Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Colossians 2 कलसिनः पत्रं 2
Verse: 1234567891011121314151617181920212223 · Hide pronunciation
Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
Tap any word to see it in the other language: a Sanskrit word shows its English meaning; an English word underlined shows matching Sanskrit words.
-
1
युष्माकंyuṣ·mā·kaṃ लायदिकेयास्थभ्रातृणाञ्चlā·ya·di·ke·yās·thabh·rā·tṛ·ṇāñ·ca कृतेkṛ·te यावन्तोyā·van·to भ्रातरश्चbhrā·ta·raś·ca ममma·ma शारीरिकमुखंśā·rī·ri·ka·mu·khaṃ नna दृष्टवन्तस्तेषांdṛṣ·ṭa·van·tas·te·ṣāṃ कृतेkṛ·te ममma·ma कियान्ki·yān यत्नोyat·no भवतिbha·va·ti तद्tad युष्मान्yuṣ·mān ज्ञापयितुम्jñā·pa·yi·tum इच्छामिic·chā·mi।
yuṣmākaṁ lāyadikeyāsthabhrātṛṇāñca kṛte yāvanto bhrātaraśca mama śārīrikamukhaṁ na dṛṣṭavantasteṣāṁ kṛte mama kiyān yatno bhavati tad yuṣmān jñāpayitum icchāmi|
For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
-
2
फलतःpha·la·taḥ पूर्णबुद्धिरूपधनभोगायpūr·ṇa·bud·dhi·rū·pa·dha·na·bho·gā·ya प्रेम्नाprem·nā संयुक्तानांsaṃ·yuk·tā·nāṃ तेषांte·ṣāṃ मनांसिma·nāṃ·si यत्yat पितुरीश्वरस्यpi·tu·rīś·va·ras·ya ख्रीष्टस्यkhrīṣ·ṭas·ya चca निगूढवाक्यस्यni·gū·ḍha·vāk·yas·ya ज्ञानार्थंjñā·nār·thaṃ सान्त्वनांsān·tva·nāṃ प्राप्नुयुरित्यर्थमहंprāp·nu·yu·rit·yar·tha·ma·haṃ यतेya·te।
phalataḥ pūrṇabuddhirūpadhanabhogāya premnā saṁyuktānāṁ teṣāṁ manāṁsi yat piturīśvarasya khrīṣṭasya ca nigūḍhavākyasya jñānārthaṁ sāntvanāṁ prāpnuyurityarthamahaṁ yate|
That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
- 3
- 4
-
5
युष्मत्सन्निधौyuṣ·mat·san·ni·dhau ममma·ma शरीरेऽवर्त्तमानेऽपिśa·rī·re·var·ta·mā·ne·pi ममात्माma·māt·mā वर्त्ततेvar·ta·te तेनte·na युष्माकंyuṣ·mā·kaṃ सुरीतिंsu·rī·tiṃ ख्रीष्टविश्वासेkhrīṣ·ṭa·viś·vā·se स्थिरत्वञ्चsthi·rat·vañ·ca दृष्ट्वाहम्dṛṣ·ṭvā·ham आनन्दामिā·nan·dā·mi।
yuṣmatsannidhau mama śarīre'varttamāne'pi mamātmā varttate tena yuṣmākaṁ surītiṁ khrīṣṭaviśvāse sthiratvañca dṛṣṭvāham ānandāmi|
For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
- 6
-
7
तस्मिन्tas·min बद्धमूलाःbad·dha·mū·lāḥ स्थापिताश्चsthā·pi·tāś·ca भवतbha·va·ta याyā चca शिक्षाśik·ṣā युष्माभिyuṣ·mā·bhi र्लब्धाrlab·dhā तदनुसाराद्ta·da·nu·sā·rād विश्वासेviś·vā·se सुस्थिराःsus·thi·rāḥ सन्तस्तेनैवsan·tas·te·nai·va नित्यंnit·yaṃ धन्यवादंdhan·ya·vā·daṃ कुरुतku·ru·ta।
tasmin baddhamūlāḥ sthāpitāśca bhavata yā ca śikṣā yuṣmābhi rlabdhā tadanusārād viśvāse susthirāḥ santastenaiva nityaṁ dhanyavādaṁ kuruta|
Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
-
8
सावधानाsā·va·dhā·nā भवतbha·va·ta मानुषिकशिक्षातmā·nu·ṣi·ka·śik·ṣā·ta इहलोकस्यi·ha·lo·kas·ya वर्णमालातश्चोत्पन्नाvar·ṇa·mā·lā·taś·cot·pan·nā ख्रीष्टस्यkhrīṣ·ṭas·ya विपक्षाvi·pak·ṣā याyā दर्शनविद्याdar·śa·na·vid·yā मिथ्याप्रतारणाmith·yāp·ra·tā·ra·ṇā चca तयाta·yā कोऽपिko·pi युष्माकंyuṣ·mā·kaṃ क्षतिंkṣa·tiṃ नna जनयतुja·na·ya·tu।
