Klryz

Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Monks’ Rules Analysis 90 भिक्खुविभङ्ग 90

Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221

57. Nahānasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121 · Hide pronunciation

  1. 1

    थेरवादthe·ra·vā·da विनयvi·na·ya

    Theravāda Vinaya

    Theravāda Collection on Monastic Law

  2. 2

    महाविभङ्गma·hā·vi·bhaṅ·ga

    Mahāvibhaṅga

    The Great Analysis

  3. 3

    पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

    Pācittiyakaṇḍa

    The chapter on offenses entailing confession

  4. 4

    सुरापानवग्गsu·rā·pā·na·vag·ga

    Surāpānavagga

    The subchapter on drinking alcohol

  5. 5

    57। नहानसिक्खापदna·hā·na·sik·khā·pa·da

    57. Nahānasikkhāpada

    Bathing too often

  6. 6

    Origin story

  7. 7

    First substory

  8. 8

    तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā राजगहेrā·ja·ga·he विहरतिvi·ha·ra·ti वेळुवनेve·ḷu·va·ne कलन्दकनिवापे।ka·lan·da·ka·ni·vā·pe

    Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe.

    At one time when the Buddha was staying at Rājagaha in the Bamboo Grove,

  9. 9

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भिक्खूbhik·khū तपोदेta·po·de नहायन्ति।na·hā·yan·ti

    Tena kho pana samayena bhikkhū tapode nahāyanti.

    the monks were bathing in the hot springs.

  10. 10

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na राजाrā·jā मागधोmā·ga·dho सेनियोse·ni·yo बिम्बिसारोbim·bi·sā·ro “सीसंsī·saṃ नहायिस्सामी”तिna·hā·yis·sā·mī तपोदंta·po·daṃ गन्त्वा—gan·tvā

    Tena kho pana samayena rājā māgadho seniyo bimbisāro “sīsaṁ nahāyissāmī”ti tapodaṁ gantvā—

    Just then King Seniya Bimbisāra of Magadha went to the hot springs, intending to wash his hair.

  11. 11

    “यावाय्याyā·vāy·yā नहायन्ती”तिna·hā·yan·tī एकमन्तंe·ka·man·taṃ पटिमानेसि।pa·ṭi·mā·ne·si भिक्खूbhik·khū यावyā·va समन्धकाराsa·man·dha·kā·rā नहायिंसु।na·hā·yiṃ·su

    “yāvāyyā nahāyantī”ti ekamantaṁ paṭimānesi. Bhikkhū yāva samandhakārā nahāyiṁsu.

    He waited respectfully for the monks to finish, but they kept on bathing until dark.

  12. 12

    अथa·tha खोkho राजाrā·jā मागधोmā·ga·dho सेनियोse·ni·yo बिम्बिसारोbim·bi·sā·ro विकालेvi·kā·le सीसंsī·saṃ नहायित्वा,na·hā·yit·vā नगरद्वारेna·ga·rad·vā·re थकितेtha·ki·te बहिनगरेba·hi·na·ga·re वसित्वा,va·sit·vā कालस्सेवkā·las·se·va असम्भिन्नेनa·sam·bhin·ne·na विलेपनेनvi·le·pa·ne·na येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi

    Atha kho rājā māgadho seniyo bimbisāro vikāle sīsaṁ nahāyitvā, nagaradvāre thakite bahinagare vasitvā, kālasseva asambhinnena vilepanena yena bhagavā tenupasaṅkami;

    Only then was King Bimbisāra able to wash his hair. And because the town gates had been shut, he had to spend the night outside the city.

  13. 13

    उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di

    upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.

    In the morning, with his make-up still on, he went to the Buddha, bowed, and sat down.

  14. 14

    एकमन्तंe·ka·man·taṃ निसिन्नंni·sin·naṃ खोkho राजानंrā·jā·naṃ मागधंmā·ga·dhaṃ सेनियंse·ni·yaṃ बिम्बिसारंbim·bi·sā·raṃ भगवाbha·ga·vā एतदवोच—“किस्सe·ta·da·vo·ca त्वं,tvaṃ महाराज,ma·hā·rā·ja कालस्सेवkā·las·se·va आगतोā·ga·to असम्भिन्नेनa·sam·bhin·ne·na विलेपनेना”ति?vi·le·pa·ne·nā

    Ekamantaṁ nisinnaṁ kho rājānaṁ māgadhaṁ seniyaṁ bimbisāraṁ bhagavā etadavoca—“kissa tvaṁ, mahārāja, kālasseva āgato asambhinnena vilepanenā”ti?

    The Buddha said to him, “Great king, why have you come so early in the morning, with your make-up still on?”

  15. 15

    अथa·tha खोkho राजाrā·jā मागधोmā·ga·dho सेनियोse·ni·yo बिम्बिसारोbim·bi·sā·ro भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसि।ā·ro·ce·si

    Atha kho rājā māgadho seniyo bimbisāro bhagavato etamatthaṁ ārocesi.

