Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Middle Discourses 6 मज्झिमनिकाय 6
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Ākaṅkheyyasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051 · Hide pronunciation
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आकङ्खेय्यसुत्तā·kaṅ·khey·ya·sut·ta
Ākaṅkheyyasutta
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एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
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“भिक्खवो”ति।bhik·kha·vo
“bhikkhavo”ti.
“Mendicants!”
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“भदन्ते”तिbha·dan·te तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ
“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.
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“सम्पन्नसीला,sam·pan·na·sī·lā भिक्खवे,bhik·kha·ve विहरथvi·ha·ra·tha सम्पन्नपातिमोक्खा;sam·pan·na·pā·ti·mok·khā पातिमोक्खसंवरसंवुताpā·ti·mok·kha·saṃ·va·ra·saṃ·vu·tā विहरथvi·ha·ra·tha आचारगोचरसम्पन्नाā·cā·ra·go·ca·ra·sam·pan·nā अणुमत्तेसुa·ṇu·mat·te·su वज्जेसुvaj·je·su भयदस्साविनो;bha·ya·das·sā·vi·no समादायsa·mā·dā·ya सिक्खथsik·kha·tha सिक्खापदेसु।sik·khā·pa·de·su
“Sampannasīlā, bhikkhave, viharatha sampannapātimokkhā; pātimokkhasaṁvarasaṁvutā viharatha ācāragocarasampannā aṇumattesu vajjesu bhayadassāvino; samādāya sikkhatha sikkhāpadesu.
“Mendicants, live by the ethical precepts and the monastic code. Live restrained in the monastic code, conducting yourselves well and resorting for alms in suitable places. Seeing danger in the slightest fault, keep the rules you’ve undertaken.
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आकङ्खेय्यā·kaṅ·khey·ya चे,ce भिक्खवे,bhik·kha·ve भिक्खु:bhik·khu ‘सब्रह्मचारीनंsab·rah·ma·cā·rī·naṃ पियोpi·yo चca अस्संas·saṃ मनापोma·nā·po चca गरुga·ru चca भावनीयोbhā·va·nī·yo चा’ति,cā सीलेस्वेवस्सsī·les·ve·vas·sa परिपूरकारीpa·ri·pū·ra·kā·rī अज्झत्तंaj·jhat·taṃ चेतोसमथमनुयुत्तोce·to·sa·ma·tha·ma·nu·yut·to अनिराकतज्झानोa·ni·rā·ka·taj·jhā·no विपस्सनायvi·pas·sa·nā·ya समन्नागतोsa·man·nā·ga·to ब्रूहेताbrū·he·tā सुञ्ञागारानं।suñ·ñā·gā·rā·naṃ
Ākaṅkheyya ce, bhikkhave, bhikkhu: ‘sabrahmacārīnaṁ piyo ca assaṁ manāpo ca garu ca bhāvanīyo cā’ti, sīlesvevassa paripūrakārī ajjhattaṁ cetosamathamanuyutto anirākatajjhāno vipassanāya samannāgato brūhetā suññāgārānaṁ.
A mendicant might wish: ‘May I be liked and approved by my spiritual companions, respected and admired.’ So let them fulfill their precepts, be committed to inner serenity of the heart, not neglect absorption, be endowed with discernment, and frequent empty huts.
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आकङ्खेय्यā·kaṅ·khey·ya चे,ce भिक्खवे,bhik·kha·ve भिक्खु:bhik·khu ‘लाभीlā·bhī अस्संas·saṃ चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारानन्’ति,cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·rā·nan सीलेस्वेवस्सsī·les·ve·vas·sa परिपूरकारीpa·ri·pū·ra·kā·rī अज्झत्तंaj·jhat·taṃ चेतोसमथमनुयुत्तोce·to·sa·ma·tha·ma·nu·yut·to अनिराकतज्झानोa·ni·rā·ka·taj·jhā·no विपस्सनायvi·pas·sa·nā·ya समन्नागतोsa·man·nā·ga·to ब्रूहेताbrū·he·tā सुञ्ञागारानं।suñ·ñā·gā·rā·naṃ
Ākaṅkheyya ce, bhikkhave, bhikkhu: ‘lābhī assaṁ cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānan’ti, sīlesvevassa paripūrakārī ajjhattaṁ cetosamathamanuyutto anirākatajjhāno vipassanāya samannāgato brūhetā suññāgārānaṁ.
A mendicant might wish: ‘May I receive robes, almsfood, lodgings, and medicines and supplies for the sick.’ So let them fulfill their precepts, be committed to inner serenity of the heart, not neglect absorption, be endowed with discernment, and frequent empty huts.
