Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Romans 10 रोमिणः पत्रं 10
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Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1
हेhe भ्रातरbhrā·ta·ra इस्रायेलीयलोकाis·rā·ye·lī·ya·lo·kā यत्yat परित्राणंpa·rit·rā·ṇaṃ प्राप्नुवन्तिprāp·nu·van·ti तदहंta·da·haṃ मनसाभिलषन्ma·na·sā·bhi·la·ṣan ईश्वरस्यīś·va·ras·ya समीपेsa·mī·pe प्रार्थयेprār·tha·ye।
he bhrātara isrāyelīyalokā yat paritrāṇaṁ prāpnuvanti tadahaṁ manasābhilaṣan īśvarasya samīpe prārthaye|
Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.
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2
यतya·ta ईश्वरेīś·va·re तेषांte·ṣāṃ चेष्टाceṣ·ṭā विद्यतvid·ya·ta इत्यत्राहंit·yat·rā·haṃ साक्ष्यस्मिsāk·ṣyas·mi; किन्तुkin·tu तेषांte·ṣāṃ साsā चेष्टाceṣ·ṭā सज्ञानाsaj·ñā·nā नहिna·hi,
yata īśvare teṣāṁ ceṣṭā vidyata ityatrāhaṁ sākṣyasmi; kintu teṣāṁ sā ceṣṭā sajñānā nahi,
For I bear them record that they have a zeal of God, but not according to knowledge.
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3
यतस्तya·tas·ta ईश्वरदत्तंīś·va·ra·dat·taṃ पुण्यम्puṇ·yam अविज्ञायa·vij·ñā·ya स्वकृतपुण्यंsva·kṛ·ta·puṇ·yaṃ स्थापयितुम्sthā·pa·yi·tum चेष्टमानाceṣ·ṭa·mā·nā ईश्वरदत्तस्यīś·va·ra·dat·tas·ya पुण्यस्यpuṇ·yas·ya निघ्नत्वंnigh·nat·vaṃ नna स्वीकुर्व्वन्तिsvī·kur·van·ti।
yatasta īśvaradattaṁ puṇyam avijñāya svakṛtapuṇyaṁ sthāpayitum ceṣṭamānā īśvaradattasya puṇyasya nighnatvaṁ na svīkurvvanti|
For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
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4
ख्रीष्टkhrīṣ·ṭa एकैकविश्वासिजनायe·kai·ka·viś·vā·si·ja·nā·ya पुण्यंpuṇ·yaṃ दातुंdā·tuṃ व्यवस्थायाःvya·vas·thā·yāḥ फलस्वरूपोpha·las·va·rū·po भवतिbha·va·ti।
khrīṣṭa ekaikaviśvāsijanāya puṇyaṁ dātuṁ vyavasthāyāḥ phalasvarūpo bhavati|
For Christ is the end of the law for righteousness to every one that believeth.
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5
व्यवस्थापालनेनvya·vas·thā·pā·la·ne·na यत्yat पुण्यंpuṇ·yaṃ तत्tat मूसाmū·sā वर्णयामासvar·ṇa·yā·mā·sa, यथाya·thā, योyo जनस्तांja·nas·tāṃ पालयिष्यतिpā·la·yiṣ·ya·ti सsa तद्द्वाराtad·dvā·rā जीविष्यतिjī·viṣ·ya·ti।
vyavasthāpālanena yat puṇyaṁ tat mūsā varṇayāmāsa, yathā, yo janastāṁ pālayiṣyati sa taddvārā jīviṣyati|
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
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6
किन्तुkin·tu प्रत्ययेनprat·ya·ye·na यत्yat पुण्यंpuṇ·yaṃ तद्tad एतादृशंe·tā·dṛ·śaṃ वाक्यंvāk·yaṃ वदतिva·da·ti, कःkaḥ स्वर्गम्svar·gam आरुह्यā·ruh·ya ख्रीष्टम्khrīṣ·ṭam अवरोहयिष्यतिa·va·ro·ha·yiṣ·ya·ti?
kintu pratyayena yat puṇyaṁ tad etādṛśaṁ vākyaṁ vadati, kaḥ svargam āruhya khrīṣṭam avarohayiṣyati?
