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Linked Discourses 1 38 संयुत्त निकाय 1।1 38

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Sakalikasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 1।38

Saṁyutta Nikāya 1.38

Linked Discourses 1.38
2

4। सतुल्लपकायिकवग्गsa·tul·la·pa·kā·yi·ka·vag·ga

4. Satullapakāyikavagga

4. The Host of a Hundred Felicities
3

सकलिकसुत्तsa·ka·li·ka·sut·ta

Sakalikasutta

A Splinter
4

एवंe·vaṃ मेme सुतं—su·taṃ

Evaṁ me sutaṁ—

So I have heard.
5

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā राजगहेrā·ja·ga·he विहरतिvi·ha·ra·ti मद्दकुच्छिस्मिंmad·da·kuc·chis·miṃ मिगदाये।mi·ga·dā·ye

ekaṁ samayaṁ bhagavā rājagahe viharati maddakucchismiṁ migadāye.

At one time the Buddha was staying near Rājagaha in the Maddakucchi deer park.
6

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भगवतोbha·ga·va·to पादोpā·do सकलिकायsa·ka·li·kā·ya खतोkha·to होति।ho·ti

Tena kho pana samayena bhagavato pādo sakalikāya khato hoti.

Now at that time the Buddha’s foot had been cut by a wooden splinter.
7

भुसाbhu·sā सुदंsu·daṃ भगवतोbha·ga·va·to वेदनाve·da·nā वत्तन्तिvat·tan·ti सारीरिकाsā·rī·ri·kā वेदनाve·da·nā दुक्खाduk·khā तिब्बाtib·bā खराkha·rā कटुकाka·ṭu·kā असाताa·sā·tā अमनापा;a·ma·nā·pā

Bhusā sudaṁ bhagavato vedanā vattanti sārīrikā vedanā dukkhā tibbā kharā kaṭukā asātā amanāpā;

The Buddha was stricken by harrowing pains; physical feelings that were painful, sharp, severe, acute, unpleasant, and disagreeable.
8

ताtā सुदंsu·daṃ भगवाbha·ga·vā सतोsa·to सम्पजानोsam·pa·jā·no अधिवासेतिa·dhi·vā·se·ti अविहञ्ञमानो।a·vi·hañ·ña·mā·no

tā sudaṁ bhagavā sato sampajāno adhivāseti avihaññamāno.

But he endured unbothered, with mindfulness and situational awareness.
9

अथa·tha खोkho भगवाbha·ga·vā चतुग्गुणंca·tug·gu·ṇaṃ सङ्घाटिंsaṅ·ghā·ṭiṃ पञ्ञापेत्वाpañ·ñā·pet·vā दक्खिणेनdak·khi·ṇe·na पस्सेनpas·se·na सीहसेय्यंsī·ha·sey·yaṃ कप्पेतिkap·pe·ti पादेpā·de पादंpā·daṃ अच्चाधायac·cā·dhā·ya सतोsa·to सम्पजानो।sam·pa·jā·no

Atha kho bhagavā catugguṇaṁ saṅghāṭiṁ paññāpetvā dakkhiṇena passena sīhaseyyaṁ kappeti pāde pādaṁ accādhāya sato sampajāno.

And then he spread out his outer robe folded in four and laid down in the lion’s posture—on the right side, placing one foot on top of the other—mindful and aware.
10

अथa·tha खोkho सत्तसताsat·ta·sa·tā सतुल्लपकायिकाsa·tul·la·pa·kā·yi·kā देवतायोde·va·tā·yo अभिक्कन्तायa·bhik·kan·tā·ya रत्तियाrat·ti·yā अभिक्कन्तवण्णाa·bhik·kan·ta·vaṇ·ṇā केवलकप्पंke·va·la·kap·paṃ मद्दकुच्छिंmad·da·kuc·chiṃ ओभासेत्वाo·bhā·set·vā येनye·na भगवाbha·ga·vā तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ अट्ठंसु।aṭ·ṭhaṃ·su

Atha kho sattasatā satullapakāyikā devatāyo abhikkantāya rattiyā abhikkantavaṇṇā kevalakappaṁ maddakucchiṁ obhāsetvā yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhaṁsu.

