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Monks’ Rules Analysis 33 भिक्खुविभङ्ग 33

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30. Pariṇatasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   निस्सग्गियकण्डnis·sag·gi·ya·kaṇ·ḍa

   Nissaggiyakaṇḍa

   The chapter on relinquishment

4. 4

   पत्तवग्गpat·ta·vag·ga

   Pattavagga

   The subchapter on almsbowls

5. 5

   30। परिणतसिक्खापदpa·ri·ṇa·ta·sik·khā·pa·da

   30. Pariṇatasikkhāpada

   Diverting an offering intended for the Sangha

6. 6

   Origin story

7. 7

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

   Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

   At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,

8. 8

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सावत्थियंsā·vat·thi·yaṃ अञ्ञतरस्सañ·ña·ta·ras·sa पूगस्सpū·gas·sa सङ्घस्सsaṅ·ghas·sa सचीवरभत्तंsa·cī·va·ra·bhat·taṃ पटियत्तंpa·ṭi·yat·taṃ होति—ho·ti

   Tena kho pana samayena sāvatthiyaṁ aññatarassa pūgassa saṅghassa sacīvarabhattaṁ paṭiyattaṁ hoti—

   an association had prepared a meal together with robe-cloth for the Sangha,

9. 9

   “भोजेत्वाbho·jet·vā चीवरेनcī·va·re·na अच्छादेस्सामा”ति।ac·chā·des·sā·mā

   “bhojetvā cīvarena acchādessāmā”ti.

   intending to offer the robe-cloth after giving the meal.

10. 10

    अथa·tha खोkho छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū येनye·na सोso पूगोpū·go तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su

    Atha kho chabbaggiyā bhikkhū yena so pūgo tenupasaṅkamiṁsu;

    But the monks from the group of six went to that association

11. 11

    उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तंtaṃ पूगंpū·gaṃ एतदवोचुं—e·ta·da·vo·cuṃ

    upasaṅkamitvā taṁ pūgaṁ etadavocuṁ—

    and said,

12. 12

    “देथावुसो,de·thā·vu·so अम्हाकंam·hā·kaṃ इमानिi·mā·ni चीवरानी”ति।cī·va·rā·nī

    “dethāvuso, amhākaṁ imāni cīvarānī”ti.

    “Please give this robe-cloth to us.”

13. 13

    “नna मयं,ma·yaṃ भन्ते,bhan·te दस्साम।das·sā·ma

    “Na mayaṁ, bhante, dassāma.

    “Venerables, we can’t do that.

14. 14

    अम्हाकंam·hā·kaṃ सङ्घस्सsaṅ·ghas·sa अनुवस्संa·nu·vas·saṃ सचीवरभिक्खाsa·cī·va·ra·bhik·khā पञ्ञत्ता”ति।pañ·ñat·tā

    Amhākaṁ saṅghassa anuvassaṁ sacīvarabhikkhā paññattā”ti.

    We’ve prepared our annual alms-offering together with robe-cloth for the Sangha.”

15. 15

    “बहू,ba·hū आवुसो,ā·vu·so सङ्घस्सsaṅ·ghas·sa दायका,dā·ya·kā बहूba·hū सङ्घस्सsaṅ·ghas·sa भत्ता।bhat·tā

    “Bahū, āvuso, saṅghassa dāyakā, bahū saṅghassa bhattā.

    “The Sangha has many donors and supporters.

16. 16

    मयंma·yaṃ तुम्हेtum·he निस्सायnis·sā·ya तुम्हेtum·he सम्पस्सन्ताsam·pas·san·tā इधi·dha विहराम।vi·ha·rā·ma

    Mayaṁ tumhe nissāya tumhe sampassantā idha viharāma.

    But since we’re staying here, we look to you for support.

17. 17

    तुम्हेtum·he चेce अम्हाकंam·hā·kaṃ नna दस्सथ,das·sa·tha अथa·tha कोko चरहिca·ra·hi अम्हाकंam·hā·kaṃ दस्सति?das·sa·ti

    Tumhe ce amhākaṁ na dassatha, atha ko carahi amhākaṁ dassati?

    If you don’t give to us, who will?

