Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 9 40 अङ्गुत्तर 9 40
Chapter: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970717273747576777879808182
Nāgasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839 · Hide pronunciation
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Numbered Discourses 9.40
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“यस्मिं,yas·miṃ भिक्खवे,bhik·kha·ve समयेsa·ma·ye आरञ्ञिकस्सā·rañ·ñi·kas·sa नागस्सnā·gas·sa गोचरपसुतस्सgo·ca·ra·pa·su·tas·sa हत्थीपिhat·thī·pi हत्थिनियोपिhat·thi·ni·yo·pi हत्थिकलभापिhat·thi·ka·la·bhā·pi हत्थिच्छापापिhat·thic·chā·pā·pi पुरतोpu·ra·to पुरतोpu·ra·to गन्त्वाgan·tvā तिणग्गानिti·ṇag·gā·ni छिन्दन्ति,chin·dan·ti तेन,te·na भिक्खवे,bhik·kha·ve आरञ्ञिकोā·rañ·ñi·ko नागोnā·go अट्टीयतिaṭ·ṭī·ya·ti हरायतिha·rā·ya·ti जिगुच्छति।ji·guc·cha·ti
“Yasmiṁ, bhikkhave, samaye āraññikassa nāgassa gocarapasutassa hatthīpi hatthiniyopi hatthikalabhāpi hatthicchāpāpi purato purato gantvā tiṇaggāni chindanti, tena, bhikkhave, āraññiko nāgo aṭṭīyati harāyati jigucchati.
“Mendicants, when a wild bull elephant is engrossed in the pasture, but other elephants—males, females, younglings, or cubs—got there first and trampled the grass, the wild bull elephant is horrified, repelled, and disgusted by that.
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यस्मिं,yas·miṃ भिक्खवे,bhik·kha·ve समयेsa·ma·ye आरञ्ञिकस्सā·rañ·ñi·kas·sa नागस्सnā·gas·sa गोचरपसुतस्सgo·ca·ra·pa·su·tas·sa हत्थीपिhat·thī·pi हत्थिनियोपिhat·thi·ni·yo·pi हत्थिकलभापिhat·thi·ka·la·bhā·pi हत्थिच्छापापिhat·thic·chā·pā·pi ओभग्गोभग्गंo·bhag·go·bhag·gaṃ साखाभङ्गंsā·khā·bhaṅ·gaṃ खादन्ति,khā·dan·ti तेन,te·na भिक्खवे,bhik·kha·ve आरञ्ञिकोā·rañ·ñi·ko नागोnā·go अट्टीयतिaṭ·ṭī·ya·ti हरायतिha·rā·ya·ti जिगुच्छति।ji·guc·cha·ti
Yasmiṁ, bhikkhave, samaye āraññikassa nāgassa gocarapasutassa hatthīpi hatthiniyopi hatthikalabhāpi hatthicchāpāpi obhaggobhaggaṁ sākhābhaṅgaṁ khādanti, tena, bhikkhave, āraññiko nāgo aṭṭīyati harāyati jigucchati.
When the wild bull elephant is engrossed in the pasture, but other elephants—males, females, younglings, or cubs—eat the broken branches that he has dragged down, the wild bull elephant is horrified, repelled, and disgusted by that.
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यस्मिं,yas·miṃ भिक्खवे,bhik·kha·ve समयेsa·ma·ye आरञ्ञिकस्सā·rañ·ñi·kas·sa नागस्सnā·gas·sa ओगाहंo·gā·haṃ ओतिण्णस्सo·tiṇ·ṇas·sa हत्थीपिhat·thī·pi हत्थिनियोपिhat·thi·ni·yo·pi हत्थिकलभापिhat·thi·ka·la·bhā·pi हत्थिच्छापापिhat·thic·chā·pā·pi पुरतोpu·ra·to पुरतोpu·ra·to गन्त्वाgan·tvā सोण्डायsoṇ·ḍā·ya उदकंu·da·kaṃ आलोळेन्ति,ā·lo·ḷen·ti तेन,te·na भिक्खवे,bhik·kha·ve आरञ्ञिकोā·rañ·ñi·ko नागोnā·go अट्टीयतिaṭ·ṭī·ya·ti हरायतिha·rā·ya·ti जिगुच्छति।ji·guc·cha·ti
Yasmiṁ, bhikkhave, samaye āraññikassa nāgassa ogāhaṁ otiṇṇassa hatthīpi hatthiniyopi hatthikalabhāpi hatthicchāpāpi purato purato gantvā soṇḍāya udakaṁ āloḷenti, tena, bhikkhave, āraññiko nāgo aṭṭīyati harāyati jigucchati.
