Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Romans 10 रोमिणः पत्रं 10

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Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 · Show pronunciation

Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1

हे भ्रातर इस्रायेलीयलोका यत् परित्राणं प्राप्नुवन्ति तदहं मनसाभिलषन् ईश्वरस्य समीपे प्रार्थये।

he bhrātara isrāyelīyalokā yat paritrāṇaṁ prāpnuvanti tadahaṁ manasābhilaṣan īśvarasya samīpe prārthaye|

Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.
2

यत ईश्वरे तेषां चेष्टा विद्यत इत्यत्राहं साक्ष्यस्मि; किन्तु तेषां सा चेष्टा सज्ञाना नहि,

yata īśvare teṣāṁ ceṣṭā vidyata ityatrāhaṁ sākṣyasmi; kintu teṣāṁ sā ceṣṭā sajñānā nahi,

For I bear them record that they have a zeal of God, but not according to knowledge.
3

यतस्त ईश्वरदत्तं पुण्यम् अविज्ञाय स्वकृतपुण्यं स्थापयितुम् चेष्टमाना ईश्वरदत्तस्य पुण्यस्य निघ्नत्वं न स्वीकुर्व्वन्ति।

yatasta īśvaradattaṁ puṇyam avijñāya svakṛtapuṇyaṁ sthāpayitum ceṣṭamānā īśvaradattasya puṇyasya nighnatvaṁ na svīkurvvanti|

For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
4

ख्रीष्ट एकैकविश्वासिजनाय पुण्यं दातुं व्यवस्थायाः फलस्वरूपो भवति।

khrīṣṭa ekaikaviśvāsijanāya puṇyaṁ dātuṁ vyavasthāyāḥ phalasvarūpo bhavati|

For Christ is the end of the law for righteousness to every one that believeth.
5

व्यवस्थापालनेन यत् पुण्यं तत् मूसा वर्णयामास, यथा, यो जनस्तां पालयिष्यति स तद्द्वारा जीविष्यति।

vyavasthāpālanena yat puṇyaṁ tat mūsā varṇayāmāsa, yathā, yo janastāṁ pālayiṣyati sa taddvārā jīviṣyati|

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6

किन्तु प्रत्ययेन यत् पुण्यं तद् एतादृशं वाक्यं वदति, कः स्वर्गम् आरुह्य ख्रीष्टम् अवरोहयिष्यति?

kintu pratyayena yat puṇyaṁ tad etādṛśaṁ vākyaṁ vadati, kaḥ svargam āruhya khrīṣṭam avarohayiṣyati?

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
7

को वा प्रेतलोकम् अवरुह्य ख्रीष्टं मृतगणमध्याद् आनेष्यतीति वाक् मनसि त्वया न गदितव्या।

ko vā pretalokam avaruhya khrīṣṭaṁ mṛtagaṇamadhyād āneṣyatīti vāk manasi tvayā na gaditavyā|

Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8

तर्हि किं ब्रवीति? तद् वाक्यं तव समीपस्थम् अर्थात् तव वदने मनसि चास्ते, तच्च वाक्यम् अस्माभिः प्रचार्य्यमाणं विश्वासस्य वाक्यमेव।

tarhi kiṁ bravīti? tad vākyaṁ tava samīpastham arthāt tava vadane manasi cāste, tacca vākyam asmābhiḥ pracāryyamāṇaṁ viśvāsasya vākyameva|

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
9

वस्तुतः प्रभुं यीशुं यदि वदनेन स्वीकरोषि, तथेश्वरस्तं श्मशानाद् उदस्थापयद् इति यद्यन्तःकरणेन विश्वसिषि तर्हि परित्राणं लप्स्यसे।

vastutaḥ prabhuṁ yīśuṁ yadi vadanena svīkaroṣi, tatheśvarastaṁ śmaśānād udasthāpayad iti yadyantaḥkaraṇena viśvasiṣi tarhi paritrāṇaṁ lapsyase|

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10

यस्मात् पुण्यप्राप्त्यर्थम् अन्तःकरणेन विश्वसितव्यं परित्राणार्थञ्च वदनेन स्वीकर्त्तव्यं।

yasmāt puṇyaprāptyartham antaḥkaraṇena viśvasitavyaṁ paritrāṇārthañca vadanena svīkarttavyaṁ|

For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
11

शास्त्रे यादृशं लिखति विश्वसिष्यति यस्तत्र स जनो न त्रपिष्यते।

śāstre yādṛśaṁ likhati viśvasiṣyati yastatra sa jano na trapiṣyate|

For the scripture saith, Whosoever believeth on him shall not be ashamed.
12

इत्यत्र यिहूदिनि तदन्यलोके च कोपि विशेषो नास्ति यस्माद् यः सर्व्वेषाम् अद्वितीयः प्रभुः स निजयाचकान सर्व्वान् प्रति वदान्यो भवति।

ityatra yihūdini tadanyaloke ca kopi viśeṣo nāsti yasmād yaḥ sarvveṣām advitīyaḥ prabhuḥ sa nijayācakāna sarvvān prati vadānyo bhavati|