18. 18

    देथावुसो,de·thā·vu·so अम्हाकंam·hā·kaṃ इमानिi·mā·ni चीवरानी”ति।cī·va·rā·nī

    Dethāvuso, amhākaṁ imāni cīvarānī”ti.

    So give us the robe-cloth.”

19. 19

    अथa·tha खोkho सोso पूगोpū·go छब्बग्गियेहिchab·bag·gi·ye·hi भिक्खूहिbhik·khū·hi निप्पीळियमानोnip·pī·ḷi·ya·mā·no यथापटियत्तंya·thā·pa·ṭi·yat·taṃ चीवरंcī·va·raṃ छब्बग्गियानंchab·bag·gi·yā·naṃ भिक्खूनंbhik·khū·naṃ दत्वाdat·vā सङ्घंsaṅ·ghaṃ भत्तेनbhat·te·na परिविसि।pa·ri·vi·si

    Atha kho so pūgo chabbaggiyehi bhikkhūhi nippīḷiyamāno yathāpaṭiyattaṁ cīvaraṁ chabbaggiyānaṁ bhikkhūnaṁ datvā saṅghaṁ bhattena parivisi.

    Being pressured by the monks from the group of six, that association gave the prepared robe-cloth to them and served the food to the Sangha.

20. 20

    येye तेte भिक्खूbhik·khū जानन्तिjā·nan·ti सङ्घस्सsaṅ·ghas·sa सचीवरभत्तंsa·cī·va·ra·bhat·taṃ पटियत्तं,pa·ṭi·yat·taṃ नna चca जानन्तिjā·nan·ti छब्बग्गियानंchab·bag·gi·yā·naṃ भिक्खूनंbhik·khū·naṃ दिन्नन्ति,din·nan·ti तेte एवमाहंसु—e·va·mā·haṃ·su

    Ye te bhikkhū jānanti saṅghassa sacīvarabhattaṁ paṭiyattaṁ, na ca jānanti chabbaggiyānaṁ bhikkhūnaṁ dinnanti, te evamāhaṁsu—

    The monks who knew that a meal together with robe-cloth had been prepared for the Sangha, but who did not know that the robe-cloth had been given to the monks from the group of six, said,

21. 21

    “ओणोजेथावुसो,o·ṇo·je·thā·vu·so सङ्घस्सsaṅ·ghas·sa चीवरन्”ति।cī·va·ran

    “oṇojethāvuso, saṅghassa cīvaran”ti.

    “Please dedicate the robe-cloth.”

22. 22

    “नत्थि,nat·thi भन्ते।bhan·te

    “Natthi, bhante.

    “There isn’t any.

23. 23

    यथापटियत्तंya·thā·pa·ṭi·yat·taṃ चीवरंcī·va·raṃ अय्याay·yā छब्बग्गियाchab·bag·gi·yā अत्तनोat·ta·no परिणामेसुन्”ति।pa·ri·ṇā·me·sun

    Yathāpaṭiyattaṁ cīvaraṁ ayyā chabbaggiyā attano pariṇāmesun”ti.

    The monks from the group of six have diverted to themselves the robe-cloth we had prepared.”

24. 24

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    The monks of few desires complained and criticized those monks,

25. 25

    “कथञ्हिka·thañ·hi नामnā·ma छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū जानंjā·naṃ सङ्घिकंsaṅ·ghi·kaṃ लाभंlā·bhaṃ परिणतंpa·ri·ṇa·taṃ अत्तनोat·ta·no परिणामेस्सन्ती”ति।pa·ri·ṇā·mes·san·tī

    “kathañhi nāma chabbaggiyā bhikkhū jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ attano pariṇāmessantī”ti.

    “How could the monks from the group of six divert to themselves things they knew were intended for the Sangha?”

26. 26

    अथa·tha खोkho तेte भिक्खूbhik·khū छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

    Atha kho te bhikkhū chabbaggiye bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…

    After rebuking those monks in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:

27. 27

    “सच्चंsac·caṃ किरki·ra तुम्हे,tum·he भिक्खवे,bhik·kha·ve जानंjā·naṃ सङ्घिकंsaṅ·ghi·kaṃ लाभंlā·bhaṃ परिणतंpa·ri·ṇa·taṃ अत्तनोat·ta·no परिणामेथा”ति?pa·ri·ṇā·me·thā

    “saccaṁ kira tumhe, bhikkhave, jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ attano pariṇāmethā”ti?

