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Linked Discourses 12 23 संयुत्त निकाय 12।1 23

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Upanisasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293 · Hide pronunciation

  1. 1

    संयुत्तsaṃ·yut·ta निकायni·kā·ya 12।23

    Saṁyutta Nikāya 12.23

    Linked Discourses 12.23

  2. 2

    3। दसबलवग्गda·sa·ba·la·vag·ga

    3. Dasabalavagga

    3. The Ten Powers

  3. 3

    उपनिससुत्तu·pa·ni·sa·sut·ta

    Upanisasutta

    Vital Conditions

  4. 4

    सावत्थियंsā·vat·thi·yaṃ विहरति।vi·ha·ra·ti

    Sāvatthiyaṁ viharati.

    At Sāvatthī.

  5. 5

    “जानतोjā·na·to अहं,a·haṃ भिक्खवे,bhik·kha·ve पस्सतोpas·sa·to आसवानंā·sa·vā·naṃ खयंkha·yaṃ वदामि,va·dā·mi नोno अजानतोa·jā·na·to नोno अपस्सतो।a·pas·sa·to

    “Jānato ahaṁ, bhikkhave, passato āsavānaṁ khayaṁ vadāmi, no ajānato no apassato.

    “Mendicants, I say that the ending of defilements is for one who knows and sees, not for one who does not know or see.

  6. 6

    किञ्च,kiñ·ca भिक्खवे,bhik·kha·ve जानतोjā·na·to किंkiṃ पस्सतोpas·sa·to आसवानंā·sa·vā·naṃ खयोkha·yo होति?ho·ti

    Kiñca, bhikkhave, jānato kiṁ passato āsavānaṁ khayo hoti?

    For one who knows and sees what?

  7. 7

    इतिi·ti रूपंrū·paṃ इतिi·ti रूपस्सrū·pas·sa समुदयोsa·mu·da·yo इतिi·ti रूपस्सrū·pas·sa अत्थङ्गमो,at·thaṅ·ga·mo

    Iti rūpaṁ iti rūpassa samudayo iti rūpassa atthaṅgamo,

    ‘Such is form, such is the origin of form, such is the disappearance of form.

  8. 8

    इतिi·ti वेदनाve·da·nā …पे…pe

    iti vedanā …pe…

    Such is feeling …

  9. 9

    इतिi·ti सञ्ञाsañ·ñā …

    iti saññā …

    Such is perception …

  10. 10

    इतिi·ti सङ्खाराsaṅ·khā·rā …

    iti saṅkhārā …

    Such are choices …

  11. 11

    इतिi·ti विञ्ञाणंviñ·ñā·ṇaṃ इतिi·ti विञ्ञाणस्सviñ·ñā·ṇas·sa समुदयोsa·mu·da·yo इतिi·ti विञ्ञाणस्सviñ·ñā·ṇas·sa अत्थङ्गमोति।at·thaṅ·ga·mo·ti

    iti viññāṇaṁ iti viññāṇassa samudayo iti viññāṇassa atthaṅgamoti.

    Such is consciousness, such is the origin of consciousness, such is the disappearance of consciousness.’

  12. 12

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve जानतोjā·na·to एवंe·vaṃ पस्सतोpas·sa·to आसवानंā·sa·vā·naṃ खयोkha·yo होति।ho·ti

    Evaṁ kho, bhikkhave, jānato evaṁ passato āsavānaṁ khayo hoti.

    The ending of the defilements is for one who knows and sees this.

  13. 13

    यम्पिस्सyam·pis·sa तं,taṃ भिक्खवे,bhik·kha·ve खयस्मिंkha·yas·miṃ खयेkha·ye ञाणं,ñā·ṇaṃ तम्पिtam·pi सउपनिसंsa·u·pa·ni·saṃ वदामि,va·dā·mi नोno अनुपनिसं।a·nu·pa·ni·saṃ

    Yampissa taṁ, bhikkhave, khayasmiṁ khaye ñāṇaṁ, tampi saupanisaṁ vadāmi, no anupanisaṁ.

