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Monks’ Rules Analysis 55 भिक्खुविभङ्ग 55
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22. Atthaṅgatasikkhāpada
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970 · Hide pronunciation
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पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa
Pācittiyakaṇḍa
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ओवादवग्गo·vā·da·vag·ga
Ovādavagga
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22। अत्थङ्गतसिक्खापदat·thaṅ·ga·ta·sik·khā·pa·da
22. Atthaṅgatasikkhāpada
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तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na थेराthe·rā भिक्खूbhik·khū भिक्खुनियोbhik·khu·ni·yo ओवदन्तिo·va·dan·ti परियायेन।pa·ri·yā·ye·na तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्मतोā·yas·ma·to चूळपन्थकस्सcū·ḷa·pan·tha·kas·sa परियायोpa·ri·yā·yo होतिho·ti भिक्खुनियोbhik·khu·ni·yo ओवदितुं।o·va·di·tuṃ
Tena kho pana samayena therā bhikkhū bhikkhuniyo ovadanti pariyāyena. Tena kho pana samayena āyasmato cūḷapanthakassa pariyāyo hoti bhikkhuniyo ovadituṁ.
the senior monks were taking turns instructing the nuns. Then, on one occasion, it was Venerable Cūḷapanthaka’s turn.
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भिक्खुनियोbhik·khu·ni·yo एवमाहंसु—“नe·va·mā·haṃ·su दानिdā·ni अज्जaj·ja ओवादोo·vā·do इद्धोid·dho भविस्सति,bha·vis·sa·ti तञ्ञेवtañ·ñe·va दानिdā·ni उदानंu·dā·naṃ अय्योay·yo चूळपन्थकोcū·ḷa·pan·tha·ko पुनप्पुनंpu·nap·pu·naṃ भणिस्सती”ति।bha·ṇis·sa·tī
Bhikkhuniyo evamāhaṁsu—“na dāni ajja ovādo iddho bhavissati, taññeva dāni udānaṁ ayyo cūḷapanthako punappunaṁ bhaṇissatī”ti.
The nuns said, “Today the instruction won’t be effective. Venerable Cūḷapanthaka will just be repeating the same thing over and over.”
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अथa·tha खोkho ताtā भिक्खुनियोbhik·khu·ni·yo येनायस्माye·nā·yas·mā चूळपन्थकोcū·ḷa·pan·tha·ko तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ चूळपन्थकंcū·ḷa·pan·tha·kaṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदिंसु।ni·sī·diṃ·su
Atha kho tā bhikkhuniyo yenāyasmā cūḷapanthako tenupasaṅkamiṁsu; upasaṅkamitvā āyasmantaṁ cūḷapanthakaṁ abhivādetvā ekamantaṁ nisīdiṁsu.
Soon afterwards those nuns went to Cūḷapanthaka, bowed, and sat down.
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एकमन्तंe·ka·man·taṃ निसिन्नाni·sin·nā खोkho ताtā भिक्खुनियोbhik·khu·ni·yo आयस्माā·yas·mā चूळपन्थकोcū·ḷa·pan·tha·ko एतदवोच—“समग्गात्थ,e·ta·da·vo·ca भगिनियो”ति?bha·gi·ni·yo
Ekamantaṁ nisinnā kho tā bhikkhuniyo āyasmā cūḷapanthako etadavoca—“samaggāttha, bhaginiyo”ti?
Cūḷapanthaka then said to them, “Are you all here, sisters?”
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“समग्गाम्हाय्या”ति।sa·mag·gām·hāy·yā
“Samaggāmhāyyā”ti.
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“वत्तन्ति,vat·tan·ti भगिनियो,bha·gi·ni·yo अट्ठaṭ·ṭha गरुधम्मा”ति?ga·ru·dham·mā
“Vattanti, bhaginiyo, aṭṭha garudhammā”ti?
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“वत्तन्ताय्या”ति।vat·tan·tāy·yā
“Vattantāyyā”ti.
