Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Monks’ Rules Analysis 34 भिक्खुविभङ्ग 34
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1. Musāvādasikkhāpada
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa
Pācittiyakaṇḍa
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मुसावादवग्गmu·sā·vā·da·vag·ga
Musāvādavagga
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इमेi·me खोkho पनायस्मन्तोpa·nā·yas·man·to द्वेनवुतिdve·na·vu·ti पाचित्तियाpā·cit·ti·yā धम्माdham·mā उद्देसंud·de·saṃ आगच्छन्ति।ā·gac·chan·ti
Ime kho panāyasmanto dvenavuti pācittiyā dhammā uddesaṁ āgacchanti.
Venerables, these ninety-two rules on confession come up for recitation.
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तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time when the Buddha was staying at Sāvatthī in the Jeta grove, Anāthapiṇḍika’s Monastery,
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सोso तित्थियेहिtit·thi·ye·hi सद्धिंsad·dhiṃ सल्लपन्तोsal·la·pan·to अवजानित्वाa·va·jā·nit·vā पटिजानाति,pa·ṭi·jā·nā·ti पटिजानित्वाpa·ṭi·jā·nit·vā अवजानाति,a·va·jā·nā·ti अञ्ञेनञ्ञंañ·ñe·nañ·ñaṃ पटिचरति,pa·ṭi·ca·ra·ti सम्पजानमुसाsam·pa·jā·na·mu·sā भासति,bhā·sa·ti सङ्केतंsaṅ·ke·taṃ कत्वाkat·vā विसंवादेति।vi·saṃ·vā·de·ti
So titthiyehi saddhiṁ sallapanto avajānitvā paṭijānāti, paṭijānitvā avajānāti, aññenaññaṁ paṭicarati, sampajānamusā bhāsati, saṅketaṁ katvā visaṁvādeti.
While talking with the monastics of other religions, he would assert things after denying them, and he would deny things after asserting them. He evaded the issues, lied, and made sham appointments.
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तित्थियाtit·thi·yā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—“कथञ्हिvi·pā·cen·ti नामnā·ma हत्थकोhat·tha·ko सक्यपुत्तोsak·ya·put·to अम्हेहिam·he·hi सद्धिंsad·dhiṃ सल्लपन्तोsal·la·pan·to अवजानित्वाa·va·jā·nit·vā पटिजानिस्सति,pa·ṭi·jā·nis·sa·ti पटिजानित्वाpa·ṭi·jā·nit·vā अवजानिस्सति,a·va·jā·nis·sa·ti अञ्ञेनञ्ञंañ·ñe·nañ·ñaṃ पटिचरिस्सति,pa·ṭi·ca·ris·sa·ti सम्पजानमुसाsam·pa·jā·na·mu·sā भासिस्सति,bhā·sis·sa·ti सङ्केतंsaṅ·ke·taṃ कत्वाkat·vā विसंवादेस्सती”ति।vi·saṃ·vā·des·sa·tī
Titthiyā ujjhāyanti khiyyanti vipācenti—“kathañhi nāma hatthako sakyaputto amhehi saddhiṁ sallapanto avajānitvā paṭijānissati, paṭijānitvā avajānissati, aññenaññaṁ paṭicarissati, sampajānamusā bhāsissati, saṅketaṁ katvā visaṁvādessatī”ti.
The monastics of other religions complained and criticized him, “When Hatthaka talks with us, how can he assert things after denying them, deny things after asserting them, evade the issues, lie, and make sham appointments?”
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अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तेसंte·saṃ तित्थियानंtit·thi·yā·naṃ उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ
Assosuṁ kho bhikkhū tesaṁ titthiyānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.
The monks heard the complaints of those monastics of other religions.
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अथa·tha खोkho तेte भिक्खूbhik·khū येनye·na हत्थकोhat·tha·ko सक्यपुत्तोsak·ya·put·to तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā हत्थकंhat·tha·kaṃ सक्यपुत्तंsak·ya·put·taṃ एतदवोचुं—e·ta·da·vo·cuṃ
Atha kho te bhikkhū yena hatthako sakyaputto tenupasaṅkamiṁsu; upasaṅkamitvā hatthakaṁ sakyaputtaṁ etadavocuṁ—
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“सच्चंsac·caṃ किरki·ra त्वं,tvaṃ आवुसोā·vu·so हत्थक,hat·tha·ka तित्थियेहिtit·thi·ye·hi सद्धिंsad·dhiṃ सल्लपन्तोsal·la·pan·to अवजानित्वाa·va·jā·nit·vā पटिजानासि,pa·ṭi·jā·nā·si पटिजानित्वाpa·ṭi·jā·nit·vā अवजानासि,a·va·jā·nā·si अञ्ञेनञ्ञंañ·ñe·nañ·ñaṃ पटिचरसि,pa·ṭi·ca·ra·si सम्पजानमुसाsam·pa·jā·na·mu·sā भाससि,bhā·sa·si सङ्केतंsaṅ·ke·taṃ कत्वाkat·vā विसंवादेसी”ति?vi·saṃ·vā·de·sī
“saccaṁ kira tvaṁ, āvuso hatthaka, titthiyehi saddhiṁ sallapanto avajānitvā paṭijānāsi, paṭijānitvā avajānāsi, aññenaññaṁ paṭicarasi, sampajānamusā bhāsasi, saṅketaṁ katvā visaṁvādesī”ti?
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येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
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“कथञ्हिka·thañ·hi नामnā·ma हत्थकोhat·tha·ko सक्यपुत्तोsak·ya·put·to तित्थियेहिtit·thi·ye·hi सद्धिंsad·dhiṃ सल्लपन्तोsal·la·pan·to अवजानित्वाa·va·jā·nit·vā पटिजानिस्सति,pa·ṭi·jā·nis·sa·ti पटिजानित्वाpa·ṭi·jā·nit·vā अवजानिस्सति,a·va·jā·nis·sa·ti अञ्ञेनञ्ञंañ·ñe·nañ·ñaṃ पटिचरिस्सति,pa·ṭi·ca·ris·sa·ti सम्पजानमुसाsam·pa·jā·na·mu·sā भासिस्सति,bhā·sis·sa·ti सङ्केतंsaṅ·ke·taṃ कत्वाkat·vā विसंवादेस्सती”ति।vi·saṃ·vā·des·sa·tī
“kathañhi nāma hatthako sakyaputto titthiyehi saddhiṁ sallapanto avajānitvā paṭijānissati, paṭijānitvā avajānissati, aññenaññaṁ paṭicarissati, sampajānamusā bhāsissati, saṅketaṁ katvā visaṁvādessatī”ti.
