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Middle Discourses 45 मज्झिमनिकाय 45

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Cūḷadhammasamādānasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

मज्झिमmaj·jhi·ma निकायni·kā·ya 45

Majjhima Nikāya 45

Middle Discourses 45
2

चूळधम्मसमादानसुत्तcū·ḷa·dham·ma·sa·mā·dā·na·sut·ta

Cūḷadhammasamādānasutta

The Shorter Discourse on Taking Up Practices
3

एवंe·vaṃ मेme सुतं—su·taṃ

Evaṁ me sutaṁ—

So I have heard.
4

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
5

तत्रtat·ra खोkho भगवाbha·ga·vā भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

Tatra kho bhagavā bhikkhū āmantesi:

There the Buddha addressed the mendicants,
6

“भिक्खवो”ति।bhik·kha·vo

“bhikkhavo”ti.

“Mendicants!”
7

“भदन्ते”तिbha·dan·te तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.

“Venerable sir,” they replied.
8

भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

Bhagavā etadavoca:

The Buddha said this:
9

“चत्तारिमानि,cat·tā·ri·mā·ni भिक्खवे,bhik·kha·ve धम्मसमादानानि।dham·ma·sa·mā·dā·nā·ni

“cattārimāni, bhikkhave, dhammasamādānāni.

“Mendicants, there are these four ways of taking up practices.
10

कतमानिka·ta·mā·ni चत्तारि?cat·tā·ri

Katamāni cattāri?

What four?
11

अत्थि,at·thi भिक्खवे,bhik·kha·ve धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नसुखंpac·cup·pan·na·su·khaṃ आयतिंā·ya·tiṃ दुक्खविपाकं;duk·kha·vi·pā·kaṃ

Atthi, bhikkhave, dhammasamādānaṁ paccuppannasukhaṁ āyatiṁ dukkhavipākaṁ;

There is a way of taking up practices that is pleasant now but results in future pain.
12

अत्थि,at·thi भिक्खवे,bhik·kha·ve धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नदुक्खञ्चेवpac·cup·pan·na·duk·khañ·ce·va आयतिञ्चā·ya·tiñ·ca दुक्खविपाकं;duk·kha·vi·pā·kaṃ

atthi, bhikkhave, dhammasamādānaṁ paccuppannadukkhañceva āyatiñca dukkhavipākaṁ;

There is a way of taking up practices that is painful now and results in future pain.
13

अत्थि,at·thi भिक्खवे,bhik·kha·ve धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नदुक्खंpac·cup·pan·na·duk·khaṃ आयतिंā·ya·tiṃ सुखविपाकं;su·kha·vi·pā·kaṃ

atthi, bhikkhave, dhammasamādānaṁ paccuppannadukkhaṁ āyatiṁ sukhavipākaṁ;

There is a way of taking up practices that is painful now but results in future pleasure.
14

अत्थि,at·thi भिक्खवे,bhik·kha·ve धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नसुखञ्चेवpac·cup·pan·na·su·khañ·ce·va आयतिञ्चā·ya·tiñ·ca सुखविपाकं।su·kha·vi·pā·kaṃ

atthi, bhikkhave, dhammasamādānaṁ paccuppannasukhañceva āyatiñca sukhavipākaṁ.

There is a way of taking up practices that is pleasant now and results in future pleasure.
15

कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नसुखंpac·cup·pan·na·su·khaṃ आयतिंā·ya·tiṃ दुक्खविपाकं?duk·kha·vi·pā·kaṃ

Katamañca, bhikkhave, dhammasamādānaṁ paccuppannasukhaṁ āyatiṁ dukkhavipākaṁ?

And what is the way of taking up practices that is pleasant now but results in future pain?
16

सन्ति,san·ti भिक्खवे,bhik·kha·ve एकेe·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंवादिनोe·vaṃ·vā·di·no एवंदिट्ठिनो:e·vaṃ·diṭ·ṭhi·no

Santi, bhikkhave, eke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

There are some ascetics and brahmins who have this doctrine and view:
17

‘नत्थिnat·thi कामेसुkā·me·su दोसो’ति।do·so

‘natthi kāmesu doso’ti.

‘There’s nothing wrong with sensual pleasures.’
18

तेte कामेसुkā·me·su पातब्यतंpā·tab·ya·taṃ आपज्जन्ति।ā·paj·jan·ti

Te kāmesu pātabyataṁ āpajjanti.

They throw themselves into sensual pleasures,
19

तेte खोkho मोळिबद्धाहिmo·ḷi·bad·dhā·hi परिब्बाजिकाहिpa·rib·bā·ji·kā·hi परिचारेन्ति।pa·ri·cā·ren·ti

Te kho moḷibaddhāhi paribbājikāhi paricārenti.

cavorting with female wanderers with jeweled bands in their hair.
20

तेte एवमाहंसु:e·va·mā·haṃ·su

Te evamāhaṁsu:

They say,
21

‘किंसुkiṃ·su नामnā·ma तेte भोन्तोbhon·to समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā कामेसुkā·me·su अनागतभयंa·nā·ga·ta·bha·yaṃ सम्पस्समानाsam·pas·sa·mā·nā कामानंkā·mā·naṃ पहानमाहंसु,pa·hā·na·mā·haṃ·su कामानंkā·mā·naṃ परिञ्ञंpa·riñ·ñaṃ पञ्ञपेन्ति?pañ·ña·pen·ti

‘kiṁsu nāma te bhonto samaṇabrāhmaṇā kāmesu anāgatabhayaṁ sampassamānā kāmānaṁ pahānamāhaṁsu, kāmānaṁ pariññaṁ paññapenti?

‘What future danger do those ascetics and brahmins see in sensual pleasures that they speak of giving up sensual pleasures, and advocate the complete understanding of sensual pleasures?
22

सुखोsu·kho इमिस्साi·mis·sā परिब्बाजिकायpa·rib·bā·ji·kā·ya तरुणायta·ru·ṇā·ya मुदुकायmu·du·kā·ya लोमसायlo·ma·sā·ya बाहायbā·hā·ya सम्फस्सो’तिsam·phas·so तेte कामेसुkā·me·su पातब्यतंpā·tab·ya·taṃ आपज्जन्ति।ā·paj·jan·ti

Sukho imissā paribbājikāya taruṇāya mudukāya lomasāya bāhāya samphasso’ti te kāmesu pātabyataṁ āpajjanti.

