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Monks’ Rules Analysis 19 भिक्खुविभङ्ग 19

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16. Eḷakalomasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970717273747576 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   निस्सग्गियकण्डnis·sag·gi·ya·kaṇ·ḍa

   Nissaggiyakaṇḍa

   The chapter on relinquishment

4. 4

   कोसियवग्गko·si·ya·vag·ga

   Kosiyavagga

   The subchapter on silk

5. 5

   16। एळकलोमसिक्खापदe·ḷa·ka·lo·ma·sik·khā·pa·da

   16. Eḷakalomasikkhāpada

   Carrying wool too far

6. 6

   Origin story

7. 7

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

   Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

   At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,

8. 8

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरस्सañ·ña·ta·ras·sa भिक्खुनोbhik·khu·no कोसलेसुko·sa·le·su जनपदेja·na·pa·de सावत्थिंsā·vat·thiṃ गच्छन्तस्सgac·chan·tas·sa अन्तरामग्गेan·ta·rā·mag·ge एळकलोमानिe·ḷa·ka·lo·mā·ni उप्पज्जिंसु।up·paj·jiṃ·su

   Tena kho pana samayena aññatarassa bhikkhuno kosalesu janapade sāvatthiṁ gacchantassa antarāmagge eḷakalomāni uppajjiṁsu.

   a certain monk was given wool as he was walking through the Kosalan country on his way to Sāvatthī.

9. 9

   अथa·tha खोkho सोso भिक्खुbhik·khu तानिtā·ni एळकलोमानिe·ḷa·ka·lo·mā·ni उत्तरासङ्गेनut·ta·rā·saṅ·ge·na भण्डिकंbhaṇ·ḍi·kaṃ बन्धित्वाban·dhit·vā अगमासि।a·ga·mā·si

   Atha kho so bhikkhu tāni eḷakalomāni uttarāsaṅgena bhaṇḍikaṁ bandhitvā agamāsi.

   He bound it into a bundle with his upper robe and carried on.

10. 10

    मनुस्साma·nus·sā तंtaṃ भिक्खुंbhik·khuṃ पस्सित्वाpas·sit·vā उप्पण्डेसुं—up·paṇ·ḍe·suṃ

    Manussā taṁ bhikkhuṁ passitvā uppaṇḍesuṁ—

    People who saw him teased him,

11. 11

    “कित्तकेनkit·ta·ke·na ते,te भन्ते,bhan·te कीतानि?kī·tā·ni

    “kittakena te, bhante, kītāni?

    “Venerable, how much did it cost you?

12. 12

    कित्तकोkit·ta·ko उदयोu·da·yo भविस्सती”ति?bha·vis·sa·tī

    Kittako udayo bhavissatī”ti?

    How much will the profit be?”

13. 13

    सोso भिक्खुbhik·khu तेहिte·hi मनुस्सेहिma·nus·se·hi उप्पण्डियमानोup·paṇ·ḍi·ya·mā·no मङ्कुmaṅ·ku अहोसि।a·ho·si

    So bhikkhu tehi manussehi uppaṇḍiyamāno maṅku ahosi.

    As a result he was humiliated.

14. 14

    अथa·tha खोkho सोso भिक्खुbhik·khu सावत्थिंsā·vat·thiṃ गन्त्वाgan·tvā तानिtā·ni एळकलोमानिe·ḷa·ka·lo·mā·ni ठितकोवṭhi·ta·ko·va आसुम्भि।ā·sum·bhi

    Atha kho so bhikkhu sāvatthiṁ gantvā tāni eḷakalomāni ṭhitakova āsumbhi.

    When he arrived at Sāvatthī, he threw the wool to the ground.

15. 15

    भिक्खूbhik·khū तंtaṃ भिक्खुंbhik·khuṃ एतदवोचुं—e·ta·da·vo·cuṃ

    Bhikkhū taṁ bhikkhuṁ etadavocuṁ—

    The monks asked him why.

16. 16

    “किस्सkis·sa त्वं,tvaṃ आवुसो,ā·vu·so इमानिi·mā·ni एळकलोमानिe·ḷa·ka·lo·mā·ni ठितकोवṭhi·ta·ko·va आसुम्भसी”ति?ā·sum·bha·sī

    “kissa tvaṁ, āvuso, imāni eḷakalomāni ṭhitakova āsumbhasī”ti?

