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Monks’ Rules Analysis 38 भिक्खुविभङ्ग 38

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5. Sahaseyyasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970717273747576777879808182838485 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

   Pācittiyakaṇḍa

   The chapter on offenses entailing confession

4. 4

   मुसावादवग्गmu·sā·vā·da·vag·ga

   Musāvādavagga

   The subchapter on lying

5. 5

   5। सहसेय्यसिक्खापदsa·ha·sey·ya·sik·khā·pa·da

   5. Sahaseyyasikkhāpada

   Lying down with one not fully ordained

6. 6

   Origin story

7. 7

   First substory

8. 8

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā आळवियंā·ḷa·vi·yaṃ विहरतिvi·ha·ra·ti अग्गाळवेag·gā·ḷa·ve चेतिये।ce·ti·ye

   Tena samayena buddho bhagavā āḷaviyaṁ viharati aggāḷave cetiye.

   At one time the Buddha was staying at Āḷavī at the Aggāḷava Shrine.

9. 9

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na उपासकाu·pā·sa·kā आरामंā·rā·maṃ आगच्छन्तिā·gac·chan·ti धम्मस्सवनाय।dham·mas·sa·va·nā·ya

   Tena kho pana samayena upāsakā ārāmaṁ āgacchanti dhammassavanāya.

   At that time the lay followers were coming to the monastery to listen to the Teaching.

10. 10

    धम्मेdham·me भासितेbhā·si·te थेराthe·rā भिक्खूbhik·khū यथाविहारंya·thā·vi·hā·raṃ गच्छन्ति।gac·chan·ti

    Dhamme bhāsite therā bhikkhū yathāvihāraṁ gacchanti.

    When the instruction was over, the senior monks went to their own dwellings,

11. 11

    नवकाna·va·kā भिक्खूbhik·khū तत्थेवtat·the·va उपट्ठानसालायंu·paṭ·ṭhā·na·sā·lā·yaṃ उपासकेहिu·pā·sa·ke·hi सद्धिंsad·dhiṃ मुट्ठस्सती,muṭ·ṭhas·sa·tī असम्पजाना,a·sam·pa·jā·nā नग्गा,nag·gā विकूजमाना,vi·kū·ja·mā·nā काकच्छमानाkā·kac·cha·mā·nā सेय्यंsey·yaṃ कप्पेन्ति।kap·pen·ti

    Navakā bhikkhū tattheva upaṭṭhānasālāyaṁ upāsakehi saddhiṁ muṭṭhassatī, asampajānā, naggā, vikūjamānā, kākacchamānā seyyaṁ kappenti.

    but the newly ordained monks lay down right there in the assembly hall together with the lay followers—absentminded, heedless, naked, muttering, and snoring.

12. 12

    उपासकाu·pā·sa·kā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Upāsakā ujjhāyanti khiyyanti vipācenti—

    The lay followers complained and criticized them,

13. 13

    “कथञ्हिka·thañ·hi नामnā·ma भदन्ताbha·dan·tā मुट्ठस्सतीmuṭ·ṭhas·sa·tī असम्पजानाa·sam·pa·jā·nā नग्गाnag·gā विकूजमानाvi·kū·ja·mā·nā काकच्छमानाkā·kac·cha·mā·nā सेय्यंsey·yaṃ कप्पेस्सन्ती”ति।kap·pes·san·tī

    “kathañhi nāma bhadantā muṭṭhassatī asampajānā naggā vikūjamānā kākacchamānā seyyaṁ kappessantī”ti.

    “How can the venerables lie down absentminded, heedless, naked, muttering, and snoring?”

14. 14

    अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तेसंte·saṃ उपासकानंu·pā·sa·kā·naṃ उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ

    Assosuṁ kho bhikkhū tesaṁ upāsakānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.

    The monks heard the complaints of those lay followers,

15. 15

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    and the monks of few desires complained and criticized those monks,

16. 16

    “कथञ्हिka·thañ·hi नामnā·ma भिक्खूbhik·khū अनुपसम्पन्नेनa·nu·pa·sam·pan·ne·na सहसेय्यंsa·ha·sey·yaṃ कप्पेस्सन्ती”ति।kap·pes·san·tī

    “kathañhi nāma bhikkhū anupasampannena sahaseyyaṁ kappessantī”ti.

    “How can monks lie down in the same sleeping place as people who are not fully ordained?”