Pleasant is the touch of this female wanderer’s arm, tender, soft, and downy!’ And they throw themselves into sensual pleasures.
23

तेte कामेसुkā·me·su पातब्यतंpā·tab·ya·taṃ आपज्जित्वाā·paj·jit·vā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जन्ति।u·pa·paj·jan·ti

Te kāmesu pātabyataṁ āpajjitvā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjanti.

When their body breaks up, after death, they’re reborn in a place of loss, a bad place, the underworld, hell.
24

तेte तत्थtat·tha दुक्खाduk·khā तिब्बाtib·bā खराkha·rā कटुकाka·ṭu·kā वेदनाve·da·nā वेदयन्ति।ve·da·yan·ti

Te tattha dukkhā tibbā kharā kaṭukā vedanā vedayanti.

And there they feel painful, sharp, severe, acute feelings.
25

तेte एवमाहंसु:e·va·mā·haṃ·su

Te evamāhaṁsu:

They say,
26

‘इदंi·daṃ खोkho तेte भोन्तोbhon·to समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā कामेसुkā·me·su अनागतभयंa·nā·ga·ta·bha·yaṃ सम्पस्समानाsam·pas·sa·mā·nā कामानंkā·mā·naṃ पहानमाहंसु,pa·hā·na·mā·haṃ·su कामानंkā·mā·naṃ परिञ्ञंpa·riñ·ñaṃ पञ्ञपेन्ति,pañ·ña·pen·ti इमेi·me हिhi मयंma·yaṃ कामहेतुkā·ma·he·tu कामनिदानंkā·ma·ni·dā·naṃ दुक्खाduk·khā तिब्बाtib·bā खराkha·rā कटुकाka·ṭu·kā वेदनाve·da·nā वेदयामा’ति।ve·da·yā·mā

‘idaṁ kho te bhonto samaṇabrāhmaṇā kāmesu anāgatabhayaṁ sampassamānā kāmānaṁ pahānamāhaṁsu, kāmānaṁ pariññaṁ paññapenti, ime hi mayaṁ kāmahetu kāmanidānaṁ dukkhā tibbā kharā kaṭukā vedanā vedayāmā’ti.

‘This is that future danger that those ascetics and brahmins saw. For it is because of sensual pleasures that I’m feeling painful, sharp, severe, acute feelings.’
27

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve गिम्हानंgim·hā·naṃ पच्छिमेpac·chi·me मासेmā·se मालुवासिपाटिकाmā·lu·vā·si·pā·ṭi·kā फलेय्य।pha·ley·ya

Seyyathāpi, bhikkhave, gimhānaṁ pacchime māse māluvāsipāṭikā phaleyya.

Suppose that in the last month of summer a camel’s foot creeper pod were to burst open
28

अथa·tha खोkho तं,taṃ भिक्खवे,bhik·kha·ve मालुवाबीजंmā·lu·vā·bī·jaṃ अञ्ञतरस्मिंañ·ña·ta·ras·miṃ सालमूलेsā·la·mū·le निपतेय्य।ni·pa·tey·ya

Atha kho taṁ, bhikkhave, māluvābījaṁ aññatarasmiṁ sālamūle nipateyya.

and a seed were to fall at the root of a sal tree.
29

अथa·tha खो,kho भिक्खवे,bhik·kha·ve याyā तस्मिंtas·miṃ सालेsā·le अधिवत्थाa·dhi·vat·thā देवताde·va·tā साsā भीताbhī·tā संविग्गाsaṃ·vig·gā सन्तासंsan·tā·saṃ आपज्जेय्य।ā·paj·jey·ya

Atha kho, bhikkhave, yā tasmiṁ sāle adhivatthā devatā sā bhītā saṁviggā santāsaṁ āpajjeyya.

Then the deity haunting that sal tree would become apprehensive and nervous.
30

अथa·tha खो,kho भिक्खवे,bhik·kha·ve तस्मिंtas·miṃ सालेsā·le अधिवत्थायa·dhi·vat·thā·ya देवतायde·va·tā·ya मित्तामच्चाmit·tā·mac·cā ञातिसालोहिताñā·ti·sā·lo·hi·tā आरामदेवताā·rā·ma·de·va·tā वनदेवताva·na·de·va·tā रुक्खदेवताruk·kha·de·va·tā ओसधितिणवनप्पतीसुo·sa·dhi·ti·ṇa·va·nap·pa·tī·su अधिवत्थाa·dhi·vat·thā देवताde·va·tā सङ्गम्मsaṅ·gam·ma समागम्मsa·mā·gam·ma एवंe·vaṃ समस्सासेय्युं:sa·mas·sā·sey·yuṃ

Atha kho, bhikkhave, tasmiṁ sāle adhivatthāya devatāya mittāmaccā ñātisālohitā ārāmadevatā vanadevatā rukkhadevatā osadhitiṇavanappatīsu adhivatthā devatā saṅgamma samāgamma evaṁ samassāseyyuṁ:

But their friends and colleagues, relatives and kin—deities of the parks, forests, trees, and those who haunt the herbs, grass, and big trees—would come together to reassure them,
31

‘माmā भवंbha·vaṃ भायि,bhā·yi माmā भवंbha·vaṃ भायि;bhā·yi

‘mā bhavaṁ bhāyi, mā bhavaṁ bhāyi;

‘Do not fear, sir, do not fear!
32

अप्पेवap·pe·va नामेतंnā·me·taṃ मालुवाबीजंmā·lu·vā·bī·jaṃ मोरोmo·ro वाvā गिलेय्य,gi·ley·ya मगोma·go वाvā खादेय्य,khā·dey·ya दवडाहोda·va·ḍā·ho वाvā डहेय्य,ḍa·hey·ya वनकम्मिकाva·na·kam·mi·kā वाvā उद्धरेय्युं,ud·dha·rey·yuṃ उपचिकाu·pa·ci·kā वाvā उट्ठहेय्युं,uṭ·ṭha·hey·yuṃ अबीजंa·bī·jaṃ वाvā पनस्सा’ति।pa·nas·sā

appeva nāmetaṁ māluvābījaṁ moro vā gileyya, mago vā khādeyya, davaḍāho vā ḍaheyya, vanakammikā vā uddhareyyuṁ, upacikā vā uṭṭhaheyyuṁ, abījaṁ vā panassā’ti.