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आकङ्खेय्यā·kaṅ·khey·ya चे,ce भिक्खवे,bhik·kha·ve भिक्खु:bhik·khu ‘येसाहंye·sā·haṃ चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारंcī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·raṃ परिभुञ्जामिpa·ri·bhuñ·jā·mi तेसंte·saṃ तेte काराkā·rā महप्फलाma·hap·pha·lā अस्सुas·su महानिसंसा’ति,ma·hā·ni·saṃ·sā सीलेस्वेवस्सsī·les·ve·vas·sa परिपूरकारीpa·ri·pū·ra·kā·rī अज्झत्तंaj·jhat·taṃ चेतोसमथमनुयुत्तोce·to·sa·ma·tha·ma·nu·yut·to अनिराकतज्झानोa·ni·rā·ka·taj·jhā·no विपस्सनायvi·pas·sa·nā·ya समन्नागतोsa·man·nā·ga·to ब्रूहेताbrū·he·tā सुञ्ञागारानं।suñ·ñā·gā·rā·naṃ
Ākaṅkheyya ce, bhikkhave, bhikkhu: ‘yesāhaṁ cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhāraṁ paribhuñjāmi tesaṁ te kārā mahapphalā assu mahānisaṁsā’ti, sīlesvevassa paripūrakārī ajjhattaṁ cetosamathamanuyutto anirākatajjhāno vipassanāya samannāgato brūhetā suññāgārānaṁ.
A mendicant might wish: ‘May the services of those whose robes, almsfood, lodgings, and medicines and supplies for the sick I enjoy be very fruitful and beneficial for them.’ So let them fulfill their precepts …
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आकङ्खेय्यā·kaṅ·khey·ya चे,ce भिक्खवे,bhik·kha·ve भिक्खु:bhik·khu ‘येye मंmaṃ ञातीñā·tī सालोहिताsā·lo·hi·tā पेताpe·tā कालङ्कताkā·laṅ·ka·tā पसन्नचित्ताpa·san·na·cit·tā अनुस्सरन्तिa·nus·sa·ran·ti तेसंte·saṃ तंtaṃ महप्फलंma·hap·pha·laṃ अस्सas·sa महानिसंसन्’ति,ma·hā·ni·saṃ·san सीलेस्वेवस्सsī·les·ve·vas·sa परिपूरकारीpa·ri·pū·ra·kā·rī अज्झत्तंaj·jhat·taṃ चेतोसमथमनुयुत्तोce·to·sa·ma·tha·ma·nu·yut·to अनिराकतज्झानोa·ni·rā·ka·taj·jhā·no विपस्सनायvi·pas·sa·nā·ya समन्नागतोsa·man·nā·ga·to ब्रूहेताbrū·he·tā सुञ्ञागारानं।suñ·ñā·gā·rā·naṃ
Ākaṅkheyya ce, bhikkhave, bhikkhu: ‘ye maṁ ñātī sālohitā petā kālaṅkatā pasannacittā anussaranti tesaṁ taṁ mahapphalaṁ assa mahānisaṁsan’ti, sīlesvevassa paripūrakārī ajjhattaṁ cetosamathamanuyutto anirākatajjhāno vipassanāya samannāgato brūhetā suññāgārānaṁ.
A mendicant might wish: ‘When deceased family and relatives who have passed away recollect me with a confident mind, may this be very fruitful and beneficial for them.’ So let them fulfill their precepts …
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आकङ्खेय्यā·kaṅ·khey·ya चे,ce भिक्खवे,bhik·kha·ve भिक्खु:bhik·khu ‘अरतिरतिसहोa·ra·ti·ra·ti·sa·ho अस्सं,as·saṃ नna चca मंmaṃ अरतिa·ra·ti सहेय्य,sa·hey·ya उप्पन्नंup·pan·naṃ अरतिंa·ra·tiṃ अभिभुय्यa·bhi·bhuy·ya अभिभुय्यa·bhi·bhuy·ya विहरेय्यन्’ति,vi·ha·rey·yan सीलेस्वेवस्सsī·les·ve·vas·sa परिपूरकारीpa·ri·pū·ra·kā·rī …पे…pe ब्रूहेताbrū·he·tā सुञ्ञागारानं।suñ·ñā·gā·rā·naṃ
Ākaṅkheyya ce, bhikkhave, bhikkhu: ‘aratiratisaho assaṁ, na ca maṁ arati saheyya, uppannaṁ aratiṁ abhibhuyya abhibhuyya vihareyyan’ti, sīlesvevassa paripūrakārī …pe… brūhetā suññāgārānaṁ.