    The king told him what had happened.

  16. 16

    अथa·tha खोkho भगवाbha·ga·vā राजानंrā·jā·naṃ मागधंmā·ga·dhaṃ सेनियंse·ni·yaṃ बिम्बिसारंbim·bi·sā·raṃ धम्मियाdham·mi·yā कथायka·thā·ya सन्दस्सेसिsan·das·se·si समादपेसिsa·mā·da·pe·si समुत्तेजेसिsa·mut·te·je·si सम्पहंसेसि।sam·pa·haṃ·se·si अथa·tha खोkho राजाrā·jā मागधोmā·ga·dho सेनियोse·ni·yo बिम्बिसारोbim·bi·sā·ro भगवताbha·ga·va·tā धम्मियाdham·mi·yā कथायka·thā·ya सन्दस्सितोsan·das·si·to समादपितोsa·mā·da·pi·to समुत्तेजितोsa·mut·te·ji·to सम्पहंसितोsam·pa·haṃ·si·to उट्ठायासनाuṭ·ṭhā·yā·sa·nā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā पदक्खिणंpa·dak·khi·ṇaṃ कत्वाkat·vā पक्कामि।pak·kā·mi

    Atha kho bhagavā rājānaṁ māgadhaṁ seniyaṁ bimbisāraṁ dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi. Atha kho rājā māgadho seniyo bimbisāro bhagavatā dhammiyā kathāya sandassito samādapito samuttejito sampahaṁsito uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.

    The Buddha then instructed, inspired, and gladdened him with a teaching, after which the king got up from his seat, bowed down, circumambulated the Buddha with his right side toward him, and left.

  17. 17

    अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe भिक्खुसङ्घंbhik·khu·saṅ·ghaṃ सन्निपातापेत्वाsan·ni·pā·tā·pet·vā भिक्खूbhik·khū पटिपुच्छि—pa·ṭi·puc·chi

    Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā bhikkhū paṭipucchi—

    Soon afterwards the Buddha had the Sangha gathered and questioned the monks:

  18. 18

    “सच्चंsac·caṃ किर,ki·ra भिक्खवे,bhik·kha·ve भिक्खूbhik·khū राजानम्पिrā·jā·nam·pi पस्सित्वाpas·sit·vā नna मत्तंmat·taṃ जानित्वाjā·nit·vā नहायन्ती”ति?na·hā·yan·tī

    “saccaṁ kira, bhikkhave, bhikkhū rājānampi passitvā na mattaṁ jānitvā nahāyantī”ti?

    “Is it true, monks, that monks bathed without moderation, even after seeing the king?”

  19. 19

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

  20. 20

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked them …

  21. 21

    कथञ्हिka·thañ·hi नामnā·ma ते,te भिक्खवे,bhik·kha·ve मोघपुरिसाmo·gha·pu·ri·sā राजानम्पिrā·jā·nam·pi पस्सित्वाpas·sit·vā नna मत्तंmat·taṃ जानित्वाjā·nit·vā नहायिस्सन्ति।na·hā·yis·san·ti

    kathañhi nāma te, bhikkhave, moghapurisā rājānampi passitvā na mattaṁ jānitvā nahāyissanti.

    “How could those foolish men act in this way?

  22. 22

    नेतं,ne·taṃ भिक्खवे,bhik·kha·ve अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

  23. 23

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

  24. 24

    First preliminary ruling

  25. 25

    “योyo पनpa·na भिक्खुbhik·khu ओरेनद्धमासंo·re·nad·dha·mā·saṃ नहायेय्य,na·hā·yey·ya पाचित्तियन्”ति।pā·cit·ti·yan

    “Yo pana bhikkhu orenaddhamāsaṁ nahāyeyya, pācittiyan”ti.

    ‘If a monk bathes at intervals of less than a half-month, he commits an offense entailing confession.’”

  26. 26

    एवञ्चिदंe·vañ·ci·daṃ भगवताbha·ga·va·tā भिक्खूनंbhik·khū·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ होति।ho·ti

    Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

    In this way the Buddha laid down this training rule for the monks.

  27. 27

    Second substory

  28. 28

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भिक्खूbhik·khū उण्हसमयेuṇ·ha·sa·ma·ye परिळाहसमयेpa·ri·ḷā·ha·sa·ma·ye कुक्कुच्चायन्ताkuk·kuc·cā·yan·tā नna नहायन्ति,na·hā·yan·ti सेदगतेनse·da·ga·te·na गत्तेनgat·te·na सयन्ति।sa·yan·ti

    Tena kho pana samayena bhikkhū uṇhasamaye pariḷāhasamaye kukkuccāyantā na nahāyanti, sedagatena gattena sayanti.

    Soon afterwards, because they were afraid of wrongdoing, the monks did not bathe when it was hot or when they had a fever, and they went to sleep covered in sweat.

  29. 29

    चीवरम्पिcī·va·ram·pi सेनासनम्पिse·nā·sa·nam·pi दुस्सति।dus·sa·ti

    Cīvarampi senāsanampi dussati.

