta·vag·ga
6. Abyākatavagga
6. The Undeclared Points
-
3
अब्याकतसुत्तab·yā·ka·ta·sut·ta
Abyākatasutta
-
4
अथa·tha खोkho अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho सोso भिक्खुbhik·khu भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca:
Then a mendicant went up to the Buddha, bowed, sat down to one side, and said to him:
-
5
“कोko नुnu खो,kho भन्ते,bhan·te हेतुhe·tu कोko पच्चयोpac·ca·yo येनye·na सुतवतोsu·ta·va·to अरियसावकस्सa·ri·ya·sā·va·kas·sa विचिकिच्छाvi·ci·kic·chā नुप्पज्जतिnup·paj·ja·ti अब्याकतवत्थूसू”ति?ab·yā·ka·ta·vat·thū·sū
“ko nu kho, bhante, hetu ko paccayo yena sutavato ariyasāvakassa vicikicchā nuppajjati abyākatavatthūsū”ti?
“Sir, what is the cause, what is the reason why a learned noble disciple has no doubts regarding the undeclared points?”
-
6
“दिट्ठिनिरोधाdiṭ·ṭhi·ni·ro·dhā खो,kho भिक्खु,bhik·khu सुतवतोsu·ta·va·to अरियसावकस्सa·ri·ya·sā·va·kas·sa विचिकिच्छाvi·ci·kic·chā नुप्पज्जतिnup·paj·ja·ti अब्याकतवत्थूसु।ab·yā·ka·ta·vat·thū·su
“Diṭṭhinirodhā kho, bhikkhu, sutavato ariyasāvakassa vicikicchā nuppajjati abyākatavatthūsu.
“Mendicant, it’s due to the cessation of views that a learned noble disciple has no doubts regarding the undeclared points.
- 7
- 8
-
9
‘होतिho·ti चca नna चca होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिma·ra·ṇā खो,kho भिक्खु,bhik·khu दिट्ठिगतमेतं;diṭ·ṭhi·ga·ta·me·taṃ
‘hoti ca na ca hoti tathāgato paraṁ maraṇā’ti kho, bhikkhu, diṭṭhigatametaṁ;
‘A realized one both still exists and no longer exists after death’: this is a misconception.
-
10
‘नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिma·ra·ṇā खो,kho भिक्खु,bhik·khu दिट्ठिगतमेतं।diṭ·ṭhi·ga·ta·me·taṃ
‘neva hoti na na hoti tathāgato paraṁ maraṇā’ti kho, bhikkhu, diṭṭhigatametaṁ.
‘A realized one neither still exists nor no longer exists after death’: this is a misconception.
-
11
अस्सुतवा,as·su·ta·vā भिक्खु,bhik·khu पुथुज्जनोpu·thuj·ja·no दिट्ठिंdiṭ·ṭhiṃ नप्पजानाति,nap·pa·jā·nā·ti दिट्ठिसमुदयंdiṭ·ṭhi·sa·mu·da·yaṃ नप्पजानाति,nap·pa·jā·nā·ti दिट्ठिनिरोधंdiṭ·ṭhi·ni·ro·dhaṃ नप्पजानाति,nap·pa·jā·nā·ti दिट्ठिनिरोधगामिनिंdiṭ·ṭhi·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ नप्पजानाति।nap·pa·jā·nā·ti
Assutavā, bhikkhu, puthujjano diṭṭhiṁ nappajānāti, diṭṭhisamudayaṁ nappajānāti, diṭṭhinirodhaṁ nappajānāti, diṭṭhinirodhagāminiṁ paṭipadaṁ nappajānāti.
An unlearned ordinary person doesn’t understand views, their origin, their cessation, or the practice that leads to their cessation.
-
12
तस्सtas·sa साsā दिट्ठिdiṭ·ṭhi पवड्ढति,pa·vaḍ·ḍha·ti सोso नna परिमुच्चतिpa·ri·muc·ca·ti जातियाjā·ti·yā जरायja·rā·ya मरणेनma·ra·ṇe·na सोकेहिso·ke·hi परिदेवेहिpa·ri·de·ve·hi दुक्खेहिduk·khe·hi दोमनस्सेहिdo·ma·nas·se·hi उपायासेहि।u·pā·yā·se·hi ‘नna परिमुच्चतिpa·ri·muc·ca·ti दुक्खस्मा’तिduk·khas·mā वदामि।va·dā·mi
Tassa sā diṭṭhi pavaḍḍhati, so na parimuccati jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi. ‘Na parimuccati dukkhasmā’ti vadāmi.