When a wild bull elephant has plunged into the pool, but other elephants—males, females, younglings, or cubs—got there first and stirred up the water with their trunks, the wild bull elephant is horrified, repelled, and disgusted by that.
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यस्मिं,yas·miṃ भिक्खवे,bhik·kha·ve समयेsa·ma·ye आरञ्ञिकस्सā·rañ·ñi·kas·sa नागस्सnā·gas·sa ओगाहाo·gā·hā उत्तिण्णस्सut·tiṇ·ṇas·sa हत्थिनियोhat·thi·ni·yo कायंkā·yaṃ उपनिघंसन्तियोu·pa·ni·ghaṃ·san·ti·yo गच्छन्ति,gac·chan·ti तेन,te·na भिक्खवे,bhik·kha·ve आरञ्ञिकोā·rañ·ñi·ko नागोnā·go अट्टीयतिaṭ·ṭī·ya·ti हरायतिha·rā·ya·ti जिगुच्छति।ji·guc·cha·ti
Yasmiṁ, bhikkhave, samaye āraññikassa nāgassa ogāhā uttiṇṇassa hatthiniyo kāyaṁ upanighaṁsantiyo gacchanti, tena, bhikkhave, āraññiko nāgo aṭṭīyati harāyati jigucchati.
When a wild bull elephant has come out of the pool and the female elephants bump into him, the wild bull elephant is horrified, repelled, and disgusted by that.
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‘अहंa·haṃ खोkho एतरहिe·ta·ra·hi आकिण्णोā·kiṇ·ṇo विहरामिvi·ha·rā·mi हत्थीहिhat·thī·hi हत्थिनीहिhat·thi·nī·hi हत्थिकलभेहिhat·thi·ka·la·bhe·hi हत्थिच्छापेहि।hat·thic·chā·pe·hi
‘ahaṁ kho etarahi ākiṇṇo viharāmi hatthīhi hatthinīhi hatthikalabhehi hatthicchāpehi.
‘These days I live crowded by other males, females, younglings, and cubs.
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छिन्नग्गानिchin·nag·gā·ni चेवce·va तिणानिti·ṇā·ni खादामि,khā·dā·mi ओभग्गोभग्गञ्चo·bhag·go·bhag·gañ·ca मेme साखाभङ्गंsā·khā·bhaṅ·gaṃ खादन्ति,khā·dan·ti आविलानिā·vi·lā·ni चca पानीयानिpā·nī·yā·ni पिवामि,pi·vā·mi ओगाहाo·gā·hā चca मेme उत्तिण्णस्सut·tiṇ·ṇas·sa हत्थिनियोhat·thi·ni·yo कायंkā·yaṃ उपनिघंसन्तियोu·pa·ni·ghaṃ·san·ti·yo गच्छन्ति।gac·chan·ti
Chinnaggāni ceva tiṇāni khādāmi, obhaggobhaggañca me sākhābhaṅgaṁ khādanti, āvilāni ca pānīyāni pivāmi, ogāhā ca me uttiṇṇassa hatthiniyo kāyaṁ upanighaṁsantiyo gacchanti.
I eat the grass they’ve trampled, and they eat the broken branches I’ve dragged down. I drink muddy water, and after my bath the female elephants bump into me.
