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Numbered Discourses 7 55 अङ्गुत्तर 7 55

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Purisagatisutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 7।55

Aṅguttara Nikāya 7.55

Numbered Discourses 7.55
2

6। अब्याकतवग्गab·yā·ka·ta·vag·ga

6. Abyākatavagga

6. The Undeclared Points
3

पुरिसगतिसुत्तpu·ri·sa·ga·ti·sut·ta

Purisagatisutta

Places People Are Reborn
4

“सत्तsat·ta च,ca भिक्खवे,bhik·kha·ve पुरिसगतियोpu·ri·sa·ga·ti·yo देसेस्सामिde·ses·sā·mi अनुपादाa·nu·pā·dā चca परिनिब्बानं।pa·ri·nib·bā·naṃ

“Satta ca, bhikkhave, purisagatiyo desessāmi anupādā ca parinibbānaṁ.

“Mendicants, I will teach you seven places people are reborn, and complete extinguishment with no fuel for grasping.
5

तंtaṃ सुणाथ,su·ṇā·tha साधुकंsā·dhu·kaṃ मनसिma·na·si करोथ,ka·ro·tha भासिस्सामी”ति।bhā·sis·sā·mī

Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.

Listen and apply your mind well, I will speak.”
6

“एवं,e·vaṃ भन्ते”तिbhan·te खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

“Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ.

“Yes, sir,” the mendicants replied.
7

भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

Bhagavā etadavoca:

The Buddha said this:
8

“कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve सत्तsat·ta पुरिसगतियो?pu·ri·sa·ga·ti·yo

“katamā ca, bhikkhave, satta purisagatiyo?

“And what are the seven places people are reborn?
9

इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ पटिपन्नोpa·ṭi·pan·no होति:ho·ti

Idha, bhikkhave, bhikkhu evaṁ paṭipanno hoti:

Take a mendicant who practices like this:
10

‘नोno चस्सcas·sa नोno चca मेme सिया,si·yā नna भविस्सतिbha·vis·sa·ti नna मेme भविस्सति,bha·vis·sa·ti यदत्थिya·dat·thi यंyaṃ भूतंbhū·taṃ तंtaṃ पजहामी’तिpa·ja·hā·mī उपेक्खंu·pek·khaṃ पटिलभति।pa·ṭi·la·bha·ti

‘no cassa no ca me siyā, na bhavissati na me bhavissati, yadatthi yaṁ bhūtaṁ taṁ pajahāmī’ti upekkhaṁ paṭilabhati.

‘It might not be, and it might not be mine. It will not be, and it will not be mine. I am giving up what exists, what has come to be.’ They gain equanimity.
11

सोso भवेbha·ve नna रज्जति,raj·ja·ti सम्भवेsam·bha·ve नna रज्जति,raj·ja·ti अत्थुत्तरिat·thut·ta·ri पदंpa·daṃ सन्तंsan·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya पस्सति।pas·sa·ti

So bhave na rajjati, sambhave na rajjati, atthuttari padaṁ santaṁ sammappaññāya passati.

They’re not attached to life, or to creating a new life. And they see with right wisdom that there is a peaceful state beyond.
12

तञ्चtañ·ca ख्वस्सkhvas·sa पदंpa·daṃ नna सब्बेनsab·be·na सब्बंsab·baṃ सच्छिकतंsac·chi·ka·taṃ होति,ho·ti तस्सtas·sa नna सब्बेनsab·be·na सब्बंsab·baṃ मानानुसयोmā·nā·nu·sa·yo पहीनोpa·hī·no होति,ho·ti नna सब्बेनsab·be·na सब्बंsab·baṃ भवरागानुसयोbha·va·rā·gā·nu·sa·yo पहीनोpa·hī·no होति,ho·ti नna सब्बेनsab·be·na सब्बंsab·baṃ अविज्जानुसयोa·vij·jā·nu·sa·yo पहीनोpa·hī·no होति।ho·ti

Tañca khvassa padaṁ na sabbena sabbaṁ sacchikataṁ hoti, tassa na sabbena sabbaṁ mānānusayo pahīno hoti, na sabbena sabbaṁ bhavarāgānusayo pahīno hoti, na sabbena sabbaṁ avijjānusayo pahīno hoti.

But they haven’t completely realized that state. They haven’t totally given up the underlying tendencies of conceit, desire for continued existence, and ignorance.
13

सोso पञ्चन्नंpañ·can·naṃ ओरम्भागियानंo·ram·bhā·gi·yā·naṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā अन्तरापरिनिब्बायीan·ta·rā·pa·ri·nib·bā·yī होति।ho·ti

So pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā antarāparinibbāyī hoti.

