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Monks’ Rules Analysis 86 भिक्खुविभङ्ग 86

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53. Hasadhammasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

थेरवादthe·ra·vā·da विनयvi·na·ya

Theravāda Vinaya

Theravāda Collection on Monastic Law
2

महाविभङ्गma·hā·vi·bhaṅ·ga

Mahāvibhaṅga

The Great Analysis
3

पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

Pācittiyakaṇḍa

The chapter on offenses entailing confession
4

सुरापानवग्गsu·rā·pā·na·vag·ga

Surāpānavagga

The subchapter on drinking alcohol
5

53। हसधम्मसिक्खापदha·sa·dham·ma·sik·khā·pa·da

53. Hasadhammasikkhāpada

Playing in water
6

Origin story
7

तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

On one occasion when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,
8

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सत्तरसवग्गियाsat·ta·ra·sa·vag·gi·yā भिक्खूbhik·khū अचिरवतियाa·ci·ra·va·ti·yā नदियाna·di·yā उदकेu·da·ke कीळन्ति।kī·ḷan·ti

Tena kho pana samayena sattarasavaggiyā bhikkhū aciravatiyā nadiyā udake kīḷanti.

the monks from the group of seventeen were playing in the water of the river Aciravatī.
9

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na राजाrā·jā पसेनदिpa·se·na·di कोसलोko·sa·lo मल्लिकायmal·li·kā·ya देवियाde·vi·yā सद्धिंsad·dhiṃ उपरिपासादवरगतोu·pa·ri·pā·sā·da·va·ra·ga·to होति।ho·ti

Tena kho pana samayena rājā pasenadi kosalo mallikāya deviyā saddhiṁ uparipāsādavaragato hoti.

Just then, while King Pasenadi of Kosala was up in his finest stilt house with Queen Mallikā,
10

अद्दसाad·da·sā खोkho राजाrā·jā पसेनदिpa·se·na·di कोसलोko·sa·lo सत्तरसवग्गियेsat·ta·ra·sa·vag·gi·ye भिक्खूbhik·khū अचिरवतियाa·ci·ra·va·ti·yā नदियाna·di·yā उदकेu·da·ke कीळन्ते।kī·ḷan·te

Addasā kho rājā pasenadi kosalo sattarasavaggiye bhikkhū aciravatiyā nadiyā udake kīḷante.

he saw the monks from the group of seventeen playing in the river.
11

दिस्वानdis·vā·na मल्लिकंmal·li·kaṃ देविंde·viṃ एतदवोच—e·ta·da·vo·ca

Disvāna mallikaṁ deviṁ etadavoca—

He said to Queen Mallikā,
12

“एतेe·te ते,te मल्लिके,mal·li·ke अरहन्तोa·ra·han·to उदकेu·da·ke कीळन्ती”ति।kī·ḷan·tī

“ete te, mallike, arahanto udake kīḷantī”ti.

“Mallikā, these perfected ones are playing in the water.”
13

“निस्संसयंnis·saṃ·sa·yaṃ खो,kho महाराज,ma·hā·rā·ja भगवताbha·ga·va·tā सिक्खापदंsik·khā·pa·daṃ अपञ्ञत्तं।a·pañ·ñat·taṃ

“Nissaṁsayaṁ kho, mahārāja, bhagavatā sikkhāpadaṁ apaññattaṁ.

“Great king, no doubt the Buddha hasn’t laid down a rule.
14

तेte वाvā भिक्खूbhik·khū अप्पकतञ्ञुनो”ति।ap·pa·ka·tañ·ñu·no

Te vā bhikkhū appakataññuno”ti.

Either that, or these monks are ignorant.”
15

अथa·tha खोkho रञ्ञोrañ·ño पसेनदिस्सpa·se·na·dis·sa कोसलस्सko·sa·las·sa एतदहोसि—e·ta·da·ho·si

Atha kho rañño pasenadissa kosalassa etadahosi—

King Pasenadi thought,
16

“केनke·na नुnu खोkho अहंa·haṃ उपायेनu·pā·ye·na भगवतोbha·ga·va·to चca नna आरोचेय्यं,ā·ro·cey·yaṃ भगवाbha·ga·vā चca जानेय्यjā·ney·ya इमेi·me भिक्खूbhik·khū उदकेu·da·ke कीळिता”ति?kī·ḷi·tā

“kena nu kho ahaṁ upāyena bhagavato ca na āroceyyaṁ, bhagavā ca jāneyya ime bhikkhū udake kīḷitā”ti?