“When Hatthaka talks with the monastics of other religions, how can he assert things after denying them, deny things after asserting them, evade the issues, lie, and make sham appointments?”
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अथa·tha खोkho तेte भिक्खूbhik·khū हत्थकंhat·tha·kaṃ सक्यपुत्तंsak·ya·put·taṃ अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुं।ā·ro·ce·suṃ
Atha kho te bhikkhū hatthakaṁ sakyaputtaṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ.
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अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe भिक्खुसङ्घंbhik·khu·saṅ·ghaṃ सन्निपातापेत्वाsan·ni·pā·tā·pet·vā हत्थकंhat·tha·kaṃ सक्यपुत्तंsak·ya·put·taṃ पटिपुच्छि—pa·ṭi·puc·chi
Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā hatthakaṁ sakyaputtaṁ paṭipucchi—
Soon afterwards the Buddha had the Sangha gathered and questioned Hatthaka:
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“सच्चंsac·caṃ किरki·ra त्वं,tvaṃ हत्थक,hat·tha·ka तित्थियेहिtit·thi·ye·hi सद्धिंsad·dhiṃ सल्लपन्तोsal·la·pan·to अवजानित्वाa·va·jā·nit·vā पटिजानासि,pa·ṭi·jā·nā·si पटिजानित्वाpa·ṭi·jā·nit·vā अवजानासि,a·va·jā·nā·si अञ्ञेनञ्ञंañ·ñe·nañ·ñaṃ पटिचरसि,pa·ṭi·ca·ra·si सम्पजानमुसाsam·pa·jā·na·mu·sā भाससि,bhā·sa·si सङ्केतंsaṅ·ke·taṃ कत्वाkat·vā विसंवादेसी”ति?vi·saṃ·vā·de·sī
“saccaṁ kira tvaṁ, hatthaka, titthiyehi saddhiṁ sallapanto avajānitvā paṭijānāsi, paṭijānitvā avajānāsi, aññenaññaṁ paṭicarasi, sampajānamusā bhāsasi, saṅketaṁ katvā visaṁvādesī”ti?
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कथञ्हिka·thañ·hi नामnā·ma त्वं,tvaṃ मोघपुरिस,mo·gha·pu·ri·sa तित्थियेहिtit·thi·ye·hi सद्धिंsad·dhiṃ सल्लपन्तोsal·la·pan·to अवजानित्वाa·va·jā·nit·vā पटिजानिस्ससि,pa·ṭi·jā·nis·sa·si पटिजानित्वाpa·ṭi·jā·nit·vā अवजानिस्ससि,a·va·jā·nis·sa·si अञ्ञेनञ्ञंañ·ñe·nañ·ñaṃ पटिचरिस्ससि,pa·ṭi·ca·ris·sa·si सम्पजानमुसाsam·pa·jā·na·mu·sā भासिस्ससि,bhā·sis·sa·si सङ्केतंsaṅ·ke·taṃ कत्वाkat·vā विसंवादेस्ससि।vi·saṃ·vā·des·sa·si
kathañhi nāma tvaṁ, moghapurisa, titthiyehi saddhiṁ sallapanto avajānitvā paṭijānissasi, paṭijānitvā avajānissasi, aññenaññaṁ paṭicarissasi, sampajānamusā bhāsissasi, saṅketaṁ katvā visaṁvādessasi.
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“सम्पजानमुसावादेsam·pa·jā·na·mu·sā·vā·de पाचित्तियन्”ति।pā·cit·ti·yan
“Sampajānamusāvāde pācittiyan”ti.
‘If a monk lies in full awareness, he commits an offense entailing confession.’”
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विसंवादनपुरेक्खारस्सvi·saṃ·vā·da·na·pu·rek·khā·ras·sa वाचा,vā·cā गिरा,gi·rā ब्यप्पथो,byap·pa·tho वचीभेदो,va·cī·bhe·do वाचसिकाvā·ca·si·kā विञ्ञत्ति,viñ·ñat·ti अट्ठaṭ·ṭha अनरियवोहारा—अदिट्ठंa·na·ri·ya·vo·hā·rā दिट्ठंdiṭ·ṭhaṃ मेति,me·ti अस्सुतंas·su·taṃ सुतंsu·taṃ मेति,me·ti अमुतंa·mu·taṃ मुतंmu·taṃ मेति,me·ti अविञ्ञातंa·viñ·ñā·taṃ विञ्ञातंviñ·ñā·taṃ मेति,me·ti दिट्ठंdiṭ·ṭhaṃ अदिट्ठंa·diṭ·ṭhaṃ मेति,me·ti सुतंsu·taṃ अस्सुतंas·su·taṃ मेति,me·ti मुतंmu·taṃ अमुतंa·mu·taṃ मेति,me·ti विञ्ञातंviñ·ñā·taṃ अविञ्ञातंa·viñ·ñā·taṃ मेति।me·ti
visaṁvādanapurekkhārassa vācā, girā, byappatho, vacībhedo, vācasikā viññatti, aṭṭha anariyavohārā—adiṭṭhaṁ diṭṭhaṁ meti, assutaṁ sutaṁ meti, amutaṁ mutaṁ meti, aviññātaṁ viññātaṁ meti, diṭṭhaṁ adiṭṭhaṁ meti, sutaṁ assutaṁ meti, mutaṁ amutaṁ meti, viññātaṁ aviññātaṁ meti.
the speech of one who is aiming to deceive—his words, his way of speaking, his breaking into speech, his verbal expression, his eight kinds of ignoble speech: he says that he has seen what he has not seen; he says that he has heard what he has not heard; he says that he has sensed what he has not sensed; he says that he has mentally experienced what he has not mentally experienced; he says that he has not seen what he has seen; he says that he has not heard what he has heard; he says that he has not sensed what he has sensed; he says that he has not mentally experienced what he has mentally experienced.