With the ending of the five lower fetters they’re extinguished between one life and the next.
14

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve दिवसंसन्तत्तेdi·va·saṃ·san·tat·te अयोकपालेa·yo·ka·pā·le हञ्ञमानेhañ·ña·mā·ne पपटिकाpa·pa·ṭi·kā निब्बत्तित्वाnib·bat·tit·vā निब्बायेय्य।nib·bā·yey·ya

Seyyathāpi, bhikkhave, divasaṁsantatte ayokapāle haññamāne papaṭikā nibbattitvā nibbāyeyya.

Suppose you struck an iron pot that had been heated all day. Any spark that flew off would be extinguished.
15

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ पटिपन्नोpa·ṭi·pan·no होति:ho·ti

Evamevaṁ kho, bhikkhave, bhikkhu evaṁ paṭipanno hoti:

In the same way, a mendicant who practices like this …
16

‘नोno चस्सcas·sa नोno चca मेme सिया,si·yā नna भविस्सतिbha·vis·sa·ti नna मेme भविस्सति,bha·vis·sa·ti यदत्थिya·dat·thi यंyaṃ भूतंbhū·taṃ तंtaṃ पजहामी’तिpa·ja·hā·mī उपेक्खंu·pek·khaṃ पटिलभति।pa·ṭi·la·bha·ti

‘no cassa no ca me siyā, na bhavissati na me bhavissati, yadatthi yaṁ bhūtaṁ taṁ pajahāmī’ti upekkhaṁ paṭilabhati.

(Pāli only)
17

सोso भवेbha·ve नna रज्जति,raj·ja·ti सम्भवेsam·bha·ve नna रज्जति,raj·ja·ti अत्थुत्तरिat·thut·ta·ri पदंpa·daṃ सन्तंsan·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya पस्सति।pas·sa·ti

So bhave na rajjati, sambhave na rajjati, atthuttari padaṁ santaṁ sammappaññāya passati.

(Pāli only)
18

तञ्चtañ·ca ख्वस्सkhvas·sa पदंpa·daṃ नna सब्बेनsab·be·na सब्बंsab·baṃ सच्छिकतंsac·chi·ka·taṃ होति,ho·ti तस्सtas·sa नna सब्बेनsab·be·na सब्बंsab·baṃ मानानुसयोmā·nā·nu·sa·yo पहीनोpa·hī·no होति,ho·ti नna सब्बेनsab·be·na सब्बंsab·baṃ भवरागानुसयोbha·va·rā·gā·nu·sa·yo पहीनोpa·hī·no होति,ho·ti नna सब्बेनsab·be·na सब्बंsab·baṃ अविज्जानुसयोa·vij·jā·nu·sa·yo पहीनोpa·hī·no होति।ho·ti

Tañca khvassa padaṁ na sabbena sabbaṁ sacchikataṁ hoti, tassa na sabbena sabbaṁ mānānusayo pahīno hoti, na sabbena sabbaṁ bhavarāgānusayo pahīno hoti, na sabbena sabbaṁ avijjānusayo pahīno hoti.

(Pāli only)
19

सोso पञ्चन्नंpañ·can·naṃ ओरम्भागियानंo·ram·bhā·gi·yā·naṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā अन्तरापरिनिब्बायीan·ta·rā·pa·ri·nib·bā·yī होति।ho·ti

So pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā antarāparinibbāyī hoti.

With the ending of the five lower fetters they’re extinguished between one life and the next.
20

इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ पटिपन्नोpa·ṭi·pan·no होति:ho·ti

Idha pana, bhikkhave, bhikkhu evaṁ paṭipanno hoti:

Take a mendicant who practices like this:
21

‘नोno चस्सcas·sa नोno चca मेme सिया,si·yā नna भविस्सतिbha·vis·sa·ti नna मेme भविस्सति,bha·vis·sa·ti यदत्थिya·dat·thi यंyaṃ भूतंbhū·taṃ तंtaṃ पजहामी’तिpa·ja·hā·mī उपेक्खंu·pek·khaṃ पटिलभति।pa·ṭi·la·bha·ti

‘no cassa no ca me siyā, na bhavissati na me bhavissati, yadatthi yaṁ bhūtaṁ taṁ pajahāmī’ti upekkhaṁ paṭilabhati.