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सोso अपरेनa·pa·re·na समयेनsa·ma·ye·na एकोe·ko गणस्माga·ṇas·mā वूपकट्ठोvū·pa·kaṭ·ṭho विहरति,vi·ha·ra·ti अच्छिन्नग्गानिac·chin·nag·gā·ni चेवce·va तिणानिti·ṇā·ni खादति,khā·da·ti ओभग्गोभग्गञ्चस्सo·bhag·go·bhag·gañ·cas·sa साखाभङ्गंsā·khā·bhaṅ·gaṃ नna खादन्ति,khā·dan·ti अनाविलानिa·nā·vi·lā·ni चca पानीयानिpā·nī·yā·ni पिवति,pi·va·ti ओगाहाo·gā·hā चस्सcas·sa उत्तिण्णस्सut·tiṇ·ṇas·sa नna हत्थिनियोhat·thi·ni·yo कायंkā·yaṃ उपनिघंसन्तियोu·pa·ni·ghaṃ·san·ti·yo गच्छन्ति।gac·chan·ti
So aparena samayena eko gaṇasmā vūpakaṭṭho viharati, acchinnaggāni ceva tiṇāni khādati, obhaggobhaggañcassa sākhābhaṅgaṁ na khādanti, anāvilāni ca pānīyāni pivati, ogāhā cassa uttiṇṇassa na hatthiniyo kāyaṁ upanighaṁsantiyo gacchanti.
After some time he lives alone, withdrawn from the herd, and he eats untrampled grass, and other elephants don’t eat the broken branches he has dragged down. He doesn’t drink muddy water, and the female elephants don’t bump into him after his bath.
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‘अहंa·haṃ खोkho पुब्बेpub·be आकिण्णोā·kiṇ·ṇo विहासिंvi·hā·siṃ हत्थीहिhat·thī·hi हत्थिनीहिhat·thi·nī·hi हत्थिकलभेहिhat·thi·ka·la·bhe·hi हत्थिच्छापेहि,hat·thic·chā·pe·hi छिन्नग्गानिchin·nag·gā·ni चेवce·va तिणानिti·ṇā·ni खादिं,khā·diṃ ओभग्गोभग्गञ्चo·bhag·go·bhag·gañ·ca मेme साखाभङ्गंsā·khā·bhaṅ·gaṃ खादिंसु,khā·diṃ·su आविलानिā·vi·lā·ni चca पानीयानिpā·nī·yā·ni अपायिं,a·pā·yiṃ ओगाहाo·gā·hā चca मेme उत्तिण्णस्सut·tiṇ·ṇas·sa हत्थिनियोhat·thi·ni·yo कायंkā·yaṃ उपनिघंसन्तियोu·pa·ni·ghaṃ·san·ti·yo अगमंसु।a·ga·maṃ·su सोहंso·haṃ एतरहिe·ta·ra·hi एकोe·ko गणस्माga·ṇas·mā वूपकट्ठोvū·pa·kaṭ·ṭho विहरामि,vi·ha·rā·mi अच्छिन्नग्गानिac·chin·nag·gā·ni चेवce·va तिणानिti·ṇā·ni खादामि,khā·dā·mi ओभग्गोभग्गञ्चo·bhag·go·bhag·gañ·ca मेme साखाभङ्गंsā·khā·bhaṅ·gaṃ नna खादन्ति,khā·dan·ti अनाविलानिa·nā·vi·lā·ni चca पानीयानिpā·nī·yā·ni पिवामि,pi·vā·mi ओगाहाo·gā·hā चca मेme उत्तिण्णस्सut·tiṇ·ṇas·sa नna हत्थिनियोhat·thi·ni·yo कायंkā·yaṃ उपनिघंसन्तियोu·pa·ni·ghaṃ·san·ti·yo गच्छन्ती’ति।gac·chan·tī सोso सोण्डायsoṇ·ḍā·ya साखाभङ्गंsā·khā·bhaṅ·gaṃ भञ्जित्वाbhañ·jit·vā साखाभङ्गेनsā·khā·bhaṅ·ge·na कायंkā·yaṃ परिमज्जित्वाpa·ri·maj·jit·vā अत्तमनोat·ta·ma·no सोण्डंsoṇ·ḍaṃ संहरति।saṃ·ha·ra·ti
‘ahaṁ kho pubbe ākiṇṇo vihāsiṁ hatthīhi hatthinīhi hatthikalabhehi hatthicchāpehi, chinnaggāni ceva tiṇāni khādiṁ, obhaggobhaggañca me sākhābhaṅgaṁ khādiṁsu, āvilāni ca pānīyāni apāyiṁ, ogāhā ca me uttiṇṇassa hatthiniyo kāyaṁ upanighaṁsantiyo agamaṁsu. Sohaṁ etarahi eko gaṇasmā vūpakaṭṭho viharāmi, acchinnaggāni ceva tiṇāni khādāmi, obhaggobhaggañca me sākhābhaṅgaṁ na khādanti, anāvilāni ca pānīyāni pivāmi, ogāhā ca me uttiṇṇassa na hatthiniyo kāyaṁ upanighaṁsantiyo gacchantī’ti. So soṇḍāya sākhābhaṅgaṁ bhañjitvā sākhābhaṅgena kāyaṁ parimajjitvā attamano soṇḍaṁ saṁharati.
