Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Search Scripture Search

Middle Discourses 46 मज्झिमनिकाय 46

Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152

Mahādhammasamādānasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176 · Hide pronunciation

1. 1

   मज्झिमmaj·jhi·ma निकायni·kā·ya 46

   Majjhima Nikāya 46

   Middle Discourses 46

2. 2

   महाधम्मसमादानसुत्तma·hā·dham·ma·sa·mā·dā·na·sut·ta

   Mahādhammasamādānasutta

   The Great Discourse on Taking Up Practices

3. 3

   एवंe·vaṃ मेme सुतं—su·taṃ

   Evaṁ me sutaṁ—

   So I have heard.

4. 4

   एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

   ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

   At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.

5. 5

   तत्रtat·ra खोkho भगवाbha·ga·vā भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

   Tatra kho bhagavā bhikkhū āmantesi:

   There the Buddha addressed the mendicants,

6. 6

   “भिक्खवो”ति।bhik·kha·vo

   “bhikkhavo”ti.

   “Mendicants!”

7. 7

   “भदन्ते”तिbha·dan·te तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

   “Bhadante”ti te bhikkhū bhagavato paccassosuṁ.

   “Venerable sir,” they replied.

8. 8

   भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

   Bhagavā etadavoca:

   The Buddha said this:

9. 9

   “येभुय्येन,ye·bhuy·ye·na भिक्खवे,bhik·kha·ve सत्ताsat·tā एवङ्कामाe·vaṅ·kā·mā एवंछन्दाe·vaṃ·chan·dā एवंअधिप्पाया:e·vaṃ·a·dhip·pā·yā

   “yebhuyyena, bhikkhave, sattā evaṅkāmā evaṁchandā evaṁadhippāyā:

   “Mendicants, sentient beings typically have the wish, desire, and hope:

10. 10

    ‘अहोa·ho वतva·ta अनिट्ठाa·niṭ·ṭhā अकन्ताa·kan·tā अमनापाa·ma·nā·pā धम्माdham·mā परिहायेय्युं,pa·ri·hā·yey·yuṃ इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā धम्माdham·mā अभिवड्ढेय्युन्’ति।a·bhi·vaḍ·ḍhey·yun

    ‘aho vata aniṭṭhā akantā amanāpā dhammā parihāyeyyuṁ, iṭṭhā kantā manāpā dhammā abhivaḍḍheyyun’ti.

    ‘Oh, if only unlikable, undesirable, and disagreeable things would decrease, and likable, desirable, and agreeable things would increase!’

11. 11

    तेसं,te·saṃ भिक्खवे,bhik·kha·ve सत्तानंsat·tā·naṃ एवङ्कामानंe·vaṅ·kā·mā·naṃ एवंछन्दानंe·vaṃ·chan·dā·naṃ एवंअधिप्पायानंe·vaṃ·a·dhip·pā·yā·naṃ अनिट्ठाa·niṭ·ṭhā अकन्ताa·kan·tā अमनापाa·ma·nā·pā धम्माdham·mā अभिवड्ढन्ति,a·bhi·vaḍ·ḍhan·ti इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā धम्माdham·mā परिहायन्ति।pa·ri·hā·yan·ti

    Tesaṁ, bhikkhave, sattānaṁ evaṅkāmānaṁ evaṁchandānaṁ evaṁadhippāyānaṁ aniṭṭhā akantā amanāpā dhammā abhivaḍḍhanti, iṭṭhā kantā manāpā dhammā parihāyanti.

    But exactly the opposite happens to them.

12. 12

    तत्रtat·ra तुम्हे,tum·he भिक्खवे,bhik·kha·ve कंkaṃ हेतुंhe·tuṃ पच्चेथा”ति?pac·ce·thā

    Tatra tumhe, bhikkhave, kaṁ hetuṁ paccethā”ti?

    What do you take to be the reason for this?”

13. 13

    “भगवंमूलकाbha·ga·vaṃ·mū·la·kā नो,no भन्ते,bhan·te धम्मा,dham·mā भगवंनेत्तिका,bha·ga·vaṃ·net·ti·kā भगवंपटिसरणा।bha·ga·vaṃ·pa·ṭi·sa·ra·ṇā साधुsā·dhu वत,va·ta भन्ते,bhan·te भगवन्तञ्ञेवbha·ga·van·tañ·ñe·va पटिभातुpa·ṭi·bhā·tu एतस्सe·tas·sa भासितस्सbhā·si·tas·sa अत्थो;at·tho भगवतोbha·ga·va·to सुत्वाsut·vā भिक्खूbhik·khū धारेस्सन्ती”ति।dhā·res·san·tī

    “Bhagavaṁmūlakā no, bhante, dhammā, bhagavaṁnettikā, bhagavaṁpaṭisaraṇā. Sādhu vata, bhante, bhagavantaññeva paṭibhātu etassa bhāsitassa attho; bhagavato sutvā bhikkhū dhāressantī”ti.

    “Our teachings are rooted in the Buddha. He is our guide and our refuge. Sir, may the Buddha himself please clarify the meaning of this. The mendicants will listen and remember it.”

14. 14

    “तेनte·na हि,hi भिक्खवे,bhik·kha·ve सुणाथ,su·ṇā·tha साधुकंsā·dhu·kaṃ मनसिma·na·si करोथ,ka·ro·tha भासिस्सामी”ति।bhā·sis·sā·mī

    “Tena hi, bhikkhave, suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.

    “Well then, mendicants, listen and apply your mind well, I will speak.”

15. 15

    “एवं,e·vaṃ भन्ते”तिbhan·te खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

    “Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ.

    “Yes, sir,” they replied.

16. 16

    भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

    Bhagavā etadavoca:

    The Buddha said this:

17. 17

    “इध,i·dha भिक्खवे,bhik·kha·ve अस्सुतवाas·su·ta·vā पुथुज्जनो,pu·thuj·ja·no अरियानंa·ri·yā·naṃ अदस्सावीa·das·sā·vī अरियधम्मस्सa·ri·ya·dham·mas·sa अकोविदोa·ko·vi·do अरियधम्मेa·ri·ya·dham·me अविनीतो,a·vi·nī·to सप्पुरिसानंsap·pu·ri·sā·naṃ अदस्सावीa·das·sā·vī सप्पुरिसधम्मस्सsap·pu·ri·sa·dham·mas·sa अकोविदोa·ko·vi·do सप्पुरिसधम्मेsap·pu·ri·sa·dham·me अविनीतो,a·vi·nī·to

    “Idha, bhikkhave, assutavā puthujjano, ariyānaṁ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṁ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto,

    “Take an unlearned ordinary person who has not seen the noble ones, and is neither skilled nor trained in the teaching of the noble ones. They’ve not seen true persons, and are neither skilled nor trained in the teaching of the true persons.

18. 18

    सेवितब्बेse·vi·tab·be धम्मेdham·me नna जानातिjā·nā·ti असेवितब्बेa·se·vi·tab·be धम्मेdham·me नna जानाति,jā·nā·ti भजितब्बेbha·ji·tab·be धम्मेdham·me नna जानातिjā·nā·ti अभजितब्बेa·bha·ji·tab·be धम्मेdham·me नna जानाति।jā·nā·ti

    sevitabbe dhamme na jānāti asevitabbe dhamme na jānāti, bhajitabbe dhamme na jānāti abhajitabbe dhamme na jānāti.

    They don’t know what practices they should cultivate and foster, and what practices they shouldn’t cultivate and foster.

19. 19

    सोso सेवितब्बेse·vi·tab·be धम्मेdham·me अजानन्तोa·jā·nan·to असेवितब्बेa·se·vi·tab·be धम्मेdham·me अजानन्तो,a·jā·nan·to भजितब्बेbha·ji·tab·be धम्मेdham·me अजानन्तोa·jā·nan·to अभजितब्बेa·bha·ji·tab·be धम्मेdham·me अजानन्तो,a·jā·nan·to असेवितब्बेa·se·vi·tab·be धम्मेdham·me सेवतिse·va·ti सेवितब्बेse·vi·tab·be धम्मेdham·me नna सेवति,se·va·ti अभजितब्बेa·bha·ji·tab·be धम्मेdham·me भजतिbha·ja·ti भजितब्बेbha·ji·tab·be धम्मेdham·me नna भजति।bha·ja·ti

    So sevitabbe dhamme ajānanto asevitabbe dhamme ajānanto, bhajitabbe dhamme ajānanto abhajitabbe dhamme ajānanto, asevitabbe dhamme sevati sevitabbe dhamme na sevati, abhajitabbe dhamme bhajati bhajitabbe dhamme na bhajati.

    So they cultivate and foster practices they shouldn’t, and don’t cultivate and foster practices they should.

20. 20

    तस्सtas·sa असेवितब्बेa·se·vi·tab·be धम्मेdham·me सेवतोse·va·to सेवितब्बेse·vi·tab·be धम्मेdham·me असेवतो,a·se·va·to अभजितब्बेa·bha·ji·tab·be धम्मेdham·me भजतोbha·ja·to भजितब्बेbha·ji·tab·be धम्मेdham·me अभजतोa·bha·ja·to अनिट्ठाa·niṭ·ṭhā अकन्ताa·kan·tā अमनापाa·ma·nā·pā धम्माdham·mā अभिवड्ढन्ति,a·bhi·vaḍ·ḍhan·ti इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā धम्माdham·mā परिहायन्ति।pa·ri·hā·yan·ti

    Tassa asevitabbe dhamme sevato sevitabbe dhamme asevato, abhajitabbe dhamme bhajato bhajitabbe dhamme abhajato aniṭṭhā akantā amanāpā dhammā abhivaḍḍhanti, iṭṭhā kantā manāpā dhammā parihāyanti.

    When they do so, unlikable, undesirable, and disagreeable things increase, and likable, desirable, and agreeable things decrease.

21. 21

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

22. 22

    एवञ्हेतं,e·vañ·he·taṃ भिक्खवे,bhik·kha·ve होतिho·ti यथाya·thā तंtaṃ अविद्दसुनो।a·vid·da·su·no

    Evañhetaṁ, bhikkhave, hoti yathā taṁ aviddasuno.

    Because that’s what it’s like for the ignorant.

23. 23

    सुतवाsu·ta·vā चca खो,kho भिक्खवे,bhik·kha·ve अरियसावको,a·ri·ya·sā·va·ko अरियानंa·ri·yā·naṃ दस्सावीdas·sā·vī अरियधम्मस्सa·ri·ya·dham·mas·sa कोविदोko·vi·do अरियधम्मेa·ri·ya·dham·me सुविनीतो,su·vi·nī·to सप्पुरिसानंsap·pu·ri·sā·naṃ दस्सावीdas·sā·vī सप्पुरिसधम्मस्सsap·pu·ri·sa·dham·mas·sa कोविदोko·vi·do सप्पुरिसधम्मेsap·pu·ri·sa·dham·me सुविनीतो,su·vi·nī·to

    Sutavā ca kho, bhikkhave, ariyasāvako, ariyānaṁ dassāvī ariyadhammassa kovido ariyadhamme suvinīto, sappurisānaṁ dassāvī sappurisadhammassa kovido sappurisadhamme suvinīto,

    But a learned noble disciple has seen the noble ones, and is skilled and trained in the teaching of the noble ones. They’ve seen true persons, and are skilled and trained in the teaching of the true persons.