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तीहाकारेहिtī·hā·kā·re·hi “अदिट्ठंa·diṭ·ṭhaṃ दिट्ठंdiṭ·ṭhaṃ मे”तिme सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स—pā·cit·ti·yas·sa
Tīhākārehi “adiṭṭhaṁ diṭṭhaṁ me”ti sampajānamusā bhaṇantassa āpatti pācittiyassa—
If he lies in full awareness, saying that he has seen what he has not seen, he commits an offense entailing confession when three conditions are fulfilled:
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पुब्बेवस्सpub·be·vas·sa होतिho·ti “मुसाmu·sā भणिस्सन्”ति,bha·ṇis·san भणन्तस्सbha·ṇan·tas·sa होतिho·ti “मुसाmu·sā भणामी”ति,bha·ṇā·mī भणितस्सbha·ṇi·tas·sa होतिho·ti “मुसाmu·sā मयाma·yā भणितन्”ति।bha·ṇi·tan
pubbevassa hoti “musā bhaṇissan”ti, bhaṇantassa hoti “musā bhaṇāmī”ti, bhaṇitassa hoti “musā mayā bhaṇitan”ti.
before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied.
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चतूहाकारेहिca·tū·hā·kā·re·hi “अदिट्ठंa·diṭ·ṭhaṃ दिट्ठंdiṭ·ṭhaṃ मे”तिme सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स—pā·cit·ti·yas·sa
Catūhākārehi “adiṭṭhaṁ diṭṭhaṁ me”ti sampajānamusā bhaṇantassa āpatti pācittiyassa—
If he lies in full awareness, saying that he has seen what he has not seen, he commits an offense entailing confession when four conditions are fulfilled:
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पुब्बेवस्सpub·be·vas·sa होतिho·ti “मुसाmu·sā भणिस्सन्”ति,bha·ṇis·san भणन्तस्सbha·ṇan·tas·sa होतिho·ti “मुसाmu·sā भणामी”ति,bha·ṇā·mī भणितस्सbha·ṇi·tas·sa होतिho·ti “मुसाmu·sā मयाma·yā भणितन्”ति,bha·ṇi·tan विनिधायvi·ni·dhā·ya दिट्ठिं।diṭ·ṭhiṃ
pubbevassa hoti “musā bhaṇissan”ti, bhaṇantassa hoti “musā bhaṇāmī”ti, bhaṇitassa hoti “musā mayā bhaṇitan”ti, vinidhāya diṭṭhiṁ.
before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; he misrepresents his view of what is true.
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पञ्चहाकारेहिpañ·ca·hā·kā·re·hi “अदिट्ठंa·diṭ·ṭhaṃ दिट्ठंdiṭ·ṭhaṃ मे”तिme सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स—pā·cit·ti·yas·sa
Pañcahākārehi “adiṭṭhaṁ diṭṭhaṁ me”ti sampajānamusā bhaṇantassa āpatti pācittiyassa—
If he lies in full awareness, saying that he has seen what he has not seen, he commits an offense entailing confession when five conditions are fulfilled:
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पुब्बेवस्सpub·be·vas·sa होतिho·ti “मुसाmu·sā भणिस्सन्”ति,bha·ṇis·san भणन्तस्सbha·ṇan·tas·sa होतिho·ti “मुसाmu·sā भणामी”ति,bha·ṇā·mī भणितस्सbha·ṇi·tas·sa होतिho·ti “मुसाmu·sā मयाma·yā भणितन्”ति,bha·ṇi·tan विनिधायvi·ni·dhā·ya दिट्ठिं,diṭ·ṭhiṃ विनिधायvi·ni·dhā·ya खन्तिं।khan·tiṃ
pubbevassa hoti “musā bhaṇissan”ti, bhaṇantassa hoti “musā bhaṇāmī”ti, bhaṇitassa hoti “musā mayā bhaṇitan”ti, vinidhāya diṭṭhiṁ, vinidhāya khantiṁ.
before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; he misrepresents his view of what is true; he misrepresents his belief of what is true.
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छहाकारेहिcha·hā·kā·re·hi “अदिट्ठंa·diṭ·ṭhaṃ दिट्ठंdiṭ·ṭhaṃ मे”तिme सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स—pā·cit·ti·yas·sa
Chahākārehi “adiṭṭhaṁ diṭṭhaṁ me”ti sampajānamusā bhaṇantassa āpatti pācittiyassa—
If he lies in full awareness, saying that he has seen what he has not seen, he commits an offense entailing confession when six conditions are fulfilled:
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पुब्बेवस्सpub·be·vas·sa होतिho·ti “मुसाmu·sā भणिस्सन्”ति,bha·ṇis·san भणन्तस्सbha·ṇan·tas·sa होतिho·ti “मुसाmu·sā भणामी”ति,bha·ṇā·mī भणितस्सbha·ṇi·tas·sa होतिho·ti “मुसाmu·sā मयाma·yā भणितन्”ति,bha·ṇi·tan विनिधायvi·ni·dhā·ya दिट्ठिं,diṭ·ṭhiṃ विनिधायvi·ni·dhā·ya खन्तिं,khan·tiṃ विनिधायvi·ni·dhā·ya रुचिं।ru·ciṃ
pubbevassa hoti “musā bhaṇissan”ti, bhaṇantassa hoti “musā bhaṇāmī”ti, bhaṇitassa hoti “musā mayā bhaṇitan”ti, vinidhāya diṭṭhiṁ, vinidhāya khantiṁ, vinidhāya ruciṁ.
before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; he misrepresents his view of what is true; he misrepresents his belief of what is true; he misrepresents his acceptance of what is true.
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61
सत्तहाकारेहिsat·ta·hā·kā·re·hi “अदिट्ठंa·diṭ·ṭhaṃ दिट्ठंdiṭ·ṭhaṃ मे”तिme सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स—pā·cit·ti·yas·sa
Sattahākārehi “adiṭṭhaṁ diṭṭhaṁ me”ti sampajānamusā bhaṇantassa āpatti pācittiyassa—
If he lies in full awareness, saying that he has seen what he has not seen, he commits an offense entailing confession when seven conditions are fulfilled:
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62
पुब्बेवस्सpub·be·vas·sa होतिho·ti “मुसाmu·sā भणिस्सन्”ति,bha·ṇis·san भणन्तस्सbha·ṇan·tas·sa होतिho·ti “मुसाmu·sā भणामी”ति,bha·ṇā·mī भणितस्सbha·ṇi·tas·sa होतिho·ti “मुसाmu·sā मयाma·yā भणितन्”ति,bha·ṇi·tan विनिधायvi·ni·dhā·ya दिट्ठिं,diṭ·ṭhiṃ विनिधायvi·ni·dhā·ya खन्तिं,khan·tiṃ विनिधायvi·ni·dhā·ya रुचिं,ru·ciṃ विनिधायvi·ni·dhā·ya भावं।bhā·vaṃ
pubbevassa hoti “musā bhaṇissan”ti, bhaṇantassa hoti “musā bhaṇāmī”ti, bhaṇitassa hoti “musā mayā bhaṇitan”ti, vinidhāya diṭṭhiṁ, vinidhāya khantiṁ, vinidhāya ruciṁ, vinidhāya bhāvaṁ.
before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; he misrepresents his view of what is true; he misrepresents his belief of what is true; he misrepresents his acceptance of what is true; he misrepresents his sentiment of what is true.