Hopefully that seed will be swallowed by a peacock, or eaten by a deer, or burnt by a forest fire, or picked up by a lumberjack, or eaten by termites, or it may not even be fertile.’
33

अथa·tha खोkho तं,taṃ भिक्खवे,bhik·kha·ve मालुवाबीजंmā·lu·vā·bī·jaṃ नेवne·va मोरोmo·ro गिलेय्य,gi·ley·ya नna मगोma·go खादेय्य,khā·dey·ya नna दवडाहोda·va·ḍā·ho डहेय्य,ḍa·hey·ya नna वनकम्मिकाva·na·kam·mi·kā उद्धरेय्युं,ud·dha·rey·yuṃ नna उपचिकाu·pa·ci·kā उट्ठहेय्युं,uṭ·ṭha·hey·yuṃ बीजञ्चbī·jañ·ca पनस्सpa·nas·sa तंtaṃ पावुस्सकेनpā·vus·sa·ke·na मेघेनme·ghe·na अभिप्पवुट्ठंa·bhip·pa·vuṭ·ṭhaṃ सम्मदेवsam·ma·de·va विरुहेय्य।vi·ru·hey·ya

Atha kho taṁ, bhikkhave, māluvābījaṁ neva moro gileyya, na mago khādeyya, na davaḍāho ḍaheyya, na vanakammikā uddhareyyuṁ, na upacikā uṭṭhaheyyuṁ, bījañca panassa taṁ pāvussakena meghena abhippavuṭṭhaṁ sammadeva viruheyya.

But none of these things happened. And the seed was fertile, so that when the monsoon clouds soaked it with rain, it sprouted.
34

सास्सsās·sa मालुवालताmā·lu·vā·la·tā तरुणाta·ru·ṇā मुदुकाmu·du·kā लोमसाlo·ma·sā विलम्बिनी,vi·lam·bi·nī साsā तंtaṃ सालंsā·laṃ उपनिसेवेय्य।u·pa·ni·se·vey·ya

Sāssa māluvālatā taruṇā mudukā lomasā vilambinī, sā taṁ sālaṁ upaniseveyya.

And the creeper wound its tender, soft, and downy tendrils around that sal tree.
35

अथa·tha खो,kho भिक्खवे,bhik·kha·ve तस्मिंtas·miṃ सालेsā·le अधिवत्थायa·dhi·vat·thā·ya देवतायde·va·tā·ya एवमस्स:e·va·mas·sa

Atha kho, bhikkhave, tasmiṁ sāle adhivatthāya devatāya evamassa:

Then the deity thought,
36

‘किंसुkiṃ·su नामnā·ma तेte भोन्तोbhon·to मित्तामच्चाmit·tā·mac·cā ञातिसालोहिताñā·ti·sā·lo·hi·tā आरामदेवताā·rā·ma·de·va·tā वनदेवताva·na·de·va·tā रुक्खदेवताruk·kha·de·va·tā ओसधितिणवनप्पतीसुo·sa·dhi·ti·ṇa·va·nap·pa·tī·su अधिवत्थाa·dhi·vat·thā देवताde·va·tā मालुवाबीजेmā·lu·vā·bī·je अनागतभयंa·nā·ga·ta·bha·yaṃ सम्पस्समानाsam·pas·sa·mā·nā सङ्गम्मsaṅ·gam·ma समागम्मsa·mā·gam·ma एवंe·vaṃ समस्सासेसुं:sa·mas·sā·se·suṃ

‘kiṁsu nāma te bhonto mittāmaccā ñātisālohitā ārāmadevatā vanadevatā rukkhadevatā osadhitiṇavanappatīsu adhivatthā devatā māluvābīje anāgatabhayaṁ sampassamānā saṅgamma samāgamma evaṁ samassāsesuṁ:

‘What future danger did my friends see when they said:
37

“माmā भवंbha·vaṃ भायिbhā·yi माmā भवंbha·vaṃ भायि,bhā·yi

“mā bhavaṁ bhāyi mā bhavaṁ bhāyi,

“Do not fear, sir, do not fear!
38

अप्पेवap·pe·va नामेतंnā·me·taṃ मालुवाबीजंmā·lu·vā·bī·jaṃ मोरोmo·ro वाvā गिलेय्य,gi·ley·ya मगोma·go वाvā खादेय्य,khā·dey·ya दवडाहोda·va·ḍā·ho वाvā डहेय्य,ḍa·hey·ya वनकम्मिकाva·na·kam·mi·kā वाvā उद्धरेय्युं,ud·dha·rey·yuṃ उपचिकाu·pa·ci·kā वाvā उट्ठहेय्युं,uṭ·ṭha·hey·yuṃ अबीजंa·bī·jaṃ वाvā पनस्सा”ति;pa·nas·sā

appeva nāmetaṁ māluvābījaṁ moro vā gileyya, mago vā khādeyya, davaḍāho vā ḍaheyya, vanakammikā vā uddhareyyuṁ, upacikā vā uṭṭhaheyyuṁ, abījaṁ vā panassā”ti;

Hopefully that seed will be swallowed by a peacock, or eaten by a deer, or burnt by a forest fire, or picked up by a lumberjack, or eaten by termites, or it may not even be fertile.”
39

सुखोsu·kho इमिस्साi·mis·sā मालुवालतायmā·lu·vā·la·tā·ya तरुणायta·ru·ṇā·ya मुदुकायmu·du·kā·ya लोमसायlo·ma·sā·ya विलम्बिनियाvi·lam·bi·ni·yā सम्फस्सो’ति।sam·phas·so

sukho imissā māluvālatāya taruṇāya mudukāya lomasāya vilambiniyā samphasso’ti.

