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Monks’ Rules Analysis 113 भिक्खुविभङ्ग 113

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80. Chandaṁadatvāgamanasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 · Hide pronunciation

1

थेरवादthe·ra·vā·da विनयvi·na·ya

Theravāda Vinaya

Theravāda Collection on Monastic Law
2

महाविभङ्गma·hā·vi·bhaṅ·ga

Mahāvibhaṅga

The Great Analysis
3

पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

Pācittiyakaṇḍa

The chapter on offenses entailing confession
4

सहधम्मिकवग्गsa·ha·dham·mi·ka·vag·ga

Sahadhammikavagga

The subchapter on legitimate correction
5

80। छन्दंअदत्वागमनसिक्खापदchan·daṃ·a·dat·vā·ga·ma·na·sik·khā·pa·da

80. Chandaṁadatvāgamanasikkhāpada

Leaving without giving consent
6

Origin story
7

तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,
8

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सङ्घोsaṅ·gho सन्निपतितोsan·ni·pa·ti·to होतिho·ti केनचिदेवke·na·ci·de·va करणीयेन।ka·ra·ṇī·ye·na

Tena kho pana samayena saṅgho sannipatito hoti kenacideva karaṇīyena.

the Sangha had gathered on some business.
9

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū चीवरकम्मंcī·va·ra·kam·maṃ करोन्ताka·ron·tā एकस्सe·kas·sa छन्दंchan·daṃ अदंसु।a·daṃ·su

Chabbaggiyā bhikkhū cīvarakammaṁ karontā ekassa chandaṁ adaṁsu.

The monks from the group of six were busy making robes and so they gave their consent to one among them.
10

अथa·tha खोkho सङ्घोsaṅ·gho “यस्सत्थायyas·sat·thā·ya सन्निपतितोsan·ni·pa·ti·to तंtaṃ कम्मंkam·maṃ करिस्सामी”तिka·ris·sā·mī ञत्तिंñat·tiṃ ठपेसि।ṭha·pe·si

Atha kho saṅgho “yassatthāya sannipatito taṁ kammaṁ karissāmī”ti ñattiṁ ṭhapesi.

When the Sangha was ready to do the legal procedure for which it had gathered, it put forward a motion.
11

अथa·tha खोkho सोso भिक्खु—bhik·khu

Atha kho so bhikkhu—

That monk from the group of six thought,
12

“एवमेविमेe·va·me·vi·me एकमेकस्सe·ka·me·kas·sa कम्मंkam·maṃ करोन्ति,ka·ron·ti कस्सkas·sa तुम्हेtum·he कम्मंkam·maṃ करिस्सथा”तिka·ris·sa·thā छन्दंchan·daṃ अदत्वाa·dat·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कामि।pak·kā·mi

“evamevime ekamekassa kammaṁ karonti, kassa tumhe kammaṁ karissathā”ti chandaṁ adatvā uṭṭhāyāsanā pakkāmi.

“This is just how they do legal procedures against us one by one, but against who will you do this one?” and without giving his consent, he got up from his seat and left.
13

येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

The monks of few desires complained and criticized him,
14

“कथञ्हिka·thañ·hi नामnā·ma भिक्खुbhik·khu सङ्घेsaṅ·ghe विनिच्छयकथायvi·nic·cha·ya·ka·thā·ya वत्तमानायvat·ta·mā·nā·ya छन्दंchan·daṃ अदत्वाa·dat·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कमिस्सती”तिpak·ka·mis·sa·tī …पे…pe

“kathañhi nāma bhikkhu saṅghe vinicchayakathāya vattamānāya chandaṁ adatvā uṭṭhāyāsanā pakkamissatī”ti …pe…

“When the Sangha is in the middle of a discussion, how could that monk get up from his seat and leave without giving his consent?” …
15

“सच्चंsac·caṃ किरki·ra त्वं,tvaṃ भिक्खु,bhik·khu सङ्घेsaṅ·ghe विनिच्छयकथायvi·nic·cha·ya·ka·thā·ya वत्तमानायvat·ta·mā·nā·ya छन्दंchan·daṃ अदत्वाa·dat·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कमसी”ति?pak·ka·ma·sī

“saccaṁ kira tvaṁ, bhikkhu, saṅghe vinicchayakathāya vattamānāya chandaṁ adatvā uṭṭhāyāsanā pakkamasī”ti?

“Is it true, monk, that you did this?”
16

“सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

“Saccaṁ, bhagavā”ti.