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“एसो,e·so भगिनियो,bha·gi·ni·yo ओवादो”तिo·vā·do निय्यादेत्वाniy·yā·det·vā इमंi·maṃ उदानंu·dā·naṃ पुनप्पुनंpu·nap·pu·naṃ अभासि—a·bhā·si
“Eso, bhaginiyo, ovādo”ti niyyādetvā imaṁ udānaṁ punappunaṁ abhāsi—
After saying, “This is the instruction,” he uttered the same heartfelt exclamation again and again:
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भिक्खुनियोbhik·khu·ni·yo एवमाहंसु—“ननुe·va·mā·haṃ·su अवोचुम्हा—नa·vo·cum·hā दानिdā·ni अज्जaj·ja ओवादोo·vā·do इद्धोid·dho भविस्सति,bha·vis·sa·ti तञ्ञेवtañ·ñe·va दानिdā·ni उदानंu·dā·naṃ अय्योay·yo चूळपन्थकोcū·ḷa·pan·tha·ko पुनप्पुनंpu·nap·pu·naṃ भणिस्सती”ति।bha·ṇis·sa·tī
Bhikkhuniyo evamāhaṁsu—“nanu avocumhā—na dāni ajja ovādo iddho bhavissati, taññeva dāni udānaṁ ayyo cūḷapanthako punappunaṁ bhaṇissatī”ti.
And the nuns said, “Didn’t we say that the instruction wouldn’t be effective, that Venerable Cūḷapanthaka would just be repeating the same thing over and over?”
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अस्सोसिas·so·si खोkho आयस्माā·yas·mā चूळपन्थकोcū·ḷa·pan·tha·ko तासंtā·saṃ भिक्खुनीनंbhik·khu·nī·naṃ इमंi·maṃ कथासल्लापं।ka·thā·sal·lā·paṃ
Assosi kho āyasmā cūḷapanthako tāsaṁ bhikkhunīnaṁ imaṁ kathāsallāpaṁ.
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अथa·tha खोkho आयस्माā·yas·mā चूळपन्थकोcū·ḷa·pan·tha·ko वेहासंve·hā·saṃ अब्भुग्गन्त्वाab·bhug·gan·tvā आकासेā·kā·se अन्तलिक्खेan·ta·lik·khe चङ्कमतिपिcaṅ·ka·ma·ti·pi तिट्ठतिपिtiṭ·ṭha·ti·pi निसीदतिपिni·sī·da·ti·pi सेय्यम्पिsey·yam·pi कप्पेतिkap·pe·ti धूमायतिपिdhū·mā·ya·ti·pi पज्जलतिपिpaj·ja·la·ti·pi अन्तरधायतिपि,an·ta·ra·dhā·ya·ti·pi तञ्चेवtañ·ce·va उदानंu·dā·naṃ भणतिbha·ṇa·ti अञ्ञञ्चañ·ñañ·ca बहुंba·huṃ बुद्धवचनं।bud·dha·va·ca·naṃ
Atha kho āyasmā cūḷapanthako vehāsaṁ abbhuggantvā ākāse antalikkhe caṅkamatipi tiṭṭhatipi nisīdatipi seyyampi kappeti dhūmāyatipi pajjalatipi antaradhāyatipi, tañceva udānaṁ bhaṇati aññañca bahuṁ buddhavacanaṁ.
He then rose up into the air, walked back and forth in space, and he stood, sat down, and lay down there. He emitted smoke and fire, and he disappeared, all the while uttering the same heartfelt exclamation and many other sayings by the Buddha.
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भिक्खुनियोbhik·khu·ni·yo एवमाहंसु—e·va·mā·haṃ·su
Bhikkhuniyo evamāhaṁsu—
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नna वतva·ta नोno इतोi·to पुब्बेpub·be ओवादोo·vā·do एवंe·vaṃ इद्धोid·dho भूतपुब्बोbhū·ta·pub·bo यथाya·thā अय्यस्सay·yas·sa चूळपन्थकस्सा”ति।cū·ḷa·pan·tha·kas·sā
Na vata no ito pubbe ovādo evaṁ iddho bhūtapubbo yathā ayyassa cūḷapanthakassā”ti.
No previous instruction has been as effective as this one from Venerable Cūḷapanthaka!”
