Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Philippians 1 फिलिपिनः पत्रं 1
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1
पौलतीमथिनामानौpau·la·tī·ma·thi·nā·mā·nau यीशुख्रीष्टस्यyī·śukh·rīṣ·ṭas·ya दासौdā·sau फिलिपिनगरस्थान्phi·li·pi·na·ga·ras·thān ख्रीष्टयीशोःkhrīṣ·ṭa·yī·śoḥ सर्व्वान्sar·vān पवित्रलोकान्pa·vit·ra·lo·kān समितेरध्यक्षान्sa·mi·te·radh·yak·ṣān परिचारकांश्चpa·ri·cā·ra·kāṃ·śca प्रतिpra·ti पत्रंpat·raṃ लिखतःli·kha·taḥ।
paulatīmathināmānau yīśukhrīṣṭasya dāsau philipinagarasthān khrīṣṭayīśoḥ sarvvān pavitralokān samiteradhyakṣān paricārakāṁśca prati patraṁ likhataḥ|
Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:
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2
अस्माकंas·mā·kaṃ तातtā·ta ईश्वरःīś·va·raḥ प्रभुpra·bhu र्यीशुख्रीष्टश्चryī·śukh·rīṣ·ṭaś·ca युष्मभ्यंyuṣ·mabh·yaṃ प्रसादस्यpra·sā·das·ya शान्तेश्चśān·teś·ca भोगंbho·gaṃ देयास्तांde·yās·tāṃ।
asmākaṁ tāta īśvaraḥ prabhu ryīśukhrīṣṭaśca yuṣmabhyaṁ prasādasya śānteśca bhogaṁ deyāstāṁ|
Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
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3
अहंa·haṃ निरन्तरंni·ran·ta·raṃ निजसर्व्वप्रार्थनासुni·ja·sar·vap·rār·tha·nā·su युष्माकंyuṣ·mā·kaṃ सर्व्वेषांsar·ve·ṣāṃ कृतेkṛ·te सानन्दंsā·nan·daṃ प्रार्थनांprār·tha·nāṃ कुर्व्वन्kur·van
ahaṁ nirantaraṁ nijasarvvaprārthanāsu yuṣmākaṁ sarvveṣāṁ kṛte sānandaṁ prārthanāṁ kurvvan
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6
युष्मन्मध्येyuṣ·man·madh·ye येनोत्तमंye·not·ta·maṃ कर्म्मkar·ma कर्त्तुम्kar·tum आरम्भिā·ram·bhi तेनैवte·nai·va यीशुख्रीष्टस्यyī·śukh·rīṣ·ṭas·ya दिनंdi·naṃ यावत्yā·vat तत्tat साधयिष्यतsā·dha·yiṣ·ya·ta इत्यस्मिन्it·yas·min दृढविश्वासोdṛ·ḍha·viś·vā·so ममास्तेma·mās·te।
yuṣmanmadhye yenottamaṁ karmma karttum ārambhi tenaiva yīśukhrīṣṭasya dinaṁ yāvat tat sādhayiṣyata ityasmin dṛḍhaviśvāso mamāste|
Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
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7
युष्मान्yuṣ·mān सर्व्वान्sar·vān अधिa·dhi ममma·ma तादृशोtā·dṛ·śo भावोbhā·vo यथार्थोya·thār·tho यतोऽहंya·to·haṃ कारावस्थायांkā·rā·vas·thā·yāṃ प्रत्युत्तरकरणेprat·yut·ta·ra·ka·ra·ṇe सुसंवादस्यsu·saṃ·vā·das·ya प्रामाण्यकरणेprā·māṇ·ya·ka·ra·ṇe चca युष्मान्yuṣ·mān सर्व्वान्sar·vān मयाma·yā सार्द्धम्sār·ddham एकानुग्रहस्यe·kā·nug·ra·has·ya भागिनोbhā·gi·no मत्वाmat·vā स्वहृदयेsva·hṛ·da·ye धारयामिdhā·ra·yā·mi।
yuṣmān sarvvān adhi mama tādṛśo bhāvo yathārtho yato'haṁ kārāvasthāyāṁ pratyuttarakaraṇe susaṁvādasya prāmāṇyakaraṇe ca yuṣmān sarvvān mayā sārddham ekānugrahasya bhāgino matvā svahṛdaye dhārayāmi|
Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
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8
अपरम्a·pa·ram अहंa·haṃ ख्रीष्टयीशोःkhrīṣ·ṭa·yī·śoḥ स्नेहवत्sne·ha·vat स्नेहेनsne·he·na युष्मान्yuṣ·mān कीदृशंkī·dṛ·śaṃ काङ्क्षामिkāṅ·kṣā·mi तदधीश्वरोta·da·dhīś·va·ro ममma·ma साक्षीsāk·ṣī विद्यतेvid·ya·te।
aparam ahaṁ khrīṣṭayīśoḥ snehavat snehena yuṣmān kīdṛśaṁ kāṅkṣāmi tadadhīśvaro mama sākṣī vidyate|
For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
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10
ज्ञानस्यjñā·nas·ya विशिष्टानांvi·śiṣ·ṭā·nāṃ परीक्षिकायाश्चpa·rīk·ṣi·kā·yāś·ca सर्व्वविधबुद्धेsar·va·vi·dha·bud·dhe र्बाहुल्यंrbā·hul·yaṃ फलतुpha·la·tu,
jñānasya viśiṣṭānāṁ parīkṣikāyāśca sarvvavidhabuddhe rbāhulyaṁ phalatu,
That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
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11
ख्रीष्टस्यkhrīṣ·ṭas·ya दिनंdi·naṃ यावद्yā·vad युष्माकंyuṣ·mā·kaṃ सारल्यंsā·ral·yaṃ निर्विघ्नत्वञ्चnir·vigh·nat·vañ·ca भवतुbha·va·tu, ईश्वरस्यīś·va·ras·ya गौरवायgau·ra·vā·ya प्रशंसायैpra·śaṃ·sā·yai चca यीशुनाyī·śu·nā ख्रीष्टेनkhrīṣ·ṭe·na पुण्यफलानांpuṇ·ya·pha·lā·nāṃ पूर्णताpūr·ṇa·tā युष्मभ्यंyuṣ·mabh·yaṃ दीयताम्dī·ya·tām इतिi·ti।
khrīṣṭasya dinaṁ yāvad yuṣmākaṁ sāralyaṁ nirvighnatvañca bhavatu, īśvarasya gauravāya praśaṁsāyai ca yīśunā khrīṣṭena puṇyaphalānāṁ pūrṇatā yuṣmabhyaṁ dīyatām iti|
Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
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12
हेhe भ्रातरःbhrā·ta·raḥ, मांmāṃ प्रतिpra·ti यद्yad यद्yad घटितंgha·ṭi·taṃ तेनte·na सुसंवादप्रचारस्यsu·saṃ·vā·dap·ra·cā·ras·ya बाधाbā·dhā नहिna·hi किन्तुkin·tu वृद्धिरेवvṛd·dhi·re·va जाताjā·tā तद्tad युष्मान्yuṣ·mān ज्ञापयितुंjñā·pa·yi·tuṃ कामयेऽहंkā·ma·ye·haṃ।
he bhrātaraḥ, māṁ prati yad yad ghaṭitaṁ tena susaṁvādapracārasya bādhā nahi kintu vṛddhireva jātā tad yuṣmān jñāpayituṁ kāmaye'haṁ|
But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;
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13
अपरम्a·pa·ram अहंa·haṃ ख्रीष्टस्यkhrīṣ·ṭas·ya कृतेkṛ·te बद्धोऽस्मीतिbad·dhos·mī·ti राजपुर्य्याम्rā·ja·pur·yām अन्यस्थानेषुan·yas·thā·ne·ṣu चca सर्व्वेषांsar·ve·ṣāṃ निकटेni·ka·ṭe सुस्पष्टम्sus·paṣ·ṭam अभवत्a·bha·vat,
aparam ahaṁ khrīṣṭasya kṛte baddho'smīti rājapuryyām anyasthāneṣu ca sarvveṣāṁ nikaṭe suspaṣṭam abhavat,
So that my bonds in Christ are manifest in all the palace, and in all other places;