24. 24

    सेवितब्बेse·vi·tab·be धम्मेdham·me जानातिjā·nā·ti असेवितब्बेa·se·vi·tab·be धम्मेdham·me जानाति,jā·nā·ti भजितब्बेbha·ji·tab·be धम्मेdham·me जानातिjā·nā·ti अभजितब्बेa·bha·ji·tab·be धम्मेdham·me जानाति।jā·nā·ti

    sevitabbe dhamme jānāti asevitabbe dhamme jānāti, bhajitabbe dhamme jānāti abhajitabbe dhamme jānāti.

    They know what practices they should cultivate and foster, and what practices they shouldn’t cultivate and foster.

25. 25

    सोso सेवितब्बेse·vi·tab·be धम्मेdham·me जानन्तोjā·nan·to असेवितब्बेa·se·vi·tab·be धम्मेdham·me जानन्तो,jā·nan·to भजितब्बेbha·ji·tab·be धम्मेdham·me जानन्तोjā·nan·to अभजितब्बेa·bha·ji·tab·be धम्मेdham·me जानन्तो,jā·nan·to असेवितब्बेa·se·vi·tab·be धम्मेdham·me नna सेवतिse·va·ti सेवितब्बेse·vi·tab·be धम्मेdham·me सेवति,se·va·ti अभजितब्बेa·bha·ji·tab·be धम्मेdham·me नna भजतिbha·ja·ti भजितब्बेbha·ji·tab·be धम्मेdham·me भजति।bha·ja·ti

    So sevitabbe dhamme jānanto asevitabbe dhamme jānanto, bhajitabbe dhamme jānanto abhajitabbe dhamme jānanto, asevitabbe dhamme na sevati sevitabbe dhamme sevati, abhajitabbe dhamme na bhajati bhajitabbe dhamme bhajati.

    So they cultivate and foster practices they should, and don’t cultivate and foster practices they shouldn’t.

26. 26

    तस्सtas·sa असेवितब्बेa·se·vi·tab·be धम्मेdham·me असेवतोa·se·va·to सेवितब्बेse·vi·tab·be धम्मेdham·me सेवतो,se·va·to अभजितब्बेa·bha·ji·tab·be धम्मेdham·me अभजतोa·bha·ja·to भजितब्बेbha·ji·tab·be धम्मेdham·me भजतो,bha·ja·to अनिट्ठाa·niṭ·ṭhā अकन्ताa·kan·tā अमनापाa·ma·nā·pā धम्माdham·mā परिहायन्ति,pa·ri·hā·yan·ti इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā धम्माdham·mā अभिवड्ढन्ति।a·bhi·vaḍ·ḍhan·ti

    Tassa asevitabbe dhamme asevato sevitabbe dhamme sevato, abhajitabbe dhamme abhajato bhajitabbe dhamme bhajato, aniṭṭhā akantā amanāpā dhammā parihāyanti, iṭṭhā kantā manāpā dhammā abhivaḍḍhanti.

    When they do so, unlikable, undesirable, and disagreeable things decrease, and likable, desirable, and agreeable things increase.

27. 27

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

28. 28

    एवञ्हेतं,e·vañ·he·taṃ भिक्खवे,bhik·kha·ve होतिho·ti यथाya·thā तंtaṃ विद्दसुनो।vid·da·su·no

    Evañhetaṁ, bhikkhave, hoti yathā taṁ viddasuno.

    Because that’s what it’s like for the knowledgable.

29. 29

    चत्तारिमानि,cat·tā·ri·mā·ni भिक्खवे,bhik·kha·ve धम्मसमादानानि।dham·ma·sa·mā·dā·nā·ni

    Cattārimāni, bhikkhave, dhammasamādānāni.

    Mendicants, there are these four ways of taking up practices.

30. 30

    कतमानिka·ta·mā·ni चत्तारि?cat·tā·ri

    Katamāni cattāri?

    What four?

31. 31

    अत्थि,at·thi भिक्खवे,bhik·kha·ve धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नदुक्खञ्चेवpac·cup·pan·na·duk·khañ·ce·va आयतिञ्चā·ya·tiñ·ca दुक्खविपाकं;duk·kha·vi·pā·kaṃ

    Atthi, bhikkhave, dhammasamādānaṁ paccuppannadukkhañceva āyatiñca dukkhavipākaṁ;

    There is a way of taking up practices that is painful now and results in future pain.

32. 32

    अत्थि,at·thi भिक्खवे,bhik·kha·ve धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नसुखंpac·cup·pan·na·su·khaṃ आयतिंā·ya·tiṃ दुक्खविपाकं;duk·kha·vi·pā·kaṃ

    atthi, bhikkhave, dhammasamādānaṁ paccuppannasukhaṁ āyatiṁ dukkhavipākaṁ;

    There is a way of taking up practices that is pleasant now but results in future pain.

33. 33

    अत्थि,at·thi भिक्खवे,bhik·kha·ve धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नदुक्खंpac·cup·pan·na·duk·khaṃ आयतिंā·ya·tiṃ सुखविपाकं;su·kha·vi·pā·kaṃ

    atthi, bhikkhave, dhammasamādānaṁ paccuppannadukkhaṁ āyatiṁ sukhavipākaṁ;

    There is a way of taking up practices that is painful now but results in future pleasure.

34. 34

    अत्थि,at·thi भिक्खवे,bhik·kha·ve धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नसुखञ्चेवpac·cup·pan·na·su·khañ·ce·va आयतिञ्चā·ya·tiñ·ca सुखविपाकं।su·kha·vi·pā·kaṃ

    atthi, bhikkhave, dhammasamādānaṁ paccuppannasukhañceva āyatiñca sukhavipākaṁ.

    There is a way of taking up practices that is pleasant now and results in future pleasure.

35. 35

    तत्र,tat·ra भिक्खवे,bhik·kha·ve यमिदंya·mi·daṃ धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नदुक्खञ्चेवpac·cup·pan·na·duk·khañ·ce·va आयतिञ्चā·ya·tiñ·ca दुक्खविपाकं,duk·kha·vi·pā·kaṃ तंtaṃ अविद्वाa·vid·vā अविज्जागतोa·vij·jā·ga·to यथाभूतंya·thā·bhū·taṃ नप्पजानाति:nap·pa·jā·nā·ti

    Tatra, bhikkhave, yamidaṁ dhammasamādānaṁ paccuppannadukkhañceva āyatiñca dukkhavipākaṁ, taṁ avidvā avijjāgato yathābhūtaṁ nappajānāti:

    When it comes to the way of taking up practices that is painful now and results in future pain, an ignoramus, without knowing this, doesn’t truly understand:

36. 36

    ‘इदंi·daṃ खोkho धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नदुक्खञ्चेवpac·cup·pan·na·duk·khañ·ce·va आयतिञ्चā·ya·tiñ·ca दुक्खविपाकन्’ति।duk·kha·vi·pā·kan

    ‘idaṁ kho dhammasamādānaṁ paccuppannadukkhañceva āyatiñca dukkhavipākan’ti.

    ‘This is the way of taking up practices that is painful now and results in future pain.’

37. 37

    तंtaṃ अविद्वाa·vid·vā अविज्जागतोa·vij·jā·ga·to यथाभूतंya·thā·bhū·taṃ अप्पजानन्तोap·pa·jā·nan·to तंtaṃ सेवति,se·va·ti तंtaṃ नna परिवज्जेति।pa·ri·vaj·je·ti

    Taṁ avidvā avijjāgato yathābhūtaṁ appajānanto taṁ sevati, taṁ na parivajjeti.

    So instead of avoiding that practice, they cultivate it.

38. 38

    तस्सtas·sa तंtaṃ सेवतो,se·va·to तंtaṃ अपरिवज्जयतो,a·pa·ri·vaj·ja·ya·to अनिट्ठाa·niṭ·ṭhā अकन्ताa·kan·tā अमनापाa·ma·nā·pā धम्माdham·mā अभिवड्ढन्ति,a·bhi·vaḍ·ḍhan·ti इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā धम्माdham·mā परिहायन्ति।pa·ri·hā·yan·ti

    Tassa taṁ sevato, taṁ aparivajjayato, aniṭṭhā akantā amanāpā dhammā abhivaḍḍhanti, iṭṭhā kantā manāpā dhammā parihāyanti.

    When they do so, unlikable, undesirable, and disagreeable things increase, and likable, desirable, and agreeable things decrease.

39. 39

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

40. 40

    एवञ्हेतं,e·vañ·he·taṃ भिक्खवे,bhik·kha·ve होतिho·ti यथाya·thā तंtaṃ अविद्दसुनो।a·vid·da·su·no

    Evañhetaṁ, bhikkhave, hoti yathā taṁ aviddasuno.

    Because that’s what it’s like for the ignorant.

41. 41

    तत्र,tat·ra भिक्खवे,bhik·kha·ve यमिदंya·mi·daṃ धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नसुखंpac·cup·pan·na·su·khaṃ आयतिंā·ya·tiṃ दुक्खविपाकंduk·kha·vi·pā·kaṃ तंtaṃ अविद्वाa·vid·vā अविज्जागतोa·vij·jā·ga·to यथाभूतंya·thā·bhū·taṃ नप्पजानाति:nap·pa·jā·nā·ti

    Tatra, bhikkhave, yamidaṁ dhammasamādānaṁ paccuppannasukhaṁ āyatiṁ dukkhavipākaṁ taṁ avidvā avijjāgato yathābhūtaṁ nappajānāti:

    When it comes to the way of taking up practices that is pleasant now and results in future pain, an ignoramus …

42. 42

    ‘इदंi·daṃ खोkho धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नसुखंpac·cup·pan·na·su·khaṃ आयतिंā·ya·tiṃ दुक्खविपाकन्’ति।duk·kha·vi·pā·kan

    ‘idaṁ kho dhammasamādānaṁ paccuppannasukhaṁ āyatiṁ dukkhavipākan’ti.

    (Pāli only)

43. 43

    तंtaṃ अविद्वाa·vid·vā अविज्जागतोa·vij·jā·ga·to यथाभूतंya·thā·bhū·taṃ अप्पजानन्तोap·pa·jā·nan·to तंtaṃ सेवति,se·va·ti तंtaṃ नna परिवज्जेति।pa·ri·vaj·je·ti

    Taṁ avidvā avijjāgato yathābhūtaṁ appajānanto taṁ sevati, taṁ na parivajjeti.

    cultivates it …

44. 44

    तस्सtas·sa तंtaṃ सेवतो,se·va·to तंtaṃ अपरिवज्जयतो,a·pa·ri·vaj·ja·ya·to अनिट्ठाa·niṭ·ṭhā अकन्ताa·kan·tā अमनापाa·ma·nā·pā धम्माdham·mā अभिवड्ढन्ति,a·bhi·vaḍ·ḍhan·ti इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā धम्माdham·mā परिहायन्ति।pa·ri·hā·yan·ti

    Tassa taṁ sevato, taṁ aparivajjayato, aniṭṭhā akantā amanāpā dhammā abhivaḍḍhanti, iṭṭhā kantā manāpā dhammā parihāyanti.

    and disagreeable things increase …

45. 45

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    (Pāli only)

46. 46

    एवञ्हेतं,e·vañ·he·taṃ भिक्खवे,bhik·kha·ve होतिho·ti यथाya·thā तंtaṃ अविद्दसुनो।a·vid·da·su·no

    Evañhetaṁ, bhikkhave, hoti yathā taṁ aviddasuno.