    “Is it true, monks, that you did this?”

28. 28

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

29. 29

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked them …

30. 30

    कथञ्हिka·thañ·hi नामnā·ma तुम्हे,tum·he मोघपुरिसा,mo·gha·pu·ri·sā जानंjā·naṃ सङ्घिकंsaṅ·ghi·kaṃ लाभंlā·bhaṃ परिणतंpa·ri·ṇa·taṃ अत्तनोat·ta·no परिणामेस्सथ।pa·ri·ṇā·mes·sa·tha

    kathañhi nāma tumhe, moghapurisā, jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ attano pariṇāmessatha.

    “Foolish men, how could you do this?

31. 31

    नेतं,ne·taṃ मोघपुरिसा,mo·gha·pu·ri·sā अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

32. 32

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

33. 33

    Final ruling

34. 34

    “योyo पनpa·na भिक्खुbhik·khu जानंjā·naṃ सङ्घिकंsaṅ·ghi·kaṃ लाभंlā·bhaṃ परिणतंpa·ri·ṇa·taṃ अत्तनोat·ta·no परिणामेय्य,pa·ri·ṇā·mey·ya निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियन्”ति।pā·cit·ti·yan

    “Yo pana bhikkhu jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ attano pariṇāmeyya, nissaggiyaṁ pācittiyan”ti.

    ‘If a monk diverts to himself material support that he knows was intended for the Sangha, he commits an offense entailing relinquishment and confession.’”

35. 35

    Definitions

36. 36

    योyo पनातिpa·nā·ti

    Yo panāti

    A:

37. 37

    योyo यादिसोyā·di·so …पे…pe

    yo yādiso …pe…

    whoever …

38. 38

    भिक्खूतिbhik·khū·ti

    bhikkhūti

    Monk:

39. 39

    …पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

    …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

    … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

40. 40

    जानातिjā·nā·ti नामnā·ma

    Jānāti nāma

    He knows:

41. 41

    सामंsā·maṃ वाvā जानातिjā·nā·ti अञ्ञेañ·ñe वाvā तस्सtas·sa आरोचेन्तिā·ro·cen·ti सोso वाvā आरोचेति।ā·ro·ce·ti

    sāmaṁ vā jānāti aññe vā tassa ārocenti so vā āroceti.

    he knows by himself or others have told him or the donor has told him.

42. 42

    सङ्घिकंsaṅ·ghi·kaṃ नामnā·ma

    Saṅghikaṁ nāma

    For the Sangha:

43. 43

    सङ्घस्सsaṅ·ghas·sa दिन्नंdin·naṃ होतिho·ti परिच्चत्तं।pa·ric·cat·taṃ

    saṅghassa dinnaṁ hoti pariccattaṁ.

    given to the Sangha, given up to the Sangha.

44. 44

    लाभोlā·bho नामnā·ma

    Lābho nāma

    Material support:

45. 45

    चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारा।cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·rā अन्तमसोan·ta·ma·so चुण्णपिण्डोपि,cuṇ·ṇa·piṇ·ḍo·pi दन्तकट्ठम्पि,dan·ta·kaṭ·ṭham·pi दसिकसुत्तम्पि।da·si·ka·sut·tam·pi

    cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārā. Antamaso cuṇṇapiṇḍopi, dantakaṭṭhampi, dasikasuttampi.

    robe-cloth, almsfood, a dwelling, and medicinal supplies; even a bit of bath powder, a tooth cleaner, or a piece of string.

46. 46

    परिणतंpa·ri·ṇa·taṃ नामnā·ma

    Pariṇataṁ nāma

    Intended:

47. 47

    दस्सामdas·sā·ma करिस्सामातिka·ris·sā·mā·ti वाचाvā·cā भिन्नाbhin·nā होति।ho·ti

    dassāma karissāmāti vācā bhinnā hoti.

    they have said, “We’ll give,” “We’ll prepare.”