“How can the Buddha find out about these monks playing in the water without me telling him?”
17

अथa·tha खोkho राजाrā·jā पसेनदिpa·se·na·di कोसलोko·sa·lo सत्तरसवग्गियेsat·ta·ra·sa·vag·gi·ye भिक्खूbhik·khū पक्कोसापेत्वाpak·ko·sā·pet·vā महन्तंma·han·taṃ गुळपिण्डंgu·ḷa·piṇ·ḍaṃ अदासि—a·dā·si

Atha kho rājā pasenadi kosalo sattarasavaggiye bhikkhū pakkosāpetvā mahantaṁ guḷapiṇḍaṁ adāsi—

Having sent for those monks, King Pasenadi gave them a large lump of sugar, saying,
18

“इमं,i·maṃ भन्ते,bhan·te गुळपिण्डंgu·ḷa·piṇ·ḍaṃ भगवतोbha·ga·va·to देथा”ति।de·thā

“imaṁ, bhante, guḷapiṇḍaṁ bhagavato dethā”ti.

“Sirs, please give this lump of sugar to the Buddha.”
19

सत्तरसवग्गियाsat·ta·ra·sa·vag·gi·yā भिक्खूbhik·khū तंtaṃ गुळपिण्डंgu·ḷa·piṇ·ḍaṃ आदायā·dā·ya येनye·na भगवाbha·ga·vā तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su

Sattarasavaggiyā bhikkhū taṁ guḷapiṇḍaṁ ādāya yena bhagavā tenupasaṅkamiṁsu;

The monks took the lump of sugar, went to the Buddha,
20

उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ एतदवोचुं—e·ta·da·vo·cuṃ

upasaṅkamitvā bhagavantaṁ etadavocuṁ—

and said,
21

“इमं,i·maṃ भन्ते,bhan·te गुळपिण्डंgu·ḷa·piṇ·ḍaṃ राजाrā·jā पसेनदिpa·se·na·di कोसलोko·sa·lo भगवतोbha·ga·va·to देती”ति।de·tī

“imaṁ, bhante, guḷapiṇḍaṁ rājā pasenadi kosalo bhagavato detī”ti.

“Sir, this lump of sugar is a gift from King Pasenadi.”
22

“कहंka·haṃ पनpa·na तुम्हे,tum·he भिक्खवे,bhik·kha·ve राजाrā·jā अद्दसा”ति।ad·da·sā

“Kahaṁ pana tumhe, bhikkhave, rājā addasā”ti.

“But, monks, where did you see the king?”
23

“अचिरवतियाa·ci·ra·va·ti·yā नदिया,na·di·yā भगवा,bha·ga·vā उदकेu·da·ke कीळन्ते”ति।kī·ḷan·te

“Aciravatiyā nadiyā, bhagavā, udake kīḷante”ti.

“From the river Aciravatī, while playing in the water.”
24

विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

Vigarahi buddho bhagavā …pe…

The Buddha rebuked them …
25

कथञ्हिka·thañ·hi नामnā·ma तुम्हे,tum·he मोघपुरिसा,mo·gha·pu·ri·sā उदकेu·da·ke कीळिस्सथ।kī·ḷis·sa·tha

kathañhi nāma tumhe, moghapurisā, udake kīḷissatha.

“Foolish men, how can you play in water?
26

नेतं,ne·taṃ मोघपुरिसा,mo·gha·pu·ri·sā अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…

This will affect people’s confidence …” …
27

एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

“And, monks, this training rule should be recited like this:
28

Final ruling
29

“उदकेu·da·ke हसधम्मेha·sa·dham·me पाचित्तियन्”ति।pā·cit·ti·yan

“Udake hasadhamme pācittiyan”ti.

‘If a monk plays in water, he commits an offense entailing confession.’”
30

Definitions
31

उदकेu·da·ke हसधम्मोha·sa·dham·mo नामnā·ma

Udake hasadhammo nāma

Plays in water:
32

उपरिगोप्फकेu·pa·ri·gop·pha·ke उदकेu·da·ke हसाधिप्पायोha·sā·dhip·pā·yo निमुज्जतिni·muj·ja·ti वाvā उम्मुज्जतिum·muj·ja·ti वाvā पलवतिpa·la·va·ti वा,vā आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

uparigopphake udake hasādhippāyo nimujjati vā ummujjati vā palavati vā, āpatti pācittiyassa.

if, aiming to have fun, he immerses himself or emerges on the surface or swims in water that is more than ankle deep, he commits an offense entailing confession.
33

Permutations
34

उदकेu·da·ke हसधम्मेha·sa·dham·me हसधम्मसञ्ञी,ha·sa·dham·ma·sañ·ñī आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

Udake hasadhamme hasadhammasaññī, āpatti pācittiyassa.

If he is playing in water, and he perceives that he is, he commits an offense entailing confession.
35

उदकेu·da·ke हसधम्मेha·sa·dham·me वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

Udake hasadhamme vematiko, āpatti pācittiyassa.

If he is playing in water, but he is unsure of it, he commits an offense entailing confession.
36

उदकेu·da·ke हसधम्मेha·sa·dham·me अहसधम्मसञ्ञी,a·ha·sa·dham·ma·sañ·ñī आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

Udake hasadhamme ahasadhammasaññī, āpatti pācittiyassa.

If he is playing in water, but he does not perceive that he is, he commits an offense entailing confession.
37

हेट्ठागोप्फकेheṭ·ṭhā·gop·pha·ke उदकेu·da·ke कीळति,kī·ḷa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Heṭṭhāgopphake udake kīḷati, āpatti dukkaṭassa.

If he is playing in water less than ankle deep, he commits an offense of wrong conduct.
38

उदकेu·da·ke नावायnā·vā·ya कीळति,kī·ḷa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Udake nāvāya kīḷati, āpatti dukkaṭassa.

If he is playing in a boat in water, he commits an offense of wrong conduct.
39

हत्थेनhat·the·na वाvā पादेनpā·de·na वाvā कट्ठेनkaṭ·ṭhe·na वाvā कठलायka·ṭha·lā·ya वाvā उदकंu·da·kaṃ पहरति,pa·ha·ra·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Hatthena vā pādena vā kaṭṭhena vā kaṭhalāya vā udakaṁ paharati, āpatti dukkaṭassa.

If he strikes the water with his hand, with his foot, with a stick, or with a stone, he commits an offense of wrong conduct.
40

भाजनगतंbhā·ja·na·ga·taṃ उदकंu·da·kaṃ वाvā कञ्जिकंkañ·ji·kaṃ वाvā खीरंkhī·raṃ वाvā तक्कंtak·kaṃ वाvā रजनंra·ja·naṃ वाvā पस्सावंpas·sā·vaṃ वाvā चिक्खल्लंcik·khal·laṃ वाvā कीळति,kī·ḷa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Bhājanagataṁ udakaṁ vā kañjikaṁ vā khīraṁ vā takkaṁ vā rajanaṁ vā passāvaṁ vā cikkhallaṁ vā kīḷati, āpatti dukkaṭassa.

If he plays with water in a vessel, or with congee, milk, buttermilk, dye, urine, or mud in a vessel, he commits an offense of wrong conduct.
41

उदकेu·da·ke अहसधम्मेa·ha·sa·dham·me हसधम्मसञ्ञी,ha·sa·dham·ma·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Udake ahasadhamme hasadhammasaññī, āpatti dukkaṭassa.

If he is not playing in water, but he perceives that he is, he commits an offense of wrong conduct.
42

उदकेu·da·ke अहसधम्मेa·ha·sa·dham·me वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Udake ahasadhamme vematiko, āpatti dukkaṭassa.

If he is not playing in water, but he is unsure of it, he commits an offense of wrong conduct.
43

उदकेu·da·ke अहसधम्मेa·ha·sa·dham·me अहसधम्मसञ्ञी,a·ha·sa·dham·ma·sañ·ñī अनापत्ति।a·nā·pat·ti

Udake ahasadhamme ahasadhammasaññī, anāpatti.

If he is not playing in water, and he does not perceive that he is, there is no offense.
44

Non-offenses
45

अनापत्ति—a·nā·pat·ti

Anāpatti—

There is no offense:
46

नna हसाधिप्पायो,ha·sā·dhip·pā·yo

na hasādhippāyo,

if he is not aiming to have fun;
47

सतिsa·ti करणीयेka·ra·ṇī·ye उदकंu·da·kaṃ ओतरित्वाo·ta·rit·vā निमुज्जतिni·muj·ja·ti वाvā उम्मुज्जतिum·muj·ja·ti वाvā पलवतिpa·la·va·ti वा,vā

sati karaṇīye udakaṁ otaritvā nimujjati vā ummujjati vā palavati vā,

if, when there is something to be done, he enters the water and then immerses himself or emerges on the surface or swims;
48

पारंpā·raṃ गच्छन्तोgac·chan·to निमुज्जतिni·muj·ja·ti वाvā उम्मुज्जतिum·muj·ja·ti वाvā पलवतिpa·la·va·ti वा,vā

pāraṁ gacchanto nimujjati vā ummujjati vā palavati vā,

if, while crossing a body of water, he immerses himself or emerges on the surface or swims;
49

आपदासु,ā·pa·dā·su

āpadāsu,

if there is an emergency;
50

उम्मत्तकस्स,um·mat·ta·kas·sa

ummattakassa,

if he is insane;
51

आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

ādikammikassāti.

if he is the first offender.
52

हसधम्मसिक्खापदंha·sa·dham·ma·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ ततियं।ta·ti·yaṃ

Hasadhammasikkhāpadaṁ niṭṭhitaṁ tatiyaṁ.

The training rule on playing in water, the third, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.