‘Formerly I lived crowded by other males, females, younglings, and cubs. I ate the grass they’d trampled, and they ate the broken branches I’d dragged down. I drank muddy water, and after my bath the female elephants bumped into me. Now I live alone, and I’m free of all these things.’ He breaks off a branch and scratches his body, happily relieving his itches.
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve यस्मिंyas·miṃ समयेsa·ma·ye भिक्खुbhik·khu आकिण्णोā·kiṇ·ṇo विहरतिvi·ha·ra·ti भिक्खूहिbhik·khū·hi भिक्खुनीहिbhik·khu·nī·hi उपासकेहिu·pā·sa·ke·hi उपासिकाहिu·pā·si·kā·hi रञ्ञाrañ·ñā राजमहामत्तेहिrā·ja·ma·hā·mat·te·hi तित्थियेहिtit·thi·ye·hi तित्थियसावकेहि,tit·thi·ya·sā·va·ke·hi तस्मिं,tas·miṃ भिक्खवे,bhik·kha·ve समयेsa·ma·ye भिक्खुस्सbhik·khus·sa एवंe·vaṃ होति:ho·ti
Evamevaṁ kho, bhikkhave, yasmiṁ samaye bhikkhu ākiṇṇo viharati bhikkhūhi bhikkhunīhi upāsakehi upāsikāhi raññā rājamahāmattehi titthiyehi titthiyasāvakehi, tasmiṁ, bhikkhave, samaye bhikkhussa evaṁ hoti:
In the same way, when a mendicant lives crowded by monks, nuns, laymen, and laywomen; by rulers and their chief ministers, and by monastics of other religions and their disciples, they think:
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‘अहंa·haṃ खोkho एतरहिe·ta·ra·hi आकिण्णोā·kiṇ·ṇo विहरामिvi·ha·rā·mi भिक्खूहिbhik·khū·hi भिक्खुनीहिbhik·khu·nī·hi उपासकेहिu·pā·sa·ke·hi उपासिकाहिu·pā·si·kā·hi रञ्ञाrañ·ñā राजमहामत्तेहिrā·ja·ma·hā·mat·te·hi तित्थियेहिtit·thi·ye·hi तित्थियसावकेहि।tit·thi·ya·sā·va·ke·hi
‘ahaṁ kho etarahi ākiṇṇo viharāmi bhikkhūhi bhikkhunīhi upāsakehi upāsikāhi raññā rājamahāmattehi titthiyehi titthiyasāvakehi.
‘These days I live crowded by monks, nuns, laymen, and laywomen; by rulers and their chief ministers, and monastics of other religions and their disciples.
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सोso विवित्तंvi·vit·taṃ सेनासनंse·nā·sa·naṃ भजतिbha·ja·ti अरञ्ञंa·rañ·ñaṃ रुक्खमूलंruk·kha·mū·laṃ पब्बतंpab·ba·taṃ कन्दरंkan·da·raṃ गिरिगुहंgi·ri·gu·haṃ सुसानंsu·sā·naṃ वनपत्थंva·na·pat·thaṃ अब्भोकासंab·bho·kā·saṃ पलालपुञ्जं।pa·lā·la·puñ·jaṃ
So vivittaṁ senāsanaṁ bhajati araññaṁ rukkhamūlaṁ pabbataṁ kandaraṁ giriguhaṁ susānaṁ vanapatthaṁ abbhokāsaṁ palālapuñjaṁ.