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14
प्रभुसम्बन्धीयाpra·bhu·sam·ban·dhī·yā अनेकेa·ne·ke भ्रातरश्चbhrā·ta·raś·ca ममma·ma बन्धनाद्ban·dha·nād आश्वासंāś·vā·saṃ प्राप्यprāp·ya वर्द्धमानेनोत्साहेनvar·ddha·mā·ne·not·sā·he·na निःक्षोभंniḥ·kṣo·bhaṃ कथांka·thāṃ प्रचारयन्तिpra·cā·ra·yan·ti।
prabhusambandhīyā aneke bhrātaraśca mama bandhanād āśvāsaṁ prāpya varddhamānenotsāhena niḥkṣobhaṁ kathāṁ pracārayanti|
And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
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येye विरोधात्vi·ro·dhāt ख्रीष्टंkhrīṣ·ṭaṃ घोषयन्तिgho·ṣa·yan·ti तेte पवित्रभावात्pa·vit·ra·bhā·vāt तन्नtan·na कुर्व्वन्तोkur·van·to ममma·ma बन्धनानिban·dha·nā·ni बहुतरक्लोशदायीनिba·hu·ta·rak·lo·śa·dā·yī·ni कर्त्तुम्kar·tum इच्छन्तिic·chan·ti।
ye virodhāt khrīṣṭaṁ ghoṣayanti te pavitrabhāvāt tanna kurvvanto mama bandhanāni bahutaraklośadāyīni karttum icchanti|
The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
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17
येye चca प्रेम्नाprem·nā घोषयन्तिgho·ṣa·yan·ti तेte सुसंवादस्यsu·saṃ·vā·das·ya प्रामाण्यकरणेऽहंprā·māṇ·ya·ka·ra·ṇe·haṃ नियुक्तोऽस्मीतिni·yuk·tos·mī·ti ज्ञात्वाjñāt·vā तत्tat कुर्व्वन्तिkur·van·ti।
ye ca premnā ghoṣayanti te susaṁvādasya prāmāṇyakaraṇe'haṁ niyukto'smīti jñātvā tat kurvvanti|
But the other of love, knowing that I am set for the defence of the gospel.
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18
किंkiṃ बहुनाba·hu·nā? कापट्यात्kā·paṭ·yāt सरलभावाद्sa·ra·la·bhā·vād वाvā भवेत्bha·vet, येनye·na केनचित्ke·na·cit प्रकारेणpra·kā·re·ṇa ख्रीष्टस्यkhrīṣ·ṭas·ya घोषणाgho·ṣa·ṇā भवतीत्यस्मिन्bha·va·tīt·yas·min अहम्a·ham आनन्दाम्यानन्दिष्यामिā·nan·dām·yā·nan·diṣ·yā·mi चca।
kiṁ bahunā? kāpaṭyāt saralabhāvād vā bhavet, yena kenacit prakāreṇa khrīṣṭasya ghoṣaṇā bhavatītyasmin aham ānandāmyānandiṣyāmi ca|
What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
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युष्माकंyuṣ·mā·kaṃ प्रार्थनयाprār·tha·na·yā यीशुख्रीष्टस्यात्मनश्चोपकारेणyī·śukh·rīṣ·ṭas·yāt·ma·naś·co·pa·kā·re·ṇa तत्tat मन्निस्तारजनकंman·nis·tā·ra·ja·na·kaṃ भविष्यतीतिbha·viṣ·ya·tī·ti जानामिjā·nā·mi।
yuṣmākaṁ prārthanayā yīśukhrīṣṭasyātmanaścopakāreṇa tat mannistārajanakaṁ bhaviṣyatīti jānāmi|
For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