    (Pāli only)

47. 47

    तत्र,tat·ra भिक्खवे,bhik·kha·ve यमिदंya·mi·daṃ धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नदुक्खंpac·cup·pan·na·duk·khaṃ आयतिंā·ya·tiṃ सुखविपाकं,su·kha·vi·pā·kaṃ तंtaṃ अविद्वाa·vid·vā अविज्जागतोa·vij·jā·ga·to यथाभूतंya·thā·bhū·taṃ नप्पजानाति:nap·pa·jā·nā·ti

    Tatra, bhikkhave, yamidaṁ dhammasamādānaṁ paccuppannadukkhaṁ āyatiṁ sukhavipākaṁ, taṁ avidvā avijjāgato yathābhūtaṁ nappajānāti:

    When it comes to the way of taking up practices that is painful now and results in future pleasure, an ignoramus …

48. 48

    ‘इदंi·daṃ खोkho धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नदुक्खंpac·cup·pan·na·duk·khaṃ आयतिंā·ya·tiṃ सुखविपाकन्’ति।su·kha·vi·pā·kan

    ‘idaṁ kho dhammasamādānaṁ paccuppannadukkhaṁ āyatiṁ sukhavipākan’ti.

    (Pāli only)

49. 49

    तंtaṃ अविद्वाa·vid·vā अविज्जागतोa·vij·jā·ga·to यथाभूतंya·thā·bhū·taṃ अप्पजानन्तोap·pa·jā·nan·to तंtaṃ नna सेवति,se·va·ti तंtaṃ परिवज्जेति।pa·ri·vaj·je·ti

    Taṁ avidvā avijjāgato yathābhūtaṁ appajānanto taṁ na sevati, taṁ parivajjeti.

    doesn’t cultivate it …

50. 50

    तस्सtas·sa तंtaṃ असेवतो,a·se·va·to तंtaṃ परिवज्जयतो,pa·ri·vaj·ja·ya·to अनिट्ठाa·niṭ·ṭhā अकन्ताa·kan·tā अमनापाa·ma·nā·pā धम्माdham·mā अभिवड्ढन्ति,a·bhi·vaḍ·ḍhan·ti इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā धम्माdham·mā परिहायन्ति।pa·ri·hā·yan·ti

    Tassa taṁ asevato, taṁ parivajjayato, aniṭṭhā akantā amanāpā dhammā abhivaḍḍhanti, iṭṭhā kantā manāpā dhammā parihāyanti.

    and disagreeable things increase …

51. 51

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    (Pāli only)

52. 52

    एवञ्हेतं,e·vañ·he·taṃ भिक्खवे,bhik·kha·ve होतिho·ti यथाya·thā तंtaṃ अविद्दसुनो।a·vid·da·su·no

    Evañhetaṁ, bhikkhave, hoti yathā taṁ aviddasuno.

    (Pāli only)

53. 53

    तत्र,tat·ra भिक्खवे,bhik·kha·ve यमिदंya·mi·daṃ धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नसुखञ्चेवpac·cup·pan·na·su·khañ·ce·va आयतिञ्चā·ya·tiñ·ca सुखविपाकं,su·kha·vi·pā·kaṃ तंtaṃ अविद्वाa·vid·vā अविज्जागतोa·vij·jā·ga·to यथाभूतंya·thā·bhū·taṃ नप्पजानाति:nap·pa·jā·nā·ti

    Tatra, bhikkhave, yamidaṁ dhammasamādānaṁ paccuppannasukhañceva āyatiñca sukhavipākaṁ, taṁ avidvā avijjāgato yathābhūtaṁ nappajānāti:

    When it comes to the way of taking up practices that is pleasant now and results in future pleasure, an ignoramus …

54. 54

    ‘इदंi·daṃ खोkho धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नसुखञ्चेवpac·cup·pan·na·su·khañ·ce·va आयतिञ्चā·ya·tiñ·ca सुखविपाकन्’ति।su·kha·vi·pā·kan

    ‘idaṁ kho dhammasamādānaṁ paccuppannasukhañceva āyatiñca sukhavipākan’ti.

    (Pāli only)

55. 55

    तंtaṃ अविद्वाa·vid·vā अविज्जागतोa·vij·jā·ga·to यथाभूतंya·thā·bhū·taṃ अप्पजानन्तोap·pa·jā·nan·to तंtaṃ नna सेवति,se·va·ti तंtaṃ परिवज्जेति।pa·ri·vaj·je·ti

    Taṁ avidvā avijjāgato yathābhūtaṁ appajānanto taṁ na sevati, taṁ parivajjeti.

    doesn’t cultivate it …

56. 56

    तस्सtas·sa तंtaṃ असेवतो,a·se·va·to तंtaṃ परिवज्जयतो,pa·ri·vaj·ja·ya·to अनिट्ठाa·niṭ·ṭhā अकन्ताa·kan·tā अमनापाa·ma·nā·pā धम्माdham·mā अभिवड्ढन्ति,a·bhi·vaḍ·ḍhan·ti इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā धम्माdham·mā परिहायन्ति।pa·ri·hā·yan·ti

    Tassa taṁ asevato, taṁ parivajjayato, aniṭṭhā akantā amanāpā dhammā abhivaḍḍhanti, iṭṭhā kantā manāpā dhammā parihāyanti.

    and disagreeable things increase …

57. 57

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

58. 58

    एवञ्हेतं,e·vañ·he·taṃ भिक्खवे,bhik·kha·ve होतिho·ti यथाya·thā तंtaṃ अविद्दसुनो।a·vid·da·su·no

    Evañhetaṁ, bhikkhave, hoti yathā taṁ aviddasuno.

    Because that’s what it’s like for the ignorant.

59. 59

    तत्र,tat·ra भिक्खवे,bhik·kha·ve यमिदंya·mi·daṃ धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नदुक्खञ्चेवpac·cup·pan·na·duk·khañ·ce·va आयतिञ्चā·ya·tiñ·ca दुक्खविपाकंduk·kha·vi·pā·kaṃ तंtaṃ विद्वाvid·vā विज्जागतोvij·jā·ga·to यथाभूतंya·thā·bhū·taṃ पजानाति:pa·jā·nā·ti

    Tatra, bhikkhave, yamidaṁ dhammasamādānaṁ paccuppannadukkhañceva āyatiñca dukkhavipākaṁ taṁ vidvā vijjāgato yathābhūtaṁ pajānāti:

    When it comes to the way of taking up practices that is painful now and results in future pain, a wise person, knowing this, truly understands:

60. 60

    ‘इदंi·daṃ खोkho धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नदुक्खञ्चेवpac·cup·pan·na·duk·khañ·ce·va आयतिञ्चā·ya·tiñ·ca दुक्खविपाकन्’ति।duk·kha·vi·pā·kan

    ‘idaṁ kho dhammasamādānaṁ paccuppannadukkhañceva āyatiñca dukkhavipākan’ti.

    ‘This is the way of taking up practices that is painful now and results in future pain.’

61. 61

    तंtaṃ विद्वाvid·vā विज्जागतोvij·jā·ga·to यथाभूतंya·thā·bhū·taṃ पजानन्तोpa·jā·nan·to तंtaṃ नna सेवति,se·va·ti तंtaṃ परिवज्जेति।pa·ri·vaj·je·ti

    Taṁ vidvā vijjāgato yathābhūtaṁ pajānanto taṁ na sevati, taṁ parivajjeti.

    So instead of cultivating that practice, they avoid it.

62. 62

    तस्सtas·sa तंtaṃ असेवतो,a·se·va·to तंtaṃ परिवज्जयतो,pa·ri·vaj·ja·ya·to अनिट्ठाa·niṭ·ṭhā अकन्ताa·kan·tā अमनापाa·ma·nā·pā धम्माdham·mā परिहायन्ति,pa·ri·hā·yan·ti इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā धम्माdham·mā अभिवड्ढन्ति।a·bhi·vaḍ·ḍhan·ti

    Tassa taṁ asevato, taṁ parivajjayato, aniṭṭhā akantā amanāpā dhammā parihāyanti, iṭṭhā kantā manāpā dhammā abhivaḍḍhanti.

    When they do so, unlikable, undesirable, and disagreeable things decrease, and likable, desirable, and agreeable things increase.

63. 63

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

64. 64

    एवञ्हेतं,e·vañ·he·taṃ भिक्खवे,bhik·kha·ve होतिho·ti यथाya·thā तंtaṃ विद्दसुनो।vid·da·su·no

    Evañhetaṁ, bhikkhave, hoti yathā taṁ viddasuno.

    Because that’s what it’s like for the knowledgable.

65. 65

    तत्र,tat·ra भिक्खवे,bhik·kha·ve यमिदंya·mi·daṃ धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नसुखंpac·cup·pan·na·su·khaṃ आयतिंā·ya·tiṃ दुक्खविपाकंduk·kha·vi·pā·kaṃ तंtaṃ विद्वाvid·vā विज्जागतोvij·jā·ga·to यथाभूतंya·thā·bhū·taṃ पजानाति:pa·jā·nā·ti

    Tatra, bhikkhave, yamidaṁ dhammasamādānaṁ paccuppannasukhaṁ āyatiṁ dukkhavipākaṁ taṁ vidvā vijjāgato yathābhūtaṁ pajānāti:

    When it comes to the way of taking up practices that is pleasant now and results in future pain, a wise person …

66. 66

    ‘इदंi·daṃ खोkho धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नसुखंpac·cup·pan·na·su·khaṃ आयतिंā·ya·tiṃ दुक्खविपाकन्’ति।duk·kha·vi·pā·kan

    ‘idaṁ kho dhammasamādānaṁ paccuppannasukhaṁ āyatiṁ dukkhavipākan’ti.

    (Pāli only)

67. 67

    तंtaṃ विद्वाvid·vā विज्जागतोvij·jā·ga·to यथाभूतंya·thā·bhū·taṃ पजानन्तोpa·jā·nan·to तंtaṃ नna सेवति,se·va·ti तंtaṃ परिवज्जेति।pa·ri·vaj·je·ti

    Taṁ vidvā vijjāgato yathābhūtaṁ pajānanto taṁ na sevati, taṁ parivajjeti.

    doesn’t cultivate it …

68. 68

    तस्सtas·sa तंtaṃ असेवतो,a·se·va·to तंtaṃ परिवज्जयतो,pa·ri·vaj·ja·ya·to अनिट्ठाa·niṭ·ṭhā अकन्ताa·kan·tā अमनापाa·ma·nā·pā धम्माdham·mā परिहायन्ति,pa·ri·hā·yan·ti इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā धम्माdham·mā अभिवड्ढन्ति।a·bhi·vaḍ·ḍhan·ti

    Tassa taṁ asevato, taṁ parivajjayato, aniṭṭhā akantā amanāpā dhammā parihāyanti, iṭṭhā kantā manāpā dhammā abhivaḍḍhanti.

    and agreeable things increase …

69. 69

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    (Pāli only)

70. 70

    एवञ्हेतं,e·vañ·he·taṃ भिक्खवे,bhik·kha·ve होतिho·ti यथाya·thā तंtaṃ विद्दसुनो।vid·da·su·no

    Evañhetaṁ, bhikkhave, hoti yathā taṁ viddasuno.