Then, late at night, seven hundred glorious deities of the host of a hundred felicities, lighting up the entire Maddakucchi, went up to the Buddha, bowed, and stood to one side.
11

एकमन्तंe·ka·man·taṃ ठिताṭhi·tā खोkho एकाe·kā देवताde·va·tā भगवतोbha·ga·va·to सन्तिकेsan·ti·ke इमंi·maṃ उदानंu·dā·naṃ उदानेसि:u·dā·ne·si

Ekamantaṁ ṭhitā kho ekā devatā bhagavato santike imaṁ udānaṁ udānesi:

Standing to one side, one deity expressed this heartfelt sentiment in the Buddha’s presence:
12

“नागोnā·go वत,va·ta भो,bho समणोsa·ma·ṇo गोतमो;go·ta·mo

“nāgo vata, bho, samaṇo gotamo;

“The ascetic Gotama is such an elephant, sir!
13

नागवताnā·ga·va·tā चca समुप्पन्नाsa·mup·pan·nā सारीरिकाsā·rī·ri·kā वेदनाve·da·nā दुक्खाduk·khā तिब्बाtib·bā खराkha·rā कटुकाka·ṭu·kā असाताa·sā·tā अमनापाa·ma·nā·pā सतोsa·to सम्पजानोsam·pa·jā·no अधिवासेतिa·dhi·vā·se·ti अविहञ्ञमानो”ति।a·vi·hañ·ña·mā·no

nāgavatā ca samuppannā sārīrikā vedanā dukkhā tibbā kharā kaṭukā asātā amanāpā sato sampajāno adhivāseti avihaññamāno”ti.

And as an elephant, he endures painful physical feelings that have come up—sharp, severe, acute, unpleasant, and disagreeable—unbothered, with mindfulness and situational awareness.”
14

अथa·tha खोkho अपराa·pa·rā देवताde·va·tā भगवतोbha·ga·va·to सन्तिकेsan·ti·ke इमंi·maṃ उदानंu·dā·naṃ उदानेसि:u·dā·ne·si

Atha kho aparā devatā bhagavato santike imaṁ udānaṁ udānesi:

Then another deity expressed this heartfelt sentiment in the Buddha’s presence:
15

“सीहोsī·ho वत,va·ta भो,bho समणोsa·ma·ṇo गोतमो;go·ta·mo

“sīho vata, bho, samaṇo gotamo;

“The ascetic Gotama is such a lion, sir!
16

सीहवताsī·ha·va·tā चca समुप्पन्नाsa·mup·pan·nā सारीरिकाsā·rī·ri·kā वेदनाve·da·nā दुक्खाduk·khā तिब्बाtib·bā खराkha·rā कटुकाka·ṭu·kā असाताa·sā·tā अमनापाa·ma·nā·pā सतोsa·to सम्पजानोsam·pa·jā·no अधिवासेतिa·dhi·vā·se·ti अविहञ्ञमानो”ति।a·vi·hañ·ña·mā·no

sīhavatā ca samuppannā sārīrikā vedanā dukkhā tibbā kharā kaṭukā asātā amanāpā sato sampajāno adhivāseti avihaññamāno”ti.