sāvadhānā bhavata mānuṣikaśikṣāta ihalokasya varṇamālātaścotpannā khrīṣṭasya vipakṣā yā darśanavidyā mithyāpratāraṇā ca tayā ko'pi yuṣmākaṁ kṣatiṁ na janayatu|
Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
- 9
-
10
यूयञ्चyū·yañ·ca तेनte·na पूर्णाpūr·ṇā भवथbha·va·tha यतःya·taḥ सsa सर्व्वेषांsar·ve·ṣāṃ राजत्वकर्त्तृत्वपदानांrā·jat·va·kar·tṛt·va·pa·dā·nāṃ मूर्द्धास्तिmūr·ddhās·ti,
yūyañca tena pūrṇā bhavatha yataḥ sa sarvveṣāṁ rājatvakarttṛtvapadānāṁ mūrddhāsti,
And ye are complete in him, which is the head of all principality and power:
-
11
तेनte·na चca यूयम्yū·yam अहस्तकृतत्वक्छेदेनार्थतोa·has·ta·kṛ·tat·vak·che·de·nār·tha·to येनye·na शारीरपापानांśā·rī·ra·pā·pā·nāṃ विग्रसत्यज्यतेvig·ra·sat·yaj·ya·te तेनte·na ख्रीष्टस्यkhrīṣ·ṭas·ya त्वक्छेदेनtvak·che·de·na छिन्नत्वचोchin·nat·va·co जाताjā·tā
tena ca yūyam ahastakṛtatvakchedenārthato yena śārīrapāpānāṁ vigrasatyajyate tena khrīṣṭasya tvakchedena chinnatvaco jātā
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
-
12
मज्जनेmaj·ja·ne चca तेनte·na सार्द्धंsār·ddhaṃ श्मशानंśma·śā·naṃ प्राप्ताःprāp·tāḥ पुनpu·na र्मृतानांrmṛ·tā·nāṃ मध्यात्madh·yāt तस्योत्थापयितुरीश्वरस्यtas·yot·thā·pa·yi·tu·rīś·va·ras·ya शक्तेःśak·teḥ फलंpha·laṃ योyo विश्वासस्तद्वाराviś·vā·sas·tad·vā·rā तस्मिन्नेवtas·min·ne·va मज्जनेmaj·ja·ne तेनte·na सार्द्धम्sār·ddham उत्थापिताut·thā·pi·tā अभवतa·bha·va·ta।
majjane ca tena sārddhaṁ śmaśānaṁ prāptāḥ puna rmṛtānāṁ madhyāt tasyotthāpayiturīśvarasya śakteḥ phalaṁ yo viśvāsastadvārā tasminneva majjane tena sārddham utthāpitā abhavata|
Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
-
13
सsa चca युष्मान्yuṣ·mān अपराधैःa·pa·rā·dhaiḥ शारीरिकात्वक्छेदेनśā·rī·ri·kāt·vak·che·de·na चca मृतान्mṛ·tān दृष्ट्वाdṛṣ·ṭvā तेनte·na सार्द्धंsār·ddhaṃ जीवितवान्jī·vi·ta·vān युष्माकंyuṣ·mā·kaṃ सर्व्वान्sar·vān अपराधान्a·pa·rā·dhān क्षमितवान्kṣa·mi·ta·vān,
sa ca yuṣmān aparādhaiḥ śārīrikātvakchedena ca mṛtān dṛṣṭvā tena sārddhaṁ jīvitavān yuṣmākaṁ sarvvān aparādhān kṣamitavān,
And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
-
14
यच्चyac·ca दण्डाज्ञारूपंdaṇ·ḍāj·ñā·rū·paṃ ऋणपत्रम्ṛ·ṇa·pat·ram अस्माकंas·mā·kaṃ विरुद्धम्vi·rud·dham आसीत्ā·sīt तत्tat प्रमार्ज्जितवान्pra·mār·ji·ta·vān शलाकाभिःśa·lā·kā·bhiḥ क्रुशेkru·śe बद्ध्वाbad·dhvā दूरीकृतवांश्चdū·rī·kṛ·ta·vāṃ·śca।
yacca daṇḍājñārūpaṁ ṛṇapatram asmākaṁ viruddham āsīt tat pramārjjitavān śalākābhiḥ kruśe baddhvā dūrīkṛtavāṁśca|
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
-
15
किञ्चkiñ·ca तेनte·na राजत्वकर्त्तृत्वपदानिrā·jat·va·kar·tṛt·va·pa·dā·ni निस्तेजांसिnis·te·jāṃ·si कृत्वाkṛt·vā पराजितान्pa·rā·ji·tān रिपूनिवri·pū·ni·va प्रगल्भतयाpra·gal·bha·ta·yā सर्व्वेषांsar·ve·ṣāṃ दृष्टिगोचरेdṛṣ·ṭi·go·ca·re ह्रेपितवान्hre·pi·ta·vān।