‘It might not be, and it might not be mine. It will not be, and it will not be mine. I am giving up what exists, what has come to be.’ They gain equanimity.
22

सोso भवेbha·ve नna रज्जति,raj·ja·ti सम्भवेsam·bha·ve नna रज्जति,raj·ja·ti अत्थुत्तरिat·thut·ta·ri पदंpa·daṃ सन्तंsan·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya पस्सति।pas·sa·ti

So bhave na rajjati, sambhave na rajjati, atthuttari padaṁ santaṁ sammappaññāya passati.

They’re not attached to life, or to creating a new life. And they see with right wisdom that there is a peaceful state beyond.
23

तञ्चtañ·ca ख्वस्सkhvas·sa पदंpa·daṃ नna सब्बेनsab·be·na सब्बंsab·baṃ सच्छिकतंsac·chi·ka·taṃ होति,ho·ti तस्सtas·sa नna सब्बेनsab·be·na सब्बंsab·baṃ मानानुसयोmā·nā·nu·sa·yo पहीनोpa·hī·no होति,ho·ti नna सब्बेनsab·be·na सब्बंsab·baṃ भवरागानुसयोbha·va·rā·gā·nu·sa·yo पहीनोpa·hī·no होति,ho·ti नna सब्बेनsab·be·na सब्बंsab·baṃ अविज्जानुसयोa·vij·jā·nu·sa·yo पहीनोpa·hī·no होति।ho·ti

Tañca khvassa padaṁ na sabbena sabbaṁ sacchikataṁ hoti, tassa na sabbena sabbaṁ mānānusayo pahīno hoti, na sabbena sabbaṁ bhavarāgānusayo pahīno hoti, na sabbena sabbaṁ avijjānusayo pahīno hoti.

But they haven’t totally realized that state. They haven’t completely given up the underlying tendencies of conceit, desire for continued existence, and ignorance.
24

सोso पञ्चन्नंpañ·can·naṃ ओरम्भागियानंo·ram·bhā·gi·yā·naṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā अन्तरापरिनिब्बायीan·ta·rā·pa·ri·nib·bā·yī होति।ho·ti

So pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā antarāparinibbāyī hoti.

With the ending of the five lower fetters they’re extinguished between one life and the next.
25

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve दिवसंसन्तत्तेdi·va·saṃ·san·tat·te अयोकपालेa·yo·ka·pā·le हञ्ञमानेhañ·ña·mā·ne पपटिकाpa·pa·ṭi·kā निब्बत्तित्वाnib·bat·tit·vā उप्पतित्वाup·pa·tit·vā निब्बायेय्य।nib·bā·yey·ya

Seyyathāpi, bhikkhave, divasaṁsantatte ayokapāle haññamāne papaṭikā nibbattitvā uppatitvā nibbāyeyya.

Suppose you struck an iron pot that had been heated all day. Any spark that flew off and floated away would be extinguished.
26

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ पटिपन्नोpa·ṭi·pan·no होति:ho·ti

Evamevaṁ kho, bhikkhave, bhikkhu evaṁ paṭipanno hoti:

In the same way, a mendicant who practices like this …
27

‘नोno चस्सcas·sa नोno चca मेme सियाsi·yā …पे…pe

‘no cassa no ca me siyā …pe…

(Pāli only)
28

सोso पञ्चन्नंpañ·can·naṃ ओरम्भागियानंo·ram·bhā·gi·yā·naṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā अन्तरापरिनिब्बायीan·ta·rā·pa·ri·nib·bā·yī होति।ho·ti

so pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā antarāparinibbāyī hoti.

With the ending of the five lower fetters they’re extinguished between one life and the next.
29

इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ पटिपन्नोpa·ṭi·pan·no होति:ho·ti

Idha pana, bhikkhave, bhikkhu evaṁ paṭipanno hoti:

Take a mendicant who practices like this:
30

‘नोno चस्सcas·sa नोno चca मेme सियाsi·yā …पे…pe

‘no cassa no ca me siyā …pe…

‘It might not be, and it might not be mine. …’
31

सोso पञ्चन्नंpañ·can·naṃ ओरम्भागियानंo·ram·bhā·gi·yā·naṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā अन्तरापरिनिब्बायीan·ta·rā·pa·ri·nib·bā·yī होति।ho·ti

so pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā antarāparinibbāyī hoti.