And as a lion, he endures painful physical feelings … unbothered.”
17

अथa·tha खोkho अपराa·pa·rā देवताde·va·tā भगवतोbha·ga·va·to सन्तिकेsan·ti·ke इमंi·maṃ उदानंu·dā·naṃ उदानेसि:u·dā·ne·si

Atha kho aparā devatā bhagavato santike imaṁ udānaṁ udānesi:

Then another deity expressed this heartfelt sentiment in the Buddha’s presence:
18

“आजानीयोā·jā·nī·yo वत,va·ta भो,bho समणोsa·ma·ṇo गोतमो;go·ta·mo

“ājānīyo vata, bho, samaṇo gotamo;

“The ascetic Gotama is such a thoroughbred, sir!
19

आजानीयवताā·jā·nī·ya·va·tā चca समुप्पन्नाsa·mup·pan·nā सारीरिकाsā·rī·ri·kā वेदनाve·da·nā दुक्खाduk·khā तिब्बाtib·bā खराkha·rā कटुकाka·ṭu·kā असाताa·sā·tā अमनापाa·ma·nā·pā सतोsa·to सम्पजानोsam·pa·jā·no अधिवासेतिa·dhi·vā·se·ti अविहञ्ञमानो”ति।a·vi·hañ·ña·mā·no

ājānīyavatā ca samuppannā sārīrikā vedanā dukkhā tibbā kharā kaṭukā asātā amanāpā sato sampajāno adhivāseti avihaññamāno”ti.

And as a thoroughbred, he endures painful physical feelings … unbothered.”
20

अथa·tha खोkho अपराa·pa·rā देवताde·va·tā भगवतोbha·ga·va·to सन्तिकेsan·ti·ke इमंi·maṃ उदानंu·dā·naṃ उदानेसि:u·dā·ne·si

Atha kho aparā devatā bhagavato santike imaṁ udānaṁ udānesi:

Then another deity expressed this heartfelt sentiment in the Buddha’s presence:
21

“निसभोni·sa·bho वत,va·ta भो,bho समणोsa·ma·ṇo गोतमो;go·ta·mo

“nisabho vata, bho, samaṇo gotamo;

“The ascetic Gotama is such a boss bull, sir!
22

निसभवताni·sa·bha·va·tā चca समुप्पन्नाsa·mup·pan·nā सारीरिकाsā·rī·ri·kā वेदनाve·da·nā दुक्खाduk·khā तिब्बाtib·bā खराkha·rā कटुकाka·ṭu·kā असाताa·sā·tā अमनापाa·ma·nā·pā सतोsa·to सम्पजानोsam·pa·jā·no अधिवासेतिa·dhi·vā·se·ti अविहञ्ञमानो”ति।a·vi·hañ·ña·mā·no

nisabhavatā ca samuppannā sārīrikā vedanā dukkhā tibbā kharā kaṭukā asātā amanāpā sato sampajāno adhivāseti avihaññamāno”ti.

And as a boss bull, he endures painful physical feelings … unbothered.”
23

अथa·tha खोkho अपराa·pa·rā देवताde·va·tā भगवतोbha·ga·va·to सन्तिकेsan·ti·ke इमंi·maṃ उदानंu·dā·naṃ उदानेसि:u·dā·ne·si

Atha kho aparā devatā bhagavato santike imaṁ udānaṁ udānesi:

Then another deity expressed this heartfelt sentiment in the Buddha’s presence:
24

“धोरय्होdho·ray·ho वत,va·ta भो,bho समणोsa·ma·ṇo गोतमो;go·ta·mo

“dhorayho vata, bho, samaṇo gotamo;

“The ascetic Gotama is such a behemoth, sir!
25

धोरय्हवताdho·ray·ha·va·tā चca समुप्पन्नाsa·mup·pan·nā सारीरिकाsā·rī·ri·kā वेदनाve·da·nā दुक्खाduk·khā तिब्बाtib·bā खराkha·rā कटुकाka·ṭu·kā असाताa·sā·tā अमनापाa·ma·nā·pā सतोsa·to सम्पजानोsam·pa·jā·no अधिवासेतिa·dhi·vā·se·ti अविहञ्ञमानो”ति।a·vi·hañ·ña·mā·no

dhorayhavatā ca samuppannā sārīrikā vedanā dukkhā tibbā kharā kaṭukā asātā amanāpā sato sampajāno adhivāseti avihaññamāno”ti.