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65
अविञ्ञातंa·viñ·ñā·taṃ विञ्ञातंviñ·ñā·taṃ मेतिme·ti सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स—pā·cit·ti·yas·sa
aviññātaṁ viññātaṁ meti sampajānamusā bhaṇantassa āpatti pācittiyassa—
saying that he has mentally experienced what he has not mentally experienced, he commits an offense entailing confession when three conditions are fulfilled:
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66
पुब्बेवस्सpub·be·vas·sa होतिho·ti “मुसाmu·sā भणिस्सन्”ति,bha·ṇis·san भणन्तस्सbha·ṇan·tas·sa होतिho·ti “मुसाmu·sā भणामी”ति,bha·ṇā·mī भणितस्सbha·ṇi·tas·sa होतिho·ti “मुसाmu·sā मयाma·yā भणितन्”ति।bha·ṇi·tan
pubbevassa hoti “musā bhaṇissan”ti, bhaṇantassa hoti “musā bhaṇāmī”ti, bhaṇitassa hoti “musā mayā bhaṇitan”ti.
before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied.
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67
चतूहाकारेहिca·tū·hā·kā·re·hi …पे…pe
Catūhākārehi …pe…
… when four conditions are fulfilled …
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68
पञ्चहाकारेहिpañ·ca·hā·kā·re·hi …पे…pe
pañcahākārehi …pe…
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70
सत्तहाकारेहिsat·ta·hā·kā·re·hi “अविञ्ञातंa·viñ·ñā·taṃ विञ्ञातंviñ·ñā·taṃ मे”तिme सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स—pā·cit·ti·yas·sa
sattahākārehi “aviññātaṁ viññātaṁ me”ti sampajānamusā bhaṇantassa āpatti pācittiyassa—
If he lies in full awareness, saying that he has mentally experienced what he has not mentally experienced, he commits an offense entailing confession when seven conditions are fulfilled:
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71
पुब्बेवस्सpub·be·vas·sa होतिho·ti “मुसाmu·sā भणिस्सन्”ति,bha·ṇis·san भणन्तस्सbha·ṇan·tas·sa होतिho·ti “मुसाmu·sā भणामी”ति,bha·ṇā·mī भणितस्सbha·ṇi·tas·sa होतिho·ti “मुसाmu·sā मयाma·yā भणितन्”ति,bha·ṇi·tan विनिधायvi·ni·dhā·ya दिट्ठिं,diṭ·ṭhiṃ विनिधायvi·ni·dhā·ya खन्तिं,khan·tiṃ विनिधायvi·ni·dhā·ya रुचिं,ru·ciṃ विनिधायvi·ni·dhā·ya भावं।bhā·vaṃ
pubbevassa hoti “musā bhaṇissan”ti, bhaṇantassa hoti “musā bhaṇāmī”ti, bhaṇitassa hoti “musā mayā bhaṇitan”ti, vinidhāya diṭṭhiṁ, vinidhāya khantiṁ, vinidhāya ruciṁ, vinidhāya bhāvaṁ.
before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; he misrepresents his view of what is true; he misrepresents his belief of what is true; he misrepresents his acceptance of what is true; he misrepresents his sentiment of what is true.
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73
तीहाकारेहिtī·hā·kā·re·hi “अदिट्ठंa·diṭ·ṭhaṃ दिट्ठञ्चdiṭ·ṭhañ·ca मेme सुतञ्चा”तिsu·tañ·cā सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्सpā·cit·ti·yas·sa …पे…pe
Tīhākārehi “adiṭṭhaṁ diṭṭhañca me sutañcā”ti sampajānamusā bhaṇantassa āpatti pācittiyassa …pe…
If he lies in full awareness, saying that he has seen and heard what he has not seen, he commits an offense entailing confession when three conditions are fulfilled …
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74
तीहाकारेहिtī·hā·kā·re·hi “अदिट्ठंa·diṭ·ṭhaṃ दिट्ठञ्चdiṭ·ṭhañ·ca मेme मुतञ्चा”तिmu·tañ·cā सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्सpā·cit·ti·yas·sa …पे…pe
tīhākārehi “adiṭṭhaṁ diṭṭhañca me mutañcā”ti sampajānamusā bhaṇantassa āpatti pācittiyassa …pe…
If he lies in full awareness, saying that he has seen and sensed what he has not seen, he commits an offense entailing confession when three conditions are fulfilled …
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75
तीहाकारेहिtī·hā·kā·re·hi “अदिट्ठंa·diṭ·ṭhaṃ दिट्ठञ्चdiṭ·ṭhañ·ca मेme विञ्ञातञ्चा”तिviñ·ñā·tañ·cā सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्सpā·cit·ti·yas·sa …पे…pe
tīhākārehi “adiṭṭhaṁ diṭṭhañca me viññātañcā”ti sampajānamusā bhaṇantassa āpatti pācittiyassa …pe…
If he lies in full awareness, saying that he has seen and mentally experienced what he has not seen, he commits an offense entailing confession when three conditions are fulfilled …
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76
तीहाकारेहिtī·hā·kā·re·hi अदिट्ठंa·diṭ·ṭhaṃ “दिट्ठञ्चdiṭ·ṭhañ·ca मेme सुतञ्चsu·tañ·ca मुतञ्चा”तिmu·tañ·cā …पे…pe
tīhākārehi adiṭṭhaṁ “diṭṭhañca me sutañca mutañcā”ti …pe…
If he lies in full awareness, saying that he has seen and heard and sensed what he has not seen, he commits an offense entailing confession when three conditions are fulfilled …
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77
तीहाकारेहिtī·hā·kā·re·hi अदिट्ठंa·diṭ·ṭhaṃ “दिट्ठञ्चdiṭ·ṭhañ·ca मेme सुतञ्चsu·tañ·ca विञ्ञातञ्चा”तिviñ·ñā·tañ·cā …पे…pe
tīhākārehi adiṭṭhaṁ “diṭṭhañca me sutañca viññātañcā”ti …pe…
If he lies in full awareness, saying that he has seen and heard and mentally experienced what he has not seen, he commits an offense entailing confession when three conditions are fulfilled …
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78
तीहाकारेहिtī·hā·kā·re·hi अदिट्ठंa·diṭ·ṭhaṃ “दिट्ठञ्चdiṭ·ṭhañ·ca मेme सुतञ्चsu·tañ·ca मुतञ्चmu·tañ·ca विञ्ञातञ्चा”तिviñ·ñā·tañ·cā सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्सpā·cit·ti·yas·sa …पे…।pe
tīhākārehi adiṭṭhaṁ “diṭṭhañca me sutañca mutañca viññātañcā”ti sampajānamusā bhaṇantassa āpatti pācittiyassa …pe….