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तत्रtat·ra चca ममाकाङ्क्षाma·mā·kāṅ·kṣā प्रत्याशाprat·yā·śā चca सिद्धिंsid·dhiṃ गमिष्यतिga·miṣ·ya·ti फलतोऽहंpha·la·to·haṃ केनापिke·nā·pi प्रकारेणpra·kā·re·ṇa नna लज्जिष्येlaj·jiṣ·ye किन्तुkin·tu गतेga·te सर्व्वस्मिन्sar·vas·min कालेkā·le यद्वत्yad·vat तद्वद्tad·vad इदानीमपिi·dā·nī·ma·pi सम्पूर्णोत्साहद्वाराsam·pūr·ṇot·sā·had·vā·rā ममma·ma शरीरेणśa·rī·re·ṇa ख्रीष्टस्यkhrīṣ·ṭas·ya महिमाma·hi·mā जीवनेjī·va·ne मरणेma·ra·ṇe वाvā प्रकाशिष्यतेpra·kā·śiṣ·ya·te।
tatra ca mamākāṅkṣā pratyāśā ca siddhiṁ gamiṣyati phalato'haṁ kenāpi prakāreṇa na lajjiṣye kintu gate sarvvasmin kāle yadvat tadvad idānīmapi sampūrṇotsāhadvārā mama śarīreṇa khrīṣṭasya mahimā jīvane maraṇe vā prakāśiṣyate|
According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
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किन्तुkin·tu यदिya·di शरीरेśa·rī·re मयाma·yā जीवितव्यंjī·vi·tav·yaṃ तर्हिtar·hi तत्tat कर्म्मफलंkar·ma·pha·laṃ फलिष्यतिpha·liṣ·ya·ti तस्मात्tas·māt किंkiṃ वरितव्यंva·ri·tav·yaṃ तन्मयाtan·ma·yā नna ज्ञायतेjñā·ya·te।
kintu yadi śarīre mayā jīvitavyaṁ tarhi tat karmmaphalaṁ phaliṣyati tasmāt kiṁ varitavyaṁ tanmayā na jñāyate|
But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.
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द्वाभ्याम्dvābh·yām अहंa·haṃ सम्पीड्येsam·pīḍ·ye, देहवासत्यजनायde·ha·vā·sat·ya·ja·nā·ya ख्रीष्टेनkhrīṣ·ṭe·na सहवासायsa·ha·vā·sā·ya चca ममाभिलाषोma·mā·bhi·lā·ṣo भवतिbha·va·ti यतस्तत्ya·tas·tat सर्व्वोत्तमंsar·vot·ta·maṃ।
dvābhyām ahaṁ sampīḍye, dehavāsatyajanāya khrīṣṭena sahavāsāya ca mamābhilāṣo bhavati yatastat sarvvottamaṁ|
For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
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अहम्a·ham अवस्थास्येa·vas·thās·ye युष्माभिःyuṣ·mā·bhiḥ सर्व्वैःsar·vaiḥ सार्द्धम्sār·ddham अवस्थितिंa·vas·thi·tiṃ करिष्येka·riṣ·ye चca तयाta·yā चca विश्वासेviś·vā·se युष्माकंyuṣ·mā·kaṃ वृद्ध्यानन्दौvṛd·dhyā·nan·dau जनिष्येतेja·niṣ·ye·te तदहंta·da·haṃ निश्चितंniś·ci·taṃ जानामिjā·nā·mi।
aham avasthāsye yuṣmābhiḥ sarvvaiḥ sārddham avasthitiṁ kariṣye ca tayā ca viśvāse yuṣmākaṁ vṛddhyānandau janiṣyete tadahaṁ niścitaṁ jānāmi|
And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;
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तेनte·na चca मत्तोऽर्थतोmat·tor·tha·to युष्मत्समीपेyuṣ·mat·sa·mī·pe ममma·ma पुनरुपस्थितत्वात्pu·na·ru·pas·thi·tat·vāt यूयंyū·yaṃ ख्रीष्टेनkhrīṣ·ṭe·na यीशुनाyī·śu·nā बहुतरम्ba·hu·ta·ram आह्लादंāh·lā·daṃ लप्स्यध्वेlap·syadh·ve।
tena ca matto'rthato yuṣmatsamīpe mama punarupasthitatvāt yūyaṁ khrīṣṭena yīśunā bahutaram āhlādaṁ lapsyadhve|
That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