    As a consequence, their robes and beds got dirty.

  30. 30

    भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

    Bhagavato etamatthaṁ ārocesuṁ …pe…

    They told the Buddha. Soon afterwards he gave a teaching and addressed the monks:

  31. 31

    अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve उण्हसमयेuṇ·ha·sa·ma·ye परिळाहसमयेpa·ri·ḷā·ha·sa·ma·ye ओरेनद्धमासंo·re·nad·dha·mā·saṃ नहायितुं।na·hā·yi·tuṃ

    anujānāmi, bhikkhave, uṇhasamaye pariḷāhasamaye orenaddhamāsaṁ nahāyituṁ.

    “Monks, if it’s hot or you have a fever, I allow you to bathe at intervals of less than a half-month.

  32. 32

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    And so, monks, this training rule should be recited like this:

  33. 33

    Second preliminary ruling

  34. 34

    “योyo पनpa·na भिक्खुbhik·khu ओरेनद्धमासंo·re·nad·dha·mā·saṃ नहायेय्य,na·hā·yey·ya अञ्ञत्रañ·ñat·ra समया,sa·ma·yā पाचित्तियं।pā·cit·ti·yaṃ

    “Yo pana bhikkhu orenaddhamāsaṁ nahāyeyya, aññatra samayā, pācittiyaṁ.

    ‘If a monk bathes at intervals of less than a half-month, except on an appropriate occasion, he commits an offense entailing confession.

  35. 35

    तत्थायंtat·thā·yaṃ समयो।sa·ma·yo दियड्ढोdi·yaḍ·ḍho मासोmā·so सेसोse·so गिम्हानन्तिgim·hā·nan·ti वस्सानस्सvas·sā·nas·sa पठमोpa·ṭha·mo मासोmā·so इच्चेतेic·ce·te अड्ढतेय्यमासाaḍ·ḍha·tey·ya·mā·sā उण्हसमयोuṇ·ha·sa·ma·yo परिळाहसमयो—अयंpa·ri·ḷā·ha·sa·ma·yo तत्थtat·tha समयो”ति।sa·ma·yo

    Tatthāyaṁ samayo. Diyaḍḍho māso seso gimhānanti vassānassa paṭhamo māso iccete aḍḍhateyyamāsā uṇhasamayo pariḷāhasamayo—ayaṁ tattha samayo”ti.

    This is the appropriate occasion: it is the two-and-a-half-month period of summer and the fever season, comprising the last one-and-a-half months of summer and the first month of the rainy season.’”

  36. 36

    एवञ्चिदंe·vañ·ci·daṃ भगवताbha·ga·va·tā भिक्खूनंbhik·khū·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ होति।ho·ti

    Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

    In this way the Buddha laid down this training rule for the monks.

  37. 37

    Third substory

  38. 38

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भिक्खूbhik·khū गिलानाgi·lā·nā होन्ति।hon·ti

    Tena kho pana samayena bhikkhū gilānā honti.

    Soon afterwards some monks were sick.

  39. 39

    गिलानपुच्छकाgi·lā·na·puc·cha·kā भिक्खूbhik·khū गिलानेgi·lā·ne भिक्खूbhik·khū एतदवोचुं—e·ta·da·vo·cuṃ

    Gilānapucchakā bhikkhū gilāne bhikkhū etadavocuṁ—

    The monks who were looking after them asked,

  40. 40

    “कच्चावुसो,kac·cā·vu·so खमनीयं,kha·ma·nī·yaṃ कच्चिkac·ci यापनीयन्”ति?yā·pa·nī·yan

    “kaccāvuso, khamanīyaṁ, kacci yāpanīyan”ti?

    “I hope you’re bearing up? I hope you’re getting better?”

  41. 41

    “पुब्बेpub·be मयं,ma·yaṃ आवुसो,ā·vu·so ओरेनद्धमासंo·re·nad·dha·mā·saṃ नहायाम,na·hā·yā·ma तेनte·na नोno फासुphā·su होति;ho·ti

    “Pubbe mayaṁ, āvuso, orenaddhamāsaṁ nahāyāma, tena no phāsu hoti;

    “Previously we bathed at intervals of less than a half-month, and then we were comfortable.

  42. 42

    इदानिi·dā·ni पनpa·na ‘भगवताbha·ga·va·tā पटिक्खित्तन्’तिpa·ṭik·khit·tan कुक्कुच्चायन्ताkuk·kuc·cā·yan·tā नna नहायाम,na·hā·yā·ma तेनte·na नोno नna फासुphā·su होती”ति।ho·tī

    idāni pana ‘bhagavatā paṭikkhittan’ti kukkuccāyantā na nahāyāma, tena no na phāsu hotī”ti.

    But now that the Buddha has prohibited this, we don’t bathe because we’re afraid of wrongdoing. Because of that we’re not comfortable.”