    (Pāli only)

17. 17

    “तथाta·thā हिhi पनाहं,pa·nā·haṃ आवुसो,ā·vu·so इमेसंi·me·saṃ एळकलोमानंe·ḷa·ka·lo·mā·naṃ कारणाkā·ra·ṇā मनुस्सेहिma·nus·se·hi उप्पण्डितो”ति।up·paṇ·ḍi·to

    “Tathā hi panāhaṁ, āvuso, imesaṁ eḷakalomānaṁ kāraṇā manussehi uppaṇḍito”ti.

    “People have been teasing me because of this wool.”

18. 18

    “कीवkī·va दूरतोdū·ra·to पनpa·na त्वं,tvaṃ आवुसो,ā·vu·so इमानिi·mā·ni एळकलोमानिe·ḷa·ka·lo·mā·ni आहरी”ति?ā·ha·rī

    “Kīva dūrato pana tvaṁ, āvuso, imāni eḷakalomāni āharī”ti?

    “But how far have you carried it?”

19. 19

    “अतिरेकतियोजनं,a·ti·re·ka·ti·yo·ja·naṃ आवुसो”ति।ā·vu·so

    “Atirekatiyojanaṁ, āvuso”ti.

    “Over 40 kilometers.”

20. 20

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    The monks of few desires complained and criticized him,

21. 21

    “कथञ्हिka·thañ·hi नामnā·ma भिक्खुbhik·khu अतिरेकतियोजनंa·ti·re·ka·ti·yo·ja·naṃ एळकलोमानिe·ḷa·ka·lo·mā·ni आहरिस्सती”ति।ā·ha·ris·sa·tī

    “kathañhi nāma bhikkhu atirekatiyojanaṁ eḷakalomāni āharissatī”ti.

    “How could a monk carry wool more than 40 kilometers?”

22. 22

    अथa·tha खोkho तेte भिक्खूbhik·khū तंtaṃ भिक्खुंbhik·khuṃ अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

    Atha kho te bhikkhū taṁ bhikkhuṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…

    After rebuking that monk in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:

23. 23

    “सच्चंsac·caṃ किरki·ra त्वं,tvaṃ भिक्खु,bhik·khu अतिरेकतियोजनंa·ti·re·ka·ti·yo·ja·naṃ एळकलोमानिe·ḷa·ka·lo·mā·ni आहरी”ति?ā·ha·rī

    “saccaṁ kira tvaṁ, bhikkhu, atirekatiyojanaṁ eḷakalomāni āharī”ti?

    “Is it true, monk, that you did this?”

24. 24

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

25. 25

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked him …

26. 26

    कथञ्हिka·thañ·hi नामnā·ma त्वं,tvaṃ मोघपुरिस,mo·gha·pu·ri·sa अतिरेकतियोजनंa·ti·re·ka·ti·yo·ja·naṃ एळकलोमानिe·ḷa·ka·lo·mā·ni आहरिस्ससि।ā·ha·ris·sa·si

    kathañhi nāma tvaṁ, moghapurisa, atirekatiyojanaṁ eḷakalomāni āharissasi.

    “Foolish man, how could you do this?

27. 27

    नेतंne·taṃ मोघपुरिस,mo·gha·pu·ri·sa अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ moghapurisa, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

28. 28

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

29. 29

    Final ruling

30. 30

    “भिक्खुनोbhik·khu·no पनेवpa·ne·va अद्धानमग्गप्पटिपन्नस्सad·dhā·na·mag·gap·pa·ṭi·pan·nas·sa एळकलोमानिe·ḷa·ka·lo·mā·ni उप्पज्जेय्युं।up·paj·jey·yuṃ आकङ्खमानेनā·kaṅ·kha·mā·ne·na भिक्खुनाbhik·khu·nā पटिग्गहेतब्बानि।pa·ṭig·ga·he·tab·bā·ni

    “Bhikkhuno paneva addhānamaggappaṭipannassa eḷakalomāni uppajjeyyuṁ. Ākaṅkhamānena bhikkhunā paṭiggahetabbāni.

    ‘If wool is given to a monk who is traveling, he may receive it if he wishes.

31. 31

    पटिग्गहेत्वाpa·ṭig·ga·het·vā तियोजनपरमंti·yo·ja·na·pa·ra·maṃ सहत्थाsa·hat·thā हरितब्बानि,ha·ri·tab·bā·ni असन्तेa·san·te हारके।hā·ra·ke

    Paṭiggahetvā tiyojanaparamaṁ sahatthā haritabbāni, asante hārake.