A mendicant might wish: ‘May I prevail over desire and discontent, and may desire and discontent not prevail over me. May I live having mastered desire and discontent whenever they arose.’ So let them fulfill their precepts …
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आकङ्खेय्यā·kaṅ·khey·ya चे,ce भिक्खवे,bhik·kha·ve भिक्खु:bhik·khu ‘भयभेरवसहोbha·ya·bhe·ra·va·sa·ho अस्सं,as·saṃ नna चca मंmaṃ भयभेरवंbha·ya·bhe·ra·vaṃ सहेय्य,sa·hey·ya उप्पन्नंup·pan·naṃ भयभेरवंbha·ya·bhe·ra·vaṃ अभिभुय्यa·bhi·bhuy·ya अभिभुय्यa·bhi·bhuy·ya विहरेय्यन्’ति,vi·ha·rey·yan सीलेस्वेवस्सsī·les·ve·vas·sa परिपूरकारीpa·ri·pū·ra·kā·rī …पे…pe ब्रूहेताbrū·he·tā सुञ्ञागारानं।suñ·ñā·gā·rā·naṃ
Ākaṅkheyya ce, bhikkhave, bhikkhu: ‘bhayabheravasaho assaṁ, na ca maṁ bhayabheravaṁ saheyya, uppannaṁ bhayabheravaṁ abhibhuyya abhibhuyya vihareyyan’ti, sīlesvevassa paripūrakārī …pe… brūhetā suññāgārānaṁ.
A mendicant might wish: ‘May I prevail over fear and dread, and may fear and dread not prevail over me. May I live having mastered fear and dread whenever they arose.’ So let them fulfill their precepts …
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आकङ्खेय्यā·kaṅ·khey·ya चे,ce भिक्खवे,bhik·kha·ve भिक्खु:bhik·khu ‘चतुन्नंca·tun·naṃ झानानंjhā·nā·naṃ आभिचेतसिकानंā·bhi·ce·ta·si·kā·naṃ दिट्ठधम्मसुखविहारानंdiṭ·ṭha·dham·ma·su·kha·vi·hā·rā·naṃ निकामलाभीni·kā·ma·lā·bhī अस्संas·saṃ अकिच्छलाभीa·kic·cha·lā·bhī अकसिरलाभी’ति,a·ka·si·ra·lā·bhī सीलेस्वेवस्सsī·les·ve·vas·sa परिपूरकारीpa·ri·pū·ra·kā·rī …पे…pe ब्रूहेताbrū·he·tā सुञ्ञागारानं।suñ·ñā·gā·rā·naṃ
Ākaṅkheyya ce, bhikkhave, bhikkhu: ‘catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī assaṁ akicchalābhī akasiralābhī’ti, sīlesvevassa paripūrakārī …pe… brūhetā suññāgārānaṁ.
A mendicant might wish: ‘May I get the four absorptions—blissful meditations in this life that belong to the higher mind—when I want, without trouble or difficulty.’ So let them fulfill their precepts …
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आकङ्खेय्यā·kaṅ·khey·ya चे,ce भिक्खवे,bhik·kha·ve भिक्खु:bhik·khu ‘येye तेte सन्ताsan·tā विमोक्खाvi·mok·khā अतिक्कम्मa·tik·kam·ma रूपेrū·pe आरुप्पा,ā·rup·pā तेte कायेनkā·ye·na फुसित्वाphu·sit·vā विहरेय्यन्’ति,vi·ha·rey·yan सीलेस्वेवस्सsī·les·ve·vas·sa परिपूरकारीpa·ri·pū·ra·kā·rī …पे…pe ब्रूहेताbrū·he·tā सुञ्ञागारानं।suñ·ñā·gā·rā·naṃ
Ākaṅkheyya ce, bhikkhave, bhikkhu: ‘ye te santā vimokkhā atikkamma rūpe āruppā, te kāyena phusitvā vihareyyan’ti, sīlesvevassa paripūrakārī …pe… brūhetā suññāgārānaṁ.
A mendicant might wish: ‘May I have direct meditative experience of the peaceful liberations that are formless, transcending form.’ So let them fulfill their precepts …
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आकङ्खेय्यā·kaṅ·khey·ya चे,ce भिक्खवे,bhik·kha·ve भिक्खु:bhik·khu ‘तिण्णंtiṇ·ṇaṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā सोतापन्नोso·tā·pan·no अस्संas·saṃ अविनिपातधम्मोa·vi·ni·pā·ta·dham·mo नियतोni·ya·to सम्बोधिपरायणो’ति,sam·bo·dhi·pa·rā·ya·ṇo सीलेस्वेवस्सsī·les·ve·vas·sa परिपूरकारीpa·ri·pū·ra·kā·rī …पे…pe ब्रूहेताbrū·he·tā सुञ्ञागारानं।suñ·ñā·gā·rā·naṃ
Ākaṅkheyya ce, bhikkhave, bhikkhu: ‘tiṇṇaṁ saṁyojanānaṁ parikkhayā sotāpanno assaṁ avinipātadhammo niyato sambodhiparāyaṇo’ti, sīlesvevassa paripūrakārī …pe… brūhetā suññāgārānaṁ.