And as a behemoth, he endures painful physical feelings … unbothered.”
26

अथa·tha खोkho अपराa·pa·rā देवताde·va·tā भगवतोbha·ga·va·to सन्तिकेsan·ti·ke इमंi·maṃ उदानंu·dā·naṃ उदानेसि:u·dā·ne·si

Atha kho aparā devatā bhagavato santike imaṁ udānaṁ udānesi:

Then another deity expressed this heartfelt sentiment in the Buddha’s presence:
27

“दन्तोdan·to वत,va·ta भो,bho समणोsa·ma·ṇo गोतमो;go·ta·mo

“danto vata, bho, samaṇo gotamo;

“The ascetic Gotama is truly tamed, sir!
28

दन्तवताdan·ta·va·tā चca समुप्पन्नाsa·mup·pan·nā सारीरिकाsā·rī·ri·kā वेदनाve·da·nā दुक्खाduk·khā तिब्बाtib·bā खराkha·rā कटुकाka·ṭu·kā असाताa·sā·tā अमनापाa·ma·nā·pā सतोsa·to सम्पजानोsam·pa·jā·no अधिवासेतिa·dhi·vā·se·ti अविहञ्ञमानो”ति।a·vi·hañ·ña·mā·no

dantavatā ca samuppannā sārīrikā vedanā dukkhā tibbā kharā kaṭukā asātā amanāpā sato sampajāno adhivāseti avihaññamāno”ti.

And as someone tamed, he endures painful physical feelings … unbothered.”
29

अथa·tha खोkho अपराa·pa·rā देवताde·va·tā भगवतोbha·ga·va·to सन्तिकेsan·ti·ke इमंi·maṃ उदानंu·dā·naṃ उदानेसि:u·dā·ne·si

Atha kho aparā devatā bhagavato santike imaṁ udānaṁ udānesi:

Then another deity expressed this heartfelt sentiment in the Buddha’s presence:
30

“पस्सpas·sa समाधिंsa·mā·dhiṃ सुभावितंsu·bhā·vi·taṃ चित्तञ्चcit·tañ·ca सुविमुत्तं,su·vi·mut·taṃ नna चाभिनतंcā·bhi·na·taṃ नna चापनतंcā·pa·na·taṃ नna चca ससङ्खारनिग्गय्हवारितगतं।sa·saṅ·khā·ra·nig·gay·ha·vā·ri·ta·ga·taṃ

“passa samādhiṁ subhāvitaṁ cittañca suvimuttaṁ, na cābhinataṁ na cāpanataṁ na ca sasaṅkhāraniggayhavāritagataṁ.

“See, his immersion is so well developed, and his mind is so well freed—not leaning forward or pulling back, and not held in place by forceful suppression.
31

योyo एवरूपंe·va·rū·paṃ पुरिसनागंpu·ri·sa·nā·gaṃ पुरिससीहंpu·ri·sa·sī·haṃ पुरिसआजानीयंpu·ri·sa·ā·jā·nī·yaṃ पुरिसनिसभंpu·ri·sa·ni·sa·bhaṃ पुरिसधोरय्हंpu·ri·sa·dho·ray·haṃ पुरिसदन्तंpu·ri·sa·dan·taṃ अतिक्कमितब्बंa·tik·ka·mi·tab·baṃ मञ्ञेय्यmañ·ñey·ya किमञ्ञत्रki·mañ·ñat·ra अदस्सना”ति।a·das·sa·nā

Yo evarūpaṁ purisanāgaṁ purisasīhaṁ purisaājānīyaṁ purisanisabhaṁ purisadhorayhaṁ purisadantaṁ atikkamitabbaṁ maññeyya kimaññatra adassanā”ti.

