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Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Habakkuk 2 हबक्कूकस्य भविष्यद्वाक्यानि 2

Chapter: 123

Old Testament: unproofread OCR. The Sanskrit text was machine-read from scans of the 1848 Calcutta edition and has not been checked by hand, so it contains reading errors. Verses marked Unproofread OCR — may contain errors are the least reliable.

Verse: 1234567891011121314151617181920 · Hide pronunciation

Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
Tap any word to see it in the other language: a Sanskrit word shows its English meaning; an English word underlined shows matching Sanskrit words.

  1. 1

    भाविघरनाटशेनायbhāvigharanāṭaśenāya विश्वासेनviś·vā·se·na प्रतोक्तणस्यावश्यकताpratoktaṇasyāvaśyakatā दिग्िजयेच्छाकारणातdigijayecchākāraṇāta करुटोयानांkaruṭoyānāṃ दण्डनंdaṇḍanaṃ लाभकारणात्lābhakāraṇāt तेषांte·ṣāṃ दण्डनंdaṇḍanaṃ जिष्टुरताकारणात्jiṣṭuratākāraṇāt दण्डनंdaṇḍanaṃ मत्तताकारणात्mattatākāraṇāt तेषांte·ṣāṃ दण्डनंdaṇḍanaṃ सुराञ्चाकारणारूsurāñcākāraṇārū द्ष्डनच्चdṣḍanacca

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    bhāvigharanāṭaśenāya viśvāsena pratoktaṇasyāvaśyakatā digijayecchākāraṇāta karuṭoyānāṃ daṇḍanaṃ lābhakāraṇāt teṣāṃ daṇḍanaṃ jiṣṭuratākāraṇāt daṇḍanaṃ mattatākāraṇāt teṣāṃ daṇḍanaṃ surāñcākāraṇārū dṣḍanacca

    I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.

  2. 2

    तिन्tin मत्रिmatri स्थानेsthā·ne दुdu गेस्योपय्यंgesyopayyaṃ वva स्थितःsthi·taḥ। मयिma·yi किंkiṃ वच्छतेvacchate तेनte·na मत्खेदmatkheda क्तेःkteḥ किमुत्तरंki·mut·ta·raṃ। मयाma·yā कत्तव्यमेतच्चkattavyametacca षतीत्तिष्येṣatīttiṣye दिटक्याdiṭakyā।।

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    tin matri sthāne du gesyopayyaṃ va sthitaḥ| mayi kiṃ vacchate tena matkheda kteḥ kimuttaraṃ| mayā kattavyametacca ṣatīttiṣye diṭakyā||

    And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.

  3. 3

    तदाta·dā दत्त्वात्तरंdattvāttaraṃ मद्चंmadcaṃ जगादेदjagādeda सदाsa·dā प्रभुःpra·bhuḥ। दश्ंनंdaśṃnaṃ लिखli·kha सुस्पष्टंsus·paṣ·ṭaṃ पालकैप्रुpālakaipru चca तत्tat कुरुku·ru। धावतापिdhāvatāpi मनुष्येणmanuṣyeṇa पठितुंpaṭhituṃ तच्चtac·ca श्क्यतांśkyatāṃ।।

    tadā dattvāttaraṃ madcaṃ jagādeda sadā prabhuḥ| daśṃnaṃ likha suspaṣṭaṃ pālakaipru ca tat kuru| dhāvatāpi manuṣyeṇa paṭhituṃ tacca śkyatāṃ||

    For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.

  4. 4

    व्यघुनाप्युचितvyaghunāpyucita कालंkā·laṃ दश्रानंdaśrānaṃ तत्tat प्रतीक्षतेpra·tīk·ṣa·te। परिणामाभिकाङच्छेवpariṇāmābhikāṅaccheva नna तुtu भिश्यक्तिभाषिbhiśyaktibhāṣi तत्tat यदिस्यात्yadisyāt तद्tad विलम्बेतvilambeta तद्चंपेच्तखtadcaṃpectakha तत्कृतेtat·kṛ·te। यतःya·taḥ सोदयsodaya वश्यंvaśyaṃ तत्tat नna चca स्थास्यव्यनागतंsthāsyavyanāgataṃ।।

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    vyaghunāpyucita kālaṃ daśrānaṃ tat pratīkṣate| pariṇāmābhikāṅaccheva na tu bhiśyaktibhāṣi tat yadisyāt tad vilambeta tadcaṃpectakha tatkṛte| yataḥ sodaya vaśyaṃ tat na ca sthāsyavyanāgataṃ||

    Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.