A mendicant might wish: ‘May I, with the ending of three fetters, become a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.’ So let them fulfill their precepts …
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आकङ्खेय्यā·kaṅ·khey·ya चे,ce भिक्खवे,bhik·kha·ve भिक्खु:bhik·khu ‘तिण्णंtiṇ·ṇaṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā रागदोसमोहानंrā·ga·do·sa·mo·hā·naṃ तनुत्ताta·nut·tā सकदागामीsa·ka·dā·gā·mī अस्संas·saṃ सकिदेवsa·ki·de·va इमंi·maṃ लोकंlo·kaṃ आगन्त्वाā·gan·tvā दुक्खस्सन्तंduk·khas·san·taṃ करेय्यन्’ति,ka·rey·yan सीलेस्वेवस्सsī·les·ve·vas·sa परिपूरकारीpa·ri·pū·ra·kā·rī …पे…pe ब्रूहेताbrū·he·tā सुञ्ञागारानं।suñ·ñā·gā·rā·naṃ
Ākaṅkheyya ce, bhikkhave, bhikkhu: ‘tiṇṇaṁ saṁyojanānaṁ parikkhayā rāgadosamohānaṁ tanuttā sakadāgāmī assaṁ sakideva imaṁ lokaṁ āgantvā dukkhassantaṁ kareyyan’ti, sīlesvevassa paripūrakārī …pe… brūhetā suññāgārānaṁ.
A mendicant might wish: ‘May I, with the ending of three fetters, and the weakening of greed, hate, and delusion, become a once-returner, coming back to this world once only, then making an end of suffering.’ So let them fulfill their precepts …
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आकङ्खेय्यā·kaṅ·khey·ya चे,ce भिक्खवे,bhik·kha·ve भिक्खु:bhik·khu ‘पञ्चन्नंpañ·can·naṃ ओरम्भागियानंo·ram·bhā·gi·yā·naṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā ओपपातिकोo·pa·pā·ti·ko अस्संas·saṃ तत्थtat·tha परिनिब्बायीpa·ri·nib·bā·yī अनावत्तिधम्मोa·nā·vat·ti·dham·mo तस्माtas·mā लोका’ति,lo·kā सीलेस्वेवस्सsī·les·ve·vas·sa परिपूरकारीpa·ri·pū·ra·kā·rī …पे…pe ब्रूहेताbrū·he·tā सुञ्ञागारानं।suñ·ñā·gā·rā·naṃ
Ākaṅkheyya ce, bhikkhave, bhikkhu: ‘pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā opapātiko assaṁ tattha parinibbāyī anāvattidhammo tasmā lokā’ti, sīlesvevassa paripūrakārī …pe… brūhetā suññāgārānaṁ.