With the ending of the five lower fetters they’re extinguished between one life and the next.
32

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve दिवसंसन्तत्तेdi·va·saṃ·san·tat·te अयोकपालेa·yo·ka·pā·le हञ्ञमानेhañ·ña·mā·ne पपटिकाpa·pa·ṭi·kā निब्बत्तित्वाnib·bat·tit·vā उप्पतित्वाup·pa·tit·vā अनुपहच्चa·nu·pa·hac·ca तलंta·laṃ निब्बायेय्य।nib·bā·yey·ya

Seyyathāpi, bhikkhave, divasaṁsantatte ayokapāle haññamāne papaṭikā nibbattitvā uppatitvā anupahacca talaṁ nibbāyeyya.

Suppose you struck an iron pot that had been heated all day. Any spark that flew off and floated away would be extinguished before landing.
33

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ पटिपन्नोpa·ṭi·pan·no होति:ho·ti

Evamevaṁ kho, bhikkhave, bhikkhu evaṁ paṭipanno hoti:

In the same way, a mendicant who practices like this …
34

‘नोno चस्सcas·sa नोno चca मेme सियाsi·yā …पे…pe

‘no cassa no ca me siyā …pe…

(Pāli only)
35

सोso पञ्चन्नंpañ·can·naṃ ओरम्भागियानंo·ram·bhā·gi·yā·naṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā अन्तरापरिनिब्बायीan·ta·rā·pa·ri·nib·bā·yī होति।ho·ti

so pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā antarāparinibbāyī hoti.

With the ending of the five lower fetters they’re extinguished between one life and the next.
36

इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ पटिपन्नोpa·ṭi·pan·no होति:ho·ti

Idha pana, bhikkhave, bhikkhu evaṁ paṭipanno hoti:

Take a mendicant who practices like this:
37

‘नोno चस्सcas·sa नोno चca मेme सियाsi·yā …पे…pe

‘no cassa no ca me siyā …pe…

‘It might not be, and it might not be mine. …’
38

सोso पञ्चन्नंpañ·can·naṃ ओरम्भागियानंo·ram·bhā·gi·yā·naṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā उपहच्चपरिनिब्बायीu·pa·hac·ca·pa·ri·nib·bā·yī होति।ho·ti

so pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā upahaccaparinibbāyī hoti.

With the ending of the five lower fetters they’re extinguished upon landing.
39

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve दिवसंसन्तत्तेdi·va·saṃ·san·tat·te अयोकपालेa·yo·ka·pā·le हञ्ञमानेhañ·ña·mā·ne पपटिकाpa·pa·ṭi·kā निब्बत्तित्वाnib·bat·tit·vā उप्पतित्वाup·pa·tit·vā उपहच्चu·pa·hac·ca तलंta·laṃ निब्बायेय्य।nib·bā·yey·ya

Seyyathāpi, bhikkhave, divasaṁsantatte ayokapāle haññamāne papaṭikā nibbattitvā uppatitvā upahacca talaṁ nibbāyeyya.

Suppose you struck an iron pot that had been heated all day. Any spark that flew off and floated away would be extinguished upon landing.
40

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ पटिपन्नोpa·ṭi·pan·no होति:ho·ti

Evamevaṁ kho, bhikkhave, bhikkhu evaṁ paṭipanno hoti:

In the same way, a mendicant who practices like this …
41

‘नोno चस्सcas·sa नोno चca मेme सियाsi·yā …पे…pe

‘no cassa no ca me siyā …pe…

‘It might not be, and it might not be mine. …’
42

सोso पञ्चन्नंpañ·can·naṃ ओरम्भागियानंo·ram·bhā·gi·yā·naṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā उपहच्चपरिनिब्बायीu·pa·hac·ca·pa·ri·nib·bā·yī होति।ho·ti

so pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā upahaccaparinibbāyī hoti.

With the ending of the five lower fetters they’re extinguished upon landing.
43

इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ पटिपन्नोpa·ṭi·pan·no होति:ho·ti

Idha pana, bhikkhave, bhikkhu evaṁ paṭipanno hoti:

Take a mendicant who practices like this:
44

‘नोno चस्सcas·sa नोno चca मेme सियाsi·yā …पे…pe

‘no cassa no ca me siyā …pe…

‘It might not be, and it might not be mine. …’
45

सोso पञ्चन्नंpañ·can·naṃ ओरम्भागियानंo·ram·bhā·gi·yā·naṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā असङ्खारपरिनिब्बायीa·saṅ·khā·ra·pa·ri·nib·bā·yī होति।ho·ti

so pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā asaṅkhāraparinibbāyī hoti.

