Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Hebrews 5 इब्रिणः पत्रं 5
Verse: 1234567891011121314 · Hide pronunciation
Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1
यःyaḥ कश्चित्kaś·cit महायाजकोma·hā·yā·ja·ko भवतिbha·va·ti सsa मानवानांmā·na·vā·nāṃ मध्यात्madh·yāt नीतःnī·taḥ सन्san मानवानांmā·na·vā·nāṃ कृतkṛ·ta ईश्वरोद्देश्यविषयेऽर्थतīś·va·rod·deś·ya·vi·ṣa·yer·tha·ta उपहाराणांu·pa·hā·rā·ṇāṃ पापार्थकबलीनाञ्चpā·pār·tha·ka·ba·lī·nāñ·ca दानdā·na नियुज्यतेni·yuj·ya·te।
yaḥ kaścit mahāyājako bhavati sa mānavānāṁ madhyāt nītaḥ san mānavānāṁ kṛta īśvaroddeśyaviṣaye'rthata upahārāṇāṁ pāpārthakabalīnāñca dāna niyujyate|
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
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2
सsa चाज्ञानांcāj·ñā·nāṃ भ्रान्तानाञ्चbhrān·tā·nāñ·ca लोकानांlo·kā·nāṃ दुःखेनduḥ·khe·na दुःखीduḥ·khī भवितुंbha·vi·tuṃ शक्नोतिśak·no·ti, यतोya·to हेतोःhe·toḥ सsa स्वयमपिsva·ya·ma·pi दौर्ब्बल्यवेष्टितोdaur·bal·ya·veṣ·ṭi·to भवतिbha·va·ti।
sa cājñānāṁ bhrāntānāñca lokānāṁ duḥkhena duḥkhī bhavituṁ śaknoti, yato hetoḥ sa svayamapi daurbbalyaveṣṭito bhavati|
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
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3
एतस्मात्e·tas·māt कारणाच्चkā·ra·ṇāc·ca यद्वत्yad·vat लोकानांlo·kā·nāṃ कृतेkṛ·te तद्वद्tad·vad आत्मकृतेऽपिāt·ma·kṛ·te·pi पापार्थकबलिदानंpā·pār·tha·ka·ba·li·dā·naṃ तेनte·na कर्त्तव्यंkar·tav·yaṃ।
etasmāt kāraṇācca yadvat lokānāṁ kṛte tadvad ātmakṛte'pi pāpārthakabalidānaṁ tena karttavyaṁ|
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
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4
सsa घोच्चपदःghoc·ca·pa·daḥ स्वेच्छातःsvec·chā·taḥ केनापिke·nā·pi नna गृह्यतेgṛh·ya·te किन्तुkin·tu हारोणhā·ro·ṇa इवi·va यya ईश्वरेणाहूयतेīś·va·re·ṇā·hū·ya·te तेनैवte·nai·va गृह्यतेgṛh·ya·te।
sa ghoccapadaḥ svecchātaḥ kenāpi na gṛhyate kintu hāroṇa iva ya īśvareṇāhūyate tenaiva gṛhyate|
And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
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5
एवम्प्रकारेणe·vam·pra·kā·re·ṇa ख्रीष्टोऽपिkhrīṣ·ṭo·pi महायाजकत्वंma·hā·yā·ja·kat·vaṃ ग्रहीतुंgra·hī·tuṃ स्वीयगौरवंsvī·ya·gau·ra·vaṃ स्वयंsva·yaṃ नna कृतवान्kṛ·ta·vān, किन्तुkin·tu "मदीयतनयोऽसिma·dī·ya·ta·na·yo·si त्वम्tvam अद्यैवad·yai·va जनितोja·ni·to मयेतिma·ye·ti" वाचंvā·caṃ यस्तंyas·taṃ भाषितवान्bhā·ṣi·ta·vān सsa एवe·va तस्यtas·ya गौरवंgau·ra·vaṃ कृतवान्kṛ·ta·vān।
evamprakāreṇa khrīṣṭo'pi mahāyājakatvaṁ grahītuṁ svīyagauravaṁ svayaṁ na kṛtavān, kintu "madīyatanayo'si tvam adyaiva janito mayeti" vācaṁ yastaṁ bhāṣitavān sa eva tasya gauravaṁ kṛtavān|
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
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6
तद्वद्tad·vad अन्यगीतेऽपीदमुक्तंan·ya·gī·te·pī·da·muk·taṃ, त्वंtvaṃ मल्कीषेदकःmal·kī·ṣe·da·kaḥ श्रेण्यांśreṇ·yāṃ याजकोऽसिyā·ja·ko·si सदातनःsa·dā·ta·naḥ।
tadvad anyagīte'pīdamuktaṁ, tvaṁ malkīṣedakaḥ śreṇyāṁ yājako'si sadātanaḥ|
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