A mendicant might wish: ‘May I, with the ending of the five lower fetters, be reborn spontaneously and become extinguished there, not liable to return from that world.’ So let them fulfill their precepts …
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आकङ्खेय्यā·kaṅ·khey·ya चे,ce भिक्खवे,bhik·kha·ve भिक्खु:bhik·khu ‘अनेकविहितंa·ne·ka·vi·hi·taṃ इद्धिविधंid·dhi·vi·dhaṃ पच्चनुभवेय्यं—एकोपिpac·ca·nu·bha·vey·yaṃ हुत्वाhut·vā बहुधाba·hu·dhā अस्सं,as·saṃ बहुधापिba·hu·dhā·pi हुत्वाhut·vā एकोe·ko अस्सं;as·saṃ आविभावंā·vi·bhā·vaṃ तिरोभावं;ti·ro·bhā·vaṃ तिरोकुट्टंti·ro·kuṭ·ṭaṃ तिरोपाकारंti·ro·pā·kā·raṃ तिरोपब्बतंti·ro·pab·ba·taṃ असज्जमानोa·saj·ja·mā·no गच्छेय्यं,gac·chey·yaṃ सेय्यथापिsey·ya·thā·pi आकासे;ā·kā·se पथवियापिpa·tha·vi·yā·pi उम्मुज्जनिमुज्जंum·muj·ja·ni·muj·jaṃ करेय्यं,ka·rey·yaṃ सेय्यथापिsey·ya·thā·pi उदके;u·da·ke उदकेपिu·da·ke·pi अभिज्जमानेa·bhij·ja·mā·ne गच्छेय्यं,gac·chey·yaṃ सेय्यथापिsey·ya·thā·pi पथवियं;pa·tha·vi·yaṃ आकासेपिā·kā·se·pi पल्लङ्केनpal·laṅ·ke·na कमेय्यं,ka·mey·yaṃ सेय्यथापिsey·ya·thā·pi पक्खीpak·khī सकुणो;sa·ku·ṇo इमेपिi·me·pi चन्दिमसूरियेcan·di·ma·sū·ri·ye एवंमहिद्धिकेe·vaṃ·ma·hid·dhi·ke एवंमहानुभावेe·vaṃ·ma·hā·nu·bhā·ve पाणिनाpā·ṇi·nā परामसेय्यंpa·rā·ma·sey·yaṃ परिमज्जेय्यं;pa·ri·maj·jey·yaṃ यावyā·va ब्रह्मलोकापिbrah·ma·lo·kā·pi कायेनkā·ye·na वसंva·saṃ वत्तेय्यन्’ति,vat·tey·yan सीलेस्वेवस्सsī·les·ve·vas·sa परिपूरकारीpa·ri·pū·ra·kā·rī …पे…pe ब्रूहेताbrū·he·tā सुञ्ञागारानं।suñ·ñā·gā·rā·naṃ
Ākaṅkheyya ce, bhikkhave, bhikkhu: ‘anekavihitaṁ iddhividhaṁ paccanubhaveyyaṁ—ekopi hutvā bahudhā assaṁ, bahudhāpi hutvā eko assaṁ; āvibhāvaṁ tirobhāvaṁ; tirokuṭṭaṁ tiropākāraṁ tiropabbataṁ asajjamāno gaccheyyaṁ, seyyathāpi ākāse; pathaviyāpi ummujjanimujjaṁ kareyyaṁ, seyyathāpi udake; udakepi abhijjamāne gaccheyyaṁ, seyyathāpi pathaviyaṁ; ākāsepi pallaṅkena kameyyaṁ, seyyathāpi pakkhī sakuṇo; imepi candimasūriye evaṁmahiddhike evaṁmahānubhāve pāṇinā parāmaseyyaṁ parimajjeyyaṁ; yāva brahmalokāpi kāyena vasaṁ vatteyyan’ti, sīlesvevassa paripūrakārī …pe… brūhetā suññāgārānaṁ.
A mendicant might wish: ‘May I wield the many kinds of psychic power: multiplying myself and becoming one again; materializing and dematerializing; going unobstructed through a wall, a rampart, or a mountain as if through space; diving in and out of the earth as if it were water; walking on water as if it were earth; flying cross-legged through the sky like a bird; touching and stroking with the hand the sun and moon, so mighty and powerful; controlling the body as far as the realm of divinity.’ So let them fulfill their precepts …
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आकङ्खेय्यā·kaṅ·khey·ya चे,ce भिक्खवे,bhik·kha·ve भिक्खु:bhik·khu ‘दिब्बायdib·bā·ya सोतधातुयाso·ta·dhā·tu·yā विसुद्धायvi·sud·dhā·ya अतिक्कन्तमानुसिकायa·tik·kan·ta·mā·nu·si·kā·ya उभोu·bho सद्देsad·de सुणेय्यं—दिब्बेsu·ṇey·yaṃ चca मानुसेmā·nu·se चca येye दूरेdū·re सन्तिकेsan·ti·ke चा’ति,cā सीलेस्वेवस्सsī·les·ve·vas·sa परिपूरकारीpa·ri·pū·ra·kā·rī …पे…pe ब्रूहेताbrū·he·tā सुञ्ञागारानं।suñ·ñā·gā·rā·naṃ
Ākaṅkheyya ce, bhikkhave, bhikkhu: ‘dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇeyyaṁ—dibbe ca mānuse ca ye dūre santike cā’ti, sīlesvevassa paripūrakārī …pe… brūhetā suññāgārānaṁ.
