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Numbered Discourses 9 27 अङ्गुत्तर 9 27
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Paṭhamaverasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Numbered Discourses 9.27
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3। सत्तावासवग्गsat·tā·vā·sa·vag·ga
3. Sattāvāsavagga
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पठमवेरसुत्तpa·ṭha·ma·ve·ra·sut·ta
Paṭhamaverasutta
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अथa·tha खोkho अनाथपिण्डिकोa·nā·tha·piṇ·ḍi·ko गहपतिga·ha·pa·ti येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नंni·sin·naṃ खोkho अनाथपिण्डिकंa·nā·tha·piṇ·ḍi·kaṃ गहपतिंga·ha·pa·tiṃ भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca
Atha kho anāthapiṇḍiko gahapati yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho anāthapiṇḍikaṁ gahapatiṁ bhagavā etadavoca:
Then the householder Anāthapiṇḍika went up to the Buddha, bowed, and sat down to one side. The Buddha said to him:
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“यतोya·to खो,kho गहपति,ga·ha·pa·ti अरियसावकस्सa·ri·ya·sā·va·kas·sa पञ्चpañ·ca भयानिbha·yā·ni वेरानिve·rā·ni वूपसन्तानिvū·pa·san·tā·ni होन्ति,hon·ti चतूहिca·tū·hi चca सोतापत्तियङ्गेहिso·tā·pat·ti·yaṅ·ge·hi समन्नागतोsa·man·nā·ga·to होति,ho·ti सोso आकङ्खमानोā·kaṅ·kha·mā·no अत्तनावat·ta·nā·va अत्तानंat·tā·naṃ ब्याकरेय्य:byā·ka·rey·ya
“Yato kho, gahapati, ariyasāvakassa pañca bhayāni verāni vūpasantāni honti, catūhi ca sotāpattiyaṅgehi samannāgato hoti, so ākaṅkhamāno attanāva attānaṁ byākareyya:
“Householder, when a noble disciple has quelled five fears and enmities, and possesses the four factors of stream-entry, they may, if they wish, declare of themselves:
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‘खीणनिरयोम्हिkhī·ṇa·ni·ra·yom·hi खीणतिरच्छानयोनिkhī·ṇa·ti·rac·chā·na·yo·ni खीणपेत्तिविसयोkhī·ṇa·pet·ti·vi·sa·yo खीणापायदुग्गतिविनिपातो,khī·ṇā·pā·ya·dug·ga·ti·vi·ni·pā·to सोतापन्नोहमस्मिso·tā·pan·no·ha·mas·mi अविनिपातधम्मोa·vi·ni·pā·ta·dham·mo नियतोni·ya·to सम्बोधिपरायणो’ति।sam·bo·dhi·pa·rā·ya·ṇo
‘khīṇanirayomhi khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto, sotāpannohamasmi avinipātadhammo niyato sambodhiparāyaṇo’ti.
‘I’ve finished with rebirth in hell, the animal realm, and the ghost realm. I’ve finished with all places of loss, bad places, the underworld. I am a stream-enterer! I’m not liable to be reborn in the underworld, and am assured, destined for awakening.’
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यं,yaṃ गहपति,ga·ha·pa·ti पाणातिपातीpā·ṇā·ti·pā·tī पाणातिपातपच्चयाpā·ṇā·ti·pā·ta·pac·ca·yā दिट्ठधम्मिकम्पिdiṭ·ṭha·dham·mi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti सम्परायिकम्पिsam·pa·rā·yi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti चेतसिकम्पिce·ta·si·kam·pi दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति,pa·ṭi·saṃ·ve·de·ti पाणातिपाताpā·ṇā·ti·pā·tā पटिविरतोpa·ṭi·vi·ra·to नेवne·va दिट्ठधम्मिकम्पिdiṭ·ṭha·dham·mi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti नna सम्परायिकम्पिsam·pa·rā·yi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti नna चेतसिकम्पिce·ta·si·kam·pi दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti
Yaṁ, gahapati, pāṇātipātī pāṇātipātapaccayā diṭṭhadhammikampi bhayaṁ veraṁ pasavati, samparāyikampi bhayaṁ veraṁ pasavati, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti, pāṇātipātā paṭivirato neva diṭṭhadhammikampi bhayaṁ veraṁ pasavati, na samparāyikampi bhayaṁ veraṁ pasavati, na cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti.
Anyone who kills living creatures brims with fear and enmity both in this life and in lives to come, and experiences mental pain and sadness. Anyone who refrains from killing living creatures does not brim with fear and enmity either in this life or in lives to come, and doesn’t experience mental pain and sadness.
