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Monks’ Rules Analysis 10 भिक्खुविभङ्ग 10

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7. Tatuttarisikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556575859606162636465666768697071727374757677787980818283 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   निस्सग्गियकण्डnis·sag·gi·ya·kaṇ·ḍa

   Nissaggiyakaṇḍa

   The chapter on relinquishment

4. 4

   चीवरवग्गcī·va·ra·vag·ga

   Cīvaravagga

   The subchapter on robes

5. 5

   7। ततुत्तरिसिक्खापदta·tut·ta·ri·sik·khā·pa·da

   7. Tatuttarisikkhāpada

   Accepting too many robes

6. 6

   Origin story

7. 7

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

   Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

   At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,

8. 8

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū अच्छिन्नचीवरकेac·chin·na·cī·va·ra·ke भिक्खूbhik·khū उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एवंe·vaṃ वदन्ति—va·dan·ti

   Tena kho pana samayena chabbaggiyā bhikkhū acchinnacīvarake bhikkhū upasaṅkamitvā evaṁ vadanti—

   the monks from the group of six said to the monks whose robes had been stolen,

9. 9

   “भगवता,bha·ga·va·tā आवुसो,ā·vu·so अनुञ्ञातं—a·nuñ·ñā·taṃ

   “bhagavatā, āvuso, anuññātaṁ—

   “The Buddha has allowed

10. 10

    ‘अच्छिन्नचीवरस्सac·chin·na·cī·va·ras·sa वाvā नट्ठचीवरस्सnaṭ·ṭha·cī·va·ras·sa वाvā अञ्ञातकंañ·ñā·ta·kaṃ गहपतिंga·ha·pa·tiṃ वाvā गहपतानिंga·ha·pa·tā·niṃ वाvā चीवरंcī·va·raṃ विञ्ञापेतुं’;viñ·ñā·pe·tuṃ

    ‘acchinnacīvarassa vā naṭṭhacīvarassa vā aññātakaṁ gahapatiṁ vā gahapatāniṁ vā cīvaraṁ viññāpetuṁ’;

    a monk whose robes have been stolen or lost to ask an unrelated householder for a robe.

11. 11

    विञ्ञापेथ,viñ·ñā·pe·tha आवुसो,ā·vu·so चीवरन्”ति।cī·va·ran

    viññāpetha, āvuso, cīvaran”ti.

    You should ask for a robe.”

12. 12

    “अलं,a·laṃ आवुसो,ā·vu·so लद्धंlad·dhaṃ अम्हेहिam·he·hi चीवरन्”ति।cī·va·ran

    “Alaṁ, āvuso, laddhaṁ amhehi cīvaran”ti.

    “It’s not necessary. We’ve already gotten robes.”

13. 13

    “मयंma·yaṃ आयस्मन्तानंā·yas·man·tā·naṃ विञ्ञापेमा”ति।viñ·ñā·pe·mā

    “Mayaṁ āyasmantānaṁ viññāpemā”ti.

    “We’ll ask for you.”

14. 14

    “विञ्ञापेथ,viñ·ñā·pe·tha आवुसो”ति।ā·vu·so

    “Viññāpetha, āvuso”ti.

    “Do as you please.”

15. 15

    अथa·tha खोkho छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū गहपतिकेga·ha·pa·ti·ke उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एतदवोचुं—e·ta·da·vo·cuṃ

    Atha kho chabbaggiyā bhikkhū gahapatike upasaṅkamitvā etadavocuṁ—

    The monks from the group of six then went to householders and said,

16. 16

    “अच्छिन्नचीवरका,ac·chin·na·cī·va·ra·kā आवुसो,ā·vu·so भिक्खूbhik·khū आगता।ā·ga·tā

    “acchinnacīvarakā, āvuso, bhikkhū āgatā.

    “Monks have arrived whose robes have been stolen.

17. 17

    देथde·tha नेसंne·saṃ चीवरानी”ति,cī·va·rā·nī

    Detha nesaṁ cīvarānī”ti,

    Please give them robes.”

18. 18

    बहुंba·huṃ चीवरंcī·va·raṃ विञ्ञापेसुं।viñ·ñā·pe·suṃ

    bahuṁ cīvaraṁ viññāpesuṁ.

    And they asked for many robes.