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
13

यतः, यः कश्चित् परमेशस्य नाम्ना हि प्रार्थयिष्यते। स एव मनुजो नूनं परित्रातो भविष्यति।

yataḥ, yaḥ kaścit parameśasya nāmnā hi prārthayiṣyate| sa eva manujo nūnaṁ paritrāto bhaviṣyati|

For whosoever shall call upon the name of the Lord shall be saved.
14

यं ये जना न प्रत्यायन् ते तमुद्दिश्य कथं प्रार्थयिष्यन्ते? ये वा यस्याख्यानं कदापि न श्रुतवन्तस्ते तं कथं प्रत्येष्यन्ति? अपरं यदि प्रचारयितारो न तिष्ठन्ति तदा कथं ते श्रोष्यन्ति?

yaṁ ye janā na pratyāyan te tamuddiśya kathaṁ prārthayiṣyante? ye vā yasyākhyānaṁ kadāpi na śrutavantaste taṁ kathaṁ pratyeṣyanti? aparaṁ yadi pracārayitāro na tiṣṭhanti tadā kathaṁ te śroṣyanti?

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15

यदि वा प्रेरिता न भवन्ति तदा कथं प्रचारयिष्यन्ति? यादृशं लिखितम् आस्ते, यथा, माङ्गलिकं सुसंवादं ददत्यानीय ये नराः। प्रचारयन्ति शान्तेश्च सुसंवादं जनास्तु ये। तेषां चरणपद्मानि कीदृक् शोभान्वितानि हि।

yadi vā preritā na bhavanti tadā kathaṁ pracārayiṣyanti? yādṛśaṁ likhitam āste, yathā, māṅgalikaṁ susaṁvādaṁ dadatyānīya ye narāḥ| pracārayanti śānteśca susaṁvādaṁ janāstu ye| teṣāṁ caraṇapadmāni kīdṛk śobhānvitāni hi|

And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
16

किन्तु ते सर्व्वे तं सुसंवादं न गृहीतवन्तः। यिशायियो यथा लिखितवान्। अस्मत्प्रचारिते वाक्ये विश्वासमकरोद्धि कः।

kintu te sarvve taṁ susaṁvādaṁ na gṛhītavantaḥ| yiśāyiyo yathā likhitavān| asmatpracārite vākye viśvāsamakaroddhi kaḥ|

But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
17

अतएव श्रवणाद् विश्वास ऐश्वरवाक्यप्रचारात् श्रवणञ्च भवति।

ataeva śravaṇād viśvāsa aiśvaravākyapracārāt śravaṇañca bhavati|

So then faith cometh by hearing, and hearing by the word of God.
18

तर्ह्यहं ब्रवीमि तैः किं नाश्रावि? अवश्यम् अश्रावि, यस्मात् तेषां शब्दो महीं व्याप्नोद् वाक्यञ्च निखिलं जगत्।

tarhyahaṁ bravīmi taiḥ kiṁ nāśrāvi? avaśyam aśrāvi, yasmāt teṣāṁ śabdo mahīṁ vyāpnod vākyañca nikhilaṁ jagat|

But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
19

अपरमपि वदामि, इस्रायेलीयलोकाः किम् एतां कथां न बुध्यन्ते? प्रथमतो मूसा इदं वाक्यं प्रोवाच, अहमुत्तापयिष्ये तान् अगण्यमानवैरपि। क्लेक्ष्यामि जातिम् एताञ्च प्रोन्मत्तभिन्नजातिभिः।

aparamapi vadāmi, isrāyelīyalokāḥ kim etāṁ kathāṁ na budhyante? prathamato mūsā idaṁ vākyaṁ provāca, ahamuttāpayiṣye tān agaṇyamānavairapi| klekṣyāmi jātim etāñca pronmattabhinnajātibhiḥ|

But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
20

अपरञ्च यिशायियोऽतिशयाक्षोभेण कथयामास, यथा, अधि मां यैस्तु नाचेष्टि सम्प्राप्तस्तै र्जनैरहं। अधि मां यै र्न सम्पृष्टं विज्ञातस्तै र्जनैरहं॥

aparañca yiśāyiyo'tiśayākṣobheṇa kathayāmāsa, yathā, adhi māṁ yaistu nāceṣṭi samprāptastai rjanairahaṁ| adhi māṁ yai rna sampṛṣṭaṁ vijñātastai rjanairahaṁ||

But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21

किन्त्विस्रायेलीयलोकान् अधि कथयाञ्चकार, यैराज्ञालङ्घिभि र्लोकै र्विरुद्धं वाक्यमुच्यते। तान् प्रत्येव दिनं कृत्स्नं हस्तौ विस्तारयाम्यहं॥

kintvisrāyelīyalokān adhi kathayāñcakāra, yairājñālaṅghibhi rlokai rviruddhaṁ vākyamucyate| tān pratyeva dinaṁ kṛtsnaṁ hastau vistārayāmyahaṁ||

But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.