17. 17

    अथa·tha खोkho तेte भिक्खूbhik·khū तेte नवकेna·va·ke भिक्खूbhik·khū अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

    Atha kho te bhikkhū te navake bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…

    After rebuking those newly ordained monks in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:

18. 18

    “सच्चंsac·caṃ किर,ki·ra भिक्खवे,bhik·kha·ve भिक्खूbhik·khū अनुपसम्पन्नेनa·nu·pa·sam·pan·ne·na सहसेय्यंsa·ha·sey·yaṃ कप्पेन्ती”ति?kap·pen·tī

    “saccaṁ kira, bhikkhave, bhikkhū anupasampannena sahaseyyaṁ kappentī”ti?

    “Is it true, monks, that monks did this?”

19. 19

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

20. 20

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked them …

21. 21

    कथञ्हिka·thañ·hi नामnā·ma ते,te भिक्खवे,bhik·kha·ve मोघपुरिसाmo·gha·pu·ri·sā अनुपसम्पन्नेनa·nu·pa·sam·pan·ne·na सहसेय्यंsa·ha·sey·yaṃ कप्पेस्सन्ति।kap·pes·san·ti

    kathañhi nāma te, bhikkhave, moghapurisā anupasampannena sahaseyyaṁ kappessanti.

    “How could those foolish men do this?

22. 22

    नेतं,ne·taṃ भिक्खवे,bhik·kha·ve अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

23. 23

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

24. 24

    Preliminary ruling

25. 25

    “योyo पनpa·na भिक्खुbhik·khu अनुपसम्पन्नेनa·nu·pa·sam·pan·ne·na सहसेय्यंsa·ha·sey·yaṃ कप्पेय्यkap·pey·ya पाचित्तियन्”ति।pā·cit·ti·yan

    “Yo pana bhikkhu anupasampannena sahaseyyaṁ kappeyya pācittiyan”ti.

    ‘If a monk lies down in the same sleeping place as a person who is not fully ordained, he commits an offense entailing confession.’”

26. 26

    एवञ्चिदंe·vañ·ci·daṃ भगवताbha·ga·va·tā भिक्खूनंbhik·khū·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ होति।ho·ti

    Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

    In this way the Buddha laid down this training rule for the monks.

27. 27

    Second substory

28. 28

    अथa·tha खोkho भगवाbha·ga·vā आळवियंā·ḷa·vi·yaṃ यथाभिरन्तंya·thā·bhi·ran·taṃ विहरित्वाvi·ha·rit·vā येनye·na कोसम्बीko·sam·bī तेनte·na चारिकंcā·ri·kaṃ पक्कामि।pak·kā·mi

    Atha kho bhagavā āḷaviyaṁ yathābhirantaṁ viharitvā yena kosambī tena cārikaṁ pakkāmi.

    After staying at Āḷavī for as long as he wanted, the Buddha set out wandering toward Kosambī.

29. 29

    अनुपुब्बेनa·nu·pub·be·na चारिकंcā·ri·kaṃ चरमानोca·ra·mā·no येनye·na कोसम्बीko·sam·bī तदवसरि।ta·da·va·sa·ri तत्रtat·ra सुदंsu·daṃ भगवाbha·ga·vā कोसम्बियंko·sam·bi·yaṃ विहरतिvi·ha·ra·ti बदरिकारामे।ba·da·ri·kā·rā·me

    Anupubbena cārikaṁ caramāno yena kosambī tadavasari. Tatra sudaṁ bhagavā kosambiyaṁ viharati badarikārāme.

    When he eventually arrived, he stayed at the Badarikā Monastery.

30. 30

    भिक्खूbhik·khū आयस्मन्तंā·yas·man·taṃ राहुलंrā·hu·laṃ एतदवोचुं—e·ta·da·vo·cuṃ

    Bhikkhū āyasmantaṁ rāhulaṁ etadavocuṁ—

    Just then the monks there said to Venerable Rāhula,

31. 31

    “भगवता,bha·ga·va·tā आवुसोā·vu·so राहुल,rā·hu·la सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तं—‘नpañ·ñat·taṃ अनुपसम्पन्नेनa·nu·pa·sam·pan·ne·na सहसेय्याsa·ha·sey·yā कप्पेतब्बा’ति।kap·pe·tab·bā

    “bhagavatā, āvuso rāhula, sikkhāpadaṁ paññattaṁ—‘na anupasampannena sahaseyyā kappetabbā’ti.

    “Rāhula, the Buddha has laid down a training rule that we can’t lie down in the same sleeping place as a person who’s not fully ordained.

32. 32

    सेय्यं,sey·yaṃ आवुसोā·vu·so राहुल,rā·hu·la जानाही”ति।jā·nā·hī

    Seyyaṁ, āvuso rāhula, jānāhī”ti.

    Please find another sleeping place.”