    I say that this knowledge of ending has a vital condition, it doesn’t lack a vital condition.

  14. 14

    काkā च,ca भिक्खवे,bhik·kha·ve खयेkha·ye ञाणस्सñā·ṇas·sa उपनिसा?u·pa·ni·sā

    Kā ca, bhikkhave, khaye ñāṇassa upanisā?

    And what is it?

  15. 15

    ‘विमुत्ती’तिस्सvi·mut·tī वचनीयं।va·ca·nī·yaṃ

    ‘Vimuttī’tissa vacanīyaṁ.

    You should say: ‘Freedom.’

  16. 16

    विमुत्तिम्पाहं,vi·mut·tim·pā·haṃ भिक्खवे,bhik·kha·ve सउपनिसंsa·u·pa·ni·saṃ वदामि,va·dā·mi नोno अनुपनिसं।a·nu·pa·ni·saṃ

    Vimuttimpāhaṁ, bhikkhave, saupanisaṁ vadāmi, no anupanisaṁ.

    I say that freedom has a vital condition, it doesn’t lack a vital condition.

  17. 17

    काkā च,ca भिक्खवे,bhik·kha·ve विमुत्तियाvi·mut·ti·yā उपनिसा?u·pa·ni·sā

    Kā ca, bhikkhave, vimuttiyā upanisā?

    And what is it?

  18. 18

    ‘विरागो’तिस्सvi·rā·go वचनीयं।va·ca·nī·yaṃ

    ‘Virāgo’tissa vacanīyaṁ.

    You should say: ‘Dispassion.’

  19. 19

    विरागम्पाहं,vi·rā·gam·pā·haṃ भिक्खवे,bhik·kha·ve सउपनिसंsa·u·pa·ni·saṃ वदामि,va·dā·mi नोno अनुपनिसं।a·nu·pa·ni·saṃ

    Virāgampāhaṁ, bhikkhave, saupanisaṁ vadāmi, no anupanisaṁ.

    I say that dispassion has a vital condition.

  20. 20

    काkā च,ca भिक्खवे,bhik·kha·ve विरागस्सvi·rā·gas·sa उपनिसा?u·pa·ni·sā

    Kā ca, bhikkhave, virāgassa upanisā?

    And what is it?

  21. 21

    ‘निब्बिदा’तिस्सnib·bi·dā वचनीयं।va·ca·nī·yaṃ

    ‘Nibbidā’tissa vacanīyaṁ.

    You should say: ‘Disillusionment.’

  22. 22

    निब्बिदम्पाहं,nib·bi·dam·pā·haṃ भिक्खवे,bhik·kha·ve सउपनिसंsa·u·pa·ni·saṃ वदामि,va·dā·mi नोno अनुपनिसं।a·nu·pa·ni·saṃ

    Nibbidampāhaṁ, bhikkhave, saupanisaṁ vadāmi, no anupanisaṁ.

    I say that disillusionment has a vital condition.

  23. 23

    काkā च,ca भिक्खवे,bhik·kha·ve निब्बिदायnib·bi·dā·ya उपनिसा?u·pa·ni·sā

    Kā ca, bhikkhave, nibbidāya upanisā?

    And what is it?

  24. 24

    ‘यथाभूतञाणदस्सनन्’तिस्सya·thā·bhū·ta·ñā·ṇa·das·sa·nan वचनीयं।va·ca·nī·yaṃ

    ‘Yathābhūtañāṇadassanan’tissa vacanīyaṁ.

    You should say: ‘Truly knowing and seeing.’

  25. 25

    यथाभूतञाणदस्सनम्पाहं,ya·thā·bhū·ta·ñā·ṇa·das·sa·nam·pā·haṃ भिक्खवे,bhik·kha·ve सउपनिसंsa·u·pa·ni·saṃ वदामि,va·dā·mi नोno अनुपनिसं।a·nu·pa·ni·saṃ

    Yathābhūtañāṇadassanampāhaṁ, bhikkhave, saupanisaṁ vadāmi, no anupanisaṁ.

    I say that truly knowing and seeing has a vital condition.