And so their views grow. They’re not freed from rebirth, old age, and death, from sorrow, lamentation, pain, sadness, and distress. They’re not freed from suffering, I say.
-
13
सुतवाsu·ta·vā चca खो,kho भिक्खु,bhik·khu अरियसावकोa·ri·ya·sā·va·ko दिट्ठिंdiṭ·ṭhiṃ पजानाति,pa·jā·nā·ti दिट्ठिसमुदयंdiṭ·ṭhi·sa·mu·da·yaṃ पजानाति,pa·jā·nā·ti दिट्ठिनिरोधंdiṭ·ṭhi·ni·ro·dhaṃ पजानाति,pa·jā·nā·ti दिट्ठिनिरोधगामिनिंdiṭ·ṭhi·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ पजानाति।pa·jā·nā·ti
Sutavā ca kho, bhikkhu, ariyasāvako diṭṭhiṁ pajānāti, diṭṭhisamudayaṁ pajānāti, diṭṭhinirodhaṁ pajānāti, diṭṭhinirodhagāminiṁ paṭipadaṁ pajānāti.
A learned noble disciple does understand views, their origin, their cessation, and the practice that leads to their cessation.
-
14
तस्सtas·sa साsā दिट्ठिdiṭ·ṭhi निरुज्झति,ni·ruj·jha·ti सोso परिमुच्चतिpa·ri·muc·ca·ti जातियाjā·ti·yā जरायja·rā·ya मरणेनma·ra·ṇe·na सोकेहिso·ke·hi परिदेवेहिpa·ri·de·ve·hi दुक्खेहिduk·khe·hi दोमनस्सेहिdo·ma·nas·se·hi उपायासेहि।u·pā·yā·se·hi ‘परिमुच्चतिpa·ri·muc·ca·ti दुक्खस्मा’तिduk·khas·mā वदामि।va·dā·mi
Tassa sā diṭṭhi nirujjhati, so parimuccati jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi. ‘Parimuccati dukkhasmā’ti vadāmi.
And so their views cease. They’re freed from rebirth, old age, and death, from sorrow, lamentation, pain, sadness, and distress. They’re freed from suffering, I say.
-
15
एवंe·vaṃ जानंjā·naṃ खो,kho भिक्खु,bhik·khu सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko एवंe·vaṃ पस्संpas·saṃ ‘होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिपिma·ra·ṇā नna ब्याकरोति;byā·ka·ro·ti
Evaṁ jānaṁ kho, bhikkhu, sutavā ariyasāvako evaṁ passaṁ ‘hoti tathāgato paraṁ maraṇā’tipi na byākaroti;
Knowing and seeing this, a learned noble disciple does not answer: ‘A realized one still exists after death’,
- 16
- 17
- 18
-
19
एवंe·vaṃ जानंjā·naṃ खो,kho भिक्खु,bhik·khu सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko एवंe·vaṃ पस्संpas·saṃ एवंe·vaṃ अब्याकरणधम्मोab·yā·ka·ra·ṇa·dham·mo होतिho·ti अब्याकतवत्थूसु।ab·yā·ka·ta·vat·thū·su
Evaṁ jānaṁ kho, bhikkhu, sutavā ariyasāvako evaṁ passaṁ evaṁ abyākaraṇadhammo hoti abyākatavatthūsu.
Knowing and seeing this, a learned noble disciple does not declare the undeclared points.
-
20
एवंe·vaṃ जानंjā·naṃ खो,kho भिक्खु,bhik·khu सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko एवंe·vaṃ पस्संpas·saṃ नna छम्भति,cham·bha·ti नna कम्पति,kam·pa·ti नna वेधति,ve·dha·ti नna सन्तासंsan·tā·saṃ आपज्जतिā·paj·ja·ti अब्याकतवत्थूसु।ab·yā·ka·ta·vat·thū·su
Evaṁ jānaṁ kho, bhikkhu, sutavā ariyasāvako evaṁ passaṁ na chambhati, na kampati, na vedhati, na santāsaṁ āpajjati abyākatavatthūsu.