  43. 43

    भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

    Bhagavato etamatthaṁ ārocesuṁ …pe…

    They told the Buddha. …

  44. 44

    अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve गिलानेनgi·lā·ne·na भिक्खुनाbhik·khu·nā ओरेनद्धमासंo·re·nad·dha·mā·saṃ नहायितुं।na·hā·yi·tuṃ

    anujānāmi, bhikkhave, gilānena bhikkhunā orenaddhamāsaṁ nahāyituṁ.

    “Monks, I allow a sick monk to bathe at intervals of less than a half-month.

  45. 45

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    And so, monks, this training rule should be recited like this:

  46. 46

    Third preliminary ruling

  47. 47

    “योyo पनpa·na भिक्खुbhik·khu ओरेनद्धमासंo·re·nad·dha·mā·saṃ नहायेय्य,na·hā·yey·ya अञ्ञत्रañ·ñat·ra समया,sa·ma·yā पाचित्तियं।pā·cit·ti·yaṃ

    “Yo pana bhikkhu orenaddhamāsaṁ nahāyeyya, aññatra samayā, pācittiyaṁ.

    ‘If a monk bathes at intervals of less than a half-month, except on an appropriate occasion, he commits an offense entailing confession.

  48. 48

    तत्थायंtat·thā·yaṃ समयो।sa·ma·yo दियड्ढोdi·yaḍ·ḍho मासोmā·so सेसोse·so गिम्हानन्तिgim·hā·nan·ti वस्सानस्सvas·sā·nas·sa पठमोpa·ṭha·mo मासोmā·so इच्चेतेic·ce·te अड्ढतेय्यमासाaḍ·ḍha·tey·ya·mā·sā उण्हसमयो,uṇ·ha·sa·ma·yo परिळाहसमयो,pa·ri·ḷā·ha·sa·ma·yo गिलानसमयो—अयंgi·lā·na·sa·ma·yo तत्थtat·tha समयो”ति।sa·ma·yo

    Tatthāyaṁ samayo. Diyaḍḍho māso seso gimhānanti vassānassa paṭhamo māso iccete aḍḍhateyyamāsā uṇhasamayo, pariḷāhasamayo, gilānasamayo—ayaṁ tattha samayo”ti.

    These are the appropriate occasions: it is the two-and-a-half-month period of summer and the fever season, comprising the last one-and-a-half months of summer and the first month of the rainy season; he is sick.’”

  49. 49

    एवञ्चिदंe·vañ·ci·daṃ भगवताbha·ga·va·tā भिक्खूनंbhik·khū·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ होति।ho·ti

    Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

    In this way the Buddha laid down this training rule for the monks.

  50. 50

    Fourth substory

  51. 51

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भिक्खूbhik·khū नवकम्मंna·va·kam·maṃ कत्वाkat·vā कुक्कुच्चायन्ताkuk·kuc·cā·yan·tā नna नहायन्ति।na·hā·yan·ti

    Tena kho pana samayena bhikkhū navakammaṁ katvā kukkuccāyantā na nahāyanti.

    Soon afterwards the monks were doing building work, but because they were afraid of wrongdoing they did not bathe.

  52. 52

    तेte सेदगतेनse·da·ga·te·na गत्तेनgat·te·na सयन्ति।sa·yan·ti चीवरम्पिcī·va·ram·pi सेनासनम्पिse·nā·sa·nam·pi दुस्सति।dus·sa·ti

    Te sedagatena gattena sayanti. Cīvarampi senāsanampi dussati.

    As a consequence, they went to sleep covered in sweat, and their robes and beds got dirty.

  53. 53

    भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

    Bhagavato etamatthaṁ ārocesuṁ …pe…

    They told the Buddha. …

  54. 54

    अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve कम्मसमयेkam·ma·sa·ma·ye ओरेनद्धमासंo·re·nad·dha·mā·saṃ नहायितुं।na·hā·yi·tuṃ

    anujānāmi, bhikkhave, kammasamaye orenaddhamāsaṁ nahāyituṁ.

    “Monks, I allow you to bathe at intervals of less than a half-month when you’re working.

  55. 55

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    And so, monks, this training rule should be recited like this:

  56. 56

    Fourth preliminary ruling

  57. 57

    “योyo पनpa·na भिक्खुbhik·khu ओरेनद्धमासंo·re·nad·dha·mā·saṃ नहायेय्य,na·hā·yey·ya अञ्ञत्रañ·ñat·ra समया,sa·ma·yā पाचित्तियं।pā·cit·ti·yaṃ

    “Yo pana bhikkhu orenaddhamāsaṁ nahāyeyya, aññatra samayā, pācittiyaṁ.

    ‘If a monk bathes at intervals of less than a half-month, except on an appropriate occasion, he commits an offense entailing confession.