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
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7
कोko वाvā प्रेतलोकम्pre·ta·lo·kam अवरुह्यa·va·ruh·ya ख्रीष्टंkhrīṣ·ṭaṃ मृतगणमध्याद्mṛ·ta·ga·ṇa·madh·yād आनेष्यतीतिā·neṣ·ya·tī·ti वाक्vāk मनसिma·na·si त्वयाtva·yā नna गदितव्याga·di·tav·yā।
ko vā pretalokam avaruhya khrīṣṭaṁ mṛtagaṇamadhyād āneṣyatīti vāk manasi tvayā na gaditavyā|
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
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8
तर्हिtar·hi किंkiṃ ब्रवीतिbra·vī·ti? तद्tad वाक्यंvāk·yaṃ तवta·va समीपस्थम्sa·mī·pas·tham अर्थात्ar·thāt तवta·va वदनेva·da·ne मनसिma·na·si चास्तेcās·te, तच्चtac·ca वाक्यम्vāk·yam अस्माभिःas·mā·bhiḥ प्रचार्य्यमाणंpra·cār·ya·mā·ṇaṃ विश्वासस्यviś·vā·sas·ya वाक्यमेवvāk·ya·me·va।
tarhi kiṁ bravīti? tad vākyaṁ tava samīpastham arthāt tava vadane manasi cāste, tacca vākyam asmābhiḥ pracāryyamāṇaṁ viśvāsasya vākyameva|
But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
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9
वस्तुतःvas·tu·taḥ प्रभुंpra·bhuṃ यीशुंyī·śuṃ यदिya·di वदनेनva·da·ne·na स्वीकरोषिsvī·ka·ro·ṣi, तथेश्वरस्तंta·theś·va·ras·taṃ श्मशानाद्śma·śā·nād उदस्थापयद्u·das·thā·pa·yad इतिi·ti यद्यन्तःकरणेनyad·yan·taḥ·ka·ra·ṇe·na विश्वसिषिviś·va·si·ṣi तर्हिtar·hi परित्राणंpa·rit·rā·ṇaṃ लप्स्यसेlap·sya·se।
vastutaḥ prabhuṁ yīśuṁ yadi vadanena svīkaroṣi, tatheśvarastaṁ śmaśānād udasthāpayad iti yadyantaḥkaraṇena viśvasiṣi tarhi paritrāṇaṁ lapsyase|
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
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10
यस्मात्yas·māt पुण्यप्राप्त्यर्थम्puṇ·yap·rāp·tyar·tham अन्तःकरणेनan·taḥ·ka·ra·ṇe·na विश्वसितव्यंviś·va·si·tav·yaṃ परित्राणार्थञ्चpa·rit·rā·ṇār·thañ·ca वदनेनva·da·ne·na स्वीकर्त्तव्यंsvī·kar·tav·yaṃ।
yasmāt puṇyaprāptyartham antaḥkaraṇena viśvasitavyaṁ paritrāṇārthañca vadanena svīkarttavyaṁ|
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
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12
इत्यत्रit·yat·ra यिहूदिनिyi·hū·di·ni तदन्यलोकेta·dan·ya·lo·ke चca कोपिko·pi विशेषोvi·śe·ṣo नास्तिnās·ti यस्माद्yas·mād यःyaḥ सर्व्वेषाम्sar·ve·ṣām अद्वितीयःad·vi·tī·yaḥ प्रभुःpra·bhuḥ सsa निजयाचकानni·ja·yā·ca·kā·na सर्व्वान्sar·vān प्रतिpra·ti वदान्योva·dān·yo भवतिbha·va·ti।
ityatra yihūdini tadanyaloke ca kopi viśeṣo nāsti yasmād yaḥ sarvveṣām advitīyaḥ prabhuḥ sa nijayācakāna sarvvān prati vadānyo bhavati|
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
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13
यतःya·taḥ, यःyaḥ कश्चित्kaś·cit परमेशस्यpa·ra·me·śas·ya नाम्नाnām·nā हिhi प्रार्थयिष्यतेprār·tha·yiṣ·ya·te। सsa एवe·va मनुजोma·nu·jo नूनंnū·naṃ परित्रातोpa·rit·rā·to भविष्यतिbha·viṣ·ya·ti।
yataḥ, yaḥ kaścit parameśasya nāmnā hi prārthayiṣyate| sa eva manujo nūnaṁ paritrāto bhaviṣyati|
For whosoever shall call upon the name of the Lord shall be saved.