  26. 26

    काkā च,ca भिक्खवे,bhik·kha·ve यथाभूतञाणदस्सनस्सya·thā·bhū·ta·ñā·ṇa·das·sa·nas·sa उपनिसा?u·pa·ni·sā

    Kā ca, bhikkhave, yathābhūtañāṇadassanassa upanisā?

    And what is it?

  27. 27

    ‘समाधी’तिस्सsa·mā·dhī वचनीयं।va·ca·nī·yaṃ

    ‘Samādhī’tissa vacanīyaṁ.

    You should say: ‘Immersion.’

  28. 28

    समाधिम्पाहं,sa·mā·dhim·pā·haṃ भिक्खवे,bhik·kha·ve सउपनिसंsa·u·pa·ni·saṃ वदामि,va·dā·mi नोno अनुपनिसं।a·nu·pa·ni·saṃ

    Samādhimpāhaṁ, bhikkhave, saupanisaṁ vadāmi, no anupanisaṁ.

    I say that immersion has a vital condition.

  29. 29

    काkā च,ca भिक्खवे,bhik·kha·ve समाधिस्सsa·mā·dhis·sa उपनिसा?u·pa·ni·sā

    Kā ca, bhikkhave, samādhissa upanisā?

    And what is it?

  30. 30

    ‘सुखन्’तिस्सsu·khan वचनीयं।va·ca·nī·yaṃ

    ‘Sukhan’tissa vacanīyaṁ.

    You should say: ‘Bliss.’

  31. 31

    सुखम्पाहं,su·kham·pā·haṃ भिक्खवे,bhik·kha·ve सउपनिसंsa·u·pa·ni·saṃ वदामि,va·dā·mi नोno अनुपनिसं।a·nu·pa·ni·saṃ

    Sukhampāhaṁ, bhikkhave, saupanisaṁ vadāmi, no anupanisaṁ.

    I say that bliss has a vital condition.

  32. 32

    काkā च,ca भिक्खवे,bhik·kha·ve सुखस्सsu·khas·sa उपनिसा?u·pa·ni·sā

    Kā ca, bhikkhave, sukhassa upanisā?

    And what is it?

  33. 33

    ‘पस्सद्धी’तिस्सpas·sad·dhī वचनीयं।va·ca·nī·yaṃ

    ‘Passaddhī’tissa vacanīyaṁ.

    You should say: ‘Tranquility.’

  34. 34

    पस्सद्धिम्पाहं,pas·sad·dhim·pā·haṃ भिक्खवे,bhik·kha·ve सउपनिसंsa·u·pa·ni·saṃ वदामि,va·dā·mi नोno अनुपनिसं।a·nu·pa·ni·saṃ

    Passaddhimpāhaṁ, bhikkhave, saupanisaṁ vadāmi, no anupanisaṁ.

    I say that tranquility has a vital condition.

  35. 35

    काkā च,ca भिक्खवे,bhik·kha·ve पस्सद्धियाpas·sad·dhi·yā उपनिसा?u·pa·ni·sā

    Kā ca, bhikkhave, passaddhiyā upanisā?

    And what is it?

  36. 36

    ‘पीती’तिस्सpī·tī वचनीयं।va·ca·nī·yaṃ

    ‘Pītī’tissa vacanīyaṁ.

    You should say: ‘Rapture.’

  37. 37

    पीतिम्पाहं,pī·tim·pā·haṃ भिक्खवे,bhik·kha·ve सउपनिसंsa·u·pa·ni·saṃ वदामि,va·dā·mi नोno अनुपनिसं।a·nu·pa·ni·saṃ

    Pītimpāhaṁ, bhikkhave, saupanisaṁ vadāmi, no anupanisaṁ.

    I say that rapture has a vital condition.

  38. 38

    काkā च,ca भिक्खवे,bhik·kha·ve पीतियाpī·ti·yā उपनिसा?u·pa·ni·sā

    Kā ca, bhikkhave, pītiyā upanisā?

    And what is it?