Pleasant is the touch of this creeper’s tender, soft, and downy tendrils.’
40

साsā तंtaṃ सालंsā·laṃ अनुपरिहरेय्य।a·nu·pa·ri·ha·rey·ya

Sā taṁ sālaṁ anuparihareyya.

Then the creeper enfolded the sal tree,
41

साsā तंtaṃ सालंsā·laṃ अनुपरिहरित्वाa·nu·pa·ri·ha·rit·vā उपरिu·pa·ri विटभिंvi·ṭa·bhiṃ करेय्य।ka·rey·ya

Sā taṁ sālaṁ anupariharitvā upari viṭabhiṁ kareyya.

made a canopy over it,
42

उपरिu·pa·ri विटभिंvi·ṭa·bhiṃ करित्वाka·rit·vā ओघनंo·gha·naṃ जनेय्य।ja·ney·ya

Upari viṭabhiṁ karitvā oghanaṁ janeyya.

draped a curtain around it,
43

ओघनंo·gha·naṃ जनेत्वाja·net·vā येye तस्सtas·sa सालस्सsā·las·sa महन्ताma·han·tā महन्ताma·han·tā खन्धाkhan·dhā तेte पदालेय्य।pa·dā·ley·ya

Oghanaṁ janetvā ye tassa sālassa mahantā mahantā khandhā te padāleyya.

and split apart all the main branches.
44

अथa·tha खो,kho भिक्खवे,bhik·kha·ve तस्मिंtas·miṃ सालेsā·le अधिवत्थायa·dhi·vat·thā·ya देवतायde·va·tā·ya एवमस्स:e·va·mas·sa

Atha kho, bhikkhave, tasmiṁ sāle adhivatthāya devatāya evamassa:

Then the deity thought,
45

‘इदंi·daṃ खोkho तेte भोन्तोbhon·to मित्तामच्चाmit·tā·mac·cā ञातिसालोहिताñā·ti·sā·lo·hi·tā आरामदेवताā·rā·ma·de·va·tā वनदेवताva·na·de·va·tā रुक्खदेवताruk·kha·de·va·tā ओसधितिणवनप्पतीसुo·sa·dhi·ti·ṇa·va·nap·pa·tī·su अधिवत्थाa·dhi·vat·thā देवताde·va·tā मालुवाबीजेmā·lu·vā·bī·je अनागतभयंa·nā·ga·ta·bha·yaṃ सम्पस्समानाsam·pas·sa·mā·nā सङ्गम्मsaṅ·gam·ma समागम्मsa·mā·gam·ma एवंe·vaṃ समस्सासेसुं:sa·mas·sā·se·suṃ

‘idaṁ kho te bhonto mittāmaccā ñātisālohitā ārāmadevatā vanadevatā rukkhadevatā osadhitiṇavanappatīsu adhivatthā devatā māluvābīje anāgatabhayaṁ sampassamānā saṅgamma samāgamma evaṁ samassāsesuṁ:

‘This is the future danger that my friends saw!
46

“माmā भवंbha·vaṃ भायिbhā·yi माmā भवंbha·vaṃ भायि,bhā·yi अप्पेवap·pe·va नामेतंnā·me·taṃ मालुवाबीजंmā·lu·vā·bī·jaṃ मोरोmo·ro वाvā गिलेय्य,gi·ley·ya मगोma·go वाvā खादेय्य,khā·dey·ya दवडाहोda·va·ḍā·ho वाvā डहेय्य,ḍa·hey·ya वनकम्मिकाva·na·kam·mi·kā वाvā उद्धरेय्युं,ud·dha·rey·yuṃ उपचिकाu·pa·ci·kā वाvā उट्ठहेय्युंuṭ·ṭha·hey·yuṃ अबीजंa·bī·jaṃ वाvā पनस्सा”ति।pa·nas·sā

“mā bhavaṁ bhāyi mā bhavaṁ bhāyi, appeva nāmetaṁ māluvābījaṁ moro vā gileyya, mago vā khādeyya, davaḍāho vā ḍaheyya, vanakammikā vā uddhareyyuṁ, upacikā vā uṭṭhaheyyuṁ abījaṁ vā panassā”ti.

(Pāli only)
47

यञ्चाहंyañ·cā·haṃ मालुवाबीजहेतुmā·lu·vā·bī·ja·he·tu दुक्खाduk·khā तिब्बाtib·bā खराkha·rā कटुकाka·ṭu·kā वेदनाve·da·nā वेदयामी’ति।ve·da·yā·mī

Yañcāhaṁ māluvābījahetu dukkhā tibbā kharā kaṭukā vedanā vedayāmī’ti.

It’s because of that camel’s foot creeper seed that I’m feeling painful, sharp, severe, acute feelings.’
48

एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve सन्तिsan·ti एकेe·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंवादिनोe·vaṃ·vā·di·no एवंदिट्ठिनोe·vaṃ·diṭ·ṭhi·no ‘नत्थिnat·thi कामेसुkā·me·su दोसो’ति।do·so

Evameva kho, bhikkhave, santi eke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino ‘natthi kāmesu doso’ti.

In the same way, there are some ascetics and brahmins who have this doctrine and view: ‘There’s nothing wrong with sensual pleasures’ …
49

तेte कामेसुkā·me·su पातब्यतंpā·tab·ya·taṃ आपज्जन्ति।ā·paj·jan·ti

Te kāmesu pātabyataṁ āpajjanti.

(Pāli only)
50

तेte मोळिबद्धाहिmo·ḷi·bad·dhā·hi परिब्बाजिकाहिpa·rib·bā·ji·kā·hi परिचारेन्ति।pa·ri·cā·ren·ti

Te moḷibaddhāhi paribbājikāhi paricārenti.