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14
यंyaṃ येye जनाja·nā नna प्रत्यायन्prat·yā·yan तेte तमुद्दिश्यta·mud·diś·ya कथंka·thaṃ प्रार्थयिष्यन्तेprār·tha·yiṣ·yan·te? येye वाvā यस्याख्यानंyas·yākh·yā·naṃ कदापिka·dā·pi नna श्रुतवन्तस्तेśru·ta·van·tas·te तंtaṃ कथंka·thaṃ प्रत्येष्यन्तिprat·yeṣ·yan·ti? अपरंa·pa·raṃ यदिya·di प्रचारयितारोpra·cā·ra·yi·tā·ro नna तिष्ठन्तिtiṣ·ṭhan·ti तदाta·dā कथंka·thaṃ तेte श्रोष्यन्तिśroṣ·yan·ti?
yaṁ ye janā na pratyāyan te tamuddiśya kathaṁ prārthayiṣyante? ye vā yasyākhyānaṁ kadāpi na śrutavantaste taṁ kathaṁ pratyeṣyanti? aparaṁ yadi pracārayitāro na tiṣṭhanti tadā kathaṁ te śroṣyanti?
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
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15
यदिya·di वाvā प्रेरिताpre·ri·tā नna भवन्तिbha·van·ti तदाta·dā कथंka·thaṃ प्रचारयिष्यन्तिpra·cā·ra·yiṣ·yan·ti? यादृशंyā·dṛ·śaṃ लिखितम्li·khi·tam आस्तेās·te, यथाya·thā, माङ्गलिकंmāṅ·ga·li·kaṃ सुसंवादंsu·saṃ·vā·daṃ ददत्यानीयda·dat·yā·nī·ya येye नराःna·rāḥ। प्रचारयन्तिpra·cā·ra·yan·ti शान्तेश्चśān·teś·ca सुसंवादंsu·saṃ·vā·daṃ जनास्तुja·nās·tu येye। तेषांte·ṣāṃ चरणपद्मानिca·ra·ṇa·pad·mā·ni कीदृक्kī·dṛk शोभान्वितानिśo·bhān·vi·tā·ni हिhi।
yadi vā preritā na bhavanti tadā kathaṁ pracārayiṣyanti? yādṛśaṁ likhitam āste, yathā, māṅgalikaṁ susaṁvādaṁ dadatyānīya ye narāḥ| pracārayanti śānteśca susaṁvādaṁ janāstu ye| teṣāṁ caraṇapadmāni kīdṛk śobhānvitāni hi|
And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
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16
किन्तुkin·tu तेte सर्व्वेsar·ve तंtaṃ सुसंवादंsu·saṃ·vā·daṃ नna गृहीतवन्तःgṛ·hī·ta·van·taḥ। यिशायियोyi·śā·yi·yo यथाya·thā लिखितवान्li·khi·ta·vān। अस्मत्प्रचारितेas·mat·pra·cā·ri·te वाक्येvāk·ye विश्वासमकरोद्धिviś·vā·sa·ma·ka·rod·dhi कःkaḥ।
kintu te sarvve taṁ susaṁvādaṁ na gṛhītavantaḥ| yiśāyiyo yathā likhitavān| asmatpracārite vākye viśvāsamakaroddhi kaḥ|
But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
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18
तर्ह्यहंtar·hya·haṃ ब्रवीमिbra·vī·mi तैःtaiḥ किंkiṃ नाश्राविnāś·rā·vi? अवश्यम्a·vaś·yam अश्राविaś·rā·vi, यस्मात्yas·māt तेषांte·ṣāṃ शब्दोśab·do महींma·hīṃ व्याप्नोद्vyāp·nod वाक्यञ्चvāk·yañ·ca निखिलंni·khi·laṃ जगत्ja·gat।