If anyone imagines that they can overcome such an elephant of a man, a lion of a man, a thoroughbred of a man, a boss bull of a man, a behemoth of a man, a tamed man—what is that but a failure to see?”
32

“पञ्चवेदाpañ·ca·ve·dā सतंsa·taṃ समं,sa·maṃ

“Pañcavedā sataṁ samaṁ,

“Learned in the five branches of Vedic lore,
33

तपस्सीta·pas·sī ब्राह्मणाbrāh·ma·ṇā चरं;ca·raṃ

Tapassī brāhmaṇā caraṁ;

brahmins practice fervent mortification <j>for a full century.
34

चित्तञ्चcit·tañ·ca नेसंne·saṃ नna सम्माsam·mā विमुत्तं,vi·mut·taṃ

Cittañca nesaṁ na sammā vimuttaṁ,

But their minds are not properly freed,
35

हीनत्थरूपाhī·nat·tha·rū·pā नna पारङ्गमाpā·raṅ·ga·mā ते।te

Hīnattharūpā na pāraṅgamā te.

for those of base character don’t cross to the far shore.
36

तण्हाधिपन्नाtaṇ·hā·dhi·pan·nā वतसीलबद्धा,va·ta·sī·la·bad·dhā

Taṇhādhipannā vatasīlabaddhā,

Seized by craving, <j>attached to precept and observance,
37

लूखंlū·khaṃ तपंta·paṃ वस्ससतंvas·sa·sa·taṃ चरन्ता;ca·ran·tā

Lūkhaṁ tapaṁ vassasataṁ carantā;

they practice rough and fervent mortification <j>for a hundred years.
38

चित्तञ्चcit·tañ·ca नेसंne·saṃ नna सम्माsam·mā विमुत्तं,vi·mut·taṃ

Cittañca nesaṁ na sammā vimuttaṁ,

But their minds are not properly freed,
39

हीनत्थरूपाhī·nat·tha·rū·pā नna पारङ्गमाpā·raṅ·ga·mā ते।te

Hīnattharūpā na pāraṅgamā te.

for those of base character don’t go to the far shore.
40

नna मानकामस्सmā·na·kā·mas·sa दमोda·mo इधत्थि,i·dhat·thi

Na mānakāmassa damo idhatthi,

Someone who’s fond of conceit can’t be tamed,
41

नna मोनमत्थिmo·na·mat·thi असमाहितस्स;a·sa·mā·hi·tas·sa

Na monamatthi asamāhitassa;

and someone without immersion can’t be a sage.
42

एकोe·ko अरञ्ञेa·rañ·ñe विहरंvi·ha·raṃ पमत्तो,pa·mat·to

Eko araññe viharaṁ pamatto,

Living negligent alone in the wilderness,
43

नna मच्चुधेय्यस्सmac·cu·dhey·yas·sa तरेय्यta·rey·ya पारन्”ति।pā·ran

Na maccudheyyassa tareyya pāran”ti.

they can’t cross beyond Death’s dominion.”
44

“मानंmā·naṃ पहायpa·hā·ya सुसमाहितत्तो,su·sa·mā·hi·tat·to

“Mānaṁ pahāya susamāhitatto,

“Having given up conceit, serene within oneself,
45

सुचेतसोsu·ce·ta·so सब्बधिsab·ba·dhi विप्पमुत्तो;vip·pa·mut·to

Sucetaso sabbadhi vippamutto;

with a good heart, everywhere free;
46

एकोe·ko अरञ्ञेa·rañ·ñe विहरमप्पमत्तो,vi·ha·ra·map·pa·mat·to

Eko araññe viharamappamatto,

living diligent alone in the wilderness,
47

सsa मच्चुधेय्यस्सmac·cu·dhey·yas·sa तरेय्यta·rey·ya पारन्”ति।pā·ran

Sa maccudheyyassa tareyya pāran”ti.

they cross beyond Death’s dominion.”

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.