19. 19

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro पुरिसोpu·ri·so सभायंsa·bhā·yaṃ निसिन्नोni·sin·no अञ्ञतरंañ·ña·ta·raṃ पुरिसंpu·ri·saṃ एतदवोच—e·ta·da·vo·ca

    Tena kho pana samayena aññataro puriso sabhāyaṁ nisinno aññataraṁ purisaṁ etadavoca—

    Soon afterwards in the public meeting hall a certain man said to another,

20. 20

    “अच्छिन्नचीवरकाac·chin·na·cī·va·ra·kā अय्योay·yo भिक्खूbhik·khū आगता।ā·ga·tā

    “acchinnacīvarakā ayyo bhikkhū āgatā.

    “Sir, monks have arrived whose robes have been stolen.

21. 21

    तेसंte·saṃ मयाma·yā चीवरंcī·va·raṃ दिन्नन्”ति।din·nan

    Tesaṁ mayā cīvaraṁ dinnan”ti.

    I’ve given them robes.”

22. 22

    सोपिso·pi एवमाह—“मयापिe·va·mā·ha दिन्नन्”ति।din·nan

    Sopi evamāha—“mayāpi dinnan”ti.

    The other replied, “So have I.”

23. 23

    अपरोपिa·pa·ro·pi एवमाह—“मयापिe·va·mā·ha दिन्नन्”ति।din·nan

    Aparopi evamāha—“mayāpi dinnan”ti.

    And another said the same.

24. 24

    तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Te ujjhāyanti khiyyanti vipācenti—

    They complained and criticized those monks,

25. 25

    “कथञ्हिka·thañ·hi नामnā·ma समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā नna मत्तंmat·taṃ जानित्वाjā·nit·vā बहुंba·huṃ चीवरंcī·va·raṃ विञ्ञापेस्सन्ति,viñ·ñā·pes·san·ti

    “kathañhi nāma samaṇā sakyaputtiyā na mattaṁ jānitvā bahuṁ cīvaraṁ viññāpessanti,

    “How can the Sakyan monastics ask for many robes without moderation?

26. 26

    दुस्सवाणिज्जंdus·sa·vā·ṇij·jaṃ वाvā समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā करिस्सन्ति,ka·ris·san·ti पग्गाहिकसालंpag·gā·hi·ka·sā·laṃ वाvā पसारेस्सन्ती”ति।pa·sā·res·san·tī

    dussavāṇijjaṁ vā samaṇā sakyaputtiyā karissanti, paggāhikasālaṁ vā pasāressantī”ti.

    Are they going to trade in cloth or set up shop?”

27. 27

    अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तेसंte·saṃ मनुस्सानंma·nus·sā·naṃ उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ

    Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.

    The monks heard the complaints of those people,

28. 28

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    and the monks of few desires complained and criticized those monks,

29. 29

    “कथञ्हिka·thañ·hi नामnā·ma छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū नna मत्तंmat·taṃ जानित्वाjā·nit·vā बहुंba·huṃ चीवरंcī·va·raṃ विञ्ञापेस्सन्ती”ति।viñ·ñā·pes·san·tī

    “kathañhi nāma chabbaggiyā bhikkhū na mattaṁ jānitvā bahuṁ cīvaraṁ viññāpessantī”ti.

    “How could the monks from the group of six ask for many robes without moderation?”

30. 30

    अथa·tha खोkho तेte भिक्खूbhik·khū छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

    Atha kho te bhikkhū chabbaggiye bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…

    After rebuking those monks in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:

31. 31

    “सच्चंsac·caṃ किरki·ra तुम्हे,tum·he भिक्खवे,bhik·kha·ve नna मत्तंmat·taṃ जानित्वाjā·nit·vā बहुंba·huṃ चीवरंcī·va·raṃ विञ्ञापेथा”ति?viñ·ñā·pe·thā

    “saccaṁ kira tumhe, bhikkhave, na mattaṁ jānitvā bahuṁ cīvaraṁ viññāpethā”ti?

    “Is it true, monks, that you did this?”

32. 32

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

33. 33

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked them …

34. 34

    कथञ्हिka·thañ·hi नामnā·ma तुम्हे,tum·he मोघपुरिसा,mo·gha·pu·ri·sā नna मत्तंmat·taṃ जानित्वाjā·nit·vā बहुंba·huṃ चीवरंcī·va·raṃ विञ्ञापेस्सथ।viñ·ñā·pes·sa·tha

    kathañhi nāma tumhe, moghapurisā, na mattaṁ jānitvā bahuṁ cīvaraṁ viññāpessatha.

