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Numbered Discourses 9 28 अङ्गुत्तर 9 28
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Dutiyaverasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Numbered Discourses 9.28
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3। सत्तावासवग्गsat·tā·vā·sa·vag·ga
3. Sattāvāsavagga
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दुतियवेरसुत्तdu·ti·ya·ve·ra·sut·ta
Dutiyaverasutta
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“यतोya·to खो,kho भिक्खवे,bhik·kha·ve अरियसावकस्सa·ri·ya·sā·va·kas·sa पञ्चpañ·ca भयानिbha·yā·ni वेरानिve·rā·ni वूपसन्तानिvū·pa·san·tā·ni होन्ति,hon·ti चतूहिca·tū·hi चca सोतापत्तियङ्गेहिso·tā·pat·ti·yaṅ·ge·hi समन्नागतोsa·man·nā·ga·to होति,ho·ti सोso आकङ्खमानोā·kaṅ·kha·mā·no अत्तनावat·ta·nā·va अत्तानंat·tā·naṃ ब्याकरेय्य:byā·ka·rey·ya
“Yato kho, bhikkhave, ariyasāvakassa pañca bhayāni verāni vūpasantāni honti, catūhi ca sotāpattiyaṅgehi samannāgato hoti, so ākaṅkhamāno attanāva attānaṁ byākareyya:
“Mendicants, when a noble disciple has quelled five fears and enmities, and possesses the four factors of stream-entry, they may, if they wish, declare of themselves:
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‘खीणनिरयोम्हिkhī·ṇa·ni·ra·yom·hi खीणतिरच्छानयोनिkhī·ṇa·ti·rac·chā·na·yo·ni खीणपेत्तिविसयोkhī·ṇa·pet·ti·vi·sa·yo खीणापायदुग्गतिविनिपातो;khī·ṇā·pā·ya·dug·ga·ti·vi·ni·pā·to सोतापन्नोहमस्मिso·tā·pan·no·ha·mas·mi अविनिपातधम्मोa·vi·ni·pā·ta·dham·mo नियतोni·ya·to सम्बोधिपरायणो’”ति।sam·bo·dhi·pa·rā·ya·ṇo
‘khīṇanirayomhi khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto; sotāpannohamasmi avinipātadhammo niyato sambodhiparāyaṇo’”ti.
‘I’ve finished with rebirth in hell, the animal realm, and the ghost realm. I’ve finished with all places of loss, bad places, the underworld. I am a stream-enterer! I’m not liable to be reborn in the underworld, and am assured, destined for awakening.’
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यं,yaṃ भिक्खवे,bhik·kha·ve पाणातिपातीpā·ṇā·ti·pā·tī पाणातिपातपच्चयाpā·ṇā·ti·pā·ta·pac·ca·yā दिट्ठधम्मिकम्पिdiṭ·ṭha·dham·mi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti सम्परायिकम्पिsam·pa·rā·yi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti चेतसिकम्पिce·ta·si·kam·pi दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति,pa·ṭi·saṃ·ve·de·ti पाणातिपाताpā·ṇā·ti·pā·tā पटिविरतोpa·ṭi·vi·ra·to …पे…pe
Yaṁ, bhikkhave, pāṇātipātī pāṇātipātapaccayā diṭṭhadhammikampi bhayaṁ veraṁ pasavati, samparāyikampi bhayaṁ veraṁ pasavati, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti, pāṇātipātā paṭivirato …pe…
Anyone who kills living creatures brims with fear and enmity both in this life and in lives to come, and experiences mental pain and sadness. Anyone who refrains from killing living creatures does not brim with fear and enmity either in this life or in lives to come, and doesn’t experience mental pain and sadness.
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सुरामेरयमज्जपमादट्ठायीsu·rā·me·ra·ya·maj·ja·pa·mā·daṭ·ṭhā·yī सुरामेरयमज्जपमादट्ठानपच्चयाsu·rā·me·ra·ya·maj·ja·pa·mā·daṭ·ṭhā·na·pac·ca·yā दिट्ठधम्मिकम्पिdiṭ·ṭha·dham·mi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti सम्परायिकम्पिsam·pa·rā·yi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti चेतसिकम्पिce·ta·si·kam·pi दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति,pa·ṭi·saṃ·ve·de·ti सुरामेरयमज्जपमादट्ठानाsu·rā·me·ra·ya·maj·ja·pa·mā·daṭ·ṭhā·nā पटिविरतोpa·ṭi·vi·ra·to नेवne·va दिट्ठधम्मिकम्पिdiṭ·ṭha·dham·mi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti नna सम्परायिकम्पिsam·pa·rā·yi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti नna चेतसिकम्पिce·ta·si·kam·pi दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti
surāmerayamajjapamādaṭṭhāyī surāmerayamajjapamādaṭṭhānapaccayā diṭṭhadhammikampi bhayaṁ veraṁ pasavati, samparāyikampi bhayaṁ veraṁ pasavati, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti, surāmerayamajjapamādaṭṭhānā paṭivirato neva diṭṭhadhammikampi bhayaṁ veraṁ pasavati, na samparāyikampi bhayaṁ veraṁ pasavati, na cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti.