kiñca tena rājatvakarttṛtvapadāni nistejāṁsi kṛtvā parājitān ripūniva pragalbhatayā sarvveṣāṁ dṛṣṭigocare hrepitavān|
And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
-
16
अतोa·to हेतोःhe·toḥ खाद्याखाद्येkhād·yā·khād·ye पेयापेयेpe·yā·pe·ye उत्सवःut·sa·vaḥ प्रतिपद्pra·ti·pad विश्रामवारश्चैतेषुviś·rā·ma·vā·raś·cai·te·ṣu सर्व्वेषुsar·ve·ṣu युष्माकंyuṣ·mā·kaṃ न्यायाधिपतिरूपंnyā·yā·dhi·pa·ti·rū·paṃ कमपिka·ma·pi माmā गृह्लीतgṛh·lī·ta।
ato hetoḥ khādyākhādye peyāpeye utsavaḥ pratipad viśrāmavāraścaiteṣu sarvveṣu yuṣmākaṁ nyāyādhipatirūpaṁ kamapi mā gṛhlīta|
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
- 17
-
18
अपरञ्चa·pa·rañ·ca नम्रताnam·ra·tā स्वर्गदूतानांsvar·ga·dū·tā·nāṃ सेवाse·vā चैतादृशम्cai·tā·dṛ·śam इष्टकर्म्माचरन्iṣ·ṭa·kar·mā·ca·ran यःyaḥ कश्चित्kaś·cit परोक्षविषयान्pa·rok·ṣa·vi·ṣa·yān प्रविशतिpra·vi·śa·ti स्वकीयशारीरिकभावेनsva·kī·ya·śā·rī·ri·ka·bhā·ve·na चca मुधाmu·dhā गर्व्वितःgar·vi·taḥ सन्san
aparañca namratā svargadūtānāṁ sevā caitādṛśam iṣṭakarmmācaran yaḥ kaścit parokṣaviṣayān praviśati svakīyaśārīrikabhāvena ca mudhā garvvitaḥ san
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
-
19
सन्धिभिःsan·dhi·bhiḥ शिराभिश्चोपकृतंśi·rā·bhiś·co·pa·kṛ·taṃ संयुक्तञ्चsaṃ·yuk·tañ·ca कृत्स्नंkṛt·snaṃ शरीरंśa·rī·raṃ यस्मात्yas·māt मूर्द्धतmūr·ddha·ta ईश्वरीयवृद्धिंīś·va·rī·ya·vṛd·dhiṃ प्राप्नोतिprāp·no·ti तंtaṃ मूर्द्धानंmūr·ddhā·naṃ नna धारयतिdhā·ra·ya·ti तेनte·na मानवेनmā·na·ve·na युष्मत्तःyuṣ·mat·taḥ फलापहरणंpha·lā·pa·ha·ra·ṇaṃ नानुजानीतnā·nu·jā·nī·ta।
sandhibhiḥ śirābhiścopakṛtaṁ saṁyuktañca kṛtsnaṁ śarīraṁ yasmāt mūrddhata īśvarīyavṛddhiṁ prāpnoti taṁ mūrddhānaṁ na dhārayati tena mānavena yuṣmattaḥ phalāpaharaṇaṁ nānujānīta|
And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
-
20
यदिya·di यूयंyū·yaṃ ख्रीष्टेनkhrīṣ·ṭe·na सार्द्धंsār·ddhaṃ संसारस्यsaṃ·sā·ras·ya वर्णमालायैvar·ṇa·mā·lā·yai मृताmṛ·tā अभवतa·bha·va·ta तर्हिtar·hi यैैyai·ai र्द्रव्यैrdrav·yai र्भोगेनrbho·ge·na क्षयंkṣa·yaṃ गन्तव्यंgan·tav·yaṃ
yadi yūyaṁ khrīṣṭena sārddhaṁ saṁsārasya varṇamālāyai mṛtā abhavata tarhi yaiै rdravyai rbhogena kṣayaṁ gantavyaṁ
Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
- 21
- 22
-
23
तेte विधयःvi·dha·yaḥ स्वेच्छाभक्त्याsvec·chā·bhak·tyā नम्रतयाnam·ra·ta·yā शरीरक्लेशनेनśa·rī·rak·le·śa·ne·na चca ज्ञानविधिवत्jñā·na·vi·dhi·vat प्रकाशन्तेpra·kā·śan·te तथापिta·thā·pi तेऽगण्याःte·gaṇ·yāḥ शारीरिकभाववर्द्धकाश्चśā·rī·ri·ka·bhā·va·var·ddha·kāś·ca सन्तिsan·ti।
te vidhayaḥ svecchābhaktyā namratayā śarīrakleśanena ca jñānavidhivat prakāśante tathāpi te'gaṇyāḥ śārīrikabhāvavarddhakāśca santi|
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.