With the ending of the five lower fetters they’re extinguished without extra effort.
46

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve दिवसंसन्तत्तेdi·va·saṃ·san·tat·te अयोकपालेa·yo·ka·pā·le हञ्ञमानेhañ·ña·mā·ne पपटिकाpa·pa·ṭi·kā निब्बत्तित्वाnib·bat·tit·vā उप्पतित्वाup·pa·tit·vā परित्तेpa·rit·te तिणपुञ्जेti·ṇa·puñ·je वाvā कट्ठपुञ्जेkaṭ·ṭha·puñ·je वाvā निपतेय्य।ni·pa·tey·ya

Seyyathāpi, bhikkhave, divasaṁsantatte ayokapāle haññamāne papaṭikā nibbattitvā uppatitvā paritte tiṇapuñje vā kaṭṭhapuñje vā nipateyya.

Suppose you struck an iron pot that had been heated all day. Any spark that flew off and floated away would fall on a little heap of grass or twigs.
47

साsā तत्थtat·tha अग्गिम्पिag·gim·pi जनेय्य,ja·ney·ya धूमम्पिdhū·mam·pi जनेय्य,ja·ney·ya अग्गिम्पिag·gim·pi जनेत्वाja·net·vā धूमम्पिdhū·mam·pi जनेत्वाja·net·vā तमेवta·me·va परित्तंpa·rit·taṃ तिणपुञ्जंti·ṇa·puñ·jaṃ वाvā कट्ठपुञ्जंkaṭ·ṭha·puñ·jaṃ वाvā परियादियित्वाpa·ri·yā·di·yit·vā अनाहाराa·nā·hā·rā निब्बायेय्य।nib·bā·yey·ya

Sā tattha aggimpi janeyya, dhūmampi janeyya, aggimpi janetvā dhūmampi janetvā tameva parittaṁ tiṇapuñjaṁ vā kaṭṭhapuñjaṁ vā pariyādiyitvā anāhārā nibbāyeyya.

There it would ignite a fire and produce smoke. But the fire would consume the grass or twigs and become extinguished due to not being fed.
48

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ पटिपन्नोpa·ṭi·pan·no होति:ho·ti

Evamevaṁ kho, bhikkhave, bhikkhu evaṁ paṭipanno hoti:

In the same way, a mendicant who practices like this …
49

‘नोno चस्सcas·sa नोno चca मेme सियाsi·yā …पे…pe

‘no cassa no ca me siyā …pe…

‘It might not be, and it might not be mine. …’
50

सोso पञ्चन्नंpañ·can·naṃ ओरम्भागियानंo·ram·bhā·gi·yā·naṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā असङ्खारपरिनिब्बायीa·saṅ·khā·ra·pa·ri·nib·bā·yī होति।ho·ti

so pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā asaṅkhāraparinibbāyī hoti.

With the ending of the five lower fetters they’re extinguished without extra effort.
51

इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ पटिपन्नोpa·ṭi·pan·no होति:ho·ti

Idha pana, bhikkhave, bhikkhu evaṁ paṭipanno hoti:

Take a mendicant who practices like this:
52

‘नोno चस्सcas·sa नोno चca मेme सियाsi·yā …पे…pe

‘no cassa no ca me siyā …pe…

‘It might not be, and it might not be mine. …’
53

सोso पञ्चन्नंpañ·can·naṃ ओरम्भागियानंo·ram·bhā·gi·yā·naṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā ससङ्खारपरिनिब्बायीsa·saṅ·khā·ra·pa·ri·nib·bā·yī होति।ho·ti

so pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā sasaṅkhāraparinibbāyī hoti.

With the ending of the five lower fetters they’re extinguished with extra effort.
54

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve दिवसंसन्तत्तेdi·va·saṃ·san·tat·te अयोकपालेa·yo·ka·pā·le हञ्ञमानेhañ·ña·mā·ne पपटिकाpa·pa·ṭi·kā निब्बत्तित्वाnib·bat·tit·vā उप्पतित्वाup·pa·tit·vā विपुलेvi·pu·le तिणपुञ्जेti·ṇa·puñ·je वाvā कट्ठपुञ्जेkaṭ·ṭha·puñ·je वाvā निपतेय्य।ni·pa·tey·ya

Seyyathāpi, bhikkhave, divasaṁsantatte ayokapāle haññamāne papaṭikā nibbattitvā uppatitvā vipule tiṇapuñje vā kaṭṭhapuñje vā nipateyya.