    If he receives it and there is no one else to carry it, he may carry it himself for at most 40 kilometers.

32. 32

    ततोta·to चेce उत्तरिut·ta·ri हरेय्य,ha·rey·ya असन्तेपिa·san·te·pi हारके,hā·ra·ke निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियन्”ति।pā·cit·ti·yan

    Tato ce uttari hareyya, asantepi hārake, nissaggiyaṁ pācittiyan”ti.

    If he carries it further than that, even if there is no one else to carry it, he commits an offense entailing relinquishment and confession.’”

33. 33

    Definitions

34. 34

    भिक्खुनोbhik·khu·no पनेवpa·ne·va अद्धानमग्गप्पटिपन्नस्सातिad·dhā·na·mag·gap·pa·ṭi·pan·nas·sā·ti

    Bhikkhuno paneva addhānamaggappaṭipannassāti

    To a monk who is traveling:

35. 35

    पन्थंpan·thaṃ गच्छन्तस्स।gac·chan·tas·sa

    panthaṁ gacchantassa.

    to one who is walking on a road.

36. 36

    एळकलोमानिe·ḷa·ka·lo·mā·ni उप्पज्जेय्युन्तिup·paj·jey·yun·ti

    Eḷakalomāni uppajjeyyunti

    If wool is given:

37. 37

    उप्पज्जेय्युंup·paj·jey·yuṃ सङ्घतोsaṅ·gha·to वाvā गणतोga·ṇa·to वाvā ञातितोñā·ti·to वाvā मित्ततोmit·ta·to वाvā पंसुकूलंpaṃ·su·kū·laṃ वाvā अत्तनोat·ta·no वाvā धनेन।dha·ne·na

    uppajjeyyuṁ saṅghato vā gaṇato vā ñātito vā mittato vā paṁsukūlaṁ vā attano vā dhanena.

    if it is given by a sangha, by a group, by a relative, by a friend, or if it is discarded wool, or if he got it by means of his own property.

38. 38

    आकङ्खमानेनातिā·kaṅ·kha·mā·ne·nā·ti

    Ākaṅkhamānenāti

    If he wishes:

39. 39

    इच्छमानेनic·cha·mā·ne·na पटिग्गहेतब्बानि।pa·ṭig·ga·he·tab·bā·ni

    icchamānena paṭiggahetabbāni.

    if he desires, he may receive it.

40. 40

    पटिग्गहेत्वाpa·ṭig·ga·het·vā तियोजनपरमंti·yo·ja·na·pa·ra·maṃ सहत्थाsa·hat·thā हरितब्बानीतिha·ri·tab·bā·nī·ti

    Paṭiggahetvā tiyojanaparamaṁ sahatthā haritabbānīti

    If he receives it, he may carry it himself for at most 40 kilometers:

41. 41

    तियोजनपरमताti·yo·ja·na·pa·ra·ma·tā सहत्थाsa·hat·thā हरितब्बानि।ha·ri·tab·bā·ni

    tiyojanaparamatā sahatthā haritabbāni.

    he may carry it himself a maximum of 40 kilometers.

42. 42

    असन्तेa·san·te हारकेतिhā·ra·ke·ti

    Asante hāraketi

    There is no one else to carry it:

43. 43

    नाञ्ञोnāñ·ño कोचिko·ci हारकोhā·ra·ko होतिho·ti इत्थीit·thī वाvā पुरिसोpu·ri·so वाvā गहट्ठोga·haṭ·ṭho वाvā पब्बजितोpab·ba·ji·to वा।vā

    nāñño koci hārako hoti itthī vā puriso vā gahaṭṭho vā pabbajito vā.

    there is no other person who can carry it, either a woman or a man, either a householder or a monastic.

44. 44

    ततोta·to चेce उत्तरिut·ta·ri हरेय्य,ha·rey·ya असन्तेपिa·san·te·pi हारकेतिhā·ra·ke·ti

    Tato ce uttari hareyya, asantepi hāraketi

    If he carries it further than that, even if there is no one else to carry it:

45. 45

    पठमंpa·ṭha·maṃ पादंpā·daṃ तियोजनंti·yo·ja·naṃ अतिक्कामेति,a·tik·kā·me·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    paṭhamaṁ pādaṁ tiyojanaṁ atikkāmeti, āpatti dukkaṭassa.

    when he goes beyond 40 kilometers with the first foot, he commits an offense of wrong conduct.