  39. 39

    ‘पामोज्जन्’तिस्सpā·moj·jan वचनीयं।va·ca·nī·yaṃ

    ‘Pāmojjan’tissa vacanīyaṁ.

    You should say: ‘Joy.’

  40. 40

    पामोज्जम्पाहं,pā·moj·jam·pā·haṃ भिक्खवे,bhik·kha·ve सउपनिसंsa·u·pa·ni·saṃ वदामि,va·dā·mi नोno अनुपनिसं।a·nu·pa·ni·saṃ

    Pāmojjampāhaṁ, bhikkhave, saupanisaṁ vadāmi, no anupanisaṁ.

    I say that joy has a vital condition.

  41. 41

    काkā च,ca भिक्खवे,bhik·kha·ve पामोज्जस्सpā·moj·jas·sa उपनिसा?u·pa·ni·sā

    Kā ca, bhikkhave, pāmojjassa upanisā?

    And what is it?

  42. 42

    ‘सद्धा’तिस्सsad·dhā वचनीयं।va·ca·nī·yaṃ

    ‘Saddhā’tissa vacanīyaṁ.

    You should say: ‘Faith.’

  43. 43

    सद्धम्पाहं,sad·dham·pā·haṃ भिक्खवे,bhik·kha·ve सउपनिसंsa·u·pa·ni·saṃ वदामि,va·dā·mi नोno अनुपनिसं।a·nu·pa·ni·saṃ

    Saddhampāhaṁ, bhikkhave, saupanisaṁ vadāmi, no anupanisaṁ.

    I say that faith has a vital condition.

  44. 44

    काkā च,ca भिक्खवे,bhik·kha·ve सद्धायsad·dhā·ya उपनिसा?u·pa·ni·sā

    Kā ca, bhikkhave, saddhāya upanisā?

    And what is it?

  45. 45

    ‘दुक्खन्’तिस्सduk·khan वचनीयं।va·ca·nī·yaṃ

    ‘Dukkhan’tissa vacanīyaṁ.

    You should say: ‘Suffering.’

  46. 46

    दुक्खम्पाहं,duk·kham·pā·haṃ भिक्खवे,bhik·kha·ve सउपनिसंsa·u·pa·ni·saṃ वदामि,va·dā·mi नोno अनुपनिसं।a·nu·pa·ni·saṃ

    Dukkhampāhaṁ, bhikkhave, saupanisaṁ vadāmi, no anupanisaṁ.

    I say that suffering has a vital condition.

  47. 47

    काkā च,ca भिक्खवे,bhik·kha·ve दुक्खस्सduk·khas·sa उपनिसा?u·pa·ni·sā

    Kā ca, bhikkhave, dukkhassa upanisā?

    And what is it?

  48. 48

    ‘जाती’तिस्सjā·tī वचनीयं।va·ca·nī·yaṃ

    ‘Jātī’tissa vacanīyaṁ.

    You should say: ‘Rebirth.’

  49. 49

    जातिम्पाहं,jā·tim·pā·haṃ भिक्खवे,bhik·kha·ve सउपनिसंsa·u·pa·ni·saṃ वदामि,va·dā·mi नोno अनुपनिसं।a·nu·pa·ni·saṃ

    Jātimpāhaṁ, bhikkhave, saupanisaṁ vadāmi, no anupanisaṁ.

    I say that rebirth has a vital condition.

  50. 50

    काkā च,ca भिक्खवे,bhik·kha·ve जातियाjā·ti·yā उपनिसा?u·pa·ni·sā

    Kā ca, bhikkhave, jātiyā upanisā?

    And what is it?

  51. 51

    ‘भवो’तिस्सbha·vo वचनीयं।va·ca·nī·yaṃ

    ‘Bhavo’tissa vacanīyaṁ.

    You should say: ‘Continued existence.’

  52. 52

    भवम्पाहं,bha·vam·pā·haṃ भिक्खवे,bhik·kha·ve सउपनिसंsa·u·pa·ni·saṃ वदामि,va·dā·mi नोno अनुपनिसं।a·nu·pa·ni·saṃ

    Bhavampāhaṁ, bhikkhave, saupanisaṁ vadāmi, no anupanisaṁ.

