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Galatians 2 गालातिनः पत्रं 2
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1
अनन्तरंa·nan·ta·raṃ चतुर्दशसुca·tur·da·śa·su वत्सरेषुvat·sa·re·ṣu गतेष्वहंga·teṣ·va·haṃ बर्णब्बाbar·ṇab·bā सहsa·ha यिरूशालमनगरंyi·rū·śā·la·ma·na·ga·raṃ पुनरगच्छंpu·na·ra·gac·chaṃ, तदानोंta·dā·noṃ तीतमपिtī·ta·ma·pi स्वसङ्गिनम्sva·saṅ·gi·nam अकरवंa·ka·ra·vaṃ।
anantaraṁ caturdaśasu vatsareṣu gateṣvahaṁ barṇabbā saha yirūśālamanagaraṁ punaragacchaṁ, tadānoṁ tītamapi svasaṅginam akaravaṁ|
Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
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2
तत्कालेऽहम्tat·kā·le·ham ईश्वरदर्शनाद्īś·va·ra·dar·śa·nād यात्राम्yāt·rām अकरवंa·ka·ra·vaṃ मयाma·yā यःyaḥ परिश्रमोऽकारिpa·riś·ra·mo·kā·ri कारिष्यतेkā·riṣ·ya·te वाvā सsa यन्निष्फलोyan·niṣ·pha·lo नna भवेत्bha·vet तदर्थंta·dar·thaṃ भिन्नजातीयानांbhin·na·jā·tī·yā·nāṃ मध्येmadh·ye मयाma·yā घोष्यमाणःghoṣ·ya·mā·ṇaḥ सुसंवादस्तत्रत्येभ्योsu·saṃ·vā·das·tat·rat·yebh·yo लोकेभ्योlo·kebh·yo विशेषतोvi·śe·ṣa·to मान्येभ्योmān·yebh·yo नरेभ्योna·rebh·yo मयाma·yā न्यवेद्यतnya·ved·ya·ta।
tatkāle'ham īśvaradarśanād yātrām akaravaṁ mayā yaḥ pariśramo'kāri kāriṣyate vā sa yanniṣphalo na bhavet tadarthaṁ bhinnajātīyānāṁ madhye mayā ghoṣyamāṇaḥ susaṁvādastatratyebhyo lokebhyo viśeṣato mānyebhyo narebhyo mayā nyavedyata|
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
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3
ततोta·to ममma·ma सहचरस्तीतोsa·ha·ca·ras·tī·to यद्यपिyad·ya·pi यूनानीयyū·nā·nī·ya आसीत्ā·sīt तथापिta·thā·pi तस्यtas·ya त्वक्छेदोऽप्यावश्यकोtvak·che·dop·yā·vaś·ya·ko नna बभूवba·bhū·va।
tato mama sahacarastīto yadyapi yūnānīya āsīt tathāpi tasya tvakchedo'pyāvaśyako na babhūva|
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
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4
यतश्छलेनागताya·taś·cha·le·nā·ga·tā अस्मान्as·mān दासान्dā·sān कर्त्तुम्kar·tum इच्छवःic·cha·vaḥ कतिपयाka·ti·pa·yā भाक्तभ्रातरःbhāk·tabh·rā·ta·raḥ ख्रीष्टेनkhrīṣ·ṭe·na यीशुनास्मभ्यंyī·śu·nās·mabh·yaṃ दत्तंdat·taṃ स्वातन्त्र्यम्svā·tan·tryam अनुसन्धातुंa·nu·san·dhā·tuṃ चाराcā·rā इवi·va समाजंsa·mā·jaṃ प्राविशन्prā·vi·śan।
yataśchalenāgatā asmān dāsān karttum icchavaḥ katipayā bhāktabhrātaraḥ khrīṣṭena yīśunāsmabhyaṁ dattaṁ svātantryam anusandhātuṁ cārā iva samājaṁ prāviśan|
And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
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5
अतःa·taḥ प्रकृतेpra·kṛ·te सुसंवादेsu·saṃ·vā·de युष्माकम्yuṣ·mā·kam अधिकारोa·dhi·kā·ro यत्yat तिष्ठेत्tiṣ·ṭhet तदर्थंta·dar·thaṃ वयंva·yaṃ दण्डैकमपिdaṇ·ḍai·ka·ma·pi यावद्yā·vad आज्ञाग्रहणेनāj·ñāg·ra·ha·ṇe·na तेषांte·ṣāṃ वश्याvaś·yā नाभवामnā·bha·vā·ma।
ataḥ prakṛte susaṁvāde yuṣmākam adhikāro yat tiṣṭhet tadarthaṁ vayaṁ daṇḍaikamapi yāvad ājñāgrahaṇena teṣāṁ vaśyā nābhavāma|
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
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6