  58. 58

    तत्थायंtat·thā·yaṃ समयो।sa·ma·yo दियड्ढोdi·yaḍ·ḍho मासोmā·so सेसोse·so गिम्हानन्तिgim·hā·nan·ti वस्सानस्सvas·sā·nas·sa पठमोpa·ṭha·mo मासोmā·so इच्चेतेic·ce·te अड्ढतेय्यमासाaḍ·ḍha·tey·ya·mā·sā उण्हसमयो,uṇ·ha·sa·ma·yo परिळाहसमयो,pa·ri·ḷā·ha·sa·ma·yo गिलानसमयो,gi·lā·na·sa·ma·yo कम्मसमयो—अयंkam·ma·sa·ma·yo तत्थtat·tha समयो”ति।sa·ma·yo

    Tatthāyaṁ samayo. Diyaḍḍho māso seso gimhānanti vassānassa paṭhamo māso iccete aḍḍhateyyamāsā uṇhasamayo, pariḷāhasamayo, gilānasamayo, kammasamayo—ayaṁ tattha samayo”ti.

    These are the appropriate occasions: it is the two-and-a-half-month period of summer and the fever season, comprising the last one-and-a-half months of summer and the first month of the rainy season; he is sick; he is working.’”

  59. 59

    एवञ्चिदंe·vañ·ci·daṃ भगवताbha·ga·va·tā भिक्खूनंbhik·khū·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ होति।ho·ti

    Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

    In this way the Buddha laid down this training rule for the monks.

  60. 60

    Fifth substory

  61. 61

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भिक्खूbhik·khū अद्धानंad·dhā·naṃ गन्त्वाgan·tvā कुक्कुच्चायन्ताkuk·kuc·cā·yan·tā नna नहायन्ति।na·hā·yan·ti

    Tena kho pana samayena bhikkhū addhānaṁ gantvā kukkuccāyantā na nahāyanti.

    Soon afterwards the monks were traveling, but because they were afraid of wrongdoing they did not bathe.

  62. 62

    तेte सेदगतेनse·da·ga·te·na गत्तेनgat·te·na सयन्ति।sa·yan·ti चीवरम्पिcī·va·ram·pi सेनासनम्पिse·nā·sa·nam·pi दुस्सति।dus·sa·ti

    Te sedagatena gattena sayanti. Cīvarampi senāsanampi dussati.

    As a consequence, they went to sleep covered in sweat, and their robes and beds got dirty.

  63. 63

    भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

    Bhagavato etamatthaṁ ārocesuṁ …pe…

    They told the Buddha. …

  64. 64

    अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve अद्धानगमनसमयेad·dhā·na·ga·ma·na·sa·ma·ye ओरेनद्धमासंo·re·nad·dha·mā·saṃ नहायितुं।na·hā·yi·tuṃ

    anujānāmi, bhikkhave, addhānagamanasamaye orenaddhamāsaṁ nahāyituṁ.

    “Monks, I allow you to bathe at intervals of less than a half-month when you’re traveling.

  65. 65

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    And so, monks, this training rule should be recited like this:

  66. 66

    Fifth preliminary ruling

  67. 67

    “योyo पनpa·na भिक्खुbhik·khu ओरेनद्धमासंo·re·nad·dha·mā·saṃ नहायेय्य,na·hā·yey·ya अञ्ञत्रañ·ñat·ra समया,sa·ma·yā पाचित्तियं।pā·cit·ti·yaṃ

    “Yo pana bhikkhu orenaddhamāsaṁ nahāyeyya, aññatra samayā, pācittiyaṁ.

    ‘If a monk bathes at intervals of less than a half-month, except on an appropriate occasion, he commits an offense entailing confession.

  68. 68

    तत्थायंtat·thā·yaṃ समयो।sa·ma·yo दियड्ढोdi·yaḍ·ḍho मासोmā·so सेसोse·so गिम्हानन्तिgim·hā·nan·ti वस्सानस्सvas·sā·nas·sa पठमोpa·ṭha·mo मासोmā·so इच्चेतेic·ce·te अड्ढतेय्यमासाaḍ·ḍha·tey·ya·mā·sā उण्हसमयो,uṇ·ha·sa·ma·yo परिळाहसमयो,pa·ri·ḷā·ha·sa·ma·yo गिलानसमयो,gi·lā·na·sa·ma·yo कम्मसमयो,kam·ma·sa·ma·yo अद्धानगमनसमयो—अयंad·dhā·na·ga·ma·na·sa·ma·yo तत्थtat·tha समयो”ति।sa·ma·yo

    Tatthāyaṁ samayo. Diyaḍḍho māso seso gimhānanti vassānassa paṭhamo māso iccete aḍḍhateyyamāsā uṇhasamayo, pariḷāhasamayo, gilānasamayo, kammasamayo, addhānagamanasamayo—ayaṁ tattha samayo”ti.

    These are the appropriate occasions: it is the two-and-a-half-month period of summer and the fever season, comprising the last one-and-a-half months of summer and the first month of the rainy season; he is sick; he is working; he is traveling.’”

  69. 69

    एवञ्चिदंe·vañ·ci·daṃ भगवताbha·ga·va·tā भिक्खूनंbhik·khū·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ होति।ho·ti

    Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

    In this way the Buddha laid down this training rule for the monks.