(Pāli only)
51

तेte एवमाहंसु:e·va·mā·haṃ·su

Te evamāhaṁsu:

(Pāli only)
52

‘किंसुkiṃ·su नामnā·ma तेte भोन्तोbhon·to समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā कामेसुkā·me·su अनागतभयंa·nā·ga·ta·bha·yaṃ सम्पस्समानाsam·pas·sa·mā·nā कामानंkā·mā·naṃ पहानमाहंसु,pa·hā·na·mā·haṃ·su कामानंkā·mā·naṃ परिञ्ञंpa·riñ·ñaṃ पञ्ञपेन्ति?pañ·ña·pen·ti

‘kiṁsu nāma te bhonto samaṇabrāhmaṇā kāmesu anāgatabhayaṁ sampassamānā kāmānaṁ pahānamāhaṁsu, kāmānaṁ pariññaṁ paññapenti?

(Pāli only)
53

सुखोsu·kho इमिस्साi·mis·sā परिब्बाजिकायpa·rib·bā·ji·kā·ya तरुणायta·ru·ṇā·ya मुदुकायmu·du·kā·ya लोमसायlo·ma·sā·ya बाहायbā·hā·ya सम्फस्सो’ति।sam·phas·so

Sukho imissā paribbājikāya taruṇāya mudukāya lomasāya bāhāya samphasso’ti.

(Pāli only)
54

तेte कामेसुkā·me·su पातब्यतंpā·tab·ya·taṃ आपज्जन्ति।ā·paj·jan·ti

Te kāmesu pātabyataṁ āpajjanti.

(Pāli only)
55

तेte कामेसुkā·me·su पातब्यतंpā·tab·ya·taṃ आपज्जित्वाā·paj·jit·vā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जन्ति।u·pa·paj·jan·ti

Te kāmesu pātabyataṁ āpajjitvā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjanti.

(Pāli only)
56

तेte तत्थtat·tha दुक्खाduk·khā तिब्बाtib·bā खराkha·rā कटुकाka·ṭu·kā वेदनाve·da·nā वेदयन्ति।ve·da·yan·ti

Te tattha dukkhā tibbā kharā kaṭukā vedanā vedayanti.

(Pāli only)
57

तेte एवमाहंसु:e·va·mā·haṃ·su

Te evamāhaṁsu:

(Pāli only)
58

‘इदंi·daṃ खोkho तेte भोन्तोbhon·to समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā कामेसुkā·me·su अनागतभयंa·nā·ga·ta·bha·yaṃ सम्पस्समानाsam·pas·sa·mā·nā कामानंkā·mā·naṃ पहानमाहंसु,pa·hā·na·mā·haṃ·su कामानंkā·mā·naṃ परिञ्ञंpa·riñ·ñaṃ पञ्ञपेन्ति।pañ·ña·pen·ti

‘idaṁ kho te bhonto samaṇabrāhmaṇā kāmesu anāgatabhayaṁ sampassamānā kāmānaṁ pahānamāhaṁsu, kāmānaṁ pariññaṁ paññapenti.

(Pāli only)
59

इमेi·me हिhi मयंma·yaṃ कामहेतुkā·ma·he·tu कामनिदानंkā·ma·ni·dā·naṃ दुक्खाduk·khā तिब्बाtib·bā खराkha·rā कटुकाka·ṭu·kā वेदनाve·da·nā वेदयामा’ति।ve·da·yā·mā

Ime hi mayaṁ kāmahetu kāmanidānaṁ dukkhā tibbā kharā kaṭukā vedanā vedayāmā’ti.

(Pāli only)
60

इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नसुखंpac·cup·pan·na·su·khaṃ आयतिंā·ya·tiṃ दुक्खविपाकं।duk·kha·vi·pā·kaṃ

Idaṁ vuccati, bhikkhave, dhammasamādānaṁ paccuppannasukhaṁ āyatiṁ dukkhavipākaṁ.

This is called the way of taking up practices that is pleasant now but results in future pain.
61

कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नदुक्खञ्चेवpac·cup·pan·na·duk·khañ·ce·va आयतिञ्चā·ya·tiñ·ca दुक्खविपाकं?duk·kha·vi·pā·kaṃ

Katamañca, bhikkhave, dhammasamādānaṁ paccuppannadukkhañceva āyatiñca dukkhavipākaṁ?

And what is the way of taking up practices that is painful now and results in future pain?
62

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co अचेलकोa·ce·la·ko होतिho·ti मुत्ताचारोmut·tā·cā·ro हत्थापलेखनो,hat·thā·pa·le·kha·no नएहिभद्दन्तिको,na·e·hi·bhad·dan·ti·ko नतिट्ठभद्दन्तिको,na·tiṭ·ṭha·bhad·dan·ti·ko नाभिहटं,nā·bhi·ha·ṭaṃ नna उद्दिस्सकतं,ud·dis·sa·ka·taṃ नna निमन्तनंni·man·ta·naṃ सादियति,sā·di·ya·ti

Idha, bhikkhave, ekacco acelako hoti muttācāro hatthāpalekhano, naehibhaddantiko, natiṭṭhabhaddantiko, nābhihaṭaṁ, na uddissakataṁ, na nimantanaṁ sādiyati,

It’s when someone goes naked, ignoring conventions. They lick their hands, and don’t come or wait when called. They don’t consent to food brought to them, or food prepared on their behalf, or an invitation for a meal.
63

सोso नna कुम्भिमुखाkum·bhi·mu·khā पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti नna कळोपिमुखाka·ḷo·pi·mu·khā पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti नna एळकमन्तरं,e·ḷa·ka·man·ta·raṃ नna दण्डमन्तरं,daṇ·ḍa·man·ta·raṃ नna मुसलमन्तरं,mu·sa·la·man·ta·raṃ नna द्विन्नंdvin·naṃ भुञ्जमानानं,bhuñ·ja·mā·nā·naṃ नna गब्भिनिया,gab·bhi·ni·yā नna पायमानाय,pā·ya·mā·nā·ya नna पुरिसन्तरगताय,pu·ri·san·ta·ra·ga·tā·ya नna सङ्कित्तीसु,saṅ·kit·tī·su नna यत्थyat·tha साsā उपट्ठितोu·paṭ·ṭhi·to होति,ho·ti नna यत्थyat·tha मक्खिकाmak·khi·kā सण्डसण्डचारिनी,saṇ·ḍa·saṇ·ḍa·cā·ri·nī नna मच्छं,mac·chaṃ नna मंसं,maṃ·saṃ नna सुरं,su·raṃ नna मेरयं,me·ra·yaṃ नna थुसोदकंthu·so·da·kaṃ पिवति।pi·va·ti

so na kumbhimukhā paṭiggaṇhāti, na kaḷopimukhā paṭiggaṇhāti, na eḷakamantaraṁ, na daṇḍamantaraṁ, na musalamantaraṁ, na dvinnaṁ bhuñjamānānaṁ, na gabbhiniyā, na pāyamānāya, na purisantaragatāya, na saṅkittīsu, na yattha sā upaṭṭhito hoti, na yattha makkhikā saṇḍasaṇḍacārinī, na macchaṁ, na maṁsaṁ, na suraṁ, na merayaṁ, na thusodakaṁ pivati.