They frequent a secluded lodging—a wilderness, the root of a tree, a hill, a ravine, a mountain cave, a charnel ground, a forest, the open air, a heap of straw.
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सोso अरञ्ञगतोa·rañ·ña·ga·to वाvā रुक्खमूलगतोruk·kha·mū·la·ga·to वाvā सुञ्ञागारगतोsuñ·ñā·gā·ra·ga·to वाvā निसीदतिni·sī·da·ti पल्लङ्कंpal·laṅ·kaṃ आभुजित्वाā·bhu·jit·vā उजुंu·juṃ कायंkā·yaṃ पणिधायpa·ṇi·dhā·ya परिमुखंpa·ri·mu·khaṃ सतिंsa·tiṃ उपट्ठपेत्वा।u·paṭ·ṭha·pet·vā
So araññagato vā rukkhamūlagato vā suññāgāragato vā nisīdati pallaṅkaṁ ābhujitvā ujuṁ kāyaṁ paṇidhāya parimukhaṁ satiṁ upaṭṭhapetvā.
Gone to a wilderness, or to the root of a tree, or to an empty hut, they sit down cross-legged, set their body straight, and bring mindfulness to the present.
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सोso अभिज्झंa·bhij·jhaṃ लोकेlo·ke पहायpa·hā·ya विगताभिज्झेनvi·ga·tā·bhij·jhe·na चेतसाce·ta·sā विहरति,vi·ha·ra·ti अभिज्झायa·bhij·jhā·ya चित्तंcit·taṃ परिसोधेति;pa·ri·so·dhe·ti
So abhijjhaṁ loke pahāya vigatābhijjhena cetasā viharati, abhijjhāya cittaṁ parisodheti;
Giving up covetousness for the world, they meditate with a heart rid of covetousness, cleansing the mind of covetousness.
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ब्यापादपदोसंbyā·pā·da·pa·do·saṃ पहायpa·hā·ya अब्यापन्नचित्तोab·yā·pan·na·cit·to विहरतिvi·ha·ra·ti सब्बपाणभूतहितानुकम्पी,sab·ba·pā·ṇa·bhū·ta·hi·tā·nu·kam·pī ब्यापादपदोसाbyā·pā·da·pa·do·sā चित्तंcit·taṃ परिसोधेति;pa·ri·so·dhe·ti
byāpādapadosaṁ pahāya abyāpannacitto viharati sabbapāṇabhūtahitānukampī, byāpādapadosā cittaṁ parisodheti;
Giving up ill will and malevolence, they meditate with a mind rid of ill will, full of sympathy for all living beings, cleansing the mind of ill will.
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थिनमिद्धंthi·na·mid·dhaṃ पहायpa·hā·ya विगतथिनमिद्धोvi·ga·ta·thi·na·mid·dho विहरतिvi·ha·ra·ti आलोकसञ्ञीā·lo·ka·sañ·ñī सतोsa·to सम्पजानो,sam·pa·jā·no थिनमिद्धाthi·na·mid·dhā चित्तंcit·taṃ परिसोधेति;pa·ri·so·dhe·ti
thinamiddhaṁ pahāya vigatathinamiddho viharati ālokasaññī sato sampajāno, thinamiddhā cittaṁ parisodheti;
Giving up dullness and drowsiness, they meditate with a mind rid of dullness and drowsiness, perceiving light, mindful and aware, cleansing the mind of dullness and drowsiness.
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उद्धच्चकुक्कुच्चंud·dhac·ca·kuk·kuc·caṃ पहायpa·hā·ya अनुद्धतोa·nud·dha·to विहरतिvi·ha·ra·ti अज्झत्तंaj·jhat·taṃ वूपसन्तचित्तो,vū·pa·san·ta·cit·to उद्धच्चकुक्कुच्चाud·dhac·ca·kuk·kuc·cā चित्तंcit·taṃ परिसोधेति;pa·ri·so·dhe·ti
uddhaccakukkuccaṁ pahāya anuddhato viharati ajjhattaṁ vūpasantacitto, uddhaccakukkuccā cittaṁ parisodheti;
Giving up restlessness and remorse, they meditate without restlessness, their mind settled internally, cleansing the mind of restlessness and remorse.