    (Pāli only)

71. 71

    तत्र,tat·ra भिक्खवे,bhik·kha·ve यमिदंya·mi·daṃ धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नदुक्खंpac·cup·pan·na·duk·khaṃ आयतिंā·ya·tiṃ सुखविपाकंsu·kha·vi·pā·kaṃ तंtaṃ विद्वाvid·vā विज्जागतोvij·jā·ga·to यथाभूतंya·thā·bhū·taṃ पजानाति:pa·jā·nā·ti

    Tatra, bhikkhave, yamidaṁ dhammasamādānaṁ paccuppannadukkhaṁ āyatiṁ sukhavipākaṁ taṁ vidvā vijjāgato yathābhūtaṁ pajānāti:

    When it comes to the way of taking up practices that is painful now and results in future pleasure, a wise person …

72. 72

    ‘इदंi·daṃ खोkho धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नदुक्खंpac·cup·pan·na·duk·khaṃ आयतिंā·ya·tiṃ सुखविपाकन्’ति।su·kha·vi·pā·kan

    ‘idaṁ kho dhammasamādānaṁ paccuppannadukkhaṁ āyatiṁ sukhavipākan’ti.

    (Pāli only)

73. 73

    तंtaṃ विद्वाvid·vā विज्जागतोvij·jā·ga·to यथाभूतंya·thā·bhū·taṃ पजानन्तोpa·jā·nan·to तंtaṃ सेवति,se·va·ti तंtaṃ नna परिवज्जेति।pa·ri·vaj·je·ti

    Taṁ vidvā vijjāgato yathābhūtaṁ pajānanto taṁ sevati, taṁ na parivajjeti.

    cultivates it …

74. 74

    तस्सtas·sa तंtaṃ सेवतो,se·va·to तंtaṃ अपरिवज्जयतो,a·pa·ri·vaj·ja·ya·to अनिट्ठाa·niṭ·ṭhā अकन्ताa·kan·tā अमनापाa·ma·nā·pā धम्माdham·mā परिहायन्ति,pa·ri·hā·yan·ti इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā धम्माdham·mā अभिवड्ढन्ति।a·bhi·vaḍ·ḍhan·ti

    Tassa taṁ sevato, taṁ aparivajjayato, aniṭṭhā akantā amanāpā dhammā parihāyanti, iṭṭhā kantā manāpā dhammā abhivaḍḍhanti.

    and agreeable things increase …

75. 75

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    (Pāli only)

76. 76

    एवञ्हेतं,e·vañ·he·taṃ भिक्खवे,bhik·kha·ve होतिho·ti यथाya·thā तंtaṃ विद्दसुनो।vid·da·su·no

    Evañhetaṁ, bhikkhave, hoti yathā taṁ viddasuno.

    (Pāli only)

77. 77

    तत्र,tat·ra भिक्खवे,bhik·kha·ve यमिदंya·mi·daṃ धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नसुखञ्चेवpac·cup·pan·na·su·khañ·ce·va आयतिञ्चā·ya·tiñ·ca सुखविपाकंsu·kha·vi·pā·kaṃ तंtaṃ विद्वाvid·vā विज्जागतोvij·jā·ga·to यथाभूतंya·thā·bhū·taṃ पजानाति:pa·jā·nā·ti

    Tatra, bhikkhave, yamidaṁ dhammasamādānaṁ paccuppannasukhañceva āyatiñca sukhavipākaṁ taṁ vidvā vijjāgato yathābhūtaṁ pajānāti:

    When it comes to the way of taking up practices that is pleasant now and results in future pleasure, a wise person, knowing this, truly understands:

78. 78

    ‘इदंi·daṃ खोkho धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नसुखञ्चेवpac·cup·pan·na·su·khañ·ce·va आयतिञ्चā·ya·tiñ·ca सुखविपाकन्’ति।su·kha·vi·pā·kan

    ‘idaṁ kho dhammasamādānaṁ paccuppannasukhañceva āyatiñca sukhavipākan’ti.

    ‘This is the way of taking up practices that is pleasant now and results in future pleasure.’

79. 79

    तंtaṃ विद्वाvid·vā विज्जागतोvij·jā·ga·to यथाभूतंya·thā·bhū·taṃ पजानन्तोpa·jā·nan·to तंtaṃ सेवति,se·va·ti तंtaṃ नna परिवज्जेति।pa·ri·vaj·je·ti

    Taṁ vidvā vijjāgato yathābhūtaṁ pajānanto taṁ sevati, taṁ na parivajjeti.

    So instead of avoiding that practice, they cultivate it.

80. 80

    तस्सtas·sa तंtaṃ सेवतो,se·va·to तंtaṃ अपरिवज्जयतो,a·pa·ri·vaj·ja·ya·to अनिट्ठाa·niṭ·ṭhā अकन्ताa·kan·tā अमनापाa·ma·nā·pā धम्माdham·mā परिहायन्ति,pa·ri·hā·yan·ti इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā धम्माdham·mā अभिवड्ढन्ति।a·bhi·vaḍ·ḍhan·ti

    Tassa taṁ sevato, taṁ aparivajjayato, aniṭṭhā akantā amanāpā dhammā parihāyanti, iṭṭhā kantā manāpā dhammā abhivaḍḍhanti.

    When they do so, unlikable, undesirable, and disagreeable things decrease, and likable, desirable, and agreeable things increase.

81. 81

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

82. 82

    एवञ्हेतं,e·vañ·he·taṃ भिक्खवे,bhik·kha·ve होतिho·ti यथाya·thā तंtaṃ विद्दसुनो।vid·da·su·no

    Evañhetaṁ, bhikkhave, hoti yathā taṁ viddasuno.

    Because that’s what it’s like for the knowledgable.

83. 83

    कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नदुक्खञ्चेवpac·cup·pan·na·duk·khañ·ce·va आयतिञ्चā·ya·tiñ·ca दुक्खविपाकं?duk·kha·vi·pā·kaṃ

    Katamañca, bhikkhave, dhammasamādānaṁ paccuppannadukkhañceva āyatiñca dukkhavipākaṁ?

    And what is the way of taking up practices that is painful now and results in future pain?

84. 84

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co सहापिsa·hā·pi दुक्खेनduk·khe·na सहापिsa·hā·pi दोमनस्सेनdo·ma·nas·se·na पाणातिपातीpā·ṇā·ti·pā·tī होति,ho·ti पाणातिपातपच्चयाpā·ṇā·ti·pā·ta·pac·ca·yā चca दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

    Idha, bhikkhave, ekacco sahāpi dukkhena sahāpi domanassena pāṇātipātī hoti, pāṇātipātapaccayā ca dukkhaṁ domanassaṁ paṭisaṁvedeti;

    It’s when someone in pain and sadness kills living creatures, steals, and commits sexual misconduct. They use speech that’s false, backbiting, harsh, or nonsensical. And they’re covetous, malicious, with wrong view. Because of these things they experience pain and sadness.

85. 85

    सहापिsa·hā·pi दुक्खेनduk·khe·na सहापिsa·hā·pi दोमनस्सेनdo·ma·nas·se·na अदिन्नादायीa·din·nā·dā·yī होति,ho·ti अदिन्नादानपच्चयाa·din·nā·dā·na·pac·ca·yā चca दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

    sahāpi dukkhena sahāpi domanassena adinnādāyī hoti, adinnādānapaccayā ca dukkhaṁ domanassaṁ paṭisaṁvedeti;

    (Pāli only)

86. 86

    सहापिsa·hā·pi दुक्खेनduk·khe·na सहापिsa·hā·pi दोमनस्सेनdo·ma·nas·se·na कामेसुkā·me·su मिच्छाचारीmic·chā·cā·rī होति,ho·ti कामेसुkā·me·su मिच्छाचारपच्चयाmic·chā·cā·ra·pac·ca·yā चca दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

    sahāpi dukkhena sahāpi domanassena kāmesu micchācārī hoti, kāmesu micchācārapaccayā ca dukkhaṁ domanassaṁ paṭisaṁvedeti;

    (Pāli only)

87. 87

    सहापिsa·hā·pi दुक्खेनduk·khe·na सहापिsa·hā·pi दोमनस्सेनdo·ma·nas·se·na मुसावादीmu·sā·vā·dī होति,ho·ti मुसावादपच्चयाmu·sā·vā·da·pac·ca·yā चca दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

    sahāpi dukkhena sahāpi domanassena musāvādī hoti, musāvādapaccayā ca dukkhaṁ domanassaṁ paṭisaṁvedeti;

    (Pāli only)

88. 88

    सहापिsa·hā·pi दुक्खेनduk·khe·na सहापिsa·hā·pi दोमनस्सेनdo·ma·nas·se·na पिसुणवाचोpi·su·ṇa·vā·co होति,ho·ti पिसुणवाचापच्चयाpi·su·ṇa·vā·cā·pac·ca·yā चca दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

    sahāpi dukkhena sahāpi domanassena pisuṇavāco hoti, pisuṇavācāpaccayā ca dukkhaṁ domanassaṁ paṭisaṁvedeti;

    (Pāli only)

89. 89

    सहापिsa·hā·pi दुक्खेनduk·khe·na सहापिsa·hā·pi दोमनस्सेनdo·ma·nas·se·na फरुसवाचोpha·ru·sa·vā·co होति,ho·ti फरुसवाचापच्चयाpha·ru·sa·vā·cā·pac·ca·yā चca दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

    sahāpi dukkhena sahāpi domanassena pharusavāco hoti, pharusavācāpaccayā ca dukkhaṁ domanassaṁ paṭisaṁvedeti;

    (Pāli only)

90. 90

    सहापिsa·hā·pi दुक्खेनduk·khe·na सहापिsa·hā·pi दोमनस्सेनdo·ma·nas·se·na सम्फप्पलापीsam·phap·pa·lā·pī होति,ho·ti सम्फप्पलापपच्चयाsam·phap·pa·lā·pa·pac·ca·yā चca दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

    sahāpi dukkhena sahāpi domanassena samphappalāpī hoti, samphappalāpapaccayā ca dukkhaṁ domanassaṁ paṭisaṁvedeti;

    (Pāli only)

91. 91

    सहापिsa·hā·pi दुक्खेनduk·khe·na सहापिsa·hā·pi दोमनस्सेनdo·ma·nas·se·na अभिज्झालुa·bhij·jhā·lu होति,ho·ti अभिज्झापच्चयाa·bhij·jhā·pac·ca·yā चca दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

    sahāpi dukkhena sahāpi domanassena abhijjhālu hoti, abhijjhāpaccayā ca dukkhaṁ domanassaṁ paṭisaṁvedeti;

    (Pāli only)

92. 92

    सहापिsa·hā·pi दुक्खेनduk·khe·na सहापिsa·hā·pi दोमनस्सेनdo·ma·nas·se·na ब्यापन्नचित्तोbyā·pan·na·cit·to होति,ho·ti ब्यापादपच्चयाbyā·pā·da·pac·ca·yā चca दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

    sahāpi dukkhena sahāpi domanassena byāpannacitto hoti, byāpādapaccayā ca dukkhaṁ domanassaṁ paṭisaṁvedeti;

    (Pāli only)

93. 93

    सहापिsa·hā·pi दुक्खेनduk·khe·na सहापिsa·hā·pi दोमनस्सेनdo·ma·nas·se·na मिच्छादिट्ठिmic·chā·diṭ·ṭhi होति,ho·ti मिच्छादिट्ठिपच्चयाmic·chā·diṭ·ṭhi·pac·ca·yā चca दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti

    sahāpi dukkhena sahāpi domanassena micchādiṭṭhi hoti, micchādiṭṭhipaccayā ca dukkhaṁ domanassaṁ paṭisaṁvedeti.