They don’t receive anything from a pot or bowl; or from someone who keeps sheep, or who has a weapon or a shovel in their home; or where a couple is eating; or where there is a woman who is pregnant, breastfeeding, or who lives with a man; or where there’s a hound waiting or flies buzzing. They accept no fish or meat or beer or wine, and drink no fermented gruel.
64

सोso एकागारिकोe·kā·gā·ri·ko वाvā होतिho·ti एकालोपिको,e·kā·lo·pi·ko द्वागारिकोdvā·gā·ri·ko वाvā होतिho·ti द्वालोपिकोdvā·lo·pi·ko …पे…pe सत्तागारिकोsat·tā·gā·ri·ko वाvā होतिho·ti सत्तालोपिको।sat·tā·lo·pi·ko

So ekāgāriko vā hoti ekālopiko, dvāgāriko vā hoti dvālopiko …pe… sattāgāriko vā hoti sattālopiko.

They go to just one house for alms, taking just one mouthful, or two houses and two mouthfuls, up to seven houses and seven mouthfuls.
65

एकिस्सापिe·kis·sā·pi दत्तियाdat·ti·yā यापेति,yā·pe·ti द्वीहिपिdvī·hi·pi दत्तीहिdat·tī·hi यापेतिyā·pe·ti … सत्तहिपिsat·ta·hi·pi दत्तीहिdat·tī·hi यापेति।yā·pe·ti

Ekissāpi dattiyā yāpeti, dvīhipi dattīhi yāpeti … sattahipi dattīhi yāpeti.

They feed on one saucer a day, two saucers a day, up to seven saucers a day.
66

एकाहिकम्पिe·kā·hi·kam·pi आहारंā·hā·raṃ आहारेति,ā·hā·re·ti द्वीहिकम्पिdvī·hi·kam·pi आहारंā·hā·raṃ आहारेतिā·hā·re·ti … सत्ताहिकम्पिsat·tā·hi·kam·pi आहारंā·hā·raṃ आहारेति।ā·hā·re·ti इतिi·ti एवरूपंe·va·rū·paṃ अद्धमासिकम्पिad·dha·mā·si·kam·pi परियायभत्तभोजनानुयोगमनुयुत्तोpa·ri·yā·ya·bhat·ta·bho·ja·nā·nu·yo·ga·ma·nu·yut·to विहरति।vi·ha·ra·ti

Ekāhikampi āhāraṁ āhāreti, dvīhikampi āhāraṁ āhāreti … sattāhikampi āhāraṁ āhāreti. Iti evarūpaṁ addhamāsikampi pariyāyabhattabhojanānuyogamanuyutto viharati.

They eat once a day, once every second day, up to once a week, and so on, even up to once a fortnight. They live committed to the practice of eating food at set intervals.
67

सोso साकभक्खोsā·ka·bhak·kho वाvā होति,ho·ti सामाकभक्खोsā·mā·ka·bhak·kho वाvā होति,ho·ti नीवारभक्खोnī·vā·ra·bhak·kho वाvā होति,ho·ti दद्दुलभक्खोdad·du·la·bhak·kho वाvā होति,ho·ti हटभक्खोha·ṭa·bhak·kho वाvā होति,ho·ti कणभक्खोka·ṇa·bhak·kho वाvā होति,ho·ti आचामभक्खोā·cā·ma·bhak·kho वाvā होति,ho·ti पिञ्ञाकभक्खोpiñ·ñā·ka·bhak·kho वाvā होति,ho·ti तिणभक्खोti·ṇa·bhak·kho वाvā होति,ho·ti गोमयभक्खोgo·ma·ya·bhak·kho वाvā होति,ho·ti वनमूलफलाहारोva·na·mū·la·pha·lā·hā·ro यापेतिyā·pe·ti पवत्तफलभोजी।pa·vat·ta·pha·la·bho·jī

So sākabhakkho vā hoti, sāmākabhakkho vā hoti, nīvārabhakkho vā hoti, daddulabhakkho vā hoti, haṭabhakkho vā hoti, kaṇabhakkho vā hoti, ācāmabhakkho vā hoti, piññākabhakkho vā hoti, tiṇabhakkho vā hoti, gomayabhakkho vā hoti, vanamūlaphalāhāro yāpeti pavattaphalabhojī.

They eat herbs, millet, wild rice, poor rice, water lettuce, rice bran, scum from boiling rice, sesame flour, grass, or cow dung. They survive on forest roots and fruits, or eating fallen fruit.
68

सोso साणानिपिsā·ṇā·ni·pi धारेति,dhā·re·ti मसाणानिपिma·sā·ṇā·ni·pi धारेति,dhā·re·ti छवदुस्सानिपिcha·va·dus·sā·ni·pi धारेति,dhā·re·ti पंसुकूलानिपिpaṃ·su·kū·lā·ni·pi धारेति,dhā·re·ti तिरीटानिपिti·rī·ṭā·ni·pi धारेति,dhā·re·ti अजिनम्पिa·ji·nam·pi धारेति,dhā·re·ti अजिनक्खिपम्पिa·ji·nak·khi·pam·pi धारेति,dhā·re·ti कुसचीरम्पिku·sa·cī·ram·pi धारेति,dhā·re·ti वाकचीरम्पिvā·ka·cī·ram·pi धारेति,dhā·re·ti फलकचीरम्पिpha·la·ka·cī·ram·pi धारेति,dhā·re·ti केसकम्बलम्पिke·sa·kam·ba·lam·pi धारेति,dhā·re·ti वाळकम्बलम्पिvā·ḷa·kam·ba·lam·pi धारेति,dhā·re·ti उलूकपक्खम्पिu·lū·ka·pak·kham·pi धारेति,dhā·re·ti