33. 33

    अथa·tha खोkho आयस्माā·yas·mā राहुलोrā·hu·lo सेय्यंsey·yaṃ अलभमानोa·la·bha·mā·no वच्चकुटियाvac·ca·ku·ṭi·yā सेय्यंsey·yaṃ कप्पेसि।kap·pe·si

    Atha kho āyasmā rāhulo seyyaṁ alabhamāno vaccakuṭiyā seyyaṁ kappesi.

    Since Rāhula was not able to find a sleeping place, he lay down in the restroom.

34. 34

    अथa·tha खोkho भगवाbha·ga·vā रत्तियाrat·ti·yā पच्चूससमयंpac·cū·sa·sa·ma·yaṃ पच्चुट्ठायpac·cuṭ·ṭhā·ya येनye·na वच्चकुटिvac·ca·ku·ṭi तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā उक्कासि।uk·kā·si

    Atha kho bhagavā rattiyā paccūsasamayaṁ paccuṭṭhāya yena vaccakuṭi tenupasaṅkami; upasaṅkamitvā ukkāsi.

    Then, after rising early in the morning, the Buddha went to the restroom where he cleared his throat.

35. 35

    आयस्मापिā·yas·mā·pi राहुलोrā·hu·lo उक्कासि।uk·kā·si

    Āyasmāpi rāhulo ukkāsi.

    Rāhula, too, cleared his throat.

36. 36

    “कोko एत्था”ति?et·thā

    “Ko etthā”ti?

    “Who’s there?”

37. 37

    “अहं,a·haṃ भगवा,bha·ga·vā राहुलो”ति।rā·hu·lo

    “Ahaṁ, bhagavā, rāhulo”ti.

    “It’s me, sir, Rāhula.”

38. 38

    “किस्सkis·sa त्वं,tvaṃ राहुल,rā·hu·la इधi·dha निसिन्नोसी”ति?ni·sin·no·sī

    “Kissa tvaṁ, rāhula, idha nisinnosī”ti?

    “Why are you sitting here, Rāhula?”

39. 39

    अथa·tha खोkho आयस्माā·yas·mā राहुलोrā·hu·lo भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसि।ā·ro·ce·si

    Atha kho āyasmā rāhulo bhagavato etamatthaṁ ārocesi.

    Rāhula told the Buddha what had happened.

40. 40

    अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si

    Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—

    Soon afterwards the Buddha gave a teaching and addressed the monks:

41. 41

    “अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve अनुपसम्पन्नेनa·nu·pa·sam·pan·ne·na दिरत्ततिरत्तंdi·rat·ta·ti·rat·taṃ सहसेय्यंsa·ha·sey·yaṃ कप्पेतुं।kap·pe·tuṃ

    “anujānāmi, bhikkhave, anupasampannena dirattatirattaṁ sahaseyyaṁ kappetuṁ.

    “Monks, I allow you to lie down in the same sleeping place as a person who isn’t fully ordained for two or three nights.

42. 42

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    And so, monks, this training rule should be recited like this:

43. 43

    Final ruling

44. 44

    “योyo पनpa·na भिक्खुbhik·khu अनुपसम्पन्नेनa·nu·pa·sam·pan·ne·na उत्तरिदिरत्ततिरत्तंut·ta·ri·di·rat·ta·ti·rat·taṃ सहसेय्यंsa·ha·sey·yaṃ कप्पेय्य,kap·pey·ya पाचित्तियन्”ति।pā·cit·ti·yan

    “Yo pana bhikkhu anupasampannena uttaridirattatirattaṁ sahaseyyaṁ kappeyya, pācittiyan”ti.

    ‘If a monk lies down more than two or three nights in the same sleeping place as a person who is not fully ordained, he commits an offense entailing confession.’”

45. 45

    Definitions

46. 46

    योyo पनातिpa·nā·ti

    Yo panāti

    A:

47. 47

    योyo यादिसोyā·di·so …पे…pe

    yo yādiso …pe…

    whoever …

48. 48

    भिक्खूतिbhik·khū·ti

    bhikkhūti

    Monk:

49. 49

    …पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

    …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

    … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

50. 50

    अनुपसम्पन्नोa·nu·pa·sam·pan·no नामnā·ma

    Anupasampanno nāma

    A person who is not fully ordained:

51. 51

    भिक्खुंbhik·khuṃ ठपेत्वाṭha·pet·vā अवसेसोa·va·se·so अनुपसम्पन्नोa·nu·pa·sam·pan·no नाम।nā·ma

    bhikkhuṁ ṭhapetvā avaseso anupasampanno nāma.

    anyone except a fully ordained monk.