“It’s true, sir.”
17

विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

Vigarahi buddho bhagavā …pe…

The Buddha rebuked him …
18

कथञ्हिka·thañ·hi नामnā·ma त्वं,tvaṃ मोघपुरिस,mo·gha·pu·ri·sa सङ्घेsaṅ·ghe विनिच्छयकथायvi·nic·cha·ya·ka·thā·ya वत्तमानायvat·ta·mā·nā·ya छन्दंchan·daṃ अदत्वाa·dat·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कमिस्ससि।pak·ka·mis·sa·si

kathañhi nāma tvaṁ, moghapurisa, saṅghe vinicchayakathāya vattamānāya chandaṁ adatvā uṭṭhāyāsanā pakkamissasi.

“Foolish man, how could you do this?
19

नेतं,ne·taṃ मोघपुरिस,mo·gha·pu·ri·sa अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…

This will affect people’s confidence …” …
20

एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

“And, monks, this training rule should be recited like this:
21

Final ruling
22

“योyo पनpa·na भिक्खुbhik·khu सङ्घेsaṅ·ghe विनिच्छयकथायvi·nic·cha·ya·ka·thā·ya वत्तमानायvat·ta·mā·nā·ya छन्दंchan·daṃ अदत्वाa·dat·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कमेय्य,pak·ka·mey·ya पाचित्तियन्”ति।pā·cit·ti·yan

“Yo pana bhikkhu saṅghe vinicchayakathāya vattamānāya chandaṁ adatvā uṭṭhāyāsanā pakkameyya, pācittiyan”ti.

‘When the Sangha is in the middle of a discussion, if a monk gets up from his seat and leaves without first giving his consent, he commits an offense entailing confession.’”
23

Definitions
24

योyo पनातिpa·nā·ti

Yo panāti

A:
25

योyo यादिसोyā·di·so …पे…pe

yo yādiso …pe…

whoever …
26

भिक्खूतिbhik·khū·ti

bhikkhūti

Monk:
27

…पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.
28

सङ्घेsaṅ·ghe विनिच्छयकथाvi·nic·cha·ya·ka·thā नामnā·ma

Saṅghe vinicchayakathā nāma

When the Sangha is in the middle of a discussion:
29

वत्थुvat·thu वाvā आरोचितंā·ro·ci·taṃ होतिho·ti अविनिच्छितं,a·vi·nic·chi·taṃ ञत्तिñat·ti वाvā ठपिताṭha·pi·tā होति,ho·ti कम्मवाचाkam·ma·vā·cā वाvā विप्पकताvip·pa·ka·tā होति।ho·ti

vatthu vā ārocitaṁ hoti avinicchitaṁ, ñatti vā ṭhapitā hoti, kammavācā vā vippakatā hoti.

when the topic has been announced but the discussion has not yet been concluded, or when the motion has been put forward, or when the announcement is still under way.
30

छन्दंchan·daṃ अदत्वाa·dat·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कमेय्याति—pak·ka·mey·yā·ti

Chandaṁ adatvā uṭṭhāyāsanā pakkameyyāti—

Gets up from his seat and leaves without first giving his consent:
31

“कथंka·thaṃ इदंi·daṃ कम्मंkam·maṃ कुप्पंkup·paṃ अस्सas·sa वग्गंvag·gaṃ अस्सas·sa नna करेय्या”तिka·rey·yā गच्छति,gac·cha·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

“kathaṁ idaṁ kammaṁ kuppaṁ assa vaggaṁ assa na kareyyā”ti gacchati, āpatti dukkaṭassa.

if he leaves, thinking, “How may this legal procedure be disturbed?” or “How may this legal procedure be done by an incomplete assembly?” or “How may this legal procedure not be done?” then he commits an offense of wrong conduct.
32

परिसायpa·ri·sā·ya हत्थपासंhat·tha·pā·saṃ विजहन्तस्सvi·ja·han·tas·sa आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Parisāya hatthapāsaṁ vijahantassa āpatti dukkaṭassa.

If he is in the process of going beyond arm’s reach of the gathering, he commits an offense of wrong conduct.
33

विजहितेvi·ja·hi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

Vijahite āpatti pācittiyassa.

When he has gone beyond arm’s reach, he commits an offense entailing confession.
34

Permutations
35

धम्मकम्मेdham·ma·kam·me धम्मकम्मसञ्ञीdham·ma·kam·ma·sañ·ñī छन्दंchan·daṃ अदत्वाa·dat·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कमति,pak·ka·ma·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

Dhammakamme dhammakammasaññī chandaṁ adatvā uṭṭhāyāsanā pakkamati, āpatti pācittiyassa.

If it is a legitimate legal procedure, and he perceives it as such, and he gets up from his seat and leaves without first giving his consent, he commits an offense entailing confession.
36

धम्मकम्मेdham·ma·kam·me वेमतिकोve·ma·ti·ko छन्दंchan·daṃ अदत्वाa·dat·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कमति,pak·ka·ma·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Dhammakamme vematiko chandaṁ adatvā uṭṭhāyāsanā pakkamati, āpatti dukkaṭassa.