A mendicant might wish: ‘With clairaudience that is purified and superhuman, may I hear both kinds of sounds, human and heavenly, whether near or far.’ So let them fulfill their precepts …
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आकङ्खेय्यā·kaṅ·khey·ya चे,ce भिक्खवे,bhik·kha·ve भिक्खु:bhik·khu ‘परसत्तानंpa·ra·sat·tā·naṃ परपुग्गलानंpa·ra·pug·ga·lā·naṃ चेतसाce·ta·sā चेतोce·to परिच्चpa·ric·ca पजानेय्यं—pa·jā·ney·yaṃ
Ākaṅkheyya ce, bhikkhave, bhikkhu: ‘parasattānaṁ parapuggalānaṁ cetasā ceto paricca pajāneyyaṁ—
A mendicant might wish: ‘May I understand the minds of other beings and individuals, having encompassed them with my mind.
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विक्खित्तंvik·khit·taṃ वाvā चित्तंcit·taṃ विक्खित्तंvik·khit·taṃ चित्तन्तिcit·tan·ti पजानेय्यं;pa·jā·ney·yaṃ
vikkhittaṁ vā cittaṁ vikkhittaṁ cittanti pajāneyyaṁ;
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सीलेस्वेवस्सsī·les·ve·vas·sa परिपूरकारीpa·ri·pū·ra·kā·rī …पे…pe ब्रूहेताbrū·he·tā सुञ्ञागारानं।suñ·ñā·gā·rā·naṃ
sīlesvevassa paripūrakārī …pe… brūhetā suññāgārānaṁ.
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आकङ्खेय्यā·kaṅ·khey·ya चे,ce भिक्खवे,bhik·kha·ve भिक्खु:bhik·khu ‘अनेकविहितंa·ne·ka·vi·hi·taṃ पुब्बेनिवासंpub·be·ni·vā·saṃ अनुस्सरेय्यं,a·nus·sa·rey·yaṃ सेय्यथिदं—एकम्पिsey·ya·thi·daṃ जातिंjā·tiṃ द्वेपिdve·pi जातियोjā·ti·yo तिस्सोपिtis·so·pi जातियोjā·ti·yo चतस्सोपिca·tas·so·pi जातियोjā·ti·yo पञ्चपिpañ·ca·pi जातियोjā·ti·yo दसपिda·sa·pi जातियोjā·ti·yo वीसम्पिvī·sam·pi जातियोjā·ti·yo तिंसम्पिtiṃ·sam·pi जातियोjā·ti·yo चत्तालीसम्पिcat·tā·lī·sam·pi जातियोjā·ti·yo पञ्ञासम्पिpañ·ñā·sam·pi जातियोjā·ti·yo जातिसतम्पिjā·ti·sa·tam·pi जातिसहस्सम्पिjā·ti·sa·has·sam·pi जातिjā·ti सतसहस्सम्पिsa·ta·sa·has·sam·pi अनेकेपिa·ne·ke·pi संवट्टकप्पेsaṃ·vaṭ·ṭa·kap·pe अनेकेपिa·ne·ke·pi विवट्टकप्पेvi·vaṭ·ṭa·kap·pe अनेकेपिa·ne·ke·pi संवट्टविवट्टकप्पे—अमुत्रासिंsaṃ·vaṭ·ṭa·vi·vaṭ·ṭa·kap·pe एवंनामोe·vaṃ·nā·mo एवङ्गोत्तोe·vaṅ·got·to एवंवण्णोe·vaṃ·vaṇ·ṇo एवमाहारोe·va·mā·hā·ro एवंसुखदुक्खप्पटिसंवेदीe·vaṃ·su·kha·duk·khap·pa·ṭi·saṃ·ve·dī एवमायुपरियन्तो,e·va·mā·yu·pa·ri·yan·to सोso ततोta·to चुतोcu·to अमुत्रa·mut·ra उदपादिं;u·da·pā·diṃ तत्रापासिंtat·rā·pā·siṃ एवंनामोe·vaṃ·nā·mo एवङ्गोत्तोe·vaṅ·got·to एवंवण्णोe·vaṃ·vaṇ·ṇo एवमाहारोe·va·mā·hā·ro एवंसुखदुक्खप्पटिसंवेदीe·vaṃ·su·kha·duk·khap·pa·ṭi·saṃ·ve·dī एवमायुपरियन्तो,e·va·mā·yu·pa·ri·yan·to सोso ततोta·to चुतोcu·to इधूपपन्नोति।i·dhū·pa·pan·no·ti इतिi·ti साकारंsā·kā·raṃ सउद्देसंsa·ud·de·saṃ अनेकविहितंa·ne·ka·vi·hi·taṃ पुब्बेनिवासंpub·be·ni·vā·saṃ अनुस्सरेय्यन्’ति,a·nus·sa·rey·yan
Ākaṅkheyya ce, bhikkhave, bhikkhu: ‘anekavihitaṁ pubbenivāsaṁ anussareyyaṁ, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jāti satasahassampi anekepi saṁvaṭṭakappe anekepi vivaṭṭakappe anekepi saṁvaṭṭavivaṭṭakappe—amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapannoti. Iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussareyyan’ti,
A mendicant might wish: ‘May I recollect many kinds of past lives. That is: one, two, three, four, five, ten, twenty, thirty, forty, fifty, a hundred, a thousand, a hundred thousand rebirths; many eons of the world contracting, many eons of the world expanding, many eons of the world contracting and expanding. May I remember: “There, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn somewhere else. There, too, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn here.” May I thus recollect my many kinds of past lives, with features and details.’