If he lies in full awareness, saying that he has seen and heard and sensed and mentally experienced what he has not seen, he commits an offense entailing confession when three conditions are fulfilled …
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79
तीहाकारेहिtī·hā·kā·re·hi अस्सुतंas·su·taṃ “सुतञ्चsu·tañ·ca मेme मुतञ्चा”तिmu·tañ·cā …पे…pe
Tīhākārehi assutaṁ “sutañca me mutañcā”ti …pe…
If he lies in full awareness, saying that he has heard and sensed what he has not heard, he commits an offense entailing confession when three conditions are fulfilled …
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80
तीहाकारेहिtī·hā·kā·re·hi अस्सुतंas·su·taṃ “सुतञ्चsu·tañ·ca मेme विञ्ञातञ्चा”तिviñ·ñā·tañ·cā …पे…pe
tīhākārehi assutaṁ “sutañca me viññātañcā”ti …pe…
If he lies in full awareness, saying that he has heard and mentally experienced what he has not heard, he commits an offense entailing confession when three conditions are fulfilled …
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81
तीहाकारेहिtī·hā·kā·re·hi अस्सुतंas·su·taṃ “सुतञ्चsu·tañ·ca मेme दिट्ठञ्चा”तिdiṭ·ṭhañ·cā सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्सpā·cit·ti·yas·sa …पे…pe
tīhākārehi assutaṁ “sutañca me diṭṭhañcā”ti sampajānamusā bhaṇantassa āpatti pācittiyassa …pe…
If he lies in full awareness, saying that he has heard and seen what he has not heard, he commits an offense entailing confession when three conditions are fulfilled …
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82
तीहाकारेहिtī·hā·kā·re·hi अस्सुतंas·su·taṃ “सुतञ्चsu·tañ·ca मेme मुतञ्चmu·tañ·ca विञ्ञातञ्चा”तिviñ·ñā·tañ·cā …पे…pe
tīhākārehi assutaṁ “sutañca me mutañca viññātañcā”ti …pe…
If he lies in full awareness, saying that he has heard and sensed and mentally experienced what he has not heard, he commits an offense entailing confession when three conditions are fulfilled …
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83
तीहाकारेहिtī·hā·kā·re·hi अस्सुतंas·su·taṃ “सुतञ्चsu·tañ·ca मेme मुतञ्चmu·tañ·ca दिट्ठञ्चा”तिdiṭ·ṭhañ·cā …पे…pe
tīhākārehi assutaṁ “sutañca me mutañca diṭṭhañcā”ti …pe…
If he lies in full awareness, saying that he has heard and sensed and seen what he has not heard, he commits an offense entailing confession when three conditions are fulfilled …
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84
तीहाकारेहिtī·hā·kā·re·hi अस्सुतंas·su·taṃ “सुतञ्चsu·tañ·ca मेme मुतञ्चmu·tañ·ca विञ्ञातञ्चviñ·ñā·tañ·ca दिट्ठञ्चा”तिdiṭ·ṭhañ·cā सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्सpā·cit·ti·yas·sa …पे…pe
tīhākārehi assutaṁ “sutañca me mutañca viññātañca diṭṭhañcā”ti sampajānamusā bhaṇantassa āpatti pācittiyassa …pe…
If he lies in full awareness, saying that he has heard and sensed and mentally experienced and seen what he has not heard, he commits an offense entailing confession when three conditions are fulfilled …
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85
तीहाकारेहिtī·hā·kā·re·hi अमुतंa·mu·taṃ “मुतञ्चmu·tañ·ca मेme विञ्ञातञ्चा”तिviñ·ñā·tañ·cā …पे…pe
Tīhākārehi amutaṁ “mutañca me viññātañcā”ti …pe…
If he lies in full awareness, saying that he has sensed and mentally experienced what he has not sensed, he commits an offense entailing confession when three conditions are fulfilled …
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86
तीहाकारेहिtī·hā·kā·re·hi अमुतंa·mu·taṃ “मुतञ्चmu·tañ·ca मेme दिट्ठञ्चा”तिdiṭ·ṭhañ·cā …पे…pe
tīhākārehi amutaṁ “mutañca me diṭṭhañcā”ti …pe…
If he lies in full awareness, saying that he has sensed and seen what he has not sensed, he commits an offense entailing confession when three conditions are fulfilled …
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87
तीहाकारेहिtī·hā·kā·re·hi अमुतंa·mu·taṃ “मुतञ्चmu·tañ·ca मेme सुतञ्चा”तिsu·tañ·cā सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्सpā·cit·ti·yas·sa …पे…pe
tīhākārehi amutaṁ “mutañca me sutañcā”ti sampajānamusā bhaṇantassa āpatti pācittiyassa …pe…
If he lies in full awareness, saying that he has sensed and heard what he has not sensed, he commits an offense entailing confession when three conditions are fulfilled …
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88
तीहाकारेहिtī·hā·kā·re·hi अमुतंa·mu·taṃ “मुतञ्चmu·tañ·ca मेme विञ्ञातञ्चviñ·ñā·tañ·ca दिट्ठञ्चा”तिdiṭ·ṭhañ·cā …पे…pe
tīhākārehi amutaṁ “mutañca me viññātañca diṭṭhañcā”ti …pe…
If he lies in full awareness, saying that he has sensed and mentally experienced and seen what he has not sensed, he commits an offense entailing confession when three conditions are fulfilled …
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89
तीहाकारेहिtī·hā·kā·re·hi अमुतंa·mu·taṃ “मुतञ्चmu·tañ·ca मेme विञ्ञातञ्चviñ·ñā·tañ·ca सुतञ्चा”तिsu·tañ·cā …पे…pe
tīhākārehi amutaṁ “mutañca me viññātañca sutañcā”ti …pe…
If he lies in full awareness, saying that he has sensed and mentally experienced and heard what he has not sensed, he commits an offense entailing confession when three conditions are fulfilled …
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90
तीहाकारेहिtī·hā·kā·re·hi अमुतंa·mu·taṃ “मुतञ्चmu·tañ·ca मेme विञ्ञातञ्चviñ·ñā·tañ·ca दिट्ठञ्चdiṭ·ṭhañ·ca सुतञ्चा”तिsu·tañ·cā सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्सpā·cit·ti·yas·sa …पे…pe
tīhākārehi amutaṁ “mutañca me viññātañca diṭṭhañca sutañcā”ti sampajānamusā bhaṇantassa āpatti pācittiyassa …pe…
If he lies in full awareness, saying that he has sensed and mentally experienced and seen and heard what he has not sensed, he commits an offense entailing confession when three conditions are fulfilled …
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91