Knowing and seeing this, a learned noble disciple doesn’t shake, tremble, quake, or get nervous regarding the undeclared points.
- 21
-
22
सञ्ञागतमेतंsañ·ñā·ga·ta·me·taṃ …पे…pe
saññāgatametaṁ …pe…
-
23
मञ्ञितमेतंmañ·ñi·ta·me·taṃ …पे…pe
maññitametaṁ …pe…
it’s a conceiving …
-
24
पपञ्चितमेतंpa·pañ·ci·ta·me·taṃ …पे…pe
papañcitametaṁ …pe…
- 25
- 26
- 27
-
28
‘होतिho·ti चca नna चca होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिma·ra·ṇā खो,kho भिक्खु,bhik·khu विप्पटिसारोvip·pa·ṭi·sā·ro एसो;e·so
‘hoti ca na ca hoti tathāgato paraṁ maraṇā’ti kho, bhikkhu, vippaṭisāro eso;
‘A realized one both still exists and no longer exists after death’: this is a regret.
-
29
‘नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिma·ra·ṇā खो,kho भिक्खु,bhik·khu विप्पटिसारोvip·pa·ṭi·sā·ro एसो।e·so
‘neva hoti na na hoti tathāgato paraṁ maraṇā’ti kho, bhikkhu, vippaṭisāro eso.
‘A realized one neither still exists nor no longer exists after death’: this is a regret.
-
30
अस्सुतवा,as·su·ta·vā भिक्खु,bhik·khu पुथुज्जनोpu·thuj·ja·no विप्पटिसारंvip·pa·ṭi·sā·raṃ नप्पजानाति,nap·pa·jā·nā·ti विप्पटिसारसमुदयंvip·pa·ṭi·sā·ra·sa·mu·da·yaṃ नप्पजानाति,nap·pa·jā·nā·ti विप्पटिसारनिरोधंvip·pa·ṭi·sā·ra·ni·ro·dhaṃ नप्पजानाति,nap·pa·jā·nā·ti विप्पटिसारनिरोधगामिनिंvip·pa·ṭi·sā·ra·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ नप्पजानाति।nap·pa·jā·nā·ti
Assutavā, bhikkhu, puthujjano vippaṭisāraṁ nappajānāti, vippaṭisārasamudayaṁ nappajānāti, vippaṭisāranirodhaṁ nappajānāti, vippaṭisāranirodhagāminiṁ paṭipadaṁ nappajānāti.
An unlearned ordinary person doesn’t understand regrets, their origin, their cessation, or the practice that leads to their cessation.
-
31
तस्सtas·sa सोso विप्पटिसारोvip·pa·ṭi·sā·ro पवड्ढति,pa·vaḍ·ḍha·ti सोso नna परिमुच्चतिpa·ri·muc·ca·ti जातियाjā·ti·yā जरायja·rā·ya मरणेनma·ra·ṇe·na सोकेहिso·ke·hi परिदेवेहिpa·ri·de·ve·hi दुक्खेहिduk·khe·hi दोमनस्सेहिdo·ma·nas·se·hi उपायासेहि।u·pā·yā·se·hi ‘नna परिमुच्चतिpa·ri·muc·ca·ti दुक्खस्मा’तिduk·khas·mā वदामि।va·dā·mi
Tassa so vippaṭisāro pavaḍḍhati, so na parimuccati jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi. ‘Na parimuccati dukkhasmā’ti vadāmi.
And so their regrets grow. They’re not freed from rebirth, old age, and death, from sorrow, lamentation, pain, sadness, and distress. They’re not freed from suffering, I say.