48. 48

    अत्तनोat·ta·no परिणामेति,pa·ri·ṇā·me·ti पयोगेpa·yo·ge दुक्कटं।duk·ka·ṭaṃ

    Attano pariṇāmeti, payoge dukkaṭaṁ.

    If he diverts it to himself, then for the effort there is an act of wrong conduct.

49. 49

    पटिलाभेनpa·ṭi·lā·bhe·na निस्सग्गियंnis·sag·gi·yaṃ होति।ho·ti

    Paṭilābhena nissaggiyaṁ hoti.

    When he gets it, it becomes subject to relinquishment.

50. 50

    निस्सज्जितब्बंnis·saj·ji·tab·baṃ सङ्घस्सsaṅ·ghas·sa वाvā गणस्सga·ṇas·sa वाvā पुग्गलस्सpug·ga·las·sa वा।vā

    Nissajjitabbaṁ saṅghassa vā gaṇassa vā puggalassa vā.

    It should be relinquished to a sangha, a group, or an individual.

51. 51

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve निस्सज्जितब्बं।nis·saj·ji·tab·baṃ

    Evañca pana, bhikkhave, nissajjitabbaṁ.

    “And, monks, it should be relinquished like this. …”

52. 52

    …पे…pe

    …pe…

    (To be expanded as in <a href='https://suttacentral.net/pli-tv-bu-vb-np1#3.2.5'>Bu NP 1:3.2.5</a>–3.2.29, with appropriate substitutions.)

53. 53

    “इदंi·daṃ मे,me भन्ते,bhan·te जानंjā·naṃ सङ्घिकंsaṅ·ghi·kaṃ लाभंlā·bhaṃ परिणतंpa·ri·ṇa·taṃ अत्तनोat·ta·no परिणामितंpa·ri·ṇā·mi·taṃ निस्सग्गियं।nis·sag·gi·yaṃ

    “idaṁ me, bhante, jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ attano pariṇāmitaṁ nissaggiyaṁ.

    “Venerables, this thing, which I diverted to myself knowing that it was intended for the Sangha, is to be relinquished.

54. 54

    इमाहंi·mā·haṃ सङ्घस्सsaṅ·ghas·sa निस्सज्जामी”तिnis·saj·jā·mī …पे…pe

    Imāhaṁ saṅghassa nissajjāmī”ti …pe…

    I relinquish it to the Sangha.” …

55. 55

    ददेय्यातिda·dey·yā·ti …पे…pe

    dadeyyāti …pe…

    “the Sangha should give …”

56. 56

    ददेय्युन्तिda·dey·yun·ti …पे…pe

    dadeyyunti …pe…

    “you should give …”

57. 57

    आयस्मतोā·yas·ma·to दम्मीति।dam·mī·ti

    āyasmato dammīti.

    “I give this back to you.”

58. 58

    Permutations

59. 59

    परिणतेpa·ri·ṇa·te परिणतसञ्ञीpa·ri·ṇa·ta·sañ·ñī अत्तनोat·ta·no परिणामेति,pa·ri·ṇā·me·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Pariṇate pariṇatasaññī attano pariṇāmeti, nissaggiyaṁ pācittiyaṁ.

    If it was intended for the Sangha and he perceives it as such, and he diverts it to himself, he commits an offense entailing relinquishment and confession.

60. 60

    परिणतेpa·ri·ṇa·te वेमतिकोve·ma·ti·ko अत्तनोat·ta·no परिणामेति,pa·ri·ṇā·me·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Pariṇate vematiko attano pariṇāmeti, āpatti dukkaṭassa.

    If it was intended for the Sangha, but he is unsure of it, and he diverts it to himself, he commits an offense of wrong conduct.

61. 61

    परिणतेpa·ri·ṇa·te अपरिणतसञ्ञीa·pa·ri·ṇa·ta·sañ·ñī अत्तनोat·ta·no परिणामेति,pa·ri·ṇā·me·ti अनापत्ति।a·nā·pat·ti

    Pariṇate apariṇatasaññī attano pariṇāmeti, anāpatti.

    If it was intended for the Sangha, but he does not perceive it as such, and he diverts it to himself, there is no offense.