    (Pāli only)

94. 94

    सोso कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जति।u·pa·paj·ja·ti

    So kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.

    And when their body breaks up, after death, they’re reborn in a place of loss, a bad place, the underworld, hell.

95. 95

    इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नदुक्खञ्चेवpac·cup·pan·na·duk·khañ·ce·va आयतिञ्चā·ya·tiñ·ca दुक्खविपाकं।duk·kha·vi·pā·kaṃ

    Idaṁ vuccati, bhikkhave, dhammasamādānaṁ paccuppannadukkhañceva āyatiñca dukkhavipākaṁ.

    This is called the way of taking up practices that is painful now and results in future pain.

96. 96

    कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नसुखंpac·cup·pan·na·su·khaṃ आयतिंā·ya·tiṃ दुक्खविपाकं?duk·kha·vi·pā·kaṃ

    Katamañca, bhikkhave, dhammasamādānaṁ paccuppannasukhaṁ āyatiṁ dukkhavipākaṁ?

    And what is the way of taking up practices that is pleasant now but results in future pain?

97. 97

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co सहापिsa·hā·pi सुखेनsu·khe·na सहापिsa·hā·pi सोमनस्सेनso·ma·nas·se·na पाणातिपातीpā·ṇā·ti·pā·tī होति,ho·ti पाणातिपातपच्चयाpā·ṇā·ti·pā·ta·pac·ca·yā चca सुखंsu·khaṃ सोमनस्संso·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

    Idha, bhikkhave, ekacco sahāpi sukhena sahāpi somanassena pāṇātipātī hoti, pāṇātipātapaccayā ca sukhaṁ somanassaṁ paṭisaṁvedeti;

    It’s when someone with pleasure and happiness kills living creatures, steals, and commits sexual misconduct. They use speech that’s false, backbiting, harsh, or nonsensical. And they’re covetous, malicious, with wrong view. Because of these things they experience pleasure and happiness.

98. 98

    सहापिsa·hā·pi सुखेनsu·khe·na सहापिsa·hā·pi सोमनस्सेनso·ma·nas·se·na अदिन्नादायीa·din·nā·dā·yī होति,ho·ti अदिन्नादानपच्चयाa·din·nā·dā·na·pac·ca·yā चca सुखंsu·khaṃ सोमनस्संso·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

    sahāpi sukhena sahāpi somanassena adinnādāyī hoti, adinnādānapaccayā ca sukhaṁ somanassaṁ paṭisaṁvedeti;

    (Pāli only)

99. 99

    सहापिsa·hā·pi सुखेनsu·khe·na सहापिsa·hā·pi सोमनस्सेनso·ma·nas·se·na कामेसुमिच्छाचारीkā·me·su·mic·chā·cā·rī होति,ho·ti कामेसुमिच्छाचारपच्चयाkā·me·su·mic·chā·cā·ra·pac·ca·yā चca सुखंsu·khaṃ सोमनस्संso·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

    sahāpi sukhena sahāpi somanassena kāmesumicchācārī hoti, kāmesumicchācārapaccayā ca sukhaṁ somanassaṁ paṭisaṁvedeti;

    (Pāli only)

100. 100

     सहापिsa·hā·pi सुखेनsu·khe·na सहापिsa·hā·pi सोमनस्सेनso·ma·nas·se·na मुसावादीmu·sā·vā·dī होति,ho·ti मुसावादपच्चयाmu·sā·vā·da·pac·ca·yā चca सुखंsu·khaṃ सोमनस्संso·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

     sahāpi sukhena sahāpi somanassena musāvādī hoti, musāvādapaccayā ca sukhaṁ somanassaṁ paṭisaṁvedeti;

     (Pāli only)

101. 101

     सहापिsa·hā·pi सुखेनsu·khe·na सहापिsa·hā·pi सोमनस्सेनso·ma·nas·se·na पिसुणवाचोpi·su·ṇa·vā·co होति,ho·ti पिसुणवाचापच्चयाpi·su·ṇa·vā·cā·pac·ca·yā चca सुखंsu·khaṃ सोमनस्संso·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

     sahāpi sukhena sahāpi somanassena pisuṇavāco hoti, pisuṇavācāpaccayā ca sukhaṁ somanassaṁ paṭisaṁvedeti;

     (Pāli only)

102. 102

     सहापिsa·hā·pi सुखेनsu·khe·na सहापिsa·hā·pi सोमनस्सेनso·ma·nas·se·na फरुसवाचोpha·ru·sa·vā·co होति,ho·ti फरुसवाचापच्चयाpha·ru·sa·vā·cā·pac·ca·yā चca सुखंsu·khaṃ सोमनस्संso·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

     sahāpi sukhena sahāpi somanassena pharusavāco hoti, pharusavācāpaccayā ca sukhaṁ somanassaṁ paṭisaṁvedeti;

     (Pāli only)

103. 103

     सहापिsa·hā·pi सुखेनsu·khe·na सहापिsa·hā·pi सोमनस्सेनso·ma·nas·se·na सम्फप्पलापीsam·phap·pa·lā·pī होति,ho·ti सम्फप्पलापपच्चयाsam·phap·pa·lā·pa·pac·ca·yā चca सुखंsu·khaṃ सोमनस्संso·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

     sahāpi sukhena sahāpi somanassena samphappalāpī hoti, samphappalāpapaccayā ca sukhaṁ somanassaṁ paṭisaṁvedeti;

     (Pāli only)

104. 104

     सहापिsa·hā·pi सुखेनsu·khe·na सहापिsa·hā·pi सोमनस्सेनso·ma·nas·se·na अभिज्झालुa·bhij·jhā·lu होति,ho·ti अभिज्झापच्चयाa·bhij·jhā·pac·ca·yā चca सुखंsu·khaṃ सोमनस्संso·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

     sahāpi sukhena sahāpi somanassena abhijjhālu hoti, abhijjhāpaccayā ca sukhaṁ somanassaṁ paṭisaṁvedeti;

     (Pāli only)

105. 105

     सहापिsa·hā·pi सुखेनsu·khe·na सहापिsa·hā·pi सोमनस्सेनso·ma·nas·se·na ब्यापन्नचित्तोbyā·pan·na·cit·to होति,ho·ti ब्यापादपच्चयाbyā·pā·da·pac·ca·yā चca सुखंsu·khaṃ सोमनस्संso·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

     sahāpi sukhena sahāpi somanassena byāpannacitto hoti, byāpādapaccayā ca sukhaṁ somanassaṁ paṭisaṁvedeti;

     (Pāli only)

106. 106

     सहापिsa·hā·pi सुखेनsu·khe·na सहापिsa·hā·pi सोमनस्सेनso·ma·nas·se·na मिच्छादिट्ठिmic·chā·diṭ·ṭhi होति,ho·ti मिच्छादिट्ठिपच्चयाmic·chā·diṭ·ṭhi·pac·ca·yā चca सुखंsu·khaṃ सोमनस्संso·ma·nas·saṃ पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti

     sahāpi sukhena sahāpi somanassena micchādiṭṭhi hoti, micchādiṭṭhipaccayā ca sukhaṁ somanassaṁ paṭisaṁvedeti.

     (Pāli only)

107. 107

     सोso कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जति।u·pa·paj·ja·ti

     So kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.

     But when their body breaks up, after death, they’re reborn in a place of loss, a bad place, the underworld, hell.

108. 108

     इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नसुखंpac·cup·pan·na·su·khaṃ आयतिंā·ya·tiṃ दुक्खविपाकं।duk·kha·vi·pā·kaṃ

     Idaṁ vuccati, bhikkhave, dhammasamādānaṁ paccuppannasukhaṁ āyatiṁ dukkhavipākaṁ.

     This is called the way of taking up practices that is pleasant now but results in future pain.

109. 109

     कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नदुक्खंpac·cup·pan·na·duk·khaṃ आयतिंā·ya·tiṃ सुखविपाकं?su·kha·vi·pā·kaṃ

     Katamañca, bhikkhave, dhammasamādānaṁ paccuppannadukkhaṁ āyatiṁ sukhavipākaṁ?

     And what is the way of taking up practices that is painful now but results in future pleasure?

110. 110

     इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co सहापिsa·hā·pi दुक्खेनduk·khe·na सहापिsa·hā·pi दोमनस्सेनdo·ma·nas·se·na पाणातिपाताpā·ṇā·ti·pā·tā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti पाणातिपाताpā·ṇā·ti·pā·tā वेरमणीपच्चयाve·ra·ma·ṇī·pac·ca·yā चca दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

     Idha, bhikkhave, ekacco sahāpi dukkhena sahāpi domanassena pāṇātipātā paṭivirato hoti, pāṇātipātā veramaṇīpaccayā ca dukkhaṁ domanassaṁ paṭisaṁvedeti;

     It’s when someone in pain and sadness doesn’t kill living creatures, steal, or commit sexual misconduct. They don’t use speech that’s false, backbiting, harsh, or nonsensical. And they’re contented, kind-hearted, with right view. Because of these things they experience pain and sadness.