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अथa·tha खोkho आयस्माā·yas·mā चूळपन्थकोcū·ḷa·pan·tha·ko ताtā भिक्खुनियोbhik·khu·ni·yo यावyā·va समन्धकाराsa·man·dha·kā·rā ओवदित्वाo·va·dit·vā उय्योजेसि—“गच्छथ,uy·yo·je·si भगिनियो”ति।bha·gi·ni·yo
Atha kho āyasmā cūḷapanthako tā bhikkhuniyo yāva samandhakārā ovaditvā uyyojesi—“gacchatha, bhaginiyo”ti.
And Cūḷapanthaka kept on instructing those nuns until the dark of night and then dismissed them, saying, “Go, sisters.”
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अथa·tha खोkho ताtā भिक्खुनियोbhik·khu·ni·yo नगरद्वारेna·ga·rad·vā·re थकितेtha·ki·te बहिनगरेba·hi·na·ga·re वसित्वाva·sit·vā कालस्सेवkā·las·se·va नगरंna·ga·raṃ पविसन्ति।pa·vi·san·ti
Atha kho tā bhikkhuniyo nagaradvāre thakite bahinagare vasitvā kālasseva nagaraṁ pavisanti.
But because the gates to town were closed, those nuns spent the night outside and only entered early in the morning.
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मनुस्साma·nus·sā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—“अब्रह्मचारिनियोvi·pā·cen·ti इमाi·mā भिक्खुनियो;bhik·khu·ni·yo
Manussā ujjhāyanti khiyyanti vipācenti—“abrahmacāriniyo imā bhikkhuniyo;
People complained and criticized them, “These nuns aren’t celibate.
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अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तेसंte·saṃ मनुस्सानंma·nus·sā·naṃ उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ
Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.
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येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
and the monks of few desires complained and criticized Cūḷapanthaka,
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“कथञ्हिka·thañ·hi नामnā·ma आयस्माā·yas·mā चूळपन्थकोcū·ḷa·pan·tha·ko अत्थङ्गतेat·thaṅ·ga·te सूरियेsū·ri·ye भिक्खुनियोbhik·khu·ni·yo ओवदिस्सती”तिo·va·dis·sa·tī …पे…pe
“kathañhi nāma āyasmā cūḷapanthako atthaṅgate sūriye bhikkhuniyo ovadissatī”ti …pe…
“How could Venerable Cūḷapanthaka instruct the nuns after the sun has set?”…
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कथञ्हिka·thañ·hi नामnā·ma त्वं,tvaṃ चूळपन्थक,cū·ḷa·pan·tha·ka अत्थङ्गतेat·thaṅ·ga·te सूरियेsū·ri·ye भिक्खुनियोbhik·khu·ni·yo ओवदिस्ससि।o·va·dis·sa·si
kathañhi nāma tvaṁ, cūḷapanthaka, atthaṅgate sūriye bhikkhuniyo ovadissasi.
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“सम्मतोपिsam·ma·to·pi चेce भिक्खुbhik·khu अत्थङ्गतेat·thaṅ·ga·te सूरियेsū·ri·ye भिक्खुनियोbhik·khu·ni·yo ओवदेय्य,o·va·dey·ya पाचित्तियन्”ति।pā·cit·ti·yan
“Sammatopi ce bhikkhu atthaṅgate sūriye bhikkhuniyo ovadeyya, pācittiyan”ti.
‘Even if he has been appointed, if a monk instructs the nuns after sunset, he commits an offense entailing confession.’”
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ओवदेय्यातिo·va·dey·yā·ti
Ovadeyyāti
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अट्ठहिaṭ·ṭha·hi वाvā गरुधम्मेहिga·ru·dham·me·hi अञ्ञेनañ·ñe·na वाvā धम्मेनdham·me·na ओवदति,o·va·da·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
aṭṭhahi vā garudhammehi aññena vā dhammena ovadati, āpatti pācittiyassa.
if he instructs in the eight important principles or he gives any other teaching, he commits an offense entailing confession.
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अत्थङ्गतेat·thaṅ·ga·te अनत्थङ्गतसञ्ञीa·nat·thaṅ·ga·ta·sañ·ñī ओवदति,o·va·da·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Atthaṅgate anatthaṅgatasaññī ovadati, āpatti pācittiyassa.
If the sun has set, but he perceives that it has not, and he instructs the nuns, he commits an offense entailing confession.
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उम्मत्तकस्स,um·mat·ta·kas·sa
ummattakassa,
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.