-
32
सुतवाsu·ta·vā चca खो,kho भिक्खु,bhik·khu अरियसावकोa·ri·ya·sā·va·ko विप्पटिसारंvip·pa·ṭi·sā·raṃ पजानाति,pa·jā·nā·ti विप्पटिसारसमुदयंvip·pa·ṭi·sā·ra·sa·mu·da·yaṃ पजानाति,pa·jā·nā·ti विप्पटिसारनिरोधंvip·pa·ṭi·sā·ra·ni·ro·dhaṃ पजानाति,pa·jā·nā·ti विप्पटिसारनिरोधगामिनिंvip·pa·ṭi·sā·ra·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ पजानाति।pa·jā·nā·ti
Sutavā ca kho, bhikkhu, ariyasāvako vippaṭisāraṁ pajānāti, vippaṭisārasamudayaṁ pajānāti, vippaṭisāranirodhaṁ pajānāti, vippaṭisāranirodhagāminiṁ paṭipadaṁ pajānāti.
A learned noble disciple does understand regrets, their origin, their cessation, and the practice that leads to their cessation.
-
33
तस्सtas·sa सोso विप्पटिसारोvip·pa·ṭi·sā·ro निरुज्झति,ni·ruj·jha·ti सोso परिमुच्चतिpa·ri·muc·ca·ti जातियाjā·ti·yā …पे…pe ‘… दुक्खस्मा’तिduk·khas·mā वदामि।va·dā·mi
Tassa so vippaṭisāro nirujjhati, so parimuccati jātiyā …pe… ‘… dukkhasmā’ti vadāmi.
And so their regrets cease. They’re freed from rebirth, old age, and death, from sorrow, lamentation, pain, sadness, and distress. They’re freed from suffering, I say.
-
34
एवंe·vaṃ जानंjā·naṃ खो,kho भिक्खु,bhik·khu सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko एवंe·vaṃ पस्संpas·saṃ ‘होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिपिma·ra·ṇā नna ब्याकरोतिbyā·ka·ro·ti …पे…pe
Evaṁ jānaṁ kho, bhikkhu, sutavā ariyasāvako evaṁ passaṁ ‘hoti tathāgato paraṁ maraṇā’tipi na byākaroti …pe…
Knowing and seeing this, a learned noble disciple does not answer: ‘A realized one still exists after death’ …
- 35
-
36
एवंe·vaṃ जानंjā·naṃ खो,kho भिक्खु,bhik·khu सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko एवंe·vaṃ पस्संpas·saṃ एवंe·vaṃ अब्याकरणधम्मोab·yā·ka·ra·ṇa·dham·mo होतिho·ti अब्याकतवत्थूसु।ab·yā·ka·ta·vat·thū·su
Evaṁ jānaṁ kho, bhikkhu, sutavā ariyasāvako evaṁ passaṁ evaṁ abyākaraṇadhammo hoti abyākatavatthūsu.
Knowing and seeing this, a learned noble disciple does not declare the undeclared points.
-
37
एवंe·vaṃ जानंjā·naṃ खो,kho भिक्खु,bhik·khu सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko एवंe·vaṃ पस्संpas·saṃ नna छम्भति,cham·bha·ti नna कम्पति,kam·pa·ti नna वेधति,ve·dha·ti नna सन्तासंsan·tā·saṃ आपज्जतिā·paj·ja·ti अब्याकतवत्थूसु।ab·yā·ka·ta·vat·thū·su
Evaṁ jānaṁ kho, bhikkhu, sutavā ariyasāvako evaṁ passaṁ na chambhati, na kampati, na vedhati, na santāsaṁ āpajjati abyākatavatthūsu.
Knowing and seeing this, a learned noble disciple doesn’t shake, tremble, quake, or get nervous regarding the undeclared points.
-
38
अयंa·yaṃ खो,kho भिक्खु,bhik·khu हेतुhe·tu अयंa·yaṃ पच्चयोpac·ca·yo येनye·na सुतवतोsu·ta·va·to अरियसावकस्सa·ri·ya·sā·va·kas·sa विचिकिच्छाvi·ci·kic·chā नुप्पज्जतिnup·paj·ja·ti अब्याकतवत्थूसू”ति।ab·yā·ka·ta·vat·thū·sū
Ayaṁ kho, bhikkhu, hetu ayaṁ paccayo yena sutavato ariyasāvakassa vicikicchā nuppajjati abyākatavatthūsū”ti.
This is the cause, this is the reason why a learned noble disciple has no doubts regarding the undeclared points.”
-
39
पठमं।pa·ṭha·maṃ
Paṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.