52. 52

    उत्तरिदिरत्ततिरत्तन्तिut·ta·ri·di·rat·ta·ti·rat·tan·ti

    Uttaridirattatirattanti

    More than two or three nights:

53. 53

    अतिरेकदिरत्ततिरत्तं।a·ti·re·ka·di·rat·ta·ti·rat·taṃ

    atirekadirattatirattaṁ.

    in excess of two or three nights.

54. 54

    सहातिsa·hā·ti

    Sahāti

    Same:

55. 55

    एकतो।e·ka·to

    ekato.

    together.

56. 56

    सेय्याsey·yā नामnā·ma

    Seyyā nāma

    Sleeping place:

57. 57

    सब्बच्छन्ना,sab·bac·chan·nā सब्बपरिच्छन्ना,sab·ba·pa·ric·chan·nā येभुय्येनच्छन्ना,ye·bhuy·ye·nac·chan·nā येभुय्येनye·bhuy·ye·na परिच्छन्ना।pa·ric·chan·nā

    sabbacchannā, sabbaparicchannā, yebhuyyenacchannā, yebhuyyena paricchannā.

    fully roofed, fully walled; mostly roofed, mostly walled.

58. 58

    सेय्यंsey·yaṃ कप्पेय्यातिkap·pey·yā·ti

    Seyyaṁ kappeyyāti

    Lies down in the same sleeping place:

59. 59

    चतुत्थेca·tut·the दिवसेdi·va·se अत्थङ्गतेat·thaṅ·ga·te सूरिये,sū·ri·ye अनुपसम्पन्नेa·nu·pa·sam·pan·ne निपन्ने,ni·pan·ne भिक्खुbhik·khu निपज्जति,ni·paj·ja·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    catutthe divase atthaṅgate sūriye, anupasampanne nipanne, bhikkhu nipajjati, āpatti pācittiyassa.

    at dawn on the fourth day: if he lies down when the person who is not fully ordained is already lying down, he commits an offense entailing confession;

60. 60

    भिक्खुbhik·khu निपन्ने,ni·pan·ne अनुपसम्पन्नोa·nu·pa·sam·pan·no निपज्जति,ni·paj·ja·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Bhikkhu nipanne, anupasampanno nipajjati, āpatti pācittiyassa.

    if the person who is not fully ordained lies down when he is already lying down, he commits an offense entailing confession;

61. 61

    उभोu·bho वाvā निपज्जन्ति,ni·paj·jan·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Ubho vā nipajjanti, āpatti pācittiyassa.

    if they both lie down together, he commits an offense entailing confession;

62. 62

    उट्ठहित्वाuṭ·ṭha·hit·vā पुनप्पुनंpu·nap·pu·naṃ निपज्जन्ति,ni·paj·jan·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Uṭṭhahitvā punappunaṁ nipajjanti, āpatti pācittiyassa.

    every time they get up and then lie down again, he commits an offense entailing confession.

63. 63

    Permutations

64. 64

    अनुपसम्पन्नेa·nu·pa·sam·pan·ne अनुपसम्पन्नसञ्ञीa·nu·pa·sam·pan·na·sañ·ñī उत्तरिदिरत्ततिरत्तंut·ta·ri·di·rat·ta·ti·rat·taṃ सहसेय्यंsa·ha·sey·yaṃ कप्पेति,kap·pe·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Anupasampanne anupasampannasaññī uttaridirattatirattaṁ sahaseyyaṁ kappeti, āpatti pācittiyassa.

    If they are not fully ordained, and the monk does not perceive them as such, and he lies down more than two or three nights in the same sleeping place as them, he commits an offense entailing confession.

65. 65

    अनुपसम्पन्नेa·nu·pa·sam·pan·ne वेमतिकोve·ma·ti·ko उत्तरिदिरत्ततिरत्तंut·ta·ri·di·rat·ta·ti·rat·taṃ सहसेय्यंsa·ha·sey·yaṃ कप्पेति,kap·pe·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Anupasampanne vematiko uttaridirattatirattaṁ sahaseyyaṁ kappeti, āpatti pācittiyassa.

    If they are not fully ordained, but the monk is unsure of it, and he lies down more than two or three nights in the same sleeping place as them, he commits an offense entailing confession.

66. 66

    अनुपसम्पन्नेa·nu·pa·sam·pan·ne उपसम्पन्नसञ्ञीu·pa·sam·pan·na·sañ·ñī उत्तरिदिरत्ततिरत्तंut·ta·ri·di·rat·ta·ti·rat·taṃ सहसेय्यंsa·ha·sey·yaṃ कप्पेति,kap·pe·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Anupasampanne upasampannasaññī uttaridirattatirattaṁ sahaseyyaṁ kappeti, āpatti pācittiyassa.