Suppose you struck an iron pot that had been heated all day. Any spark that flew off and floated away would fall on a large heap of grass or twigs.
55

साsā तत्थtat·tha अग्गिम्पिag·gim·pi जनेय्य,ja·ney·ya धूमम्पिdhū·mam·pi जनेय्य,ja·ney·ya अग्गिम्पिag·gim·pi जनेत्वाja·net·vā धूमम्पिdhū·mam·pi जनेत्वाja·net·vā तमेवta·me·va विपुलंvi·pu·laṃ तिणपुञ्जंti·ṇa·puñ·jaṃ वाvā कट्ठपुञ्जंkaṭ·ṭha·puñ·jaṃ वाvā परियादियित्वाpa·ri·yā·di·yit·vā अनाहाराa·nā·hā·rā निब्बायेय्य।nib·bā·yey·ya

Sā tattha aggimpi janeyya, dhūmampi janeyya, aggimpi janetvā dhūmampi janetvā tameva vipulaṁ tiṇapuñjaṁ vā kaṭṭhapuñjaṁ vā pariyādiyitvā anāhārā nibbāyeyya.

There it would ignite a fire and produce smoke. But the fire would consume the grass or twigs and become extinguished due to not being fed.
56

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ पटिपन्नोpa·ṭi·pan·no होति:ho·ti

Evamevaṁ kho, bhikkhave, bhikkhu evaṁ paṭipanno hoti:

In the same way, a mendicant who practices like this …
57

‘नोno चस्सcas·sa नोno चca मेme सियाsi·yā …पे…pe

‘no cassa no ca me siyā …pe…

‘It might not be, and it might not be mine. …’
58

सोso पञ्चन्नंpañ·can·naṃ ओरम्भागियानंo·ram·bhā·gi·yā·naṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā ससङ्खारपरिनिब्बायीsa·saṅ·khā·ra·pa·ri·nib·bā·yī होति।ho·ti

so pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā sasaṅkhāraparinibbāyī hoti.

With the ending of the five lower fetters they’re extinguished with extra effort.
59

इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ पटिपन्नोpa·ṭi·pan·no होति:ho·ti

Idha pana, bhikkhave, bhikkhu evaṁ paṭipanno hoti:

Take a mendicant who practices like this:
60

‘नोno चस्सcas·sa नोno चca मेme सिया,si·yā नna भविस्सतिbha·vis·sa·ti नna मेme भविस्सति,bha·vis·sa·ti यदत्थिya·dat·thi यंyaṃ भूतंbhū·taṃ तंtaṃ पजहामी’तिpa·ja·hā·mī उपेक्खंu·pek·khaṃ पटिलभति।pa·ṭi·la·bha·ti

‘no cassa no ca me siyā, na bhavissati na me bhavissati, yadatthi yaṁ bhūtaṁ taṁ pajahāmī’ti upekkhaṁ paṭilabhati.

‘It might not be, and it might not be mine. It will not be, and it will not be mine. I am giving up what exists, what has come to be.’ They gain equanimity.
61

सोso भवेbha·ve नna रज्जति,raj·ja·ti सम्भवेsam·bha·ve नna रज्जति,raj·ja·ti अत्थुत्तरिat·thut·ta·ri पदंpa·daṃ सन्तंsan·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya पस्सति।pas·sa·ti

So bhave na rajjati, sambhave na rajjati, atthuttari padaṁ santaṁ sammappaññāya passati.

They’re not attached to life, or to creating a new life. And they see with right wisdom that there is a peaceful state beyond.
62

तञ्चtañ·ca ख्वस्सkhvas·sa पदंpa·daṃ नna सब्बेनsab·be·na सब्बंsab·baṃ सच्छिकतंsac·chi·ka·taṃ होति,ho·ti तस्सtas·sa नna सब्बेनsab·be·na सब्बंsab·baṃ मानानुसयोmā·nā·nu·sa·yo पहीनोpa·hī·no होति,ho·ti नna सब्बेनsab·be·na सब्बंsab·baṃ भवरागानुसयोbha·va·rā·gā·nu·sa·yo पहीनोpa·hī·no होति,ho·ti नna सब्बेनsab·be·na सब्बंsab·baṃ अविज्जानुसयोa·vij·jā·nu·sa·yo पहीनोpa·hī·no होति।ho·ti

Tañca khvassa padaṁ na sabbena sabbaṁ sacchikataṁ hoti, tassa na sabbena sabbaṁ mānānusayo pahīno hoti, na sabbena sabbaṁ bhavarāgānusayo pahīno hoti, na sabbena sabbaṁ avijjānusayo pahīno hoti.