    “Foolish men, how could you do this?

35. 35

    नेतं,ne·taṃ मोघपुरिसा,mo·gha·pu·ri·sā अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

36. 36

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

37. 37

    Final ruling

38. 38

    “तञ्चेtañ·ce अञ्ञातकोañ·ñā·ta·ko गहपतिga·ha·pa·ti वाvā गहपतानीga·ha·pa·tā·nī वाvā बहूहिba·hū·hi चीवरेहिcī·va·re·hi अभिहट्ठुंa·bhi·haṭ·ṭhuṃ पवारेय्यpa·vā·rey·ya सन्तरुत्तरपरमंsan·ta·rut·ta·ra·pa·ra·maṃ तेनte·na भिक्खुनाbhik·khu·nā ततोta·to चीवरंcī·va·raṃ सादितब्बं।sā·di·tab·baṃ ततोta·to चेce उत्तरिut·ta·ri सादियेय्य,sā·di·yey·ya निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियन्”ति।pā·cit·ti·yan

    “Tañce aññātako gahapati vā gahapatānī vā bahūhi cīvarehi abhihaṭṭhuṁ pavāreyya santaruttaraparamaṁ tena bhikkhunā tato cīvaraṁ sāditabbaṁ. Tato ce uttari sādiyeyya, nissaggiyaṁ pācittiyan”ti.

    ‘If an unrelated male or female householder invites that monk to take many robes, he should accept at most one sarong and one upper robe. If he accepts more than that, he commits an offense entailing relinquishment and confession.’”

39. 39

    Definitions

40. 40

    तञ्चेतिtañ·ce·ti

    Tañceti

    That monk:

41. 41

    अच्छिन्नचीवरकंac·chin·na·cī·va·ra·kaṃ भिक्खुं।bhik·khuṃ

    acchinnacīvarakaṁ bhikkhuṁ.

    the monk whose robes have been stolen.

42. 42

    अञ्ञातकोañ·ñā·ta·ko नामnā·ma

    Aññātako nāma

    Unrelated:

43. 43

    मातितोmā·ti·to वाvā पितितोpi·ti·to वाvā यावyā·va सत्तमाsat·ta·mā पितामहयुगाpi·tā·ma·ha·yu·gā असम्बद्धो।a·sam·bad·dho

    mātito vā pitito vā yāva sattamā pitāmahayugā asambaddho.

    anyone who is not a descendant of one’s male ancestors going back eight generations, either on the mother’s side or on the father’s side.

44. 44

    गहपतिga·ha·pa·ti नामnā·ma

    Gahapati nāma

    A male householder:

45. 45

    योyo कोचिko·ci अगारंa·gā·raṃ अज्झावसति।aj·jhā·va·sa·ti

    yo koci agāraṁ ajjhāvasati.

    any man who lives at home.

46. 46

    गहपतानीga·ha·pa·tā·nī नामnā·ma

    Gahapatānī nāma

    A female householder:

47. 47

    याyā काचिkā·ci अगारंa·gā·raṃ अज्झावसति।aj·jhā·va·sa·ti

    yā kāci agāraṁ ajjhāvasati.

    any woman who lives at home.

48. 48

    बहूहिba·hū·hi चीवरेहीतिcī·va·re·hī·ti

    Bahūhi cīvarehīti

    Many robes:

49. 49

    बहुकेहिba·hu·ke·hi चीवरेहि।cī·va·re·hi

    bahukehi cīvarehi.

    a lot of robes.

50. 50

    अभिहट्ठुंa·bhi·haṭ·ṭhuṃ पवारेय्यातिpa·vā·rey·yā·ti

    Abhihaṭṭhuṁ pavāreyyāti

    Invites to take:

51. 51

    यावतकंyā·va·ta·kaṃ इच्छसिic·cha·si तावतकंtā·va·ta·kaṃ गण्हाहीति।gaṇ·hā·hī·ti

    yāvatakaṁ icchasi tāvatakaṁ gaṇhāhīti.

    saying, “Take as many as you like.”