If it is a legitimate legal procedure, but he is unsure of it, and he gets up from his seat and leaves without first giving his consent, he commits an offense of wrong conduct.
37

धम्मकम्मेdham·ma·kam·me अधम्मकम्मसञ्ञीa·dham·ma·kam·ma·sañ·ñī छन्दंchan·daṃ अदत्वाa·dat·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कमति,pak·ka·ma·ti अनापत्ति।a·nā·pat·ti

Dhammakamme adhammakammasaññī chandaṁ adatvā uṭṭhāyāsanā pakkamati, anāpatti.

If it is a legitimate legal procedure, but he perceives it as illegitimate, and he gets up from his seat and leaves without first giving his consent, there is no offense.
38

अधम्मकम्मेa·dham·ma·kam·me धम्मकम्मसञ्ञी,dham·ma·kam·ma·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Adhammakamme dhammakammasaññī, āpatti dukkaṭassa.

If it is an illegitimate legal procedure, but he perceives it as legitimate, he commits an offense of wrong conduct.
39

अधम्मकम्मेa·dham·ma·kam·me वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Adhammakamme vematiko, āpatti dukkaṭassa.

If it is an illegitimate legal procedure, but he is unsure of it, he commits an offense of wrong conduct.
40

अधम्मकम्मेa·dham·ma·kam·me अधम्मकम्मसञ्ञी,a·dham·ma·kam·ma·sañ·ñī अनापत्ति।a·nā·pat·ti

Adhammakamme adhammakammasaññī, anāpatti.

If it is an illegitimate legal procedure, and he perceives it as such, there is no offense.
41

Non-offenses
42

अनापत्ति—a·nā·pat·ti

Anāpatti—

There is no offense:
43

“सङ्घस्सsaṅ·ghas·sa भण्डनंbhaṇ·ḍa·naṃ वाvā कलहोka·la·ho वाvā विग्गहोvig·ga·ho वाvā विवादोvi·vā·do वाvā भविस्सती”तिbha·vis·sa·tī गच्छति,gac·cha·ti

“saṅghassa bhaṇḍanaṁ vā kalaho vā viggaho vā vivādo vā bhavissatī”ti gacchati,

if he leaves because he thinks there will be quarrels or disputes in the Sangha;
44

“सङ्घभेदोsaṅ·gha·bhe·do वाvā सङ्घराजिsaṅ·gha·rā·ji वाvā भविस्सती”तिbha·vis·sa·tī गच्छति,gac·cha·ti

“saṅghabhedo vā saṅgharāji vā bhavissatī”ti gacchati,

if he leaves because he thinks there will be a fracture or schism in the Sangha;
45

“अधम्मेनa·dham·me·na वाvā वग्गेनvag·ge·na वाvā नna कम्मारहस्सkam·mā·ra·has·sa वाvā कम्मंkam·maṃ करिस्सती”तिka·ris·sa·tī गच्छति,gac·cha·ti

“adhammena vā vaggena vā na kammārahassa vā kammaṁ karissatī”ti gacchati,

if he leaves because he thinks the legal procedure will be illegitimate, done by an incomplete assembly, or done against one who does not deserve it;
46

गिलानोgi·lā·no गच्छति,gac·cha·ti

gilāno gacchati,

if he leaves because he is sick;
47

गिलानस्सgi·lā·nas·sa करणीयेनka·ra·ṇī·ye·na गच्छति,gac·cha·ti

gilānassa karaṇīyena gacchati,

if he leaves because he has to take care of someone who is sick;
48

उच्चारेनuc·cā·re·na वाvā पस्सावेनpas·sā·ve·na वाvā पीळितोpī·ḷi·to गच्छति,gac·cha·ti

uccārena vā passāvena vā pīḷito gacchati,

if he leaves because he needs to relieve himself;
49

“नna कम्मंkam·maṃ कोपेतुकामोko·pe·tu·kā·mo पुनpu·na पच्चागमिस्सामी”तिpac·cā·ga·mis·sā·mī गच्छति,gac·cha·ti

“na kammaṁ kopetukāmo puna paccāgamissāmī”ti gacchati,

if he leaves with the intention to return, and not because he wants to invalidate the legal procedure;
50

उम्मत्तकस्स,um·mat·ta·kas·sa

ummattakassa,

if he is insane;
51

आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

ādikammikassāti.

if he is the first offender.
52

छन्दंchan·daṃ अदत्वाa·dat·vā गमनसिक्खापदंga·ma·na·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ दसमं।da·sa·maṃ

Chandaṁ adatvā gamanasikkhāpadaṁ niṭṭhitaṁ dasamaṁ.

The training rule on leaving without giving consent, the tenth, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.