परन्तुpa·ran·tu येye लोकाlo·kā मान्यास्तेmān·yās·te येye केचिद्ke·cid भवेयुस्तानहंbha·ve·yus·tā·na·haṃ नna गणयामिga·ṇa·yā·mi यतya·ta ईश्वरःīś·va·raḥ कस्यापिkas·yā·pi मानवस्यmā·na·vas·ya पक्षपातंpak·ṣa·pā·taṃ नna करोतिka·ro·ti, येye चca मान्यास्तेmān·yās·te मांmāṃ किमपिki·ma·pi नवीनंna·vī·naṃ नाज्ञापयन्nāj·ñā·pa·yan।
parantu ye lokā mānyāste ye kecid bhaveyustānahaṁ na gaṇayāmi yata īśvaraḥ kasyāpi mānavasya pakṣapātaṁ na karoti, ye ca mānyāste māṁ kimapi navīnaṁ nājñāpayan|
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
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7
किन्तुkin·tu छिन्नत्वचांchin·nat·va·cāṃ मध्येmadh·ye सुसंवादप्रचारणस्यsu·saṃ·vā·dap·ra·cā·ra·ṇas·ya भारःbhā·raḥ पितरिpi·ta·ri यथाya·thā समर्पितस्तथैवाच्छिन्नत्वचांsa·mar·pi·tas·ta·thai·vāc·chin·nat·va·cāṃ मध्येmadh·ye सुसंवादप्रचारणस्यsu·saṃ·vā·dap·ra·cā·ra·ṇas·ya भारोbhā·ro मयिma·yi समर्पितsa·mar·pi·ta इतिi·ti तैtai र्बुबुधेrbu·bu·dhe।
kintu chinnatvacāṁ madhye susaṁvādapracāraṇasya bhāraḥ pitari yathā samarpitastathaivācchinnatvacāṁ madhye susaṁvādapracāraṇasya bhāro mayi samarpita iti tai rbubudhe|
But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
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8
यतश्छिन्नत्वचांya·taś·chin·nat·va·cāṃ मध्येmadh·ye प्रेरितत्वकर्म्मणेpre·ri·tat·va·kar·ma·ṇe यस्यyas·ya याyā शक्तिःśak·tiḥ पितरमाश्रितवतीpi·ta·ra·māś·ri·ta·va·tī तस्यैवtas·yai·va साsā शक्तिśak·ti र्भिन्नजातीयानांrbhin·na·jā·tī·yā·nāṃ मध्येmadh·ye तस्मैtas·mai कर्म्मणेkar·ma·ṇe मामप्याश्रितवतीmā·map·yāś·ri·ta·va·tī।
yataśchinnatvacāṁ madhye preritatvakarmmaṇe yasya yā śaktiḥ pitaramāśritavatī tasyaiva sā śakti rbhinnajātīyānāṁ madhye tasmai karmmaṇe māmapyāśritavatī|
(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
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9
अतोa·to मह्यंmah·yaṃ दत्तम्dat·tam अनुग्रहंa·nug·ra·haṃ प्रतिज्ञायpra·tij·ñā·ya स्तम्भाstam·bhā इवi·va गणिताga·ṇi·tā येye याकूब्yā·kūb कैफाkai·phā योहन्yo·han चैतेcai·te सहायतासूचकंsa·hā·ya·tā·sū·ca·kaṃ दक्षिणहस्तग्रहंणdak·ṣi·ṇa·has·tag·ra·haṃ·ṇa विधायvi·dhā·ya मांmāṃ बर्णब्बाञ्चbar·ṇab·bāñ·ca जगदुःja·ga·duḥ, युवांyu·vāṃ भिन्नजातीयानांbhin·na·jā·tī·yā·nāṃ सन्निधिंsan·ni·dhiṃ गच्छतंgac·cha·taṃ वयंva·yaṃ छिन्नत्वचाchin·nat·va·cā सन्निधिंsan·ni·dhiṃ गच्छामःgac·chā·maḥ,
ato mahyaṁ dattam anugrahaṁ pratijñāya stambhā iva gaṇitā ye yākūb kaiphā yohan caite sahāyatāsūcakaṁ dakṣiṇahastagrahaṁṇa vidhāya māṁ barṇabbāñca jagaduḥ, yuvāṁ bhinnajātīyānāṁ sannidhiṁ gacchataṁ vayaṁ chinnatvacā sannidhiṁ gacchāmaḥ,
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
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10
केवलंke·va·laṃ दरिद्राda·rid·rā युवाभ्यांyu·vābh·yāṃ स्मरणीयाsma·ra·ṇī·yā इतिi·ti। अतस्तदेवa·tas·ta·de·va कर्त्तुम्kar·tum अहंa·haṃ यतेya·te स्मsma।
kevalaṁ daridrā yuvābhyāṁ smaraṇīyā iti| atastadeva karttum ahaṁ yate sma|
Only they would that we should remember the poor; the same which I also was forward to do.