52. 52

    सन्तरुत्तरपरमंsan·ta·rut·ta·ra·pa·ra·maṃ तेनte·na भिक्खुनाbhik·khu·nā ततोta·to चीवरंcī·va·raṃ सादितब्बन्तिsā·di·tab·ban·ti

    Santaruttaraparamaṁ tena bhikkhunā tato cīvaraṁ sāditabbanti

    He should accept at most one sarong and one upper robe:

53. 53

    सचेsa·ce तीणिtī·ṇi नट्ठानिnaṭ·ṭhā·ni होन्तिhon·ti द्वेdve सादितब्बानि,sā·di·tab·bā·ni द्वेdve नट्ठानिnaṭ·ṭhā·ni एकंe·kaṃ सादितब्बं,sā·di·tab·baṃ एकंe·kaṃ नट्ठंnaṭ·ṭhaṃ नna किञ्चिkiñ·ci सादितब्बं।sā·di·tab·baṃ

    sace tīṇi naṭṭhāni honti dve sāditabbāni, dve naṭṭhāni ekaṁ sāditabbaṁ, ekaṁ naṭṭhaṁ na kiñci sāditabbaṁ.

    if three robes are lost, he should accept two; if two robes are lost, he should accept one; if one robe is lost, he should not accept any.

54. 54

    ततोta·to चेce उत्तरिut·ta·ri सादियेय्यातिsā·di·yey·yā·ti

    Tato ce uttari sādiyeyyāti

    If he accepts more than that:

55. 55

    ततुत्तरिta·tut·ta·ri विञ्ञापेति,viñ·ñā·pe·ti पयोगेpa·yo·ge दुक्कटं।duk·ka·ṭaṃ

    tatuttari viññāpeti, payoge dukkaṭaṁ.

    if he asks for more than that, then for the effort there is an act of wrong conduct.

56. 56

    पटिलाभेनpa·ṭi·lā·bhe·na निस्सग्गियंnis·sag·gi·yaṃ होति।ho·ti

    Paṭilābhena nissaggiyaṁ hoti.

    When he gets the robe, it becomes subject to relinquishment.

57. 57

    निस्सज्जितब्बंnis·saj·ji·tab·baṃ सङ्घस्सsaṅ·ghas·sa वाvā गणस्सga·ṇas·sa वाvā पुग्गलस्सpug·ga·las·sa वा।vā

    Nissajjitabbaṁ saṅghassa vā gaṇassa vā puggalassa vā.

    The robe should be relinquished to a sangha, a group, or an individual.

58. 58

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve निस्सज्जितब्बं।nis·saj·ji·tab·baṃ

    Evañca pana, bhikkhave, nissajjitabbaṁ.

    “And, monks, it should be relinquished like this. …”

59. 59

    …पे…pe

    …pe…

    (To be expanded as in <a href='https://suttacentral.net/pli-tv-bu-vb-np1#3.2.5'>Bu NP 1:3.2.5</a>–3.2.29, with appropriate substitutions.)

60. 60

    “इदंi·daṃ मे,me भन्ते,bhan·te चीवरंcī·va·raṃ अञ्ञातकंañ·ñā·ta·kaṃ गहपतिकंga·ha·pa·ti·kaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā ततुत्तरिta·tut·ta·ri विञ्ञापितंviñ·ñā·pi·taṃ निस्सग्गियं।nis·sag·gi·yaṃ

    “idaṁ me, bhante, cīvaraṁ aññātakaṁ gahapatikaṁ upasaṅkamitvā tatuttari viññāpitaṁ nissaggiyaṁ.

    “Venerables, this robe, which I received after asking an unrelated householder for too many, is to be relinquished.

61. 61

    इमाहंi·mā·haṃ सङ्घस्सsaṅ·ghas·sa निस्सज्जामी”तिnis·saj·jā·mī …पे…pe

    Imāhaṁ saṅghassa nissajjāmī”ti …pe…

    I relinquish it to the Sangha.” …

62. 62

    ददेय्यातिda·dey·yā·ti …पे…pe

    dadeyyāti …pe…

    “the Sangha should give …”

63. 63

    ददेय्युन्तिda·dey·yun·ti …पे…pe

    dadeyyunti …pe…

    “you should give …”

64. 64

    आयस्मतोā·yas·ma·to दम्मीति।dam·mī·ti

    āyasmato dammīti.