46. 46

    दुतियंdu·ti·yaṃ पादंpā·daṃ अतिक्कामेति,a·tik·kā·me·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Dutiyaṁ pādaṁ atikkāmeti, nissaggiyaṁ pācittiyaṁ.

    When he goes beyond with the second foot, he commits an offense entailing relinquishment and confession.

47. 47

    अन्तोतियोजनेan·to·ti·yo·ja·ne ठितोṭhi·to बहितियोजनंba·hi·ti·yo·ja·naṃ पातेति,pā·te·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Antotiyojane ṭhito bahitiyojanaṁ pāteti, nissaggiyaṁ pācittiyaṁ.

    If he stands within the 40 kilometer limit, but drops it beyond the 40 kilometer limit, he commits an offense entailing relinquishment and confession.

48. 48

    अञ्ञस्सañ·ñas·sa यानेyā·ne वाvā भण्डेbhaṇ·ḍe वाvā अजानन्तस्सa·jā·nan·tas·sa पक्खिपित्वाpak·khi·pit·vā तियोजनंti·yo·ja·naṃ अतिक्कामेति,a·tik·kā·me·ti निस्सग्गियानिnis·sag·gi·yā·ni होन्ति।hon·ti

    Aññassa yāne vā bhaṇḍe vā ajānantassa pakkhipitvā tiyojanaṁ atikkāmeti, nissaggiyāni honti.

    If he places it in the vehicle or among the goods of another without their knowledge, and it goes more than 40 kilometers, it becomes subject to relinquishment.

49. 49

    निस्सज्जितब्बानिnis·saj·ji·tab·bā·ni सङ्घस्सsaṅ·ghas·sa वाvā गणस्सga·ṇas·sa वाvā पुग्गलस्सpug·ga·las·sa वा।vā

    Nissajjitabbāni saṅghassa vā gaṇassa vā puggalassa vā.

    The wool should be relinquished to a sangha, a group, or an individual.

50. 50

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve निस्सज्जितब्बानि।nis·saj·ji·tab·bā·ni

    Evañca pana, bhikkhave, nissajjitabbāni.

    “And, monks, it should be relinquished like this. …”

51. 51

    …पे…pe

    …pe…

    (To be expanded as in <a href='https://suttacentral.net/pli-tv-bu-vb-np1#3.2.5'>Bu NP 1:3.2.5</a>–3.2.29, with appropriate substitutions.)

52. 52

    “इमानिi·mā·ni मे,me भन्ते,bhan·te एळकलोमानिe·ḷa·ka·lo·mā·ni तियोजनंti·yo·ja·naṃ अतिक्कामितानिa·tik·kā·mi·tā·ni निस्सग्गियानि।nis·sag·gi·yā·ni

    “imāni me, bhante, eḷakalomāni tiyojanaṁ atikkāmitāni nissaggiyāni.

    “Venerables, this wool, which I have taken more than 40 kilometers, is to be relinquished.

53. 53

    इमानाहंi·mā·nā·haṃ सङ्घस्सsaṅ·ghas·sa निस्सज्जामी”तिnis·saj·jā·mī …पे…pe

    Imānāhaṁ saṅghassa nissajjāmī”ti …pe…

    I relinquish it to the Sangha.” …

54. 54

    ददेय्यातिda·dey·yā·ti …पे…pe

    dadeyyāti …pe…

    “the Sangha should give …”

55. 55

    ददेय्युन्तिda·dey·yun·ti …पे…pe

    dadeyyunti …pe…

    “you should give …”

56. 56

    आयस्मतोā·yas·ma·to दम्मीति।dam·mī·ti

    āyasmato dammīti.

    “I give this wool back to you.”

57. 57

    Permutations

58. 58

    अतिरेकतियोजनेa·ti·re·ka·ti·yo·ja·ne अतिरेकसञ्ञीa·ti·re·ka·sañ·ñī अतिक्कामेति,a·tik·kā·me·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Atirekatiyojane atirekasaññī atikkāmeti, nissaggiyaṁ pācittiyaṁ.

    If he takes it more than 40 kilometers and he perceives it as more, he commits an offense entailing relinquishment and confession.