But they haven’t totally realized that state. They haven’t completely given up the underlying tendencies of conceit, desire for continued existence, and ignorance.
63

सोso पञ्चन्नंpañ·can·naṃ ओरम्भागियानंo·ram·bhā·gi·yā·naṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā उद्धंसोतोud·dhaṃ·so·to होतिho·ti अकनिट्ठगामी।a·ka·niṭ·ṭha·gā·mī

So pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā uddhaṁsoto hoti akaniṭṭhagāmī.

With the ending of the five lower fetters they head upstream, going to the Akaniṭṭha realm.
64

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve दिवसंसन्तत्तेdi·va·saṃ·san·tat·te अयोकपालेa·yo·ka·pā·le हञ्ञमानेhañ·ña·mā·ne पपटिकाpa·pa·ṭi·kā निब्बत्तित्वाnib·bat·tit·vā उप्पतित्वाup·pa·tit·vā महन्तेma·han·te तिणपुञ्जेti·ṇa·puñ·je वाvā कट्ठपुञ्जेkaṭ·ṭha·puñ·je वाvā निपतेय्य।ni·pa·tey·ya

Seyyathāpi, bhikkhave, divasaṁsantatte ayokapāle haññamāne papaṭikā nibbattitvā uppatitvā mahante tiṇapuñje vā kaṭṭhapuñje vā nipateyya.

Suppose you struck an iron pot that had been heated all day. Any spark that flew off and floated away would fall on a big heap of grass or twigs.
65

साsā तत्थtat·tha अग्गिम्पिag·gim·pi जनेय्य,ja·ney·ya धूमम्पिdhū·mam·pi जनेय्य,ja·ney·ya अग्गिम्पिag·gim·pi जनेत्वाja·net·vā धूमम्पिdhū·mam·pi जनेत्वाja·net·vā तमेवta·me·va महन्तंma·han·taṃ तिणपुञ्जंti·ṇa·puñ·jaṃ वाvā कट्ठपुञ्जंkaṭ·ṭha·puñ·jaṃ वाvā परियादियित्वाpa·ri·yā·di·yit·vā गच्छम्पिgac·cham·pi दहेय्य,da·hey·ya दायम्पिdā·yam·pi दहेय्य,da·hey·ya गच्छम्पिgac·cham·pi दहित्वाda·hit·vā दायम्पिdā·yam·pi दहित्वाda·hit·vā हरितन्तंha·ri·tan·taṃ वाvā पथन्तंpa·than·taṃ वाvā सेलन्तंse·lan·taṃ वाvā उदकन्तंu·da·kan·taṃ वाvā रमणीयंra·ma·ṇī·yaṃ वाvā भूमिभागंbhū·mi·bhā·gaṃ आगम्मā·gam·ma अनाहाराa·nā·hā·rā निब्बायेय्य।nib·bā·yey·ya

Sā tattha aggimpi janeyya, dhūmampi janeyya, aggimpi janetvā dhūmampi janetvā tameva mahantaṁ tiṇapuñjaṁ vā kaṭṭhapuñjaṁ vā pariyādiyitvā gacchampi daheyya, dāyampi daheyya, gacchampi dahitvā dāyampi dahitvā haritantaṁ vā pathantaṁ vā selantaṁ vā udakantaṁ vā ramaṇīyaṁ vā bhūmibhāgaṁ āgamma anāhārā nibbāyeyya.

There it would ignite a fire and produce smoke. And after consuming the grass and twigs, the fire would burn up plants and trees until it reached a green field, a roadside, a cliff’s edge, a body of water, or cleared parkland, where it would be extinguished due to not being fed.
66

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ पटिपन्नोpa·ṭi·pan·no होति:ho·ti

Evamevaṁ kho, bhikkhave, bhikkhu evaṁ paṭipanno hoti:

In the same way, a mendicant who practices like this …
67

‘नोno चस्सcas·sa नोno चca मेme सियाsi·yā …पे…pe

‘no cassa no ca me siyā …pe…

‘It might not be, and it might not be mine. …’
68

सोso पञ्चन्नंpañ·can·naṃ ओरम्भागियानंo·ram·bhā·gi·yā·naṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā उद्धंसोतोud·dhaṃ·so·to होतिho·ti अकनिट्ठगामी।a·ka·niṭ·ṭha·gā·mī

so pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā uddhaṁsoto hoti akaniṭṭhagāmī.