So sāṇānipi dhāreti, masāṇānipi dhāreti, chavadussānipi dhāreti, paṁsukūlānipi dhāreti, tirīṭānipi dhāreti, ajinampi dhāreti, ajinakkhipampi dhāreti, kusacīrampi dhāreti, vākacīrampi dhāreti, phalakacīrampi dhāreti, kesakambalampi dhāreti, vāḷakambalampi dhāreti, ulūkapakkhampi dhāreti,

They wear robes of sunn hemp, mixed hemp, corpse-wrapping cloth, rags, lodh tree bark, antelope hide (whole or in strips), kusa grass, bark, wood-chips, human hair, horse-tail hair, or owls’ wings.
69

केसमस्सुलोचकोपिke·sa·mas·su·lo·ca·ko·pi होति,ho·ti केसमस्सुलोचनानुयोगमनुयुत्तो,ke·sa·mas·su·lo·ca·nā·nu·yo·ga·ma·nu·yut·to

kesamassulocakopi hoti, kesamassulocanānuyogamanuyutto,

They tear out their hair and beard, committed to this practice.
70

उब्भट्ठकोपिub·bhaṭ·ṭha·ko·pi होति,ho·ti आसनपटिक्खित्तो,ā·sa·na·pa·ṭik·khit·to

ubbhaṭṭhakopi hoti, āsanapaṭikkhitto,

They constantly stand, turning down seats.
71

उक्कुटिकोपिuk·ku·ṭi·ko·pi होतिho·ti उक्कुटिकप्पधानमनुयुत्तो,uk·ku·ṭi·kap·pa·dhā·na·ma·nu·yut·to

ukkuṭikopi hoti ukkuṭikappadhānamanuyutto,

They squat, committed to the endeavor of squatting.
72

कण्टकापस्सयिकोपिkaṇ·ṭa·kā·pas·sa·yi·ko·pi होति,ho·ti कण्टकापस्सयेkaṇ·ṭa·kā·pas·sa·ye सेय्यंsey·yaṃ कप्पेति,kap·pe·ti

kaṇṭakāpassayikopi hoti, kaṇṭakāpassaye seyyaṁ kappeti,

They lie on a mat of thorns, making a mat of thorns their bed.
73

सायततियकम्पिsā·ya·ta·ti·ya·kam·pi उदकोरोहनानुयोगमनुयुत्तोu·da·ko·ro·ha·nā·nu·yo·ga·ma·nu·yut·to विहरति।vi·ha·ra·ti

sāyatatiyakampi udakorohanānuyogamanuyutto viharati.

They’re devoted to ritual bathing three times a day, including at dusk.
74

इतिi·ti एवरूपंe·va·rū·paṃ अनेकविहितंa·ne·ka·vi·hi·taṃ कायस्सkā·yas·sa आतापनपरितापनानुयोगमनुयुत्तोā·tā·pa·na·pa·ri·tā·pa·nā·nu·yo·ga·ma·nu·yut·to विहरति।vi·ha·ra·ti

Iti evarūpaṁ anekavihitaṁ kāyassa ātāpanaparitāpanānuyogamanuyutto viharati.

And so they live committed to practicing these various ways of mortifying and tormenting the body.
75

सोso कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जति।u·pa·paj·ja·ti

So kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.

When their body breaks up, after death, they’re reborn in a place of loss, a bad place, the underworld, hell.
76

इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नदुक्खञ्चेवpac·cup·pan·na·duk·khañ·ce·va आयतिञ्चā·ya·tiñ·ca दुक्खविपाकं।duk·kha·vi·pā·kaṃ

Idaṁ vuccati, bhikkhave, dhammasamādānaṁ paccuppannadukkhañceva āyatiñca dukkhavipākaṁ.

This is called the way of taking up practices that is painful now and results in future pain.
77

कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नदुक्खंpac·cup·pan·na·duk·khaṃ आयतिंā·ya·tiṃ सुखविपाकं?su·kha·vi·pā·kaṃ

Katamañca, bhikkhave, dhammasamādānaṁ paccuppannadukkhaṁ āyatiṁ sukhavipākaṁ?

And what is the way of taking up practices that is painful now but results in future pleasure?
78

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पकतियाpa·ka·ti·yā तिब्बरागजातिकोtib·ba·rā·ga·jā·ti·ko होति,ho·ti सोso अभिक्खणंa·bhik·kha·ṇaṃ रागजंrā·ga·jaṃ दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

Idha, bhikkhave, ekacco pakatiyā tibbarāgajātiko hoti, so abhikkhaṇaṁ rāgajaṁ dukkhaṁ domanassaṁ paṭisaṁvedeti;

It’s when someone is ordinarily full of acute greed, hate, and delusion. They often feel the pain and sadness that greed, hate, and delusion bring.
79

पकतियाpa·ka·ti·yā तिब्बदोसजातिकोtib·ba·do·sa·jā·ti·ko होति,ho·ti सोso अभिक्खणंa·bhik·kha·ṇaṃ दोसजंdo·sa·jaṃ दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

pakatiyā tibbadosajātiko hoti, so abhikkhaṇaṁ dosajaṁ dukkhaṁ domanassaṁ paṭisaṁvedeti;

(Pāli only)
80

पकतियाpa·ka·ti·yā तिब्बमोहजातिकोtib·ba·mo·ha·jā·ti·ko होति,ho·ti सोso अभिक्खणंa·bhik·kha·ṇaṃ मोहजंmo·ha·jaṃ दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti

pakatiyā tibbamohajātiko hoti, so abhikkhaṇaṁ mohajaṁ dukkhaṁ domanassaṁ paṭisaṁvedeti.