तीहाकारेहिtī·hā·kā·re·hi अविञ्ञातंa·viñ·ñā·taṃ “विञ्ञातञ्चviñ·ñā·tañ·ca मेme दिट्ठञ्चा”तिdiṭ·ṭhañ·cā …पे…pe
Tīhākārehi aviññātaṁ “viññātañca me diṭṭhañcā”ti …pe…
If he lies in full awareness, saying that he has mentally experienced and seen what he has not mentally experienced, he commits an offense entailing confession when three conditions are fulfilled …
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92
तीहाकारेहिtī·hā·kā·re·hi अविञ्ञातंa·viñ·ñā·taṃ “विञ्ञातञ्चviñ·ñā·tañ·ca मेme सुतञ्चा”तिsu·tañ·cā …पे…pe
tīhākārehi aviññātaṁ “viññātañca me sutañcā”ti …pe…
If he lies in full awareness, saying that he has mentally experienced and heard what he has not mentally experienced, he commits an offense entailing confession when three conditions are fulfilled …
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93
तीहाकारेहिtī·hā·kā·re·hi अविञ्ञातंa·viñ·ñā·taṃ “विञ्ञातञ्चviñ·ñā·tañ·ca मेme मुतञ्चा”तिmu·tañ·cā सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्सpā·cit·ti·yas·sa …पे…pe
tīhākārehi aviññātaṁ “viññātañca me mutañcā”ti sampajānamusā bhaṇantassa āpatti pācittiyassa …pe…
If he lies in full awareness, saying that he has mentally experienced and sensed what he has not mentally experienced, he commits an offense entailing confession when three conditions are fulfilled …
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94
तीहाकारेहिtī·hā·kā·re·hi अविञ्ञातंa·viñ·ñā·taṃ “विञ्ञातञ्चviñ·ñā·tañ·ca मेme दिट्ठञ्चdiṭ·ṭhañ·ca सुतञ्चा”तिsu·tañ·cā …पे…pe
tīhākārehi aviññātaṁ “viññātañca me diṭṭhañca sutañcā”ti …pe…
If he lies in full awareness, saying that he has mentally experienced and seen and heard what he has not mentally experienced, he commits an offense entailing confession when three conditions are fulfilled …
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95
तीहाकारेहिtī·hā·kā·re·hi अविञ्ञातंa·viñ·ñā·taṃ “विञ्ञातञ्चviñ·ñā·tañ·ca मेme दिट्ठञ्चdiṭ·ṭhañ·ca मुतञ्चा”तिmu·tañ·cā …पे…pe
tīhākārehi aviññātaṁ “viññātañca me diṭṭhañca mutañcā”ti …pe…
If he lies in full awareness, saying that he has mentally experienced and seen and sensed what he has not mentally experienced, he commits an offense entailing confession when three conditions are fulfilled …
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96
तीहाकारेहिtī·hā·kā·re·hi अविञ्ञातंa·viñ·ñā·taṃ “विञ्ञातञ्चviñ·ñā·tañ·ca मेme दिट्ठञ्चdiṭ·ṭhañ·ca सुतञ्चsu·tañ·ca मुतञ्चा”तिmu·tañ·cā सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्सpā·cit·ti·yas·sa …पे…pe
tīhākārehi aviññātaṁ “viññātañca me diṭṭhañca sutañca mutañcā”ti sampajānamusā bhaṇantassa āpatti pācittiyassa …pe…
If he lies in full awareness, saying that he has mentally experienced and seen and heard and sensed what he has not mentally experienced, he commits an offense entailing confession when three conditions are fulfilled …
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101
विञ्ञातंviñ·ñā·taṃ “अविञ्ञातंa·viñ·ñā·taṃ मे”तिme सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्सpā·cit·ti·yas·sa …पे…pe
viññātaṁ “aviññātaṁ me”ti sampajānamusā bhaṇantassa āpatti pācittiyassa …pe…
saying that he has not mentally experienced what he has mentally experienced, he commits an offense entailing confession when three conditions are fulfilled …
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105
तीहाकारेहिtī·hā·kā·re·hi दिट्ठंdiṭ·ṭhaṃ “विञ्ञातंviñ·ñā·taṃ मे”तिme सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्सpā·cit·ti·yas·sa …पे…pe
tīhākārehi diṭṭhaṁ “viññātaṁ me”ti sampajānamusā bhaṇantassa āpatti pācittiyassa …pe…
saying that he has mentally experienced what he has seen, he commits an offense entailing confession when three conditions are fulfilled …
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106
तीहाकारेहिtī·hā·kā·re·hi दिट्ठंdiṭ·ṭhaṃ “सुतञ्चsu·tañ·ca मेme मुतञ्चा”तिmu·tañ·cā …पे…pe
tīhākārehi diṭṭhaṁ “sutañca me mutañcā”ti …pe…
If he lies in full awareness, saying that he has heard and sensed what he has seen, he commits an offense entailing confession when three conditions are fulfilled …
- 107
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108
तीहाकारेहिtī·hā·kā·re·hi दिट्ठंdiṭ·ṭhaṃ “सुतञ्चsu·tañ·ca मेme मुतञ्चmu·tañ·ca विञ्ञातञ्चा”तिviñ·ñā·tañ·cā सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्सpā·cit·ti·yas·sa …पे…pe
tīhākārehi diṭṭhaṁ “sutañca me mutañca viññātañcā”ti sampajānamusā bhaṇantassa āpatti pācittiyassa …pe…
saying that he has heard and sensed and mentally experienced what he has seen, he commits an offense entailing confession when three conditions are fulfilled …
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111
तीहाकारेहिtī·hā·kā·re·hi सुतंsu·taṃ “दिट्ठंdiṭ·ṭhaṃ मे”तिme सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्सpā·cit·ti·yas·sa …पे…pe
tīhākārehi sutaṁ “diṭṭhaṁ me”ti sampajānamusā bhaṇantassa āpatti pācittiyassa …pe…
saying that he has seen what he has heard, he commits an offense entailing confession when three conditions are fulfilled …
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112
तीहाकारेहिtī·hā·kā·re·hi सुतंsu·taṃ “मुतञ्चmu·tañ·ca मेme विञ्ञातञ्चा”तिviñ·ñā·tañ·cā …पे…pe
tīhākārehi sutaṁ “mutañca me viññātañcā”ti …pe…
If he lies in full awareness, saying that he has sensed and mentally experienced what he has heard, he commits an offense entailing confession when three conditions are fulfilled …
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114
तीहाकारेहिtī·hā·kā·re·hi सुतंsu·taṃ “मुतञ्चmu·tañ·ca मेme विञ्ञातञ्चviñ·ñā·tañ·ca दिट्ठञ्चा”तिdiṭ·ṭhañ·cā सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्सpā·cit·ti·yas·sa …पे…।pe
tīhākārehi sutaṁ “mutañca me viññātañca diṭṭhañcā”ti sampajānamusā bhaṇantassa āpatti pācittiyassa …pe….