    I say that continued existence has a vital condition.

  53. 53

    काkā च,ca भिक्खवे,bhik·kha·ve भवस्सbha·vas·sa उपनिसा?u·pa·ni·sā

    Kā ca, bhikkhave, bhavassa upanisā?

    And what is it?

  54. 54

    ‘उपादानन्’तिस्सu·pā·dā·nan वचनीयं।va·ca·nī·yaṃ

    ‘Upādānan’tissa vacanīyaṁ.

    You should say: ‘Grasping.’

  55. 55

    उपादानम्पाहं,u·pā·dā·nam·pā·haṃ भिक्खवे,bhik·kha·ve सउपनिसंsa·u·pa·ni·saṃ वदामि,va·dā·mi नोno अनुपनिसं।a·nu·pa·ni·saṃ

    Upādānampāhaṁ, bhikkhave, saupanisaṁ vadāmi, no anupanisaṁ.

    I say that grasping has a vital condition.

  56. 56

    काkā च,ca भिक्खवे,bhik·kha·ve उपादानस्सu·pā·dā·nas·sa उपनिसा?u·pa·ni·sā

    Kā ca, bhikkhave, upādānassa upanisā?

    And what is it?

  57. 57

    ‘तण्हा’तिस्सtaṇ·hā वचनीयं।va·ca·nī·yaṃ

    ‘Taṇhā’tissa vacanīyaṁ.

    You should say: ‘Craving.’

  58. 58

    तण्हम्पाहं,taṇ·ham·pā·haṃ भिक्खवे,bhik·kha·ve सउपनिसंsa·u·pa·ni·saṃ वदामि,va·dā·mi नोno अनुपनिसं।a·nu·pa·ni·saṃ

    Taṇhampāhaṁ, bhikkhave, saupanisaṁ vadāmi, no anupanisaṁ.

    I say that craving has a vital condition.

  59. 59

    काkā च,ca भिक्खवे,bhik·kha·ve तण्हायtaṇ·hā·ya उपनिसा?u·pa·ni·sā

    Kā ca, bhikkhave, taṇhāya upanisā?

    And what is it?

  60. 60

    ‘वेदना’तिस्सve·da·nā वचनीयंva·ca·nī·yaṃ …पे…pe

    ‘Vedanā’tissa vacanīyaṁ …pe…

    You should say: ‘Feeling.’ …

  61. 61

    ‘फस्सो’तिस्सphas·so वचनीयंva·ca·nī·yaṃ …

    ‘phasso’tissa vacanīyaṁ …

    You should say: ‘Contact.’ …

  62. 62

    ‘सळायतनन्’तिस्सsa·ḷā·ya·ta·nan वचनीयंva·ca·nī·yaṃ …

    ‘saḷāyatanan’tissa vacanīyaṁ …

    You should say: ‘The six sense fields.’ …

  63. 63

    ‘नामरूपन्’तिस्सnā·ma·rū·pan वचनीयंva·ca·nī·yaṃ …

    ‘nāmarūpan’tissa vacanīyaṁ …

    You should say: ‘Name and form.’ …

  64. 64

    ‘विञ्ञाणन्’तिस्सviñ·ñā·ṇan वचनीयंva·ca·nī·yaṃ …

    ‘viññāṇan’tissa vacanīyaṁ …

    You should say: ‘Consciousness.’ …

  65. 65

    ‘सङ्खारा’तिस्सsaṅ·khā·rā वचनीयं।va·ca·nī·yaṃ

    ‘saṅkhārā’tissa vacanīyaṁ.

    You should say: ‘Choices.’ …

  66. 66

    सङ्खारेपाहं,saṅ·khā·re·pā·haṃ भिक्खवे,bhik·kha·ve सउपनिसेsa·u·pa·ni·se वदामि,va·dā·mi नोno अनुपनिसे।a·nu·pa·ni·se

    Saṅkhārepāhaṁ, bhikkhave, saupanise vadāmi, no anupanise.

    I say that choices have a vital condition, they don’t lack a vital condition.