  5. 5

    पश्यpaś·ya गव्वितमेवास्यान्तरेgavvitamevāsyāntare नna सरलंsa·ra·laṃ मनःma·naḥ। जीवनस्याधिकारीjīvanasyādhikārī तुtu खविश्ासेनkhaviśāsena घाभ्मिकंःghābhmikaṃḥ।।

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    paśya gavvitamevāsyāntare na saralaṃ manaḥ| jīvanasyādhikārī tu khaviśāsena ghābhmikaṃḥ||

    Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:

  6. 6

    परंpa·raṃ नात्रnāt·ra सन्देहोsan·de·ho मदोmado विश्वासघातकः) वीरvīra खत्माभिमान्यस्िkhatmābhimānyasi स्वतsva·ta सsa नna सेवतेse·va·te।। लोभोlo·bho विस्तारितत्तेनाकारिvistāritattenākāri पातालवत्pātālavat थुःthuḥ। सखयच्चाटप्यभावःsakhayaccāṭapyabhāvaḥ सsa साक्षात्sāk·ṣāt कालान्तकkālāntaka यथाya·thā सर्व्वेनातीश्चsarvenātīśca सङ्कह्यsaṅkahya पकरोतिpakaroti सsa आत्मसात्ātmasāt सर्व्वेदश्रनsarvedaśrana रकचrakaca कृत्वाkṛt·vā वश्यान्vaśyān करोतिka·ro·ti चca।। नःnaḥ सर्व्वस्तदिरुद्धंsarvastadiruddhaṃ किंkiṃ वादोvā·do नोद्ावयिष्यतेnodāvayiṣyate।

    paraṃ nātra sandeho mado viśvāsaghātakaḥ) vīra khatmābhimānyasi svata sa na sevate|| lobho vistāritattenākāri pātālavat thuḥ| sakhayaccāṭapyabhāvaḥ sa sākṣāt kālāntaka yathā sarvvenātīśca saṅkahya pakaroti sa ātmasāt sarvvedaśrana rakaca kṛtvā vaśyān karoti ca|| naḥ sarvvastadiruddhaṃ kiṃ vādo nodāvayiṣyate|

    Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!

  7. 7

    किंनkiṃna खचमयंkhacamayaṃ काव्यंkāvyaṃ गूणठा्तीनाच्चgūṇaṭhātīnācca सङ्गहsaṅgaha।। यथाya·thā धिकdhika पररिकयेनpararikayena घनसंवद्धंकंghanasaṃvaddhaṃkaṃ नरःna·raḥ। कतिकालंkatikālaṃ सsa तत्tat कुर्यात्kuryāt धिक्dhik तंtaṃ बन्धक्तभारिगंbandhaktabhārigaṃ

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    kiṃna khacamayaṃ kāvyaṃ gūṇaṭhātīnācca saṅgaha|| yathā dhika pararikayena ghanasaṃvaddhaṃkaṃ naraḥ| katikālaṃ sa tat kuryāt dhik taṃ bandhaktabhārigaṃ

    Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?

  8. 8

    किंkiṃ नाव्यास्यन्त्यnāvyāsyantya कस्माद्धिkasmāddhi त्वदुत्मोडकमानवाःtvadutmoḍakamānavāḥ। परबृद्धाश्चparabṛddhāśca भविष्यन्तिbha·viṣ·yan·ti तवta·va ज्लोशकराjlośakarā नराःna·rāḥ। तदानींta·dā·nīṃ स्वयमेवsva·ya·me·va त्वंtvaṃ तेषांte·ṣāṃ लोपंlo·paṃ भविष्यसिbha·viṣ·ya·si।। त्वयाtva·yā मूषितसव्वेखाःmūṣitasavvekhāḥ सञ्ञाताsaññātā बड़bar̤a जातयःjā·ta·yaḥ। जातीनांjātīnāṃ छत्खप्रchatkhapra षस्तṣasta नखnakha त्वांtvāṃ करिष्यतिka·riṣ·ya·ti।। ेतुरस्यeturasya मनुष्याणांma·nuṣ·yā·ṇāṃ छातंchātaṃ शोśo शितसेचनंśitasecanaṃ। पीडनच्नpīḍanacna भुवःbhu·vaḥ पुर्य्याpur·yā सर्व्ववघास््रsarvavaghāsra निवासिनांnivāsināṃ।।

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    kiṃ nāvyāsyantya kasmāddhi tvadutmoḍakamānavāḥ| parabṛddhāśca bhaviṣyanti tava jlośakarā narāḥ| tadānīṃ svayameva tvaṃ teṣāṃ lopaṃ bhaviṣyasi|| tvayā mūṣitasavvekhāḥ saññātā bar̤a jātayaḥ| jātīnāṃ chatkhapra ṣasta nakha tvāṃ kariṣyati|| eturasya manuṣyāṇāṃ chātaṃ śo śitasecanaṃ| pīḍanacna bhuvaḥ puryyā sarvvavaghāsra nivāsināṃ||

    Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.