59. 59

    अतिरेकतियोजनेa·ti·re·ka·ti·yo·ja·ne वेमतिकोve·ma·ti·ko अतिक्कामेति,a·tik·kā·me·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Atirekatiyojane vematiko atikkāmeti, nissaggiyaṁ pācittiyaṁ.

    If he takes it more than 40 kilometers, but he is unsure of it, he commits an offense entailing relinquishment and confession.

60. 60

    अतिरेकतियोजनेa·ti·re·ka·ti·yo·ja·ne ऊनकसञ्ञीū·na·ka·sañ·ñī अतिक्कामेति,a·tik·kā·me·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Atirekatiyojane ūnakasaññī atikkāmeti, nissaggiyaṁ pācittiyaṁ.

    If he takes it more than 40 kilometers, but he perceives it as less, he commits an offense entailing relinquishment and confession.

61. 61

    ऊनकतियोजनेū·na·ka·ti·yo·ja·ne अतिरेकसञ्ञी,a·ti·re·ka·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Ūnakatiyojane atirekasaññī, āpatti dukkaṭassa.

    If he takes it less than 40 kilometers, but he perceives it as more, he commits an offense of wrong conduct.

62. 62

    ऊनकतियोजनेū·na·ka·ti·yo·ja·ne वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Ūnakatiyojane vematiko, āpatti dukkaṭassa.

    If he takes it less than 40 kilometers, but he is unsure of it, he commits an offense of wrong conduct.

63. 63

    ऊनकतियोजनेū·na·ka·ti·yo·ja·ne ऊनकसञ्ञी,ū·na·ka·sañ·ñī अनापत्ति।a·nā·pat·ti

    Ūnakatiyojane ūnakasaññī, anāpatti.

    If he takes it less than 40 kilometers and he perceives it as less, there is no offense.

64. 64

    Non-offenses

65. 65

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

66. 66

    तियोजनंti·yo·ja·naṃ हरति,ha·ra·ti

    tiyojanaṁ harati,

    if he carries it 40 kilometers;

67. 67

    ऊनकतियोजनंū·na·ka·ti·yo·ja·naṃ हरति,ha·ra·ti

    ūnakatiyojanaṁ harati,

    if he carries it less than 40 kilometers;

68. 68

    तियोजनंti·yo·ja·naṃ हरतिपिha·ra·ti·pi पच्चाहरतिपि,pac·cā·ha·ra·ti·pi

    tiyojanaṁ haratipi paccāharatipi,

    if he carries it 40 kilometers and then carries it back;

69. 69

    तियोजनंti·yo·ja·naṃ वासाधिप्पायोvā·sā·dhip·pā·yo गन्त्वाgan·tvā ततोta·to परंpa·raṃ हरति,ha·ra·ti

    tiyojanaṁ vāsādhippāyo gantvā tato paraṁ harati,

    if he takes it 40 kilometers with the intention of staying there, but then takes it further;

70. 70

    अच्छिन्नंac·chin·naṃ पटिलभित्वाpa·ṭi·la·bhit·vā हरति,ha·ra·ti

    acchinnaṁ paṭilabhitvā harati,

    if he gets back what had been taken from him and then takes it further;

71. 71

    निस्सट्ठंnis·saṭ·ṭhaṃ पटिलभित्वाpa·ṭi·la·bhit·vā हरति,ha·ra·ti

    nissaṭṭhaṁ paṭilabhitvā harati,

    if he gets back what he had given up and then takes it further;

72. 72

    अञ्ञंañ·ñaṃ हरापेति,ha·rā·pe·ti

    aññaṁ harāpeti,

    if he gets someone else to carry it;

73. 73

    कतभण्डं,ka·ta·bhaṇ·ḍaṃ

    katabhaṇḍaṁ,

    if it is a finished article;

74. 74

    उम्मत्तकस्स,um·mat·ta·kas·sa

    ummattakassa,

    if he is insane;

75. 75

    आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

    ādikammikassāti.

    if he is the first offender.

76. 76

    एळकलोमसिक्खापदंe·ḷa·ka·lo·ma·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ छट्ठं।chaṭ·ṭhaṃ

    Eḷakalomasikkhāpadaṁ niṭṭhitaṁ chaṭṭhaṁ.

    The training rule on carrying wool too far, the sixth, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.