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कामेसुमिच्छाचारीkā·me·su·mic·chā·cā·rī …
kāmesumicchācārī …
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सुरामेरयमज्जपमादट्ठायीsu·rā·me·ra·ya·maj·ja·pa·mā·daṭ·ṭhā·yī सुरामेरयमज्जपमादट्ठानपच्चयाsu·rā·me·ra·ya·maj·ja·pa·mā·daṭ·ṭhā·na·pac·ca·yā दिट्ठधम्मिकम्पिdiṭ·ṭha·dham·mi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti सम्परायिकम्पिsam·pa·rā·yi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti चेतसिकम्पिce·ta·si·kam·pi दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति,pa·ṭi·saṃ·ve·de·ti सुरामेरयमज्जपमादट्ठानाsu·rā·me·ra·ya·maj·ja·pa·mā·daṭ·ṭhā·nā पटिविरतोpa·ṭi·vi·ra·to नेवne·va दिट्ठधम्मिकम्पिdiṭ·ṭha·dham·mi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti नna सम्परायिकम्पिsam·pa·rā·yi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti नna चेतसिकम्पिce·ta·si·kam·pi दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti
surāmerayamajjapamādaṭṭhāyī surāmerayamajjapamādaṭṭhānapaccayā diṭṭhadhammikampi bhayaṁ veraṁ pasavati, samparāyikampi bhayaṁ veraṁ pasavati, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti, surāmerayamajjapamādaṭṭhānā paṭivirato neva diṭṭhadhammikampi bhayaṁ veraṁ pasavati, na samparāyikampi bhayaṁ veraṁ pasavati, na cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti.
Anyone who consumes beer, wine, and liquor intoxicants brims with fear and enmity both in this life and in lives to come, and experiences mental pain and sadness. Anyone who refrains from beer, wine, and liquor intoxicants does not brim with fear and enmity either in this life or in lives to come, and doesn’t experience mental pain and sadness.
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सुरामेरयमज्जपमादट्ठानाsu·rā·me·ra·ya·maj·ja·pa·mā·daṭ·ṭhā·nā पटिविरतस्सpa·ṭi·vi·ra·tas·sa एवंe·vaṃ तंtaṃ भयंbha·yaṃ वेरंve·raṃ वूपसन्तंvū·pa·san·taṃ होति।ho·ti
Surāmerayamajjapamādaṭṭhānā paṭiviratassa evaṁ taṁ bhayaṁ veraṁ vūpasantaṁ hoti.
So that fear and enmity is quelled for anyone who refrains from beer, wine, and liquor intoxicants.
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‘इतिपिi·ti·pi सोso भगवाbha·ga·vā अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho विज्जाचरणसम्पन्नोvij·jā·ca·ra·ṇa·sam·pan·no सुगतोsu·ga·to लोकविदूlo·ka·vi·dū अनुत्तरोa·nut·ta·ro पुरिसदम्मसारथिpu·ri·sa·dam·ma·sā·ra·thi सत्थाsat·thā देवमनुस्सानंde·va·ma·nus·sā·naṃ बुद्धोbud·dho भगवा’ति।bha·ga·vā
‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti.
‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.’
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धम्मेdham·me अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागतोsa·man·nā·ga·to होति:ho·ti
Dhamme aveccappasādena samannāgato hoti:
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‘स्वाक्खातोsvāk·khā·to भगवताbha·ga·va·tā धम्मोdham·mo सन्दिट्ठिकोsan·diṭ·ṭhi·ko अकालिकोa·kā·li·ko एहिपस्सिकोe·hi·pas·si·ko ओपनेय्यिकोo·pa·ney·yi·ko पच्चत्तंpac·cat·taṃ वेदितब्बोve·di·tab·bo विञ्ञूही’ति।viñ·ñū·hī
‘svākkhāto bhagavatā dhammo sandiṭṭhiko akāliko ehipassiko opaneyyiko paccattaṁ veditabbo viññūhī’ti.
‘The teaching is well explained by the Buddha—apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.’