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विचिकिच्छंvi·ci·kic·chaṃ पहायpa·hā·ya तिण्णविचिकिच्छोtiṇ·ṇa·vi·ci·kic·cho विहरतिvi·ha·ra·ti अकथङ्कथीa·ka·thaṅ·ka·thī कुसलेसुku·sa·le·su धम्मेसु,dham·me·su विचिकिच्छायvi·ci·kic·chā·ya चित्तंcit·taṃ परिसोधेति।pa·ri·so·dhe·ti
vicikicchaṁ pahāya tiṇṇavicikiccho viharati akathaṅkathī kusalesu dhammesu, vicikicchāya cittaṁ parisodheti.
Giving up doubt, they meditate having gone beyond doubt, not undecided about skillful qualities, cleansing the mind of doubt.
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विविच्चेवvi·vic·ce·va कामेहिkā·me·hi विविच्चvi·vic·ca अकुसलेहिa·ku·sa·le·hi धम्मेहिdham·me·hi सवितक्कंsa·vi·tak·kaṃ सविचारंsa·vi·cā·raṃ विवेकजंvi·ve·ka·jaṃ पीतिसुखंpī·ti·su·khaṃ पठमंpa·ṭha·maṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati.
Then, quite secluded from sensual pleasures, secluded from unskillful qualities, they enter and remain in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected.
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सब्बसोsab·ba·so रूपसञ्ञानंrū·pa·sañ·ñā·naṃ समतिक्कमाsa·ma·tik·ka·mā पटिघसञ्ञानंpa·ṭi·gha·sañ·ñā·naṃ अत्थङ्गमाat·thaṅ·ga·mā नानत्तसञ्ञानंnā·nat·ta·sañ·ñā·naṃ अमनसिकाराa·ma·na·si·kā·rā ‘अनन्तोa·nan·to आकासो’तिā·kā·so आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanaṁ upasampajja viharati.
Going totally beyond perceptions of form, with the disappearance of perceptions of impingement, not focusing on perceptions of diversity, aware that ‘space is infinite’, they enter and remain in the dimension of infinite space.
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सब्बसोsab·ba·so आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma ‘अनन्तंa·nan·taṃ विञ्ञाणन्’तिviñ·ñā·ṇan विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरतिvi·ha·ra·ti …
Sabbaso ākāsānañcāyatanaṁ samatikkamma ‘anantaṁ viññāṇan’ti viññāṇañcāyatanaṁ upasampajja viharati …
Going totally beyond the dimension of infinite space, aware that ‘consciousness is infinite’, they enter and remain in the dimension of infinite consciousness. …
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सब्बसोsab·ba·so विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma ‘नत्थिnat·thi किञ्ची’तिkiñ·cī आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरतिvi·ha·ra·ti …
sabbaso viññāṇañcāyatanaṁ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṁ upasampajja viharati …
Going totally beyond the dimension of infinite consciousness, aware that ‘there is nothing at all’, they enter and remain in the dimension of nothingness. …
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सब्बसोsab·ba·so आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरतिvi·ha·ra·ti …
sabbaso ākiñcaññāyatanaṁ samatikkamma nevasaññānāsaññāyatanaṁ upasampajja viharati …
Going totally beyond the dimension of nothingness, they enter and remain in the dimension of neither perception nor non-perception. …
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सब्बसोsab·ba·so नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma सञ्ञावेदयितनिरोधंsañ·ñā·ve·da·yi·ta·ni·ro·dhaṃ उपसम्पज्जu·pa·sam·paj·ja विहरति,vi·ha·ra·ti पञ्ञायpañ·ñā·ya चस्सcas·sa दिस्वाdis·vā आसवाā·sa·vā परिक्खीणाpa·rik·khī·ṇā होन्ति।hon·ti
sabbaso nevasaññānāsaññāyatanaṁ samatikkamma saññāvedayitanirodhaṁ upasampajja viharati, paññāya cassa disvā āsavā parikkhīṇā honti.
Furthermore, take a mendicant who, going totally beyond the dimension of neither perception nor non-perception, enters and remains in the cessation of perception and feeling. And, having seen with wisdom, their defilements come to an end.
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नवमं।na·va·maṃ
Navamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.