tarhyahaṁ bravīmi taiḥ kiṁ nāśrāvi? avaśyam aśrāvi, yasmāt teṣāṁ śabdo mahīṁ vyāpnod vākyañca nikhilaṁ jagat|
But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
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19
अपरमपिa·pa·ra·ma·pi वदामिva·dā·mi, इस्रायेलीयलोकाःis·rā·ye·lī·ya·lo·kāḥ किम्kim एतांe·tāṃ कथांka·thāṃ नna बुध्यन्तेbudh·yan·te? प्रथमतोpra·tha·ma·to मूसाmū·sā इदंi·daṃ वाक्यंvāk·yaṃ प्रोवाचpro·vā·ca, अहमुत्तापयिष्येa·ha·mut·tā·pa·yiṣ·ye तान्tān अगण्यमानवैरपिa·gaṇ·ya·mā·na·vai·ra·pi। क्लेक्ष्यामिklek·ṣyā·mi जातिम्jā·tim एताञ्चe·tāñ·ca प्रोन्मत्तभिन्नजातिभिःpron·mat·ta·bhin·na·jā·ti·bhiḥ।
aparamapi vadāmi, isrāyelīyalokāḥ kim etāṁ kathāṁ na budhyante? prathamato mūsā idaṁ vākyaṁ provāca, ahamuttāpayiṣye tān agaṇyamānavairapi| klekṣyāmi jātim etāñca pronmattabhinnajātibhiḥ|
But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
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20
अपरञ्चa·pa·rañ·ca यिशायियोऽतिशयाक्षोभेणyi·śā·yi·yo·ti·śa·yāk·ṣo·bhe·ṇa कथयामासka·tha·yā·mā·sa, यथाya·thā, अधिa·dhi मांmāṃ यैस्तुyais·tu नाचेष्टिnā·ceṣ·ṭi सम्प्राप्तस्तैsam·prāp·tas·tai र्जनैरहंrja·nai·ra·haṃ। अधिa·dhi मांmāṃ यैyai र्नrna सम्पृष्टंsam·pṛṣ·ṭaṃ विज्ञातस्तैvij·ñā·tas·tai र्जनैरहंrja·nai·ra·haṃ॥
aparañca yiśāyiyo'tiśayākṣobheṇa kathayāmāsa, yathā, adhi māṁ yaistu nāceṣṭi samprāptastai rjanairahaṁ| adhi māṁ yai rna sampṛṣṭaṁ vijñātastai rjanairahaṁ||
But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
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21
किन्त्विस्रायेलीयलोकान्kin·tvis·rā·ye·lī·ya·lo·kān अधिa·dhi कथयाञ्चकारka·tha·yāñ·ca·kā·ra, यैराज्ञालङ्घिभिyai·rāj·ñā·laṅ·ghi·bhi र्लोकैrlo·kai र्विरुद्धंrvi·rud·dhaṃ वाक्यमुच्यतेvāk·ya·muc·ya·te। तान्tān प्रत्येवprat·ye·va दिनंdi·naṃ कृत्स्नंkṛt·snaṃ हस्तौhas·tau विस्तारयाम्यहंvis·tā·ra·yām·ya·haṃ॥
kintvisrāyelīyalokān adhi kathayāñcakāra, yairājñālaṅghibhi rlokai rviruddhaṁ vākyamucyate| tān pratyeva dinaṁ kṛtsnaṁ hastau vistārayāmyahaṁ||
But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.