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सङ्घेsaṅ·ghe अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागतोsa·man·nā·ga·to होति:ho·ti
Saṅghe aveccappasādena samannāgato hoti:
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‘सुप्पटिपन्नोsup·pa·ṭi·pan·no भगवतोbha·ga·va·to सावकसङ्घोsā·va·ka·saṅ·gho उजुप्पटिपन्नोu·jup·pa·ṭi·pan·no भगवतोbha·ga·va·to सावकसङ्घोsā·va·ka·saṅ·gho ञायप्पटिपन्नोñā·yap·pa·ṭi·pan·no भगवतोbha·ga·va·to सावकसङ्घोsā·va·ka·saṅ·gho सामीचिप्पटिपन्नोsā·mī·cip·pa·ṭi·pan·no भगवतोbha·ga·va·to सावकसङ्घो;sā·va·ka·saṅ·gho यदिदंya·di·daṃ चत्तारिcat·tā·ri पुरिसयुगानिpu·ri·sa·yu·gā·ni अट्ठaṭ·ṭha पुरिसपुग्गलाpu·ri·sa·pug·ga·lā एसe·sa भगवतोbha·ga·va·to सावकसङ्घोsā·va·ka·saṅ·gho आहुनेय्योā·hu·ney·yo पाहुनेय्योpā·hu·ney·yo दक्खिणेय्योdak·khi·ṇey·yo अञ्जलिकरणीयोañ·ja·li·ka·ra·ṇī·yo अनुत्तरंa·nut·ta·raṃ पुञ्ञक्खेत्तंpuñ·ñak·khet·taṃ लोकस्सा’ति।lo·kas·sā
‘suppaṭipanno bhagavato sāvakasaṅgho ujuppaṭipanno bhagavato sāvakasaṅgho ñāyappaṭipanno bhagavato sāvakasaṅgho sāmīcippaṭipanno bhagavato sāvakasaṅgho; yadidaṁ cattāri purisayugāni aṭṭha purisapuggalā esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā’ti.
‘The Saṅgha of the Buddha’s disciples is practicing the way that’s good, direct, systematic, and proper. It consists of the four pairs, the eight individual persons. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with cupped palms, and is the supreme field of merit for the world.’
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अरियकन्तेहिa·ri·ya·kan·te·hi सीलेहिsī·le·hi समन्नागतोsa·man·nā·ga·to होतिho·ti अखण्डेहिa·khaṇ·ḍe·hi अच्छिद्देहिac·chid·de·hi असबलेहिa·sa·ba·le·hi अकम्मासेहिa·kam·mā·se·hi भुजिस्सेहिbhu·jis·se·hi विञ्ञुप्पसत्थेहिviñ·ñup·pa·sat·the·hi अपरामट्ठेहिa·pa·rā·maṭ·ṭhe·hi समाधिसंवत्तनिकेहि।sa·mā·dhi·saṃ·vat·ta·ni·ke·hi
Ariyakantehi sīlehi samannāgato hoti akhaṇḍehi acchiddehi asabalehi akammāsehi bhujissehi viññuppasatthehi aparāmaṭṭhehi samādhisaṁvattanikehi.
And a noble disciple’s ethical conduct is loved by the noble ones, unbroken, impeccable, spotless, and unmarred, liberating, praised by sensible people, not mistaken, and leading to immersion.
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यतोya·to खो,kho गहपति,ga·ha·pa·ti अरियसावकस्सa·ri·ya·sā·va·kas·sa इमानिi·mā·ni पञ्चpañ·ca भयानिbha·yā·ni वेरानिve·rā·ni वूपसन्तानिvū·pa·san·tā·ni होन्ति,hon·ti इमेहिi·me·hi चca चतूहिca·tū·hi सोतापत्तियङ्गेहिso·tā·pat·ti·yaṅ·ge·hi समन्नागतोsa·man·nā·ga·to होति,ho·ti सोso आकङ्खमानोā·kaṅ·kha·mā·no अत्तनावat·ta·nā·va अत्तानंat·tā·naṃ ब्याकरेय्य:byā·ka·rey·ya
Yato kho, gahapati, ariyasāvakassa imāni pañca bhayāni verāni vūpasantāni honti, imehi ca catūhi sotāpattiyaṅgehi samannāgato hoti, so ākaṅkhamāno attanāva attānaṁ byākareyya:
When a noble disciple has quelled these five fears and enmities, and possesses these four factors of stream-entry, they may, if they wish, declare of themselves:
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‘खीणनिरयोम्हिkhī·ṇa·ni·ra·yom·hi खीणतिरच्छानयोनिkhī·ṇa·ti·rac·chā·na·yo·ni खीणपेत्तिविसयोkhī·ṇa·pet·ti·vi·sa·yo खीणापायदुग्गतिविनिपातो;khī·ṇā·pā·ya·dug·ga·ti·vi·ni·pā·to सोतापन्नोहमस्मिso·tā·pan·no·ha·mas·mi अविनिपातधम्मोa·vi·ni·pā·ta·dham·mo नियतोni·ya·to सम्बोधिपरायणो’”ति।sam·bo·dhi·pa·rā·ya·ṇo
‘khīṇanirayomhi khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto; sotāpannohamasmi avinipātadhammo niyato sambodhiparāyaṇo’”ti.
‘I’ve finished with rebirth in hell, the animal realm, and the ghost realm. I’ve finished with all places of loss, bad places, the underworld. I am a stream-enterer! I’m not liable to be reborn in the underworld, and am assured, destined for awakening.’”
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सत्तमं।sat·ta·maṃ
Sattamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.