Anyone who consumes beer, wine, and liquor intoxicants brims with fear and enmity both in this life and in lives to come, and experiences mental pain and sadness. Anyone who refrains from beer, wine, and liquor intoxicants does not brim with fear and enmity either in this life or in lives to come, and doesn’t experience mental pain and sadness.
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सुरामेरयमज्जपमादट्ठानाsu·rā·me·ra·ya·maj·ja·pa·mā·daṭ·ṭhā·nā पटिविरतस्सpa·ṭi·vi·ra·tas·sa एवंe·vaṃ तंtaṃ भयंbha·yaṃ वेरंve·raṃ वूपसन्तंvū·pa·san·taṃ होति।ho·ti
Surāmerayamajjapamādaṭṭhānā paṭiviratassa evaṁ taṁ bhayaṁ veraṁ vūpasantaṁ hoti.
So that fear and enmity is quelled for anyone who refrains from beer, wine, and liquor intoxicants.
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अरियकन्तेहिa·ri·ya·kan·te·hi सीलेहिsī·le·hi समन्नागतोsa·man·nā·ga·to होतिho·ti अखण्डेहिa·khaṇ·ḍe·hi अच्छिद्देहिac·chid·de·hi असबलेहिa·sa·ba·le·hi अकम्मासेहिa·kam·mā·se·hi भुजिस्सेहिbhu·jis·se·hi विञ्ञुप्पसत्थेहिviñ·ñup·pa·sat·the·hi अपरामट्ठेहिa·pa·rā·maṭ·ṭhe·hi समाधिसंवत्तनिकेहि।sa·mā·dhi·saṃ·vat·ta·ni·ke·hi
ariyakantehi sīlehi samannāgato hoti akhaṇḍehi acchiddehi asabalehi akammāsehi bhujissehi viññuppasatthehi aparāmaṭṭhehi samādhisaṁvattanikehi.
And a noble disciple’s ethical conduct is loved by the noble ones, unbroken, impeccable, spotless, and unmarred, liberating, praised by sensible people, not mistaken, and leading to immersion.
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यतोya·to खो,kho भिक्खवे,bhik·kha·ve अरियसावकस्सa·ri·ya·sā·va·kas·sa इमानिi·mā·ni पञ्चpañ·ca भयानिbha·yā·ni वेरानिve·rā·ni वूपसन्तानिvū·pa·san·tā·ni होन्ति,hon·ti इमेहिi·me·hi चca चतूहिca·tū·hi सोतापत्तियङ्गेहिso·tā·pat·ti·yaṅ·ge·hi समन्नागतोsa·man·nā·ga·to होति,ho·ti सोso आकङ्खमानोā·kaṅ·kha·mā·no अत्तनावat·ta·nā·va अत्तानंat·tā·naṃ ब्याकरेय्य:byā·ka·rey·ya
Yato kho, bhikkhave, ariyasāvakassa imāni pañca bhayāni verāni vūpasantāni honti, imehi ca catūhi sotāpattiyaṅgehi samannāgato hoti, so ākaṅkhamāno attanāva attānaṁ byākareyya:
When a noble disciple has quelled these five fears and enmities, and possesses these four factors of stream-entry, they may, if they wish, declare of themselves:
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‘खीणनिरयोम्हिkhī·ṇa·ni·ra·yom·hi खीणतिरच्छानयोनिkhī·ṇa·ti·rac·chā·na·yo·ni खीणपेत्तिविसयोkhī·ṇa·pet·ti·vi·sa·yo खीणापायदुग्गतिविनिपातो;khī·ṇā·pā·ya·dug·ga·ti·vi·ni·pā·to सोतापन्नोहमस्मिso·tā·pan·no·ha·mas·mi अविनिपातधम्मोa·vi·ni·pā·ta·dham·mo नियतोni·ya·to सम्बोधिपरायणो’”ति।sam·bo·dhi·pa·rā·ya·ṇo
‘khīṇanirayomhi khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto; sotāpannohamasmi avinipātadhammo niyato sambodhiparāyaṇo’”ti.
‘I’ve finished with rebirth in hell, the animal realm, and the ghost realm. I’ve finished with all places of loss, bad places, the underworld. I am a stream-enterer! I’m not liable to be reborn in the underworld, and am assured, destined for awakening.’”
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अट्ठमं।aṭ·ṭha·maṃ
Aṭṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.