111. 111

     सहापिsa·hā·pi दुक्खेनduk·khe·na सहापिsa·hā·pi दोमनस्सेनdo·ma·nas·se·na अदिन्नादानाa·din·nā·dā·nā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti अदिन्नादानाa·din·nā·dā·nā वेरमणीपच्चयाve·ra·ma·ṇī·pac·ca·yā चca दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

     sahāpi dukkhena sahāpi domanassena adinnādānā paṭivirato hoti, adinnādānā veramaṇīpaccayā ca dukkhaṁ domanassaṁ paṭisaṁvedeti;

     (Pāli only)

112. 112

     सहापिsa·hā·pi दुक्खेनduk·khe·na सहापिsa·hā·pi दोमनस्सेनdo·ma·nas·se·na कामेसुमिच्छाचाराkā·me·su·mic·chā·cā·rā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti कामेसुमिच्छाचाराkā·me·su·mic·chā·cā·rā वेरमणीपच्चयाve·ra·ma·ṇī·pac·ca·yā चca दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

     sahāpi dukkhena sahāpi domanassena kāmesumicchācārā paṭivirato hoti, kāmesumicchācārā veramaṇīpaccayā ca dukkhaṁ domanassaṁ paṭisaṁvedeti;

     (Pāli only)

113. 113

     सहापिsa·hā·pi दुक्खेनduk·khe·na सहापिsa·hā·pi दोमनस्सेनdo·ma·nas·se·na मुसावादाmu·sā·vā·dā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti मुसावादाmu·sā·vā·dā वेरमणीपच्चयाve·ra·ma·ṇī·pac·ca·yā चca दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

     sahāpi dukkhena sahāpi domanassena musāvādā paṭivirato hoti, musāvādā veramaṇīpaccayā ca dukkhaṁ domanassaṁ paṭisaṁvedeti;

     (Pāli only)

114. 114

     सहापिsa·hā·pi दुक्खेनduk·khe·na सहापिsa·hā·pi दोमनस्सेनdo·ma·nas·se·na पिसुणायpi·su·ṇā·ya वाचायvā·cā·ya पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti पिसुणायpi·su·ṇā·ya वाचायvā·cā·ya वेरमणीपच्चयाve·ra·ma·ṇī·pac·ca·yā चca दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

     sahāpi dukkhena sahāpi domanassena pisuṇāya vācāya paṭivirato hoti, pisuṇāya vācāya veramaṇīpaccayā ca dukkhaṁ domanassaṁ paṭisaṁvedeti;

     (Pāli only)

115. 115

     सहापिsa·hā·pi दुक्खेनduk·khe·na सहापिsa·hā·pi दोमनस्सेनdo·ma·nas·se·na फरुसायpha·ru·sā·ya वाचायvā·cā·ya पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti फरुसायpha·ru·sā·ya वाचायvā·cā·ya वेरमणीपच्चयाve·ra·ma·ṇī·pac·ca·yā चca दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

     sahāpi dukkhena sahāpi domanassena pharusāya vācāya paṭivirato hoti, pharusāya vācāya veramaṇīpaccayā ca dukkhaṁ domanassaṁ paṭisaṁvedeti;

     (Pāli only)

116. 116

     सहापिsa·hā·pi दुक्खेनduk·khe·na सहापिsa·hā·pi दोमनस्सेनdo·ma·nas·se·na सम्फप्पलापाsam·phap·pa·lā·pā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti सम्फप्पलापाsam·phap·pa·lā·pā वेरमणीपच्चयाve·ra·ma·ṇī·pac·ca·yā चca दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

     sahāpi dukkhena sahāpi domanassena samphappalāpā paṭivirato hoti, samphappalāpā veramaṇīpaccayā ca dukkhaṁ domanassaṁ paṭisaṁvedeti;

     (Pāli only)

117. 117

     सहापिsa·hā·pi दुक्खेनduk·khe·na सहापिsa·hā·pi दोमनस्सेनdo·ma·nas·se·na अनभिज्झालुa·na·bhij·jhā·lu होति,ho·ti अनभिज्झापच्चयाa·na·bhij·jhā·pac·ca·yā चca दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

     sahāpi dukkhena sahāpi domanassena anabhijjhālu hoti, anabhijjhāpaccayā ca dukkhaṁ domanassaṁ paṭisaṁvedeti;

     (Pāli only)

118. 118

     सहापिsa·hā·pi दुक्खेनduk·khe·na सहापिsa·hā·pi दोमनस्सेनdo·ma·nas·se·na अब्यापन्नचित्तोab·yā·pan·na·cit·to होति,ho·ti अब्यापादपच्चयाab·yā·pā·da·pac·ca·yā चca दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

     sahāpi dukkhena sahāpi domanassena abyāpannacitto hoti, abyāpādapaccayā ca dukkhaṁ domanassaṁ paṭisaṁvedeti;

     (Pāli only)

119. 119

     सहापिsa·hā·pi दुक्खेनduk·khe·na सहापिsa·hā·pi दोमनस्सेनdo·ma·nas·se·na सम्मादिट्ठिsam·mā·diṭ·ṭhi होति,ho·ti सम्मादिट्ठिपच्चयाsam·mā·diṭ·ṭhi·pac·ca·yā चca दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti

     sahāpi dukkhena sahāpi domanassena sammādiṭṭhi hoti, sammādiṭṭhipaccayā ca dukkhaṁ domanassaṁ paṭisaṁvedeti.

     (Pāli only)

120. 120

     सोso कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जति।u·pa·paj·ja·ti

     So kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati.

     But when their body breaks up, after death, they’re reborn in a good place, a heavenly realm.

121. 121

     इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नदुक्खंpac·cup·pan·na·duk·khaṃ आयतिंā·ya·tiṃ सुखविपाकं।su·kha·vi·pā·kaṃ

     Idaṁ vuccati, bhikkhave, dhammasamādānaṁ paccuppannadukkhaṁ āyatiṁ sukhavipākaṁ.

     This is called the way of taking up practices that is painful now but results in future pleasure.

122. 122

     कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नसुखञ्चेवpac·cup·pan·na·su·khañ·ce·va आयतिञ्चā·ya·tiñ·ca सुखविपाकं?su·kha·vi·pā·kaṃ

     Katamañca, bhikkhave, dhammasamādānaṁ paccuppannasukhañceva āyatiñca sukhavipākaṁ?

     And what is the way of taking up practices that is pleasant now and results in future pleasure?

123. 123

     इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co सहापिsa·hā·pi सुखेनsu·khe·na सहापिsa·hā·pi सोमनस्सेनso·ma·nas·se·na पाणातिपाताpā·ṇā·ti·pā·tā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti पाणातिपाताpā·ṇā·ti·pā·tā वेरमणीपच्चयाve·ra·ma·ṇī·pac·ca·yā चca सुखंsu·khaṃ सोमनस्संso·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

     Idha, bhikkhave, ekacco sahāpi sukhena sahāpi somanassena pāṇātipātā paṭivirato hoti, pāṇātipātā veramaṇīpaccayā ca sukhaṁ somanassaṁ paṭisaṁvedeti;

     It’s when someone with pleasure and happiness doesn’t kill living creatures, steal, or commit sexual misconduct. They don’t use speech that’s false, backbiting, harsh, or nonsensical. And they’re contented, kind-hearted, with right view. Because of these things they experience pleasure and happiness.

124. 124

     सहापिsa·hā·pi सुखेनsu·khe·na सहापिsa·hā·pi सोमनस्सेनso·ma·nas·se·na अदिन्नादानाa·din·nā·dā·nā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti अदिन्नादानाa·din·nā·dā·nā वेरमणीपच्चयाve·ra·ma·ṇī·pac·ca·yā चca सुखंsu·khaṃ सोमनस्संso·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

     sahāpi sukhena sahāpi somanassena adinnādānā paṭivirato hoti, adinnādānā veramaṇīpaccayā ca sukhaṁ somanassaṁ paṭisaṁvedeti;

     (Pāli only)

125. 125

     सहापिsa·hā·pi सुखेनsu·khe·na सहापिsa·hā·pi सोमनस्सेनso·ma·nas·se·na कामेसुमिच्छाचाराkā·me·su·mic·chā·cā·rā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti कामेसुमिच्छाचाराkā·me·su·mic·chā·cā·rā वेरमणीपच्चयाve·ra·ma·ṇī·pac·ca·yā चca सुखंsu·khaṃ सोमनस्संso·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

     sahāpi sukhena sahāpi somanassena kāmesumicchācārā paṭivirato hoti, kāmesumicchācārā veramaṇīpaccayā ca sukhaṁ somanassaṁ paṭisaṁvedeti;

     (Pāli only)

126. 126

     सहापिsa·hā·pi सुखेनsu·khe·na सहापिsa·hā·pi सोमनस्सेनso·ma·nas·se·na मुसावादाmu·sā·vā·dā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti मुसावादाmu·sā·vā·dā वेरमणीपच्चयाve·ra·ma·ṇī·pac·ca·yā चca सुखंsu·khaṃ सोमनस्संso·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

     sahāpi sukhena sahāpi somanassena musāvādā paṭivirato hoti, musāvādā veramaṇīpaccayā ca sukhaṁ somanassaṁ paṭisaṁvedeti;

     (Pāli only)

127. 127

     सहापिsa·hā·pi सुखेनsu·khe·na सहापिsa·hā·pi सोमनस्सेनso·ma·nas·se·na पिसुणायpi·su·ṇā·ya वाचायvā·cā·ya पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti पिसुणायpi·su·ṇā·ya वाचायvā·cā·ya वेरमणीपच्चयाve·ra·ma·ṇī·pac·ca·yā चca सुखंsu·khaṃ सोमनस्संso·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

     sahāpi sukhena sahāpi somanassena pisuṇāya vācāya paṭivirato hoti, pisuṇāya vācāya veramaṇīpaccayā ca sukhaṁ somanassaṁ paṭisaṁvedeti;

     (Pāli only)

128. 128

     सहापिsa·hā·pi सुखेनsu·khe·na सहापिsa·hā·pi सोमनस्सेनso·ma·nas·se·na फरुसायpha·ru·sā·ya वाचायvā·cā·ya पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti फरुसायpha·ru·sā·ya वाचायvā·cā·ya वेरमणीपच्चयाve·ra·ma·ṇī·pac·ca·yā चca सुखंsu·khaṃ सोमनस्संso·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

     sahāpi sukhena sahāpi somanassena pharusāya vācāya paṭivirato hoti, pharusāya vācāya veramaṇīpaccayā ca sukhaṁ somanassaṁ paṭisaṁvedeti;

     (Pāli only)

129. 129

     सहापिsa·hā·pi सुखेनsu·khe·na सहापिsa·hā·pi सोमनस्सेनso·ma·nas·se·na सम्फप्पलापाsam·phap·pa·lā·pā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti सम्फप्पलापाsam·phap·pa·lā·pā वेरमणीपच्चयाve·ra·ma·ṇī·pac·ca·yā चca सुखंsu·khaṃ सोमनस्संso·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

     sahāpi sukhena sahāpi somanassena samphappalāpā paṭivirato hoti, samphappalāpā veramaṇīpaccayā ca sukhaṁ somanassaṁ paṭisaṁvedeti;

     (Pāli only)

130. 130

     सहापिsa·hā·pi सुखेनsu·khe·na सहापिsa·hā·pi सोमनस्सेनso·ma·nas·se·na अनभिज्झालुa·na·bhij·jhā·lu होति,ho·ti अनभिज्झापच्चयाa·na·bhij·jhā·pac·ca·yā चca सुखंsu·khaṃ सोमनस्संso·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

     sahāpi sukhena sahāpi somanassena anabhijjhālu hoti, anabhijjhāpaccayā ca sukhaṁ somanassaṁ paṭisaṁvedeti;

     (Pāli only)

131. 131

     सहापिsa·hā·pi सुखेनsu·khe·na सहापिsa·hā·pi सोमनस्सेनso·ma·nas·se·na अब्यापन्नचित्तोab·yā·pan·na·cit·to होति,ho·ti अब्यापादपच्चयाab·yā·pā·da·pac·ca·yā चca सुखंsu·khaṃ सोमनस्संso·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti

     sahāpi sukhena sahāpi somanassena abyāpannacitto hoti, abyāpādapaccayā ca sukhaṁ somanassaṁ paṭisaṁvedeti;

     (Pāli only)

132. 132

     सहापिsa·hā·pi सुखेनsu·khe·na सहापिsa·hā·pi सोमनस्सेनso·ma·nas·se·na सम्मादिट्ठिsam·mā·diṭ·ṭhi होति,ho·ti सम्मादिट्ठिपच्चयाsam·mā·diṭ·ṭhi·pac·ca·yā चca सुखंsu·khaṃ सोमनस्संso·ma·nas·saṃ पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti

     sahāpi sukhena sahāpi somanassena sammādiṭṭhi hoti, sammādiṭṭhipaccayā ca sukhaṁ somanassaṁ paṭisaṁvedeti.