saying that he has sensed and mentally experienced and seen what he has heard, he commits an offense entailing confession when three conditions are fulfilled …
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तीहाकारेहिtī·hā·kā·re·hi मुतंmu·taṃ “सुतंsu·taṃ मे”तिme सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्सpā·cit·ti·yas·sa …पे…pe
tīhākārehi mutaṁ “sutaṁ me”ti sampajānamusā bhaṇantassa āpatti pācittiyassa …pe…
saying that he has heard what he has sensed, he commits an offense entailing confession when three conditions are fulfilled …
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118
तीहाकारेहिtī·hā·kā·re·hi मुतंmu·taṃ “विञ्ञातञ्चviñ·ñā·tañ·ca मेme दिट्ठञ्चा”तिdiṭ·ṭhañ·cā …पे…pe
tīhākārehi mutaṁ “viññātañca me diṭṭhañcā”ti …pe…
If he lies in full awareness, saying that he has mentally experienced and seen what he has sensed, he commits an offense entailing confession when three conditions are fulfilled …
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119
तीहाकारेहिtī·hā·kā·re·hi मुतंmu·taṃ “विञ्ञातञ्चviñ·ñā·tañ·ca मेme सुतञ्चा”तिsu·tañ·cā …पे…pe
tīhākārehi mutaṁ “viññātañca me sutañcā”ti …pe…
saying that he has mentally experienced and heard what he has sensed …
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120
तीहाकारेहिtī·hā·kā·re·hi मुतंmu·taṃ “विञ्ञातञ्चviñ·ñā·tañ·ca मेme दिट्ठञ्चdiṭ·ṭhañ·ca सुतञ्चा”तिsu·tañ·cā सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्सpā·cit·ti·yas·sa …पे…।pe
tīhākārehi mutaṁ “viññātañca me diṭṭhañca sutañcā”ti sampajānamusā bhaṇantassa āpatti pācittiyassa …pe….
saying that he has mentally experienced and seen and heard what he has sensed, he commits an offense entailing confession when three conditions are fulfilled …
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123
तीहाकारेहिtī·hā·kā·re·hi विञ्ञातंviñ·ñā·taṃ “मुतंmu·taṃ मे”तिme सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्सpā·cit·ti·yas·sa …पे…pe
tīhākārehi viññātaṁ “mutaṁ me”ti sampajānamusā bhaṇantassa āpatti pācittiyassa …pe…
saying that he has sensed what he has mentally experienced, he commits an offense entailing confession when three conditions are fulfilled …
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124
तीहाकारेहिtī·hā·kā·re·hi विञ्ञातंviñ·ñā·taṃ “दिट्ठञ्चdiṭ·ṭhañ·ca मेme सुतञ्चा”तिsu·tañ·cā …पे…pe
tīhākārehi viññātaṁ “diṭṭhañca me sutañcā”ti …pe…
If he lies in full awareness, saying that he has seen and heard what he has mentally experienced, he commits an offense entailing confession when three conditions are fulfilled …
- 125
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126
तीहाकारेहिtī·hā·kā·re·hi विञ्ञातंviñ·ñā·taṃ “दिट्ठञ्चdiṭ·ṭhañ·ca मेme सुतञ्चsu·tañ·ca मुतञ्चा”तिmu·tañ·cā सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्सpā·cit·ti·yas·sa …पे…।pe
tīhākārehi viññātaṁ “diṭṭhañca me sutañca mutañcā”ti sampajānamusā bhaṇantassa āpatti pācittiyassa …pe….