(Pāli only)
81

सोso सहापिsa·hā·pi दुक्खेन,duk·khe·na सहापिsa·hā·pi दोमनस्सेन,do·ma·nas·se·na अस्सुमुखोपिas·su·mu·kho·pi रुदमानोru·da·mā·no परिपुण्णंpa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चरति।ca·ra·ti

So sahāpi dukkhena, sahāpi domanassena, assumukhopi rudamāno paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ carati.

They lead the full and pure spiritual life in pain and sadness, weeping, with tearful faces.
82

सोso कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जति।u·pa·paj·ja·ti

So kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati.

When their body breaks up, after death, they’re reborn in a good place, a heavenly realm.
83

इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नदुक्खंpac·cup·pan·na·duk·khaṃ आयतिंā·ya·tiṃ सुखविपाकं।su·kha·vi·pā·kaṃ

Idaṁ vuccati, bhikkhave, dhammasamādānaṁ paccuppannadukkhaṁ āyatiṁ sukhavipākaṁ.

This is called the way of taking up practices that is painful now but results in future pleasure.
84

कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नसुखञ्चेवpac·cup·pan·na·su·khañ·ce·va आयतिञ्चā·ya·tiñ·ca सुखविपाकं?su·kha·vi·pā·kaṃ

Katamañca, bhikkhave, dhammasamādānaṁ paccuppannasukhañceva āyatiñca sukhavipākaṁ?

And what is the way of taking up practices that is pleasant now and results in future pleasure?
85

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पकतियाpa·ka·ti·yā नna तिब्बरागजातिकोtib·ba·rā·ga·jā·ti·ko होति,ho·ti सोso नna अभिक्खणंa·bhik·kha·ṇaṃ रागजंrā·ga·jaṃ दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

Idha, bhikkhave, ekacco pakatiyā na tibbarāgajātiko hoti, so na abhikkhaṇaṁ rāgajaṁ dukkhaṁ domanassaṁ paṭisaṁvedeti;

It’s when someone is not ordinarily full of acute greed, hate, and delusion. They rarely feel the pain and sadness that greed, hate, and delusion bring.
86

पकतियाpa·ka·ti·yā नna तिब्बदोसजातिकोtib·ba·do·sa·jā·ti·ko होति,ho·ti सोso नna अभिक्खणंa·bhik·kha·ṇaṃ दोसजंdo·sa·jaṃ दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

pakatiyā na tibbadosajātiko hoti, so na abhikkhaṇaṁ dosajaṁ dukkhaṁ domanassaṁ paṭisaṁvedeti;

(Pāli only)
87

पकतियाpa·ka·ti·yā नna तिब्बमोहजातिकोtib·ba·mo·ha·jā·ti·ko होति,ho·ti सोso नna अभिक्खणंa·bhik·kha·ṇaṃ मोहजंmo·ha·jaṃ दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti

pakatiyā na tibbamohajātiko hoti, so na abhikkhaṇaṁ mohajaṁ dukkhaṁ domanassaṁ paṭisaṁvedeti.

(Pāli only)
88

सोso विविच्चेवvi·vic·ce·va कामेहिkā·me·hi विविच्चvi·vic·ca अकुसलेहिa·ku·sa·le·hi धम्मेहिdham·me·hi सवितक्कंsa·vi·tak·kaṃ सविचारंsa·vi·cā·raṃ विवेकजंvi·ve·ka·jaṃ पीतिसुखंpī·ti·su·khaṃ पठमंpa·ṭha·maṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

So vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati.

Quite secluded from sensual pleasures, secluded from unskillful qualities, they enter and remain in the first absorption …
89

वितक्कविचारानंvi·tak·ka·vi·cā·rā·naṃ वूपसमाvū·pa·sa·mā अज्झत्तंaj·jhat·taṃ सम्पसादनंsam·pa·sā·da·naṃ चेतसोce·ta·so एकोदिभावंe·ko·di·bhā·vaṃ अवितक्कंa·vi·tak·kaṃ अविचारंa·vi·cā·raṃ समाधिजंsa·mā·dhi·jaṃ पीतिसुखंpī·ti·su·khaṃ दुतियंdu·ti·yaṃ झानंjhā·naṃ …पे…pe

Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ …pe…

second absorption …
90

ततियंta·ti·yaṃ झानंjhā·naṃ …

tatiyaṁ jhānaṁ …

third absorption …
91

चतुत्थंca·tut·thaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

catutthaṁ jhānaṁ upasampajja viharati.

fourth absorption.
92

सोso कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जति।u·pa·paj·ja·ti

So kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati.

When their body breaks up, after death, they’re reborn in a good place, a heavenly realm.
93

इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नसुखञ्चेवpac·cup·pan·na·su·khañ·ce·va आयतिञ्चā·ya·tiñ·ca सुखविपाकं।su·kha·vi·pā·kaṃ

Idaṁ vuccati, bhikkhave, dhammasamādānaṁ paccuppannasukhañceva āyatiñca sukhavipākaṁ.

This is called the way of taking up practices that is pleasant now and results in future pleasure.
94

इमानिi·mā·ni खो,kho भिक्खवे,bhik·kha·ve चत्तारिcat·tā·ri धम्मसमादानानी”ति।dham·ma·sa·mā·dā·nā·nī

Imāni kho, bhikkhave, cattāri dhammasamādānānī”ti.

These are the four ways of taking up practices.”
95

इदमवोचi·da·ma·vo·ca भगवा।bha·ga·vā

Idamavoca bhagavā.

That is what the Buddha said.
96

अत्तमनाat·ta·ma·nā तेte भिक्खूbhik·khū भगवतोbha·ga·va·to भासितंbhā·si·taṃ अभिनन्दुन्ति।a·bhi·nan·dun·ti

Attamanā te bhikkhū bhagavato bhāsitaṁ abhinandunti.

Satisfied, the mendicants approved what the Buddha said.
97

चूळधम्मसमादानसुत्तंcū·ḷa·dham·ma·sa·mā·dā·na·sut·taṃ निट्ठितंniṭ·ṭhi·taṃ पञ्चमं।pañ·ca·maṃ

Cūḷadhammasamādānasuttaṁ niṭṭhitaṁ pañcamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.