62. 62

    सङ्घस्सsaṅ·ghas·sa परिणतंpa·ri·ṇa·taṃ अञ्ञसङ्घस्सañ·ña·saṅ·ghas·sa वाvā चेतियस्सce·ti·yas·sa वाvā परिणामेति,pa·ri·ṇā·me·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Saṅghassa pariṇataṁ aññasaṅghassa vā cetiyassa vā pariṇāmeti, āpatti dukkaṭassa.

    If it was intended for one Sangha and he diverts it to another Sangha or to a shrine, he commits an offense of wrong conduct.

63. 63

    चेतियस्सce·ti·yas·sa परिणतंpa·ri·ṇa·taṃ अञ्ञचेतियस्सañ·ña·ce·ti·yas·sa वाvā सङ्घस्सsaṅ·ghas·sa वाvā पुग्गलस्सpug·ga·las·sa वाvā परिणामेति,pa·ri·ṇā·me·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Cetiyassa pariṇataṁ aññacetiyassa vā saṅghassa vā puggalassa vā pariṇāmeti, āpatti dukkaṭassa.

    If it was intended for one shrine and he diverts it to another shrine or to a sangha or to an individual, he commits an offense of wrong conduct.

64. 64

    पुग्गलस्सpug·ga·las·sa परिणतंpa·ri·ṇa·taṃ अञ्ञपुग्गलस्सañ·ña·pug·ga·las·sa वाvā सङ्घस्सsaṅ·ghas·sa वाvā चेतियस्सce·ti·yas·sa वाvā परिणामेति,pa·ri·ṇā·me·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Puggalassa pariṇataṁ aññapuggalassa vā saṅghassa vā cetiyassa vā pariṇāmeti, āpatti dukkaṭassa.

    If it was intended for an individual and he diverts it to another individual or to a sangha or to a shrine, he commits an offense of wrong conduct.

65. 65

    अपरिणतेa·pa·ri·ṇa·te परिणतसञ्ञी,pa·ri·ṇa·ta·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Apariṇate pariṇatasaññī, āpatti dukkaṭassa.

    If it was not intended for the Sangha, but he perceives it as such, he commits an offense of wrong conduct.

66. 66

    अपरिणतेa·pa·ri·ṇa·te वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Apariṇate vematiko, āpatti dukkaṭassa.

    If it was not intended for the Sangha, but he is unsure of it, he commits an offense of wrong conduct.

67. 67

    अपरिणतेa·pa·ri·ṇa·te अपरिणतसञ्ञी,a·pa·ri·ṇa·ta·sañ·ñī अनापत्ति।a·nā·pat·ti

    Apariṇate apariṇatasaññī, anāpatti.

    If it was not intended for the Sangha and he does not perceive it as such, there is no offense.

68. 68

    Non-offenses

69. 69

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

70. 70

    कत्थkat·tha देमातिde·mā·ti पुच्छियमानोpuc·chi·ya·mā·no यत्थyat·tha तुम्हाकंtum·hā·kaṃ देय्यधम्मोdey·ya·dham·mo परिभोगंpa·ri·bho·gaṃ वाvā लभेय्यla·bhey·ya पटिसङ्खारंpa·ṭi·saṅ·khā·raṃ वाvā लभेय्यla·bhey·ya चिरट्ठितिकोci·raṭ·ṭhi·ti·ko वाvā अस्सas·sa यत्थyat·tha वाvā पनpa·na तुम्हाकंtum·hā·kaṃ चित्तंcit·taṃ पसीदतिpa·sī·da·ti तत्थtat·tha देथातिde·thā·ti भणति,bha·ṇa·ti

    kattha demāti pucchiyamāno yattha tumhākaṁ deyyadhammo paribhogaṁ vā labheyya paṭisaṅkhāraṁ vā labheyya ciraṭṭhitiko vā assa yattha vā pana tumhākaṁ cittaṁ pasīdati tattha dethāti bhaṇati,

    if being asked, “Where may we give?” he says, “Give where your gift will be useful;” “Give where it goes toward repairs;” “Give where it will last for a long time;” “Give where you feel inspired;”

71. 71

    उम्मत्तकस्स,um·mat·ta·kas·sa

    ummattakassa,

    if he is insane;

72. 72

    आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

    ādikammikassāti.

    if he is the first offender.