saying that he has seen and heard and sensed what he has mentally experienced, he commits an offense entailing confession when three conditions are fulfilled …
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128
तीहाकारेहिtī·hā·kā·re·hi दिट्ठेdiṭ·ṭhe वेमतिकोve·ma·ti·ko दिट्ठंdiṭ·ṭhaṃ नोकप्पेति,no·kap·pe·ti दिट्ठंdiṭ·ṭhaṃ नस्सरति,nas·sa·ra·ti दिट्ठंdiṭ·ṭhaṃ पमुट्ठोpa·muṭ·ṭho होतिho·ti …पे…pe
Tīhākārehi diṭṭhe vematiko diṭṭhaṁ nokappeti, diṭṭhaṁ nassarati, diṭṭhaṁ pamuṭṭho hoti …pe…
If he is unsure of what he has seen, has doubts about what he has seen, does not remember what he has seen, is confused about what he has seen …
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129
सुतेsu·te वेमतिकोve·ma·ti·ko सुतंsu·taṃ नोकप्पेति,no·kap·pe·ti सुतंsu·taṃ नस्सरति,nas·sa·ra·ti सुतंsu·taṃ पमुट्ठोpa·muṭ·ṭho होतिho·ti …पे…pe
sute vematiko sutaṁ nokappeti, sutaṁ nassarati, sutaṁ pamuṭṭho hoti …pe…
If he is unsure of what he has heard, has doubts about what he has heard, does not remember what he has heard, is confused about what he has heard …
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130
मुतेmu·te वेमतिकोve·ma·ti·ko मुतंmu·taṃ नोकप्पेति,no·kap·pe·ti मुतंmu·taṃ नस्सरति,nas·sa·ra·ti मुतंmu·taṃ पमुट्ठोpa·muṭ·ṭho होतिho·ti …पे…pe
mute vematiko mutaṁ nokappeti, mutaṁ nassarati, mutaṁ pamuṭṭho hoti …pe…
If he is unsure of what he has sensed, has doubts about what he has sensed, does not remember what he has sensed, is confused about what he has sensed …
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131
विञ्ञातेviñ·ñā·te वेमतिकोve·ma·ti·ko विञ्ञातंviñ·ñā·taṃ नोकप्पेति,no·kap·pe·ti विञ्ञातंviñ·ñā·taṃ नस्सरति,nas·sa·ra·ti विञ्ञातंviñ·ñā·taṃ पमुट्ठोpa·muṭ·ṭho होतिho·ti … विञ्ञातञ्चviñ·ñā·tañ·ca मेme दिट्ठञ्चातिdiṭ·ṭhañ·cā·ti …पे…pe
viññāte vematiko viññātaṁ nokappeti, viññātaṁ nassarati, viññātaṁ pamuṭṭho hoti … viññātañca me diṭṭhañcāti …pe…
If he is unsure of what he has mentally experienced, has doubts about what he has mentally experienced, does not remember what he has mentally experienced, is confused about what he has mentally experienced, but he lies in full awareness, saying that he has mentally experienced and seen …
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विञ्ञातंviñ·ñā·taṃ पमुट्ठोpa·muṭ·ṭho होति;ho·ti विञ्ञातञ्चviñ·ñā·tañ·ca मेme दिट्ठञ्चdiṭ·ṭhañ·ca सुतञ्चातिsu·tañ·cā·ti …पे…pe
viññātaṁ pamuṭṭho hoti; viññātañca me diṭṭhañca sutañcāti …pe…
is confused about what he has mentally experienced, but he lies in full awareness, saying that he has mentally experienced and seen and heard …
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135
विञ्ञातंviñ·ñā·taṃ पमुट्ठोpa·muṭ·ṭho होति;ho·ti विञ्ञातञ्चviñ·ñā·tañ·ca मेme दिट्ठञ्चdiṭ·ṭhañ·ca मुतञ्चातिmu·tañ·cā·ti …पे…pe
viññātaṁ pamuṭṭho hoti; viññātañca me diṭṭhañca mutañcāti …pe…
is confused about what he has mentally experienced, but he lies in full awareness, saying that he has mentally experienced and seen and sensed …
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136
विञ्ञातंviñ·ñā·taṃ पमुट्ठोpa·muṭ·ṭho होति;ho·ti विञ्ञातञ्चviñ·ñā·tañ·ca मेme दिट्ठञ्चdiṭ·ṭhañ·ca सुतञ्चsu·tañ·ca मुतञ्चातिmu·tañ·cā·ti सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
viññātaṁ pamuṭṭho hoti; viññātañca me diṭṭhañca sutañca mutañcāti sampajānamusā bhaṇantassa āpatti pācittiyassa.
is confused about what he has mentally experienced, but he lies in full awareness, saying that he has mentally experienced and seen and heard and sensed, he commits an offense entailing confession when three conditions are fulfilled …
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137
चतूहाकारेहिca·tū·hā·kā·re·hi …पे…pe
Catūhākārehi …pe…
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138
पञ्चहाकारेहिpañ·ca·hā·kā·re·hi …पे…pe
pañcahākārehi …pe…
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140
सत्तहाकारेहिsat·ta·hā·kā·re·hi …पे…pe विञ्ञातंviñ·ñā·taṃ पमुट्ठोpa·muṭ·ṭho होति,ho·ti विञ्ञातञ्चviñ·ñā·tañ·ca मेme दिट्ठञ्चdiṭ·ṭhañ·ca सुतञ्चsu·tañ·ca मुतञ्चातिmu·tañ·cā·ti सम्पजानमुसाsam·pa·jā·na·mu·sā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स—pā·cit·ti·yas·sa
sattahākārehi …pe… viññātaṁ pamuṭṭho hoti, viññātañca me diṭṭhañca sutañca mutañcāti sampajānamusā bhaṇantassa āpatti pācittiyassa—
is confused about what he has mentally experienced, but he lies in full awareness, saying that he has mentally experienced and seen and heard and sensed, he commits an offense entailing confession when seven conditions are fulfilled:
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141
पुब्बेवस्सpub·be·vas·sa होतिho·ti “मुसाmu·sā भणिस्सन्”ति,bha·ṇis·san भणन्तस्सbha·ṇan·tas·sa होतिho·ti “मुसाmu·sā भणामी”ति,bha·ṇā·mī भणितस्सbha·ṇi·tas·sa होतिho·ti “मुसाmu·sā मयाma·yā भणितन्”ति,bha·ṇi·tan विनिधायvi·ni·dhā·ya दिट्ठिं,diṭ·ṭhiṃ विनिधायvi·ni·dhā·ya खन्तिं,khan·tiṃ विनिधायvi·ni·dhā·ya रुचिं,ru·ciṃ विनिधायvi·ni·dhā·ya भावं।bhā·vaṃ
pubbevassa hoti “musā bhaṇissan”ti, bhaṇantassa hoti “musā bhaṇāmī”ti, bhaṇitassa hoti “musā mayā bhaṇitan”ti, vinidhāya diṭṭhiṁ, vinidhāya khantiṁ, vinidhāya ruciṁ, vinidhāya bhāvaṁ.
before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; he misrepresents his view of what is true; he misrepresents his belief of what is true; he misrepresents his acceptance of what is true; he misrepresents his sentiment of what is true.
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150
उम्मत्तकस्स,um·mat·ta·kas·sa
Ummattakassa,
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.