    If they are not fully ordained, but the monk perceives them as such, and he lies down more than two or three nights in the same sleeping place as them, he commits an offense entailing confession.

67. 67

    उपड्ढच्छन्नेu·paḍ·ḍhac·chan·ne उपड्ढपरिच्छन्ने,u·paḍ·ḍha·pa·ric·chan·ne आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Upaḍḍhacchanne upaḍḍhaparicchanne, āpatti dukkaṭassa.

    If it is half-roofed and half-walled, he commits an offense of wrong conduct.

68. 68

    उपसम्पन्नेu·pa·sam·pan·ne अनुपसम्पन्नसञ्ञी,a·nu·pa·sam·pan·na·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Upasampanne anupasampannasaññī, āpatti dukkaṭassa.

    If they are fully ordained, but the monk does not perceive them as such, he commits an offense of wrong conduct.

69. 69

    उपसम्पन्नेu·pa·sam·pan·ne वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Upasampanne vematiko, āpatti dukkaṭassa.

    If they are fully ordained, but the monk is unsure of it, he commits an offense of wrong conduct.

70. 70

    उपसम्पन्नेu·pa·sam·pan·ne उपसम्पन्नसञ्ञी,u·pa·sam·pan·na·sañ·ñī अनापत्ति।a·nā·pat·ti

    Upasampanne upasampannasaññī, anāpatti.

    If they are fully ordained, and the monk perceives them as such, there is no offense.

71. 71

    Non-offenses

72. 72

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

73. 73

    द्वेतिस्सोdve·tis·so रत्तियोrat·ti·yo वसति,va·sa·ti

    dvetisso rattiyo vasati,

    if he stays together with them for two or three nights;

74. 74

    ऊनकद्वेतिस्सोū·na·kad·ve·tis·so रत्तियोrat·ti·yo वसति,va·sa·ti

    ūnakadvetisso rattiyo vasati,

    if he stays together with them for less than two or three nights;

75. 75

    द्वेdve रत्तियोrat·ti·yo वसित्वाva·sit·vā ततियायta·ti·yā·ya रत्तियाrat·ti·yā पुरारुणाpu·rā·ru·ṇā निक्खमित्वाnik·kha·mit·vā पुनpu·na वसति,va·sa·ti

    dve rattiyo vasitvā tatiyāya rattiyā purāruṇā nikkhamitvā puna vasati,

    if, after staying together for two nights, he leaves before dawn on the third night and then stays together again;

76. 76

    सब्बच्छन्नेsab·bac·chan·ne सब्बअपरिच्छन्ने,sab·ba·a·pa·ric·chan·ne

    sabbacchanne sabbaaparicchanne,

    if it is fully roofed, but not walled;

77. 77

    सब्बपरिच्छन्नेsab·ba·pa·ric·chan·ne सब्बअच्छन्ने,sab·ba·ac·chan·ne

    sabbaparicchanne sabbaacchanne,

    if it is fully walled, but not roofed;

78. 78

    येभुय्येनye·bhuy·ye·na अच्छन्ने,ac·chan·ne

    yebhuyyena acchanne,

    if it is mostly not roofed;

79. 79

    येभुय्येनye·bhuy·ye·na अपरिच्छन्ने,a·pa·ric·chan·ne

    yebhuyyena aparicchanne,

    if it is mostly not walled;

80. 80

    अनुपसम्पन्नेa·nu·pa·sam·pan·ne निपन्नेni·pan·ne भिक्खुbhik·khu निसीदति,ni·sī·da·ti

    anupasampanne nipanne bhikkhu nisīdati,

    if the monk sits when the person who is not fully ordained is lying down;

81. 81

    भिक्खुbhik·khu निपन्नेni·pan·ne अनुपसम्पन्नोa·nu·pa·sam·pan·no निसीदति,ni·sī·da·ti

    bhikkhu nipanne anupasampanno nisīdati,

    if the person who is not fully ordained sits when the monk is lying down;

82. 82

    उभोu·bho वाvā निसीदन्ति,ni·sī·dan·ti

    ubho vā nisīdanti,

    if they both sit;

83. 83

    उम्मत्तकस्स,um·mat·ta·kas·sa

    ummattakassa,

    if he is insane;

84. 84

    आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

    ādikammikassāti.

    if he is the first offender.

85. 85

    सहसेय्यसिक्खापदंsa·ha·sey·ya·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ पञ्चमं।pañ·ca·maṃ

    Sahaseyyasikkhāpadaṁ niṭṭhitaṁ pañcamaṁ.

    The training rule on lying down with one not fully ordained, the fifth, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.