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सीलेस्वेवस्सsī·les·ve·vas·sa परिपूरकारीpa·ri·pū·ra·kā·rī …पे…pe ब्रूहेताbrū·he·tā सुञ्ञागारानं।suñ·ñā·gā·rā·naṃ
sīlesvevassa paripūrakārī …pe… brūhetā suññāgārānaṁ.
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आकङ्खेय्यā·kaṅ·khey·ya चे,ce भिक्खवे,bhik·kha·ve भिक्खु:bhik·khu ‘दिब्बेनdib·be·na चक्खुनाcak·khu·nā विसुद्धेनvi·sud·dhe·na अतिक्कन्तमानुसकेनa·tik·kan·ta·mā·nu·sa·ke·na सत्तेsat·te पस्सेय्यंpas·sey·yaṃ चवमानेca·va·mā·ne उपपज्जमानेu·pa·paj·ja·mā·ne हीनेhī·ne पणीतेpa·ṇī·te सुवण्णेsu·vaṇ·ṇe दुब्बण्णेdub·baṇ·ṇe सुगतेsu·ga·te दुग्गतेdug·ga·te यथाकम्मूपगेya·thā·kam·mū·pa·ge सत्तेsat·te पजानेय्यं—इमेpa·jā·ney·yaṃ वतva·ta भोन्तोbhon·to सत्ताsat·tā कायदुच्चरितेनkā·ya·duc·ca·ri·te·na समन्नागताsa·man·nā·ga·tā वचीदुच्चरितेनva·cī·duc·ca·ri·te·na समन्नागताsa·man·nā·ga·tā मनोदुच्चरितेनma·no·duc·ca·ri·te·na समन्नागताsa·man·nā·ga·tā अरियानंa·ri·yā·naṃ उपवादकाu·pa·vā·da·kā मिच्छादिट्ठिकाmic·chā·diṭ·ṭhi·kā मिच्छादिट्ठिकम्मसमादाना,mic·chā·diṭ·ṭhi·kam·ma·sa·mā·dā·nā तेte कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपन्ना;u·pa·pan·nā इमेi·me वाvā पनpa·na भोन्तोbhon·to सत्ताsat·tā कायसुचरितेनkā·ya·su·ca·ri·te·na समन्नागताsa·man·nā·ga·tā वचीसुचरितेनva·cī·su·ca·ri·te·na समन्नागताsa·man·nā·ga·tā मनोसुचरितेनma·no·su·ca·ri·te·na समन्नागताsa·man·nā·ga·tā अरियानंa·ri·yā·naṃ अनुपवादकाa·nu·pa·vā·da·kā सम्मादिट्ठिकाsam·mā·diṭ·ṭhi·kā सम्मादिट्ठिकम्मसमादाना,sam·mā·diṭ·ṭhi·kam·ma·sa·mā·dā·nā तेte कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपन्नाति,u·pa·pan·nā·ti इतिi·ti दिब्बेनdib·be·na चक्खुनाcak·khu·nā विसुद्धेनvi·sud·dhe·na अतिक्कन्तमानुसकेनa·tik·kan·ta·mā·nu·sa·ke·na सत्तेsat·te पस्सेय्यंpas·sey·yaṃ चवमानेca·va·mā·ne उपपज्जमानेu·pa·paj·ja·mā·ne हीनेhī·ne पणीतेpa·ṇī·te सुवण्णेsu·vaṇ·ṇe दुब्बण्णेdub·baṇ·ṇe सुगतेsu·ga·te दुग्गतेdug·ga·te यथाकम्मूपगेya·thā·kam·mū·pa·ge सत्तेsat·te पजानेय्यन्’ति,pa·jā·ney·yan
Ākaṅkheyya ce, bhikkhave, bhikkhu: ‘dibbena cakkhunā visuddhena atikkantamānusakena satte passeyyaṁ cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajāneyyaṁ—ime vata bhonto sattā kāyaduccaritena samannāgatā vacīduccaritena samannāgatā manoduccaritena samannāgatā ariyānaṁ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā, te kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā; ime vā pana bhonto sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṁ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā, te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannāti, iti dibbena cakkhunā visuddhena atikkantamānusakena satte passeyyaṁ cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajāneyyan’ti,
A mendicant might wish: ‘With clairvoyance that is purified and superhuman, may I see sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place—and understand how sentient beings pass on according to their deeds: “These dear beings did bad things by way of body, speech, and mind. They denounced the noble ones; they had wrong view; and they chose to act out of that wrong view. When their body broke up, after death, they were reborn in a place of loss, a bad place, the underworld, hell. These dear beings, however, did good things by way of body, speech, and mind. They never denounced the noble ones; they had right view; and they chose to act out of that right view. When their body broke up, after death, they were reborn in a good place, a heavenly realm.” And so, with clairvoyance that is purified and superhuman, may I see sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place. And may I understand how sentient beings pass on according to their deeds.’