With the ending of the five lower fetters they head upstream, going to the Akaniṭṭha realm.
69

इमाi·mā खो,kho भिक्खवे,bhik·kha·ve सत्तsat·ta पुरिसगतियो।pu·ri·sa·ga·ti·yo

Imā kho, bhikkhave, satta purisagatiyo.

These are the seven places people are reborn.
70

कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve अनुपादापरिनिब्बानं?a·nu·pā·dā·pa·ri·nib·bā·naṃ

Katamañca, bhikkhave, anupādāparinibbānaṁ?

And what is complete extinguishment with no fuel for grasping?
71

इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ पटिपन्नोpa·ṭi·pan·no होति:ho·ti

Idha, bhikkhave, bhikkhu evaṁ paṭipanno hoti:

Take a mendicant who practices like this:
72

‘नोno चस्सcas·sa नोno चca मेme सिया,si·yā नna भविस्सतिbha·vis·sa·ti नna मेme भविस्सति,bha·vis·sa·ti यदत्थिya·dat·thi यंyaṃ भूतंbhū·taṃ तंtaṃ पजहामी’तिpa·ja·hā·mī उपेक्खंu·pek·khaṃ पटिलभति।pa·ṭi·la·bha·ti

‘no cassa no ca me siyā, na bhavissati na me bhavissati, yadatthi yaṁ bhūtaṁ taṁ pajahāmī’ti upekkhaṁ paṭilabhati.

‘It might not be, and it might not be mine. It will not be, and it will not be mine. I am giving up what exists, what has come to be.’ They gain equanimity.
73

सोso भवेbha·ve नna रज्जति,raj·ja·ti सम्भवेsam·bha·ve नna रज्जति,raj·ja·ti अत्थुत्तरिat·thut·ta·ri पदंpa·daṃ सन्तंsan·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya पस्सति।pas·sa·ti

So bhave na rajjati, sambhave na rajjati, atthuttari padaṁ santaṁ sammappaññāya passati.

They’re not attached to life, or to creating a new life. And they see with right wisdom that there is a peaceful state beyond.
74

तञ्चtañ·ca ख्वस्सkhvas·sa पदंpa·daṃ सब्बेनsab·be·na सब्बंsab·baṃ सच्छिकतंsac·chi·ka·taṃ होति,ho·ti तस्सtas·sa सब्बेनsab·be·na सब्बंsab·baṃ मानानुसयोmā·nā·nu·sa·yo पहीनोpa·hī·no होति,ho·ti सब्बेनsab·be·na सब्बंsab·baṃ भवरागानुसयोbha·va·rā·gā·nu·sa·yo पहीनोpa·hī·no होति,ho·ti सब्बेनsab·be·na सब्बंsab·baṃ अविज्जानुसयोa·vij·jā·nu·sa·yo पहीनोpa·hī·no होति।ho·ti

Tañca khvassa padaṁ sabbena sabbaṁ sacchikataṁ hoti, tassa sabbena sabbaṁ mānānusayo pahīno hoti, sabbena sabbaṁ bhavarāgānusayo pahīno hoti, sabbena sabbaṁ avijjānusayo pahīno hoti.

And they have totally realized that state. They’ve completely given up the underlying tendencies of conceit, desire for continued existence, and ignorance.
75

सोso आसवानंā·sa·vā·naṃ खयाkha·yā …पे…pe सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

So āsavānaṁ khayā …pe… sacchikatvā upasampajja viharati.

They’ve realized the undefiled freedom of heart and freedom by wisdom, and live having realized it with their own insight in this very life due to the ending of defilements.
76

इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve अनुपादापरिनिब्बानं।a·nu·pā·dā·pa·ri·nib·bā·naṃ

Idaṁ vuccati, bhikkhave, anupādāparinibbānaṁ.

This is called complete extinguishment with no fuel for grasping.
77

इमाi·mā खो,kho भिक्खवे,bhik·kha·ve सत्तsat·ta पुरिसगतियोpu·ri·sa·ga·ti·yo अनुपादाa·nu·pā·dā चca परिनिब्बानन्”ति।pa·ri·nib·bā·nan

Imā kho, bhikkhave, satta purisagatiyo anupādā ca parinibbānan”ti.

These are the seven places people are reborn, and complete extinguishment with no fuel for grasping.”
78

दुतियं।du·ti·yaṃ

Dutiyaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.