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7
सsa चca देहवासकालेde·ha·vā·sa·kā·le बहुक्रन्दनेनाश्रुपातेनba·huk·ran·da·ne·nāś·ru·pā·te·na चca मृत्युतmṛt·yu·ta उद्धरणेud·dha·ra·ṇe समर्थस्यsa·mar·thas·ya पितुःpi·tuḥ समीपेsa·mī·pe पुनःpu·naḥ पुनर्विनतिंpu·nar·vi·na·tiṃ प्रर्थनाञ्चprar·tha·nāñ·ca कृत्वाkṛt·vā तत्फलरूपिणींtat·pha·la·rū·pi·ṇīṃ शङ्कातोśaṅ·kā·to रक्षांrak·ṣāṃ प्राप्यprāp·ya चca
sa ca dehavāsakāle bahukrandanenāśrupātena ca mṛtyuta uddharaṇe samarthasya pituḥ samīpe punaḥ punarvinatiṁ prarthanāñca kṛtvā tatphalarūpiṇīṁ śaṅkāto rakṣāṁ prāpya ca
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
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9
इत्थंit·thaṃ सिद्धीभूयsid·dhī·bhū·ya निजाज्ञाग्राहिणांni·jāj·ñāg·rā·hi·ṇāṃ सर्व्वेषाम्sar·ve·ṣām अनन्तपरित्राणस्यa·nan·ta·pa·rit·rā·ṇas·ya कारणस्वरूपोkā·ra·ṇas·va·rū·po ऽभवत्bha·vat।
itthaṁ siddhībhūya nijājñāgrāhiṇāṁ sarvveṣām anantaparitrāṇasya kāraṇasvarūpo 'bhavat|
And being made perfect, he became the author of eternal salvation unto all them that obey him;
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10
तस्मात्tas·māt सsa मल्कीषेदकःmal·kī·ṣe·da·kaḥ श्रेणीभुक्तोśre·ṇī·bhuk·to महायाजकma·hā·yā·ja·ka ईश्वरेणाख्यातःīś·va·re·ṇākh·yā·taḥ।
tasmāt sa malkīṣedakaḥ śreṇībhukto mahāyājaka īśvareṇākhyātaḥ|
Called of God an high priest after the order of Melchisedec.
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11
तमध्यस्माकंta·madh·yas·mā·kaṃ बहुकथाःba·hu·ka·thāḥ कथयितव्याःka·tha·yi·tav·yāḥ किन्तुkin·tu ताःtāḥ स्तब्धकर्णैstab·dha·kar·ṇai र्युष्माभिryuṣ·mā·bhi र्दुर्गम्याःrdur·gam·yāḥ।
tamadhyasmākaṁ bahukathāḥ kathayitavyāḥ kintu tāḥ stabdhakarṇai ryuṣmābhi rdurgamyāḥ|
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
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12
यतोya·to यूयंyū·yaṃ यद्यपिyad·ya·pi समयस्यsa·ma·yas·ya दीर्घत्वात्dīr·ghat·vāt शिक्षकाśik·ṣa·kā भवितुम्bha·vi·tum अशक्ष्यतa·śak·ṣya·ta तथापीश्वरस्यta·thā·pīś·va·ras·ya वाक्यानांvāk·yā·nāṃ याyā प्रथमाpra·tha·mā वर्णमालाvar·ṇa·mā·lā तामधिtā·ma·dhi शिक्षाप्राप्तिśik·ṣāp·rāp·ti र्युष्माकंryuṣ·mā·kaṃ पुनरावश्यकाpu·na·rā·vaś·ya·kā भवतिbha·va·ti, तथाta·thā कठिनद्रव्येka·ṭhi·nad·rav·ye नहिna·hi किन्तुkin·tu दुग्धेdug·dhe युष्माकंyuṣ·mā·kaṃ प्रयोजनम्pra·yo·ja·nam आस्तेās·te।
yato yūyaṁ yadyapi samayasya dīrghatvāt śikṣakā bhavitum aśakṣyata tathāpīśvarasya vākyānāṁ yā prathamā varṇamālā tāmadhi śikṣāprāpti ryuṣmākaṁ punarāvaśyakā bhavati, tathā kaṭhinadravye nahi kintu dugdhe yuṣmākaṁ prayojanam āste|
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
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14
किन्तुkin·tu सदसद्विचारेsa·da·sad·vi·cā·re येषांye·ṣāṃ चेतांसिce·tāṃ·si व्यवहारेणvya·va·hā·re·ṇa शिक्षितानिśik·ṣi·tā·ni तादृशानांtā·dṛ·śā·nāṃ सिद्धलोकानांsid·dha·lo·kā·nāṃ कठोरद्रव्येषुka·ṭho·rad·rav·ye·ṣu प्रयोजनमस्तिpra·yo·ja·na·mas·ti।
kintu sadasadvicāre yeṣāṁ cetāṁsi vyavahāreṇa śikṣitāni tādṛśānāṁ siddhalokānāṁ kaṭhoradravyeṣu prayojanamasti|
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.