    “I give this robe back to you.”

65. 65

    Permutations

66. 66

    अञ्ञातकेañ·ñā·ta·ke अञ्ञातकसञ्ञीañ·ñā·ta·ka·sañ·ñī ततुत्तरिta·tut·ta·ri चीवरंcī·va·raṃ विञ्ञापेति,viñ·ñā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Aññātake aññātakasaññī tatuttari cīvaraṁ viññāpeti, nissaggiyaṁ pācittiyaṁ.

    If the person is unrelated and the monk perceives them as such, and he asks them for too many robes, he commits an offense entailing relinquishment and confession.

67. 67

    अञ्ञातकेañ·ñā·ta·ke वेमतिकोve·ma·ti·ko ततुत्तरिta·tut·ta·ri चीवरंcī·va·raṃ विञ्ञापेति,viñ·ñā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Aññātake vematiko tatuttari cīvaraṁ viññāpeti, nissaggiyaṁ pācittiyaṁ.

    If the person is unrelated, but the monk is unsure of it, and he asks them for too many robes, he commits an offense entailing relinquishment and confession.

68. 68

    अञ्ञातकेañ·ñā·ta·ke ञातकसञ्ञीñā·ta·ka·sañ·ñī ततुत्तरिta·tut·ta·ri चीवरंcī·va·raṃ विञ्ञापेति,viñ·ñā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Aññātake ñātakasaññī tatuttari cīvaraṁ viññāpeti, nissaggiyaṁ pācittiyaṁ.

    If the person is unrelated, but the monk perceives them as related, and he asks them for too many robes, he commits an offense entailing relinquishment and confession.

69. 69

    ञातकेñā·ta·ke अञ्ञातकसञ्ञी,añ·ñā·ta·ka·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Ñātake aññātakasaññī, āpatti dukkaṭassa.

    If the person is related, but the monk perceives them as unrelated, he commits an offense of wrong conduct.

70. 70

    ञातकेñā·ta·ke वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Ñātake vematiko, āpatti dukkaṭassa.

    If the person is related, but the monk is unsure of it, he commits an offense of wrong conduct.

71. 71

    ञातकेñā·ta·ke ञातकसञ्ञी,ñā·ta·ka·sañ·ñī अनापत्ति।a·nā·pat·ti

    Ñātake ñātakasaññī, anāpatti.

    If the person is related and the monk perceives them as such, there is no offense.

72. 72

    Non-offenses

73. 73

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

74. 74

    “सेसकंse·sa·kaṃ आहरिस्सामी”तिā·ha·ris·sā·mī हरन्तोha·ran·to गच्छति,gac·cha·ti

    “sesakaṁ āharissāmī”ti haranto gacchati,

    if he takes too much, but with the intention of returning the remainder;

75. 75

    “सेसकंse·sa·kaṃ तुय्हेवtuy·he·va होतू”तिho·tū देन्ति,den·ti

    “sesakaṁ tuyheva hotū”ti denti,

    if they give, saying, “The remainder is for you;”

76. 76

    नna अच्छिन्नकारणाac·chin·na·kā·ra·ṇā देन्ति,den·ti

    na acchinnakāraṇā denti,

    if they give, but not because his robes were stolen;

77. 77

    नna नट्ठकारणाnaṭ·ṭha·kā·ra·ṇā देन्ति,den·ti

    na naṭṭhakāraṇā denti,

    if they give, but not because his robes were lost;

78. 78

    ञातकानं,ñā·ta·kā·naṃ

    ñātakānaṁ,

    if it is from relatives;

79. 79

    पवारितानं,pa·vā·ri·tā·naṃ

    pavāritānaṁ,

    if it is from those who have given an invitation;

80. 80

    अत्तनोat·ta·no धनेन,dha·ne·na

    attano dhanena,

    if it is by means of his own property;

81. 81

    उम्मत्तकस्स,um·mat·ta·kas·sa

    ummattakassa,

    if he is insane;

82. 82

    आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

    ādikammikassāti.

    if he is the first offender.

83. 83

    ततुत्तरिसिक्खापदंta·tut·ta·ri·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ सत्तमं।sat·ta·maṃ

    Tatuttarisikkhāpadaṁ niṭṭhitaṁ sattamaṁ.

    The training rule on accepting too many robes, the seventh, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.