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सीलेस्वेवस्सsī·les·ve·vas·sa परिपूरकारीpa·ri·pū·ra·kā·rī अज्झत्तंaj·jhat·taṃ चेतोसमथमनुयुत्तोce·to·sa·ma·tha·ma·nu·yut·to अनिराकतज्झानोa·ni·rā·ka·taj·jhā·no विपस्सनायvi·pas·sa·nā·ya समन्नागतोsa·man·nā·ga·to ब्रूहेताbrū·he·tā सुञ्ञागारानं।suñ·ñā·gā·rā·naṃ
sīlesvevassa paripūrakārī ajjhattaṁ cetosamathamanuyutto anirākatajjhāno vipassanāya samannāgato brūhetā suññāgārānaṁ.
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आकङ्खेय्यā·kaṅ·khey·ya चे,ce भिक्खवे,bhik·kha·ve भिक्खु:bhik·khu ‘आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरेय्यन्’ति,vi·ha·rey·yan
Ākaṅkheyya ce, bhikkhave, bhikkhu: ‘āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihareyyan’ti,
A mendicant might wish: ‘May I realize the undefiled freedom of heart and freedom by wisdom, and live having realized it with my own insight in this very life due to the ending of defilements.’
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सीलेस्वेवस्सsī·les·ve·vas·sa परिपूरकारीpa·ri·pū·ra·kā·rī अज्झत्तंaj·jhat·taṃ चेतोसमथमनुयुत्तोce·to·sa·ma·tha·ma·nu·yut·to अनिराकतज्झानोa·ni·rā·ka·taj·jhā·no विपस्सनायvi·pas·sa·nā·ya समन्नागतोsa·man·nā·ga·to ब्रूहेताbrū·he·tā सुञ्ञागारानं।suñ·ñā·gā·rā·naṃ
sīlesvevassa paripūrakārī ajjhattaṁ cetosamathamanuyutto anirākatajjhāno vipassanāya samannāgato brūhetā suññāgārānaṁ.
So let them fulfill their precepts, be committed to inner serenity of the heart, not neglect absorption, be endowed with discernment, and frequent empty huts.
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‘सम्पन्नसीला,sam·pan·na·sī·lā भिक्खवे,bhik·kha·ve विहरथvi·ha·ra·tha सम्पन्नपातिमोक्खा;sam·pan·na·pā·ti·mok·khā पातिमोक्खसंवरसंवुताpā·ti·mok·kha·saṃ·va·ra·saṃ·vu·tā विहरथvi·ha·ra·tha आचारगोचरसम्पन्नाā·cā·ra·go·ca·ra·sam·pan·nā अणुमत्तेसुa·ṇu·mat·te·su वज्जेसुvaj·je·su भयदस्साविनो;bha·ya·das·sā·vi·no समादायsa·mā·dā·ya सिक्खथsik·kha·tha सिक्खापदेसू’ति—sik·khā·pa·de·sū
‘Sampannasīlā, bhikkhave, viharatha sampannapātimokkhā; pātimokkhasaṁvarasaṁvutā viharatha ācāragocarasampannā aṇumattesu vajjesu bhayadassāvino; samādāya sikkhatha sikkhāpadesū’ti—
‘Mendicants, live by the ethical precepts and the monastic code. Live restrained in the monastic code, conducting yourselves well and resorting for alms in suitable places. Seeing danger in the slightest fault, keep the rules you’ve undertaken.’
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51
आकङ्खेय्यसुत्तंā·kaṅ·khey·ya·sut·taṃ निट्ठितंniṭ·ṭhi·taṃ छट्ठं।chaṭ·ṭhaṃ
Ākaṅkheyyasuttaṁ niṭṭhitaṁ chaṭṭhaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.