  67. 67

    काkā च,ca भिक्खवे,bhik·kha·ve सङ्खारानंsaṅ·khā·rā·naṃ उपनिसा?u·pa·ni·sā

    Kā ca, bhikkhave, saṅkhārānaṁ upanisā?

    And what is the vital condition for choices?

  68. 68

    ‘अविज्जा’तिस्सa·vij·jā वचनीयं।va·ca·nī·yaṃ

    ‘Avijjā’tissa vacanīyaṁ.

    You should say: ‘Ignorance.’

  69. 69

    इतिi·ti खो,kho भिक्खवे,bhik·kha·ve अविज्जूपनिसाa·vij·jū·pa·ni·sā सङ्खारा,saṅ·khā·rā

    Iti kho, bhikkhave, avijjūpanisā saṅkhārā,

    So, mendicants: ignorance is the vital condition for choices.

  70. 70

    सङ्खारूपनिसंsaṅ·khā·rū·pa·ni·saṃ विञ्ञाणं,viñ·ñā·ṇaṃ

    saṅkhārūpanisaṁ viññāṇaṁ,

    Choices are the vital condition for consciousness.

  71. 71

    विञ्ञाणूपनिसंviñ·ñā·ṇū·pa·ni·saṃ नामरूपं,nā·ma·rū·paṃ

    viññāṇūpanisaṁ nāmarūpaṁ,

    Consciousness is the vital condition for name and form.

  72. 72

    नामरूपूपनिसंnā·ma·rū·pū·pa·ni·saṃ सळायतनं,sa·ḷā·ya·ta·naṃ

    nāmarūpūpanisaṁ saḷāyatanaṁ,

    Name and form are the vital conditions for the six sense fields.

  73. 73

    सळायतनूपनिसोsa·ḷā·ya·ta·nū·pa·ni·so फस्सो,phas·so

    saḷāyatanūpaniso phasso,

    The six sense fields are the vital conditions for contact.

  74. 74

    फस्सूपनिसाphas·sū·pa·ni·sā वेदना,ve·da·nā

    phassūpanisā vedanā,

    Contact is the vital condition for feeling.

  75. 75

    वेदनूपनिसाve·da·nū·pa·ni·sā तण्हा,taṇ·hā

    vedanūpanisā taṇhā,

    Feeling is the vital condition for craving.

  76. 76

    तण्हूपनिसंtaṇ·hū·pa·ni·saṃ उपादानं,u·pā·dā·naṃ

    taṇhūpanisaṁ upādānaṁ,

    Craving is the vital condition for grasping.

  77. 77

    उपादानूपनिसोu·pā·dā·nū·pa·ni·so भवो,bha·vo

    upādānūpaniso bhavo,

    Grasping is the vital condition for continued existence.

  78. 78

    भवूपनिसाbha·vū·pa·ni·sā जाति,jā·ti

    bhavūpanisā jāti,

    Continued existence is the vital condition for rebirth.

  79. 79

    जातूपनिसंjā·tū·pa·ni·saṃ दुक्खं,duk·khaṃ

    jātūpanisaṁ dukkhaṁ,

    Rebirth is the vital condition for suffering.

  80. 80

    दुक्खूपनिसाduk·khū·pa·ni·sā सद्धा,sad·dhā

    dukkhūpanisā saddhā,

    Suffering is the vital condition for faith.

  81. 81

    सद्धूपनिसंsad·dhū·pa·ni·saṃ पामोज्जं,pā·moj·jaṃ

    saddhūpanisaṁ pāmojjaṁ,

    Faith is the vital condition for joy.

  82. 82

    पामोज्जूपनिसाpā·moj·jū·pa·ni·sā पीति,pī·ti

    pāmojjūpanisā pīti,

    Joy is the vital condition for rapture.

  83. 83

    पीतूपनिसाpī·tū·pa·ni·sā पस्सद्धि,pas·sad·dhi

    pītūpanisā passaddhi,

    Rapture is the vital condition for tranquility.