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11
अपरम्a·pa·ram आन्तियखियानगरंān·ti·ya·khi·yā·na·ga·raṃ पितरpi·ta·ra आगतेऽहंā·ga·te·haṃ तस्यtas·ya दोषित्वात्do·ṣit·vāt समक्षंsa·mak·ṣaṃ तम्tam अभर्त्सयंa·bhar·tsa·yaṃ।
aparam āntiyakhiyānagaraṁ pitara āgate'haṁ tasya doṣitvāt samakṣaṁ tam abhartsayaṁ|
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
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12
यतःya·taḥ सsa पूर्व्वम्pūr·vam अन्यजातीयैःan·ya·jā·tī·yaiḥ सार्द्धम्sār·ddham आहारमकरोत्ā·hā·ra·ma·ka·rot ततःta·taḥ परंpa·raṃ याकूबःyā·kū·baḥ समीपात्sa·mī·pāt कतिपयजनेष्वागतेषुka·ti·pa·ya·ja·neṣ·vā·ga·te·ṣu सsa छिन्नत्वङ्मनुष्येभ्योchin·nat·vaṅ·ma·nuṣ·yebh·yo भयेनbha·ye·na निवृत्यni·vṛt·ya पृथग्pṛ·thag अभवत्a·bha·vat।
yataḥ sa pūrvvam anyajātīyaiḥ sārddham āhāramakarot tataḥ paraṁ yākūbaḥ samīpāt katipayajaneṣvāgateṣu sa chinnatvaṅmanuṣyebhyo bhayena nivṛtya pṛthag abhavat|
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
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13
ततोऽपरेta·to·pa·re सर्व्वेsar·ve यिहूदिनोऽपिyi·hū·di·no·pi तेनte·na सार्द्धंsār·ddhaṃ कपटाचारम्ka·pa·ṭā·cā·ram अकुर्व्वन्a·kur·van बर्णब्बाbar·ṇab·bā अपिa·pi तेषांte·ṣāṃ कापट्येनkā·paṭ·ye·na विपथगाम्यभवत्vi·pa·tha·gām·ya·bha·vat।
tato'pare sarvve yihūdino'pi tena sārddhaṁ kapaṭācāram akurvvan barṇabbā api teṣāṁ kāpaṭyena vipathagāmyabhavat|
And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
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ततस्तेta·tas·te प्रकृतसुसंवादरूपेpra·kṛ·ta·su·saṃ·vā·da·rū·pe सरलपथेsa·ra·la·pa·the नna चरन्तीतिca·ran·tī·ti दृष्ट्वाहंdṛṣ·ṭvā·haṃ सर्व्वेषांsar·ve·ṣāṃ साक्षात्sāk·ṣāt पितरम्pi·ta·ram उक्तवान्uk·ta·vān त्वंtvaṃ यिहूदीyi·hū·dī सन्san यदिya·di यिहूदिमतंyi·hū·di·ma·taṃ विहायvi·hā·ya भिन्नजातीयbhin·na·jā·tī·ya इवाचरसिi·vā·ca·ra·si तर्हिtar·hi यिहूदिमताचरणायyi·hū·di·ma·tā·ca·ra·ṇā·ya भिन्नजातीयान्bhin·na·jā·tī·yān कुतःku·taḥ प्रवर्त्तयसिpra·var·ta·ya·si?
tataste prakṛtasusaṁvādarūpe saralapathe na carantīti dṛṣṭvāhaṁ sarvveṣāṁ sākṣāt pitaram uktavān tvaṁ yihūdī san yadi yihūdimataṁ vihāya bhinnajātīya ivācarasi tarhi yihūdimatācaraṇāya bhinnajātīyān kutaḥ pravarttayasi?
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
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किन्तुkin·tu व्यवस्थापालनेनvya·vas·thā·pā·la·ne·na मनुष्यःma·nuṣ·yaḥ सपुण्योsa·puṇ·yo नna भवतिbha·va·ti केवलंke·va·laṃ यीशौyī·śau ख्रीष्टेkhrīṣ·ṭe योyo विश्वासस्तेनैवviś·vā·sas·te·nai·va सपुण्योsa·puṇ·yo भवतीतिbha·va·tī·ti बुद्ध्वावामपिbud·dhvā·vā·ma·pi व्यवस्थापालनंvya·vas·thā·pā·la·naṃ विनाvi·nā केवलंke·va·laṃ ख्रीष्टेkhrīṣ·ṭe विश्वासेनviś·vā·se·na पुण्यप्राप्तयेpuṇ·yap·rāp·ta·ye ख्रीष्टेkhrīṣ·ṭe यीशौyī·śau व्यश्वसिवvyaś·va·si·va यतोya·to व्यवस्थापालनेनvya·vas·thā·pā·la·ne·na कोऽपिko·pi मानवःmā·na·vaḥ पुण्यंpuṇ·yaṃ प्राप्तुंprāp·tuṃ नna शक्नोतिśak·no·ti।
kintu vyavasthāpālanena manuṣyaḥ sapuṇyo na bhavati kevalaṁ yīśau khrīṣṭe yo viśvāsastenaiva sapuṇyo bhavatīti buddhvāvāmapi vyavasthāpālanaṁ vinā kevalaṁ khrīṣṭe viśvāsena puṇyaprāptaye khrīṣṭe yīśau vyaśvasiva yato vyavasthāpālanena ko'pi mānavaḥ puṇyaṁ prāptuṁ na śaknoti|
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
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परन्तुpa·ran·tu यीशुनाyī·śu·nā पुण्यप्राप्तयेpuṇ·yap·rāp·ta·ye यतमानावप्यावांya·ta·mā·nā·vap·yā·vāṃ यदिya·di पापिनौpā·pi·nau भवावस्तर्हिbha·vā·vas·tar·hi किंkiṃ वक्तव्यंvak·tav·yaṃ? ख्रीष्टःkhrīṣ·ṭaḥ पापस्यpā·pas·ya परिचारकpa·ri·cā·ra·ka इतिi·ti? तन्नtan·na भवतुbha·va·tu।
parantu yīśunā puṇyaprāptaye yatamānāvapyāvāṁ yadi pāpinau bhavāvastarhi kiṁ vaktavyaṁ? khrīṣṭaḥ pāpasya paricāraka iti? tanna bhavatu|
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
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18
मयाma·yā यद्yad भग्नंbhag·naṃ तद्tad यदिya·di मयाma·yā पुनर्निर्म्मीयतेpu·nar·nir·mī·ya·te तर्हिtar·hi मयैवात्मदोषःma·yai·vāt·ma·do·ṣaḥ प्रकाश्यतेpra·kāś·ya·te।
mayā yad bhagnaṁ tad yadi mayā punarnirmmīyate tarhi mayaivātmadoṣaḥ prakāśyate|
For if I build again the things which I destroyed, I make myself a transgressor.
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20
ख्रीष्टेनkhrīṣ·ṭe·na सार्द्धंsār·ddhaṃ क्रुशेkru·śe हतोऽस्मिha·tos·mi तथापिta·thā·pi जीवामिjī·vā·mi किन्त्वहंkin·tva·haṃ जीवामीतिjī·vā·mī·ti नहिna·hi ख्रीष्टkhrīṣ·ṭa एवe·va मदन्तma·dan·ta र्जीवतिrjī·va·ti। साम्प्रतंsām·pra·taṃ सशरीरेणsa·śa·rī·re·ṇa मयाma·yā यज्जीवितंyaj·jī·vi·taṃ धार्य्यतेdhār·ya·te तत्tat ममma·ma दयाकारिणिda·yā·kā·ri·ṇi मदर्थंma·dar·thaṃ स्वीयप्राणत्यागिनिsvī·yap·rā·ṇat·yā·gi·ni चेश्वरपुत्रेceś·va·ra·put·re विश्वसताviś·va·sa·tā मयाma·yā धार्य्यतेdhār·ya·te।
khrīṣṭena sārddhaṁ kruśe hato'smi tathāpi jīvāmi kintvahaṁ jīvāmīti nahi khrīṣṭa eva madanta rjīvati| sāmprataṁ saśarīreṇa mayā yajjīvitaṁ dhāryyate tat mama dayākāriṇi madarthaṁ svīyaprāṇatyāgini ceśvaraputre viśvasatā mayā dhāryyate|
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
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21
अहमीश्वरस्यानुग्रहंa·ha·mīś·va·ras·yā·nug·ra·haṃ नावजानामिnā·va·jā·nā·mi यस्माद्yas·mād व्यवस्थयाvya·vas·tha·yā यदिya·di पुण्यंpuṇ·yaṃ भवतिbha·va·ti तर्हिtar·hi ख्रीष्टोkhrīṣ·ṭo निरर्थकमम्रियतni·rar·tha·ka·mam·ri·ya·ta।
ahamīśvarasyānugrahaṁ nāvajānāmi yasmād vyavasthayā yadi puṇyaṁ bhavati tarhi khrīṣṭo nirarthakamamriyata|
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.