73. 73

    परिणतसिक्खापदंpa·ri·ṇa·ta·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ दसमं।da·sa·maṃ

    Pariṇatasikkhāpadaṁ niṭṭhitaṁ dasamaṁ.

    The training rule on diverting an offering intended for the Sangha, the tenth, is finished.

74. 74

    पत्तवग्गोpat·ta·vag·go ततियो।ta·ti·yo

    Pattavaggo tatiyo.

    The third subchapter on almsbowls is finished.

75. 75

    तस्सुद्दानंtas·sud·dā·naṃ

    Tassuddānaṁ

    This is the summary:

76. 76

    द्वेdve चca पत्तानिpat·tā·ni भेसज्जं,bhe·saj·jaṃ

    Dve ca pattāni bhesajjaṁ,

    “Two on bowls, and tonics,

77. 77

    वस्सिकाvas·si·kā दानपञ्चमं;dā·na·pañ·ca·maṃ

    vassikā dānapañcamaṁ;

    Rainy season, the fifth on a gift;

78. 78

    सामंsā·maṃ वायापनच्चेको,vā·yā·pa·nac·ce·ko

    Sāmaṁ vāyāpanacceko,

    Oneself, having woven, haste,

79. 79

    सासङ्कंsā·saṅ·kaṃ सङ्घिकेनsaṅ·ghi·ke·na चाति।cā·ti

    sāsaṅkaṁ saṅghikena cāti.

    Risky, and with the Sangha.”

80. 80

    “उद्दिट्ठाud·diṭ·ṭhā खो,kho आयस्मन्तो,ā·yas·man·to तिंसtiṃ·sa निस्सग्गियाnis·sag·gi·yā पाचित्तियाpā·cit·ti·yā धम्मा।dham·mā

    “Uddiṭṭhā kho, āyasmanto, tiṁsa nissaggiyā pācittiyā dhammā.

    “Venerables, the thirty rules on relinquishment and confession have been recited.

81. 81

    तत्थायस्मन्तेtat·thā·yas·man·te पुच्छामि—puc·chā·mi

    Tatthāyasmante pucchāmi—

    In regard to this I ask you,

82. 82

    ‘कच्चित्थkac·cit·tha परिसुद्धा’?pa·ri·sud·dhā

    ‘kaccittha parisuddhā’?

    ‘Are you pure in this?’

83. 83

    दुतियम्पिdu·ti·yam·pi पुच्छामि—puc·chā·mi

    Dutiyampi pucchāmi—

    A second time I ask,

84. 84

    ‘कच्चित्थkac·cit·tha परिसुद्धा’?pa·ri·sud·dhā

    ‘kaccittha parisuddhā’?

    ‘Are you pure in this?’

85. 85

    ततियम्पिta·ti·yam·pi पुच्छामि—puc·chā·mi

    Tatiyampi pucchāmi—

    A third time I ask,

86. 86

    ‘कच्चित्थkac·cit·tha परिसुद्धा’?pa·ri·sud·dhā

    ‘kaccittha parisuddhā’?

    ‘Are you pure in this?’

87. 87

    परिसुद्धेत्थायस्मन्तो,pa·ri·sud·dhet·thā·yas·man·to तस्माtas·mā तुण्ही,tuṇ·hī

    Parisuddhetthāyasmanto, tasmā tuṇhī,

    You are pure in this and therefore silent.

88. 88

    एवमेतंe·va·me·taṃ धारयामी”ति।dhā·ra·yā·mī

    evametaṁ dhārayāmī”ti.

    I will remember it thus.”

89. 89

    निस्सग्गियकण्डंnis·sag·gi·ya·kaṇ·ḍaṃ निट्ठितं।niṭ·ṭhi·taṃ

    Nissaggiyakaṇḍaṁ niṭṭhitaṁ.

    The chapter on offenses entailing relinquishment is finished.

90. 90

    पाराजिकपाळिpā·rā·ji·ka·pā·ḷi निट्ठिता।niṭ·ṭhi·tā

    Pārājikapāḷi niṭṭhitā.

    The canonical text beginning with the offenses entailing expulsion is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.