  84. 84

    पस्सद्धूपनिसंpas·sad·dhū·pa·ni·saṃ सुखं,su·khaṃ

    passaddhūpanisaṁ sukhaṁ,

    Tranquility is the vital condition for bliss.

  85. 85

    सुखूपनिसोsu·khū·pa·ni·so समाधि,sa·mā·dhi

    sukhūpaniso samādhi,

    Bliss is the vital condition for immersion.

  86. 86

    समाधूपनिसंsa·mā·dhū·pa·ni·saṃ यथाभूतञाणदस्सनं,ya·thā·bhū·ta·ñā·ṇa·das·sa·naṃ

    samādhūpanisaṁ yathābhūtañāṇadassanaṁ,

    Immersion is the vital condition for truly knowing and seeing.

  87. 87

    यथाभूतञाणदस्सनूपनिसाya·thā·bhū·ta·ñā·ṇa·das·sa·nū·pa·ni·sā निब्बिदा,nib·bi·dā

    yathābhūtañāṇadassanūpanisā nibbidā,

    Truly knowing and seeing is the vital condition for disillusionment.

  88. 88

    निब्बिदूपनिसोnib·bi·dū·pa·ni·so विरागो,vi·rā·go

    nibbidūpaniso virāgo,

    Disillusionment is the vital condition for dispassion.

  89. 89

    विरागूपनिसाvi·rā·gū·pa·ni·sā विमुत्ति,vi·mut·ti

    virāgūpanisā vimutti,

    Dispassion is the vital condition for freedom.

  90. 90

    विमुत्तूपनिसंvi·mut·tū·pa·ni·saṃ खयेkha·ye ञाणं।ñā·ṇaṃ

    vimuttūpanisaṁ khaye ñāṇaṁ.

    Freedom is the vital condition for the knowledge of ending.

  91. 91

    सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve उपरिपब्बतेu·pa·ri·pab·ba·te थुल्लफुसितकेthul·la·phu·si·ta·ke देवेde·ve वस्सन्तेvas·san·te तंtaṃ उदकंu·da·kaṃ यथानिन्नंya·thā·nin·naṃ पवत्तमानंpa·vat·ta·mā·naṃ पब्बतकन्दरपदरसाखाpab·ba·ta·kan·da·ra·pa·da·ra·sā·khā परिपूरेति।pa·ri·pū·re·ti पब्बतकन्दरपदरसाखापरिपूराpab·ba·ta·kan·da·ra·pa·da·ra·sā·khā·pa·ri·pū·rā कुसोब्भेku·sob·bhe परिपूरेन्ति।pa·ri·pū·ren·ti कुसोब्भाku·sob·bhā परिपूराpa·ri·pū·rā महासोब्भेma·hā·sob·bhe परिपूरेन्ति।pa·ri·pū·ren·ti महासोब्भाma·hā·sob·bhā परिपूराpa·ri·pū·rā कुन्नदियोkun·na·di·yo परिपूरेन्ति।pa·ri·pū·ren·ti कुन्नदियोkun·na·di·yo परिपूराpa·ri·pū·rā महानदियोma·hā·na·di·yo परिपूरेन्ति।pa·ri·pū·ren·ti महानदियोma·hā·na·di·yo परिपूराpa·ri·pū·rā महासमुद्दंma·hā·sa·mud·daṃ परिपूरेन्ति।pa·ri·pū·ren·ti

    Seyyathāpi, bhikkhave, uparipabbate thullaphusitake deve vassante taṁ udakaṁ yathāninnaṁ pavattamānaṁ pabbatakandarapadarasākhā paripūreti. Pabbatakandarapadarasākhāparipūrā kusobbhe paripūrenti. Kusobbhā paripūrā mahāsobbhe paripūrenti. Mahāsobbhā paripūrā kunnadiyo paripūrenti. Kunnadiyo paripūrā mahānadiyo paripūrenti. Mahānadiyo paripūrā mahāsamuddaṁ paripūrenti.

    It’s like when the heavens rain heavily on a mountain top, and the water flows downhill to fill the hollows, crevices, and creeks. As they become full, they fill up the pools. The pools fill up the