     (Pāli only)

133. 133

     सोso कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जति।u·pa·paj·ja·ti

     So kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati.

     And when their body breaks up, after death, they’re reborn in a good place, a heavenly realm.

134. 134

     इदं,i·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नसुखञ्चेवpac·cup·pan·na·su·khañ·ce·va आयतिञ्चā·ya·tiñ·ca सुखविपाकं।su·kha·vi·pā·kaṃ

     Idaṁ, vuccati, bhikkhave, dhammasamādānaṁ paccuppannasukhañceva āyatiñca sukhavipākaṁ.

     This is called the way of taking up practices that is pleasant now and results in future pleasure.

135. 135

     इमानिi·mā·ni खो,kho भिक्खवे,bhik·kha·ve चत्तारिcat·tā·ri धम्मसमादानानि।dham·ma·sa·mā·dā·nā·ni

     Imāni kho, bhikkhave, cattāri dhammasamādānāni.

     These are the four ways of taking up practices.

136. 136

     सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve तित्तकालाबुtit·ta·kā·lā·bu विसेनvi·se·na संसट्ठो।saṃ·saṭ·ṭho

     Seyyathāpi, bhikkhave, tittakālābu visena saṁsaṭṭho.

     Suppose there was some bitter gourd mixed with poison.

137. 137

     अथa·tha पुरिसोpu·ri·so आगच्छेय्यā·gac·chey·ya जीवितुकामोjī·vi·tu·kā·mo अमरितुकामोa·ma·ri·tu·kā·mo सुखकामोsu·kha·kā·mo दुक्खप्पटिकूलो।duk·khap·pa·ṭi·kū·lo

     Atha puriso āgaccheyya jīvitukāmo amaritukāmo sukhakāmo dukkhappaṭikūlo.

     Then a man would come along who wants to live and doesn’t want to die, who wants to be happy and recoils from pain.

138. 138

     तमेनंta·me·naṃ एवंe·vaṃ वदेय्युं:va·dey·yuṃ

     Tamenaṁ evaṁ vadeyyuṁ:

     They’d say to him:

139. 139

     ‘अम्भोam·bho पुरिस,pu·ri·sa अयंa·yaṃ तित्तकालाबुtit·ta·kā·lā·bu विसेनvi·se·na संसट्ठो,saṃ·saṭ·ṭho

     ‘ambho purisa, ayaṁ tittakālābu visena saṁsaṭṭho,

     ‘Here, my man, this is bitter gourd mixed with poison.

140. 140

     सचेsa·ce आकङ्खसिā·kaṅ·kha·si पिव।pi·va

     sace ākaṅkhasi piva.

     Drink it if you like.

141. 141

     तस्सtas·sa तेte पिवतोpi·va·to चेवce·va नच्छादेस्सतिnac·chā·des·sa·ti वण्णेनपिvaṇ·ṇe·na·pi गन्धेनपिgan·dhe·na·pi रसेनपि,ra·se·na·pi पिवित्वाpi·vit·vā चca पनpa·na मरणंma·ra·ṇaṃ वाvā निगच्छसिni·gac·cha·si मरणमत्तंma·ra·ṇa·mat·taṃ वाvā दुक्खन्’ति।duk·khan

     Tassa te pivato ceva nacchādessati vaṇṇenapi gandhenapi rasenapi, pivitvā ca pana maraṇaṁ vā nigacchasi maraṇamattaṁ vā dukkhan’ti.

     If you drink it, the color, aroma, and flavor will be unappetizing, and it will result in death or deadly pain.’

142. 142

     सोso तंtaṃ अप्पटिसङ्खायap·pa·ṭi·saṅ·khā·ya पिवेय्य,pi·vey·ya नप्पटिनिस्सज्जेय्य।nap·pa·ṭi·nis·saj·jey·ya

     So taṁ appaṭisaṅkhāya piveyya, nappaṭinissajjeyya.

     He wouldn’t put it down. Without appraisal, he’d drink it.

143. 143

     तस्सtas·sa तंtaṃ पिवतोpi·va·to चेवce·va नच्छादेय्यnac·chā·dey·ya वण्णेनपिvaṇ·ṇe·na·pi गन्धेनपिgan·dhe·na·pi रसेनपि,ra·se·na·pi पिवित्वाpi·vit·vā चca पनpa·na मरणंma·ra·ṇaṃ वाvā निगच्छेय्यni·gac·chey·ya मरणमत्तंma·ra·ṇa·mat·taṃ वाvā दुक्खं।duk·khaṃ

     Tassa taṁ pivato ceva nacchādeyya vaṇṇenapi gandhenapi rasenapi, pivitvā ca pana maraṇaṁ vā nigaccheyya maraṇamattaṁ vā dukkhaṁ.

     The color, aroma, and flavor would be unappetizing, and it would result in death or deadly pain.

144. 144

     तथूपमाहं,ta·thū·pa·mā·haṃ भिक्खवे,bhik·kha·ve इमंi·maṃ धम्मसमादानंdham·ma·sa·mā·dā·naṃ वदामि,va·dā·mi यमिदंya·mi·daṃ धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नदुक्खञ्चेवpac·cup·pan·na·duk·khañ·ce·va आयतिञ्चā·ya·tiñ·ca दुक्खविपाकं।duk·kha·vi·pā·kaṃ

     Tathūpamāhaṁ, bhikkhave, imaṁ dhammasamādānaṁ vadāmi, yamidaṁ dhammasamādānaṁ paccuppannadukkhañceva āyatiñca dukkhavipākaṁ.

     This is comparable to the way of taking up practices that is painful now and results in future pain, I say.

145. 145

     सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve आपानीयकंसोā·pā·nī·ya·kaṃ·so वण्णसम्पन्नोvaṇ·ṇa·sam·pan·no गन्धसम्पन्नोgan·dha·sam·pan·no रससम्पन्नो।ra·sa·sam·pan·no

     Seyyathāpi, bhikkhave, āpānīyakaṁso vaṇṇasampanno gandhasampanno rasasampanno.

     Suppose there was a bronze goblet of beverage that had a nice color, aroma, and flavor.

146. 146

     सोso चca खोkho विसेनvi·se·na संसट्ठो।saṃ·saṭ·ṭho

     So ca kho visena saṁsaṭṭho.

     But it was mixed with poison.

147. 147

     अथa·tha पुरिसोpu·ri·so आगच्छेय्यā·gac·chey·ya जीवितुकामोjī·vi·tu·kā·mo अमरितुकामोa·ma·ri·tu·kā·mo सुखकामोsu·kha·kā·mo दुक्खप्पटिकूलो।duk·khap·pa·ṭi·kū·lo

     Atha puriso āgaccheyya jīvitukāmo amaritukāmo sukhakāmo dukkhappaṭikūlo.

     Then a man would come along who wants to live and doesn’t want to die, who wants to be happy and recoils from pain.

148. 148

     तमेनंta·me·naṃ एवंe·vaṃ वदेय्युं:va·dey·yuṃ

     Tamenaṁ evaṁ vadeyyuṁ:

     They’d say to him:

149. 149

     ‘अम्भोam·bho पुरिस,pu·ri·sa अयंa·yaṃ आपानीयकंसोā·pā·nī·ya·kaṃ·so वण्णसम्पन्नोvaṇ·ṇa·sam·pan·no गन्धसम्पन्नोgan·dha·sam·pan·no रससम्पन्नो।ra·sa·sam·pan·no

     ‘ambho purisa, ayaṁ āpānīyakaṁso vaṇṇasampanno gandhasampanno rasasampanno.

     ‘Here, my man, this bronze goblet of beverage has a nice color, aroma, and flavor.

150. 150

     सोso चca खोkho विसेनvi·se·na संसट्ठो,saṃ·saṭ·ṭho

     So ca kho visena saṁsaṭṭho,

     But it’s mixed with poison.

151. 151

     सचेsa·ce आकङ्खसिā·kaṅ·kha·si पिव।pi·va

     sace ākaṅkhasi piva.

     Drink it if you like.

152. 152

     तस्सtas·sa तेte पिवतोहिpi·va·to·hi खोkho छादेस्सतिchā·des·sa·ti वण्णेनपिvaṇ·ṇe·na·pi गन्धेनपिgan·dhe·na·pi रसेनपि,ra·se·na·pi पिवित्वाpi·vit·vā चca पनpa·na मरणंma·ra·ṇaṃ वाvā निगच्छसिni·gac·cha·si मरणमत्तंma·ra·ṇa·mat·taṃ वाvā दुक्खन्’ति।duk·khan

     Tassa te pivatohi kho chādessati vaṇṇenapi gandhenapi rasenapi, pivitvā ca pana maraṇaṁ vā nigacchasi maraṇamattaṁ vā dukkhan’ti.

     If you drink it, the color, aroma, and flavor will be appetizing, but it will result in death or deadly pain.’

153. 153

     सोso तंtaṃ अप्पटिसङ्खायap·pa·ṭi·saṅ·khā·ya पिवेय्य,pi·vey·ya नप्पटिनिस्सज्जेय्य।nap·pa·ṭi·nis·saj·jey·ya

     So taṁ appaṭisaṅkhāya piveyya, nappaṭinissajjeyya.

     He wouldn’t put it down. Without appraisal, he’d drink it.

154. 154

     तस्सtas·sa तंtaṃ पिवतोहिpi·va·to·hi खोkho छादेय्यchā·dey·ya वण्णेनपिvaṇ·ṇe·na·pi गन्धेनपिgan·dhe·na·pi रसेनपि,ra·se·na·pi पिवित्वाpi·vit·vā चca पनpa·na मरणंma·ra·ṇaṃ वाvā निगच्छेय्यni·gac·chey·ya मरणमत्तंma·ra·ṇa·mat·taṃ वाvā दुक्खं।duk·khaṃ

     Tassa taṁ pivatohi kho chādeyya vaṇṇenapi gandhenapi rasenapi, pivitvā ca pana maraṇaṁ vā nigaccheyya maraṇamattaṁ vā dukkhaṁ.

     The color, aroma, and flavor would be appetizing, but it would result in death or deadly pain.

155. 155

     तथूपमाहं,ta·thū·pa·mā·haṃ भिक्खवे,bhik·kha·ve इमंi·maṃ धम्मसमादानंdham·ma·sa·mā·dā·naṃ वदामि,va·dā·mi यमिदंya·mi·daṃ धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नसुखंpac·cup·pan·na·su·khaṃ आयतिंā·ya·tiṃ दुक्खविपाकं।duk·kha·vi·pā·kaṃ

     Tathūpamāhaṁ, bhikkhave, imaṁ dhammasamādānaṁ vadāmi, yamidaṁ dhammasamādānaṁ paccuppannasukhaṁ āyatiṁ dukkhavipākaṁ.

     This is comparable to the way of taking up practices that is pleasant now and results in future pain, I say.