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यूयंyū·yaṃ सावधानाsā·va·dhā·nā भूत्वाbhūt·vā ख्रीष्टस्यkhrīṣ·ṭas·ya सुसंवादस्योपयुक्तम्su·saṃ·vā·das·yo·pa·yuk·tam आचारंā·cā·raṃ कुरुध्वंku·rudh·vaṃ यतोऽहंya·to·haṃ युष्मान्yuṣ·mān उपागत्यu·pā·gat·ya साक्षात्sāk·ṣāt कुर्व्वन्kur·van किंkiṃ वाvā दूरेdū·re तिष्ठन्tiṣ·ṭhan युष्माकंyuṣ·mā·kaṃ यांyāṃ वार्त्तांvār·tāṃ श्रोतुम्śro·tum इच्छामिic·chā·mi सेयंse·yaṃ यूयम्yū·yam एकात्मानस्तिष्ठथe·kāt·mā·nas·tiṣ·ṭha·tha, एकमनसाe·ka·ma·na·sā सुसंवादसम्बन्धीयविश्वासस्यsu·saṃ·vā·da·sam·ban·dhī·ya·viś·vā·sas·ya पक्षेpak·ṣe यतध्वेya·tadh·ve, विपक्षैश्चvi·pak·ṣaiś·ca केनापिke·nā·pi प्रकारेणpra·kā·re·ṇa नna व्याकुलीक्रियध्वvyā·ku·līk·ri·yadh·va इतिi·ti।
yūyaṁ sāvadhānā bhūtvā khrīṣṭasya susaṁvādasyopayuktam ācāraṁ kurudhvaṁ yato'haṁ yuṣmān upāgatya sākṣāt kurvvan kiṁ vā dūre tiṣṭhan yuṣmākaṁ yāṁ vārttāṁ śrotum icchāmi seyaṁ yūyam ekātmānastiṣṭhatha, ekamanasā susaṁvādasambandhīyaviśvāsasya pakṣe yatadhve, vipakṣaiśca kenāpi prakāreṇa na vyākulīkriyadhva iti|
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
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तत्tat तेषांte·ṣāṃ विनाशस्यvi·nā·śas·ya लक्षणंlak·ṣa·ṇaṃ युष्माकञ्चेश्वरदत्तंyuṣ·mā·kañ·ceś·va·ra·dat·taṃ परित्राणस्यpa·rit·rā·ṇas·ya लक्षणंlak·ṣa·ṇaṃ भविष्यतिbha·viṣ·ya·ti।
tat teṣāṁ vināśasya lakṣaṇaṁ yuṣmākañceśvaradattaṁ paritrāṇasya lakṣaṇaṁ bhaviṣyati|
And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
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यतोya·to येनye·na युष्माभिःyuṣ·mā·bhiḥ ख्रीष्टेkhrīṣ·ṭe केवलविश्वासःke·va·la·viś·vā·saḥ क्रियतेkri·ya·te तन्नहिtan·na·hi किन्तुkin·tu तस्यtas·ya कृतेkṛ·te क्लेशोऽपिkle·śo·pi सह्यतेsah·ya·te तादृशोtā·dṛ·śo वरःva·raḥ ख्रीष्टस्यानुरोधाद्khrīṣ·ṭas·yā·nu·ro·dhād युष्माभिःyuṣ·mā·bhiḥ प्रापिprā·pi,
yato yena yuṣmābhiḥ khrīṣṭe kevalaviśvāsaḥ kriyate tannahi kintu tasya kṛte kleśo'pi sahyate tādṛśo varaḥ khrīṣṭasyānurodhād yuṣmābhiḥ prāpi,
For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
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तस्मात्tas·māt ममma·ma यादृशंyā·dṛ·śaṃ युद्धंyud·dhaṃ युष्माभिरदर्शिyuṣ·mā·bhi·ra·dar·śi साम्प्रतंsām·pra·taṃ श्रूयतेśrū·ya·te चca तादृशंtā·dṛ·śaṃ युद्धंyud·dhaṃ युष्माकम्yuṣ·mā·kam अपिa·pi भवतिbha·va·ti।
tasmāt mama yādṛśaṁ yuddhaṁ yuṣmābhiradarśi sāmprataṁ śrūyate ca tādṛśaṁ yuddhaṁ yuṣmākam api bhavati|
Having the same conflict which ye saw in me, and now hear to be in me.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.