  9. 9

    धिक्dhik नरःna·raḥ तंtaṃ कुलाभस्यkulābhasya खकुलायkhakulāya प्रदायिनंpradāyinaṃ। ज्ञोjño इस्ताistā चca रra च्ताथरुचेctātharuce नीडविधायिनंnīḍavidhāyinaṃ।।

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    dhik naraḥ taṃ kulābhasya khakulāya pradāyinaṃ| jño istā ca ra ctātharuce nīḍavidhāyinaṃ||

    Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!

  10. 10

    फलpha·la त्वन्मन्लणाtvanmanlaṇā यास्तyāsta स्वsva कुलस्याkulasyā वमाvamā ननाnanā। संहाराद्saṃhārād बऊजातीनांbaūjātīnāṃ त्वंtvaṃ खप्रागेषुkhaprāgeṣu पातकोpātako।।

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    phala tvanmanlaṇā yāsta sva kulasyā vamā nanā| saṃhārād baūjātīnāṃ tvaṃ khaprāgeṣu pātako||

    Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.

  11. 11

    पर्तरःpartaraḥ कुड्यkuḍya मध्यस्थोmadh·yas·tho रोदनंro·da·naṃ कुरुतेku·ru·te यतःya·taḥ।

    partaraḥ kuḍya madhyastho rodanaṃ kurute yataḥ|

    For the stone shall cry out of the wall, and the beam out of the timber shall answer it.

  12. 12

    काkā मध्यस्थकीलेनmadhyasthakīlena दीयतेdī·ya·te चca तदुत्तरtaduttara।।

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    kā madhyasthakīlena dīyate ca taduttara||

    Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!

  13. 13

    धिक्dhik नरna·ra नरुरतोनnaruratona युरनिम्भाणकारिणंyuranimbhāṇakāriṇaṃ। धिगन्यायविधानेनdhiganyāyavidhānena नगरस्थापकंnagarasthāpakaṃ नरःna·raḥ।।

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    dhik nara naruratona yuranimbhāṇakāriṇaṃ| dhiganyāyavidhānena nagarasthāpakaṃ naraḥ||

    Behold, is it not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?

  14. 14

    पश्यpaś·ya किंkiṃ नna चकार्दंcakārdaṃ वाछिनोनांvāchinonāṃ सदाप्रभःsadāprabhaḥ। फलतोpha·la·to वह्िमाचायानुिताvahimācāyānuitā जातिभिःjātibhiḥ श्रमśrama। भुक्तस्ावस्तुमाचायbhuktasāvastumācāya जनडन्देःjanaḍandeḥ मातुरःmāturaḥ।।

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    paśya kiṃ na cakārdaṃ vāchinonāṃ sadāprabhaḥ| phalato vahimācāyānuitā jātibhiḥ śrama| bhuktasāvastumācāya janaḍandeḥ māturaḥ||

    For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.

  15. 15

    यस्मादापोाyasmādāpoā यथाya·thā छतसंchatasaṃ छादयन्तिchādayanti महाणेवंmahāṇevaṃ। तथाta·thā निद्यपभेोदयुाnidyapabheodayuā ज्ञानंjñā·naṃ च्यांcyāṃ पुरविव्यतिpuravivyati।। धिक्dhik त्वांtvāṃ यःyaḥ पाययन्pāyayan बन्धून्ban·dhūn भाण्डंभ्त्वाbhāṇḍaṃbhtvā खमन्युनाkhamanyunā नम्रतांnam·ra·tāṃ वोच्ितुंvocituṃ तेषांte·ṣāṃ मदोन्मत्तान्madonmattān कर्षिkarṣi तान्tān

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    yasmādāpoā yathā chatasaṃ chādayanti mahāṇevaṃ| tathā nidyapabheodayuā jñānaṃ cyāṃ puravivyati|| dhik tvāṃ yaḥ pāyayan bandhūn bhāṇḍaṃbhtvā khamanyunā namratāṃ vocituṃ teṣāṃ madonmattān karṣi tān

    Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!