156. 156

     सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve पूतिमुत्तंpū·ti·mut·taṃ नानाभेसज्जेहिnā·nā·bhe·saj·je·hi संसट्ठं।saṃ·saṭ·ṭhaṃ

     Seyyathāpi, bhikkhave, pūtimuttaṁ nānābhesajjehi saṁsaṭṭhaṁ.

     Suppose there was some rancid urine mixed with different medicines.

157. 157

     अथa·tha पुरिसोpu·ri·so आगच्छेय्यā·gac·chey·ya पण्डुकरोगी।paṇ·ḍu·ka·ro·gī

     Atha puriso āgaccheyya paṇḍukarogī.

     Then a man with jaundice would come along.

158. 158

     तमेनंta·me·naṃ एवंe·vaṃ वदेय्युं:va·dey·yuṃ

     Tamenaṁ evaṁ vadeyyuṁ:

     They’d say to him:

159. 159

     ‘अम्भोam·bho पुरिस,pu·ri·sa इदंi·daṃ पूतिमुत्तंpū·ti·mut·taṃ नानाभेसज्जेहिnā·nā·bhe·saj·je·hi संसट्ठं,saṃ·saṭ·ṭhaṃ सचेsa·ce आकङ्खसिā·kaṅ·kha·si पिव।pi·va

     ‘ambho purisa, idaṁ pūtimuttaṁ nānābhesajjehi saṁsaṭṭhaṁ, sace ākaṅkhasi piva.

     ‘Here, my man, this is rancid urine mixed with different medicines. Drink it if you like.

160. 160

     तस्सtas·sa तेte पिवतोहिpi·va·to·hi खोkho नच्छादेस्सतिnac·chā·des·sa·ti वण्णेनपिvaṇ·ṇe·na·pi गन्धेनपिgan·dhe·na·pi रसेनपि,ra·se·na·pi पिवित्वाpi·vit·vā चca पनpa·na सुखीsu·khī भविस्ससी’ति।bha·vis·sa·sī

     Tassa te pivatohi kho nacchādessati vaṇṇenapi gandhenapi rasenapi, pivitvā ca pana sukhī bhavissasī’ti.

     If you drink it, the color, aroma, and flavor will be unappetizing, but after drinking it you will be happy.’

161. 161

     सोso तंtaṃ पटिसङ्खायpa·ṭi·saṅ·khā·ya पिवेय्य,pi·vey·ya नप्पटिनिस्सज्जेय्य।nap·pa·ṭi·nis·saj·jey·ya

     So taṁ paṭisaṅkhāya piveyya, nappaṭinissajjeyya.

     He wouldn’t put it down. After appraisal, he’d drink it.

162. 162

     तस्सtas·sa तंtaṃ पिवतोहिpi·va·to·hi खोkho नच्छादेय्यnac·chā·dey·ya वण्णेनपिvaṇ·ṇe·na·pi गन्धेनपिgan·dhe·na·pi रसेनपि,ra·se·na·pi पिवित्वाpi·vit·vā चca पनpa·na सुखीsu·khī अस्स।as·sa

     Tassa taṁ pivatohi kho nacchādeyya vaṇṇenapi gandhenapi rasenapi, pivitvā ca pana sukhī assa.

     The color, aroma, and flavor would be unappetizing, but after drinking it he would be happy.

163. 163

     तथूपमाहं,ta·thū·pa·mā·haṃ भिक्खवे,bhik·kha·ve इमंi·maṃ धम्मसमादानंdham·ma·sa·mā·dā·naṃ वदामि,va·dā·mi यमिदंya·mi·daṃ धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नदुक्खंpac·cup·pan·na·duk·khaṃ आयतिंā·ya·tiṃ सुखविपाकं।su·kha·vi·pā·kaṃ

     Tathūpamāhaṁ, bhikkhave, imaṁ dhammasamādānaṁ vadāmi, yamidaṁ dhammasamādānaṁ paccuppannadukkhaṁ āyatiṁ sukhavipākaṁ.

     This is comparable to the way of taking up practices that is painful now and results in future pleasure, I say.

164. 164

     सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve दधिda·dhi चca मधुma·dhu चca सप्पिsap·pi चca फाणितञ्चphā·ṇi·tañ·ca एकज्झंe·kaj·jhaṃ संसट्ठं।saṃ·saṭ·ṭhaṃ

     Seyyathāpi, bhikkhave, dadhi ca madhu ca sappi ca phāṇitañca ekajjhaṁ saṁsaṭṭhaṁ.

     Suppose there was some curds, honey, ghee, and molasses all mixed together.

165. 165

     अथa·tha पुरिसोpu·ri·so आगच्छेय्यā·gac·chey·ya लोहितपक्खन्दिको।lo·hi·ta·pak·khan·di·ko

     Atha puriso āgaccheyya lohitapakkhandiko.

     Then a man with bloody dysentery would come along.

166. 166

     तमेनंta·me·naṃ एवंe·vaṃ वदेय्युं:va·dey·yuṃ

     Tamenaṁ evaṁ vadeyyuṁ:

     They’d say to him:

167. 167

     ‘अम्भोam·bho पुरिस,pu·ri·sa इदंi·daṃ दधिda·dhi चca मधुma·dhu चca सप्पिsap·pi चca फाणितञ्चphā·ṇi·tañ·ca एकज्झंe·kaj·jhaṃ संसट्ठं,saṃ·saṭ·ṭhaṃ सचेsa·ce आकङ्खसिā·kaṅ·kha·si पिव।pi·va

     ‘ambho purisa, idaṁ dadhi ca madhu ca sappi ca phāṇitañca ekajjhaṁ saṁsaṭṭhaṁ, sace ākaṅkhasi piva.

     ‘Here, my man, this is curds, honey, ghee, and molasses all mixed together. Drink it if you like.

168. 168

     तस्सtas·sa तेte पिवतोpi·va·to चेवce·va छादेस्सतिchā·des·sa·ti वण्णेनपिvaṇ·ṇe·na·pi गन्धेनपिgan·dhe·na·pi रसेनपि,ra·se·na·pi पिवित्वाpi·vit·vā चca पनpa·na सुखीsu·khī भविस्ससी’ति।bha·vis·sa·sī

     Tassa te pivato ceva chādessati vaṇṇenapi gandhenapi rasenapi, pivitvā ca pana sukhī bhavissasī’ti.

     If you drink it, the color, aroma, and flavor will be appetizing, and after drinking it you will be happy.’

169. 169

     सोso तंtaṃ पटिसङ्खायpa·ṭi·saṅ·khā·ya पिवेय्य,pi·vey·ya नप्पटिनिस्सज्जेय्य।nap·pa·ṭi·nis·saj·jey·ya

     So taṁ paṭisaṅkhāya piveyya, nappaṭinissajjeyya.

     He wouldn’t put it down. After appraisal, he’d drink it.

170. 170

     तस्सtas·sa तंtaṃ पिवतोpi·va·to चेवce·va छादेय्यchā·dey·ya वण्णेनपिvaṇ·ṇe·na·pi गन्धेनपिgan·dhe·na·pi रसेनपि,ra·se·na·pi पिवित्वाpi·vit·vā चca पनpa·na सुखीsu·khī अस्स।as·sa

     Tassa taṁ pivato ceva chādeyya vaṇṇenapi gandhenapi rasenapi, pivitvā ca pana sukhī assa.

     The color, aroma, and flavor would be appetizing, and after drinking it he would be happy.

171. 171

     तथूपमाहं,ta·thū·pa·mā·haṃ भिक्खवे,bhik·kha·ve इमंi·maṃ धम्मसमादानंdham·ma·sa·mā·dā·naṃ वदामि,va·dā·mi यमिदंya·mi·daṃ धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नसुखञ्चेवpac·cup·pan·na·su·khañ·ce·va आयतिञ्चā·ya·tiñ·ca सुखविपाकं।su·kha·vi·pā·kaṃ

     Tathūpamāhaṁ, bhikkhave, imaṁ dhammasamādānaṁ vadāmi, yamidaṁ dhammasamādānaṁ paccuppannasukhañceva āyatiñca sukhavipākaṁ.

     This is comparable to the way of taking up practices that is pleasant now and results in future pleasure, I say.

172. 172

     सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve वस्सानंvas·sā·naṃ पच्छिमेpac·chi·me मासेmā·se सरदसमयेsa·ra·da·sa·ma·ye विद्धेvid·dhe विगतवलाहकेvi·ga·ta·va·lā·ha·ke देवेde·ve आदिच्चोā·dic·co नभंna·bhaṃ अब्भुस्सक्कमानोab·bhus·sak·ka·mā·no सब्बंsab·baṃ आकासगतंā·kā·sa·ga·taṃ तमगतंta·ma·ga·taṃ अभिविहच्चa·bhi·vi·hac·ca भासतेbhā·sa·te चca तपतेta·pa·te चca विरोचतेvi·ro·ca·te च;ca

     Seyyathāpi, bhikkhave, vassānaṁ pacchime māse saradasamaye viddhe vigatavalāhake deve ādicco nabhaṁ abbhussakkamāno sabbaṁ ākāsagataṁ tamagataṁ abhivihacca bhāsate ca tapate ca virocate ca;

     It’s like the last month of the rainy season, in autumn, when the heavens are sunny and cloudless. And as the sun is rising to the firmament, having dispelled all the darkness of space, it shines and glows and dazzles.

173. 173

     एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve यमिदंya·mi·daṃ धम्मसमादानंdham·ma·sa·mā·dā·naṃ पच्चुप्पन्नसुखञ्चेवpac·cup·pan·na·su·khañ·ce·va आयतिञ्चā·ya·tiñ·ca सुखविपाकंsu·kha·vi·pā·kaṃ तदञ्ञेta·dañ·ñe पुथुसमणब्राह्मणपरप्पवादेpu·thu·sa·ma·ṇab·rāh·ma·ṇa·pa·rap·pa·vā·de अभिविहच्चa·bhi·vi·hac·ca भासतेbhā·sa·te चca तपतेta·pa·te चca विरोचतेvi·ro·ca·te चा”ति।cā

     evameva kho, bhikkhave, yamidaṁ dhammasamādānaṁ paccuppannasukhañceva āyatiñca sukhavipākaṁ tadaññe puthusamaṇabrāhmaṇaparappavāde abhivihacca bhāsate ca tapate ca virocate cā”ti.

     In the same way, this way of taking up practices that is pleasant now and results in future pleasure dispels the doctrines of the various other ascetics and brahmins as it shines and glows and dazzles.”

174. 174

     इदमवोचi·da·ma·vo·ca भगवा।bha·ga·vā

     Idamavoca bhagavā.

     That is what the Buddha said.

175. 175

     अत्तमनाat·ta·ma·nā तेte भिक्खूbhik·khū भगवतोbha·ga·va·to भासितंbhā·si·taṃ अभिनन्दुन्ति।a·bhi·nan·dun·ti

     Attamanā te bhikkhū bhagavato bhāsitaṁ abhinandunti.

     Satisfied, the mendicants approved what the Buddha said.

176. 176

     महाधम्मसमादानसुत्तंma·hā·dham·ma·sa·mā·dā·na·sut·taṃ निट्ठितंniṭ·ṭhi·taṃ छट्ठं।chaṭ·ṭhaṃ

     Mahādhammasamādānasuttaṁ niṭṭhitaṁ chaṭṭhaṁ.

     (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.