  70. 70

    Sixth substory

  71. 71

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū अज्झोकासेaj·jho·kā·se चीवरकम्मंcī·va·ra·kam·maṃ करोन्ताka·ron·tā सरजेनsa·ra·je·na वातेनvā·te·na ओकिण्णाo·kiṇ·ṇā होन्ति।hon·ti देवोde·vo चca थोकंtho·kaṃ थोकंtho·kaṃ फुसायति।phu·sā·ya·ti

    Tena kho pana samayena sambahulā bhikkhū ajjhokāse cīvarakammaṁ karontā sarajena vātena okiṇṇā honti. Devo ca thokaṁ thokaṁ phusāyati.

    Soon afterwards a number of monks were making robes out in the open, when they were hit by dusty winds and fine rain.

  72. 72

    भिक्खूbhik·khū कुक्कुच्चायन्ताkuk·kuc·cā·yan·tā नna नहायन्ति,na·hā·yan·ti किलिन्नेनki·lin·ne·na गत्तेनgat·te·na सयन्ति।sa·yan·ti

    Bhikkhū kukkuccāyantā na nahāyanti, kilinnena gattena sayanti.

    But because they were afraid of wrongdoing, they did not bathe afterwards, and they went to sleep while still wet.

  73. 73

    चीवरम्पिcī·va·ram·pi सेनासनम्पिse·nā·sa·nam·pi दुस्सति।dus·sa·ti

    Cīvarampi senāsanampi dussati.

    As a consequence, their robes and beds got dirty.

  74. 74

    भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

    Bhagavato etamatthaṁ ārocesuṁ …pe…

    They told the Buddha. …

  75. 75

    अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve वातवुट्ठिसमयेvā·ta·vuṭ·ṭhi·sa·ma·ye ओरेनद्धमासंo·re·nad·dha·mā·saṃ नहायितुं।na·hā·yi·tuṃ

    anujānāmi, bhikkhave, vātavuṭṭhisamaye orenaddhamāsaṁ nahāyituṁ.

    “Monks, if there is wind and rain, I allow you to bathe at intervals of less than a half-month.

  76. 76

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    And so, monks, this training rule should be recited like this:

  77. 77

    Final ruling

  78. 78

    “योyo पनpa·na भिक्खुbhik·khu ओरेनद्धमासंo·re·nad·dha·mā·saṃ नहायेय्य,na·hā·yey·ya अञ्ञत्रañ·ñat·ra समया,sa·ma·yā पाचित्तियं।pā·cit·ti·yaṃ

    “Yo pana bhikkhu orenaddhamāsaṁ nahāyeyya, aññatra samayā, pācittiyaṁ.

    ‘If a monk bathes at intervals of less than a half-month, except on an appropriate occasion, he commits an offense entailing confession.

  79. 79

    तत्थायंtat·thā·yaṃ समयो।sa·ma·yo दियड्ढोdi·yaḍ·ḍho मासोmā·so सेसोse·so गिम्हानन्तिgim·hā·nan·ti वस्सानस्सvas·sā·nas·sa पठमोpa·ṭha·mo मासोmā·so इच्चेतेic·ce·te अड्ढतेय्यमासाaḍ·ḍha·tey·ya·mā·sā उण्हसमयो,uṇ·ha·sa·ma·yo परिळाहसमयो,pa·ri·ḷā·ha·sa·ma·yo गिलानसमयो,gi·lā·na·sa·ma·yo कम्मसमयो,kam·ma·sa·ma·yo अद्धानगमनसमयो,ad·dhā·na·ga·ma·na·sa·ma·yo वातवुट्ठिसमयो—अयंvā·ta·vuṭ·ṭhi·sa·ma·yo तत्थtat·tha समयो”ति।sa·ma·yo

    Tatthāyaṁ samayo. Diyaḍḍho māso seso gimhānanti vassānassa paṭhamo māso iccete aḍḍhateyyamāsā uṇhasamayo, pariḷāhasamayo, gilānasamayo, kammasamayo, addhānagamanasamayo, vātavuṭṭhisamayo—ayaṁ tattha samayo”ti.

    These are the appropriate occasions: it is the two-and-a-half-month period of summer and the fever season, comprising the last one-and-a-half months of summer and the first month of the rainy season; he is sick; he is working; he is traveling; there is wind and rain.’”

  80. 80

    Definitions

  81. 81

    योyo पनातिpa·nā·ti

    Yo panāti

    A:

  82. 82

    योyo यादिसोyā·di·so …पे…pe

    yo yādiso …pe…

    whoever …

  83. 83

    भिक्खूतिbhik·khū·ti

    bhikkhūti

    Monk:

  84. 84

    …पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

    …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

    … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

  85. 85

    ओरेनद्धमासन्तिo·re·nad·dha·mā·san·ti

    Orenaddhamāsanti

    At intervals of less than a half-month:

  86. 86

    ऊनकद्धमासं।ū·na·kad·dha·mā·saṃ

    ūnakaddhamāsaṁ.

    after less than a half-month.

  87. 87

    नहायेय्यातिna·hā·yey·yā·ti

    Nahāyeyyāti

    Bathes:

  88. 88

    चुण्णेनcuṇ·ṇe·na वाvā मत्तिकायmat·ti·kā·ya वाvā नहायति,na·hā·ya·ti पयोगेpa·yo·ge पयोगेpa·yo·ge दुक्कटं।duk·ka·ṭaṃ

    cuṇṇena vā mattikāya vā nahāyati, payoge payoge dukkaṭaṁ.

    if he bathes with bath powder or soap, then for every effort there is an act of wrong conduct.

  89. 89

    नहानपरियोसाने,na·hā·na·pa·ri·yo·sā·ne आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Nahānapariyosāne, āpatti pācittiyassa.

    When the bath is finished, he commits an offense entailing confession.

  90. 90

    अञ्ञत्रañ·ñat·ra समयातिsa·ma·yā·ti

    Aññatra samayāti

    Except on an appropriate occasion:

  91. 91

    ठपेत्वाṭha·pet·vā समयं।sa·ma·yaṃ

    ṭhapetvā samayaṁ.

    unless it is an appropriate occasion.

  92. 92

    उण्हसमयोuṇ·ha·sa·ma·yo नामnā·ma

    Uṇhasamayo nāma

    Summer:

  93. 93

    दियड्ढोdi·yaḍ·ḍho मासोmā·so सेसोse·so गिम्हानं।gim·hā·naṃ

    diyaḍḍho māso seso gimhānaṁ.

    the last month-and-a-half of summer.

  94. 94

    परिळाहसमयोpa·ri·ḷā·ha·sa·ma·yo नामnā·ma

    Pariḷāhasamayo nāma

    The fever season:

  95. 95

    वस्सानस्सvas·sā·nas·sa पठमोpa·ṭha·mo मासोmā·so “इच्चेतेic·ce·te अड्ढतेय्यमासाaḍ·ḍha·tey·ya·mā·sā उण्हसमयोuṇ·ha·sa·ma·yo परिळाहसमयो”तिpa·ri·ḷā·ha·sa·ma·yo नहायितब्बं।na·hā·yi·tab·baṃ

    vassānassa paṭhamo māso “iccete aḍḍhateyyamāsā uṇhasamayo pariḷāhasamayo”ti nahāyitabbaṁ.

    the first month of the rainy season. During the two-and-a-half-month period of summer and the fever season, he may bathe.

  96. 96

    गिलानसमयोgi·lā·na·sa·ma·yo नामnā·ma

    Gilānasamayo nāma

    He is sick:

  97. 97

    यस्सyas·sa विनाvi·nā नहानेनna·hā·ne·na नna फासुphā·su होति।ho·ti गिलानसमयोतिgi·lā·na·sa·ma·yo·ti नहायितब्बं।na·hā·yi·tab·baṃ

    yassa vinā nahānena na phāsu hoti. Gilānasamayoti nahāyitabbaṁ.

    he is not comfortable without bathing. If he is sick, he may bathe.

  98. 98

    कम्मसमयोkam·ma·sa·ma·yo नामnā·ma

    Kammasamayo nāma

    He is working:

  99. 99

    अन्तमसोan·ta·ma·so परिवेणम्पिpa·ri·ve·ṇam·pi सम्मट्ठंsam·maṭ·ṭhaṃ होति।ho·ti “कम्मसमयो”तिkam·ma·sa·ma·yo नहायितब्बं।na·hā·yi·tab·baṃ

    antamaso pariveṇampi sammaṭṭhaṁ hoti. “Kammasamayo”ti nahāyitabbaṁ.

    even if he just sweeps the yard of a building. If he is working, he may bathe.

  100. 100

    अद्धानगमनसमयोad·dhā·na·ga·ma·na·sa·ma·yo नामnā·ma

    Addhānagamanasamayo nāma

    He is traveling:

  101. 101

    “अद्धयोजनंad·dha·yo·ja·naṃ गच्छिस्सामी”तिgac·chis·sā·mī नहायितब्बं,na·hā·yi·tab·baṃ गच्छन्तेनgac·chan·te·na नहायितब्बं,na·hā·yi·tab·baṃ गतेनga·te·na नहायितब्बं।na·hā·yi·tab·baṃ

    “addhayojanaṁ gacchissāmī”ti nahāyitabbaṁ, gacchantena nahāyitabbaṁ, gatena nahāyitabbaṁ.

    if he intends to travel six kilometers, he may bathe; while traveling, he may bathe; after he has traveled, he may bathe.

  102. 102

    वातवुट्ठिसमयोvā·ta·vuṭ·ṭhi·sa·ma·yo नामnā·ma

    Vātavuṭṭhisamayo nāma

    There is wind and rain:

  103. 103

    भिक्खूbhik·khū सरजेनsa·ra·je·na वातेनvā·te·na ओकिण्णाo·kiṇ·ṇā होन्ति,hon·ti द्वेdve वाvā तीणिtī·ṇi वाvā उदकफुसितानिu·da·ka·phu·si·tā·ni कायेkā·ye पतितानिpa·ti·tā·ni होन्ति।hon·ti “वातवुट्ठिसमयो”तिvā·ta·vuṭ·ṭhi·sa·ma·yo नहायितब्बं।na·hā·yi·tab·baṃ

    bhikkhū sarajena vātena okiṇṇā honti, dve vā tīṇi vā udakaphusitāni kāye patitāni honti. “Vātavuṭṭhisamayo”ti nahāyitabbaṁ.

    monks are hit by dusty winds, and two or three drops of rain fall on their bodies. If there is wind and rain, they may bathe.

  104. 104

    Permutations

  105. 105

    ऊनकद्धमासेū·na·kad·dha·mā·se ऊनकसञ्ञी,ū·na·ka·sañ·ñī अञ्ञत्रañ·ñat·ra समया,sa·ma·yā नहायति,na·hā·ya·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Ūnakaddhamāse ūnakasaññī, aññatra samayā, nahāyati, āpatti pācittiyassa.

    If it is an interval of less than a half-month, and he perceives it as less, and he bathes, except on an appropriate occasion, he commits an offense entailing confession.

  106. 106

    ऊनकद्धमासेū·na·kad·dha·mā·se वेमतिको,ve·ma·ti·ko अञ्ञत्रañ·ñat·ra समया,sa·ma·yā नहायति,na·hā·ya·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Ūnakaddhamāse vematiko, aññatra samayā, nahāyati, āpatti pācittiyassa.

    If it is an interval of less than a half-month, but he is unsure of it, and he bathes, except on an appropriate occasion, he commits an offense entailing confession.

  107. 107

    ऊनकद्धमासेū·na·kad·dha·mā·se अतिरेकसञ्ञी,a·ti·re·ka·sañ·ñī अञ्ञत्रañ·ñat·ra समया,sa·ma·yā नहायति,na·hā·ya·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Ūnakaddhamāse atirekasaññī, aññatra samayā, nahāyati, āpatti pācittiyassa.

    If it is an interval of less than a half-month, but he perceives it as more, and he bathes, except on an appropriate occasion, he commits an offense entailing confession.

  108. 108

    अतिरेकद्धमासेa·ti·re·kad·dha·mā·se ऊनकसञ्ञी,ū·na·ka·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Atirekaddhamāse ūnakasaññī, āpatti dukkaṭassa.

    If it is an interval of more than a half-month, but he perceives it as less, he commits an offense of wrong conduct.

  109. 109

    अतिरेकद्धमासेa·ti·re·kad·dha·mā·se वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Atirekaddhamāse vematiko, āpatti dukkaṭassa.

    If it is an interval of more than a half-month, but he is unsure of it, he commits an offense of wrong conduct.

  110. 110

    अतिरेकद्धमासेa·ti·re·kad·dha·mā·se अतिरेकसञ्ञी,a·ti·re·ka·sañ·ñī अनापत्ति।a·nā·pat·ti

    Atirekaddhamāse atirekasaññī, anāpatti.

    If it is an interval of more than a half-month, and he perceives it as more, there is no offense.

  111. 111

    Non-offenses

  112. 112

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

  113. 113

    समये,sa·ma·ye

    samaye,

    if it is an appropriate occasion;

  114. 114

    अद्धमासंad·dha·mā·saṃ नहायति,na·hā·ya·ti

    addhamāsaṁ nahāyati,

    if he bathes at intervals of a half-month;

  115. 115

    अतिरेकद्धमासंa·ti·re·kad·dha·mā·saṃ नहायति,na·hā·ya·ti

    atirekaddhamāsaṁ nahāyati,

    if he bathes at intervals of more than a half-month;

  116. 116

    पारंpā·raṃ गच्छन्तोgac·chan·to नहायति,na·hā·ya·ti

    pāraṁ gacchanto nahāyati,

    if he bathes while crossing a body of water;

  117. 117

    सब्बपच्चन्तिमेसुsab·ba·pac·can·ti·me·su जनपदेसु,ja·na·pa·de·su

    sabbapaccantimesu janapadesu,

    if he is outside the central Ganges plain;

  118. 118

    आपदासु,ā·pa·dā·su

    āpadāsu,

    if there is an emergency;

  119. 119

    उम्मत्तकस्स,um·mat·ta·kas·sa

    ummattakassa,

    if he is insane;

  120. 120

    आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

    ādikammikassāti.

    if he is the first offender.

  121. 121

    नहानसिक्खापदंna·hā·na·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ सत्तमं।sat·ta·maṃ

    Nahānasikkhāpadaṁ niṭṭhitaṁ sattamaṁ.

    The training rule on bathing too often, the seventh is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.