  16. 16

    अटत्वाaṭatvā गौरवेणgauraveṇa त्वंtvaṃ परिटप्ताऽस्यवच्याpariṭaptā'syavacyā। त्वयापिtvayāpi क्रियतांkri·ya·tāṃ पानंpā·naṃ खलज्नाkhalajnā चca प्रदश्यतांpradaśyatāṃ।। भाण्डाbhāṇḍā नित्यप्रमोnityapramo चंस्तेcaṃste स्थितस्वामप्युपैव्यतिsthitasvāmapyupaivyati। तवta·va सर्व्वप्रतापेsarvapratāpe चca वान्तदय्यंvāntadayyaṃ पतिष्यतिpa·tiṣ·ya·ti।।

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    aṭatvā gauraveṇa tvaṃ pariṭaptā'syavacyā| tvayāpi kriyatāṃ pānaṃ khalajnā ca pradaśyatāṃ|| bhāṇḍā nityapramo caṃste sthitasvāmapyupaivyati| tava sarvvapratāpe ca vāntadayyaṃ patiṣyati||

    Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD’s right hand shall be turned unto thee, and shameful spewing shall be on thy glory.

  17. 17

    अत्याचारोatyācāro लिबानानेlibānāne छतस्तवांchatastavāṃ च्ादयिव्यतिcādayivyati। तेनte·na विच्ासितानाञ्चvicāsitānāñca पशूनामपिpaśūnāmapi मारणmāraṇa।। ब्स्यbsya केतुketu मनुष्याणांma·nuṣ·yā·ṇāṃ कृतkṛ·ta शाणितसेचनंśāṇitasecanaṃ। पौडनच्चpauḍanacca भुवःbhu·vaḥ पुथ्याःputhyāḥ सर्व्ववाच्चsarvavācca निवासिनांnivāsināṃ।।

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    atyācāro libānāne chatastavāṃ cādayivyati| tena vicāsitānāñca paśūnāmapi māraṇa|| bsya ketu manuṣyāṇāṃ kṛta śāṇitasecanaṃ| pauḍanacca bhuvaḥ puthyāḥ sarvvavācca nivāsināṃ||

    For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.

  18. 18

    उपकारंu·pa·kā·raṃ कदाचित्ka·dā·cit काkā लव्यस्तत्तितविग्रहात्lavyastattitavigrahāt किसkisa तस्यtas·ya निर्म्मिताnir·mi·tā छतवांस्तस्यchatavāṃstasya तच्तणंtactaṇaṃ कांkāṃ चकारोपकारःcakāropakāraḥ वाvā धातुमूत्तिdhātumūtti मृघागुरुःmṛghāguruḥ। कुतःku·taḥ खरचितेkharacite व्येvye रुचकस्तस्यrucakastasya विश्वस्viśvas। कस्याशातःkasyāśātaḥ प्रतिच्छायाpraticchāyā मूकाmū·kā वाvā निम्मिनोतnimminota सःsaḥ

    upakāraṃ kadācit kā lavyastattitavigrahāt kisa tasya nirmmitā chatavāṃstasya tactaṇaṃ kāṃ cakāropakāraḥ vā dhātumūtti mṛghāguruḥ| kutaḥ kharacite vye rucakastasya viśvas| kasyāśātaḥ praticchāyā mūkā vā nimminota saḥ

    What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?

  19. 19

    धिक्dhik नरंna·raṃ कारूमृदिश्चkārūmṛdiśca प्रबुध्यखेतिprabudhyakheti योyo वरेत्varet जडाश्मानंjaḍāśmānaṃ समुद्दिश्यsa·mud·diś·ya जागृहोतिjāgṛhoti चca याyā गदेत्gadet।। किंkiṃ गुरुःgu·ruḥ सsa भवेत्bha·vet पश्यpaś·ya रूप्यखर्गेःrūpyakhargeḥ सsa संढतःsaṃḍhataḥ। स्थासवाधाच्यsthāsavādhācya लेष्ाऽपिleṣā'pi तस्यtas·ya मध्येmadh·ye नna विद्यतेvid·ya·te।।

    dhik naraṃ kārūmṛdiśca prabudhyakheti yo varet jaḍāśmānaṃ samuddiśya jāgṛhoti ca yā gadet|| kiṃ guruḥ sa bhavet paśya rūpyakhargeḥ sa saṃḍhataḥ| sthāsavādhācya leṣā'pi tasya madhye na vidyate||

    Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.

  20. 20

    खप्रासादेkhaprāsāde पवित्रेpa·vit·re तुtu विद्यमानंvid·ya·mā·naṃ सदाप्रभःsadāprabhaḥ। तस्यtas·ya साच्ताच्जगत्sāctācjagat छत्खंchatkhaṃ तृष्णोम्ूयावतिरतांtṛṣṇomūyāvatiratāṃ।।

    Unproofread OCR — may contain errors

    khaprāsāde pavitre tu vidyamānaṃ sadāprabhaḥ| tasya sāctācjagat chatkhaṃ tṛṣṇomūyāvatiratāṃ||

    But the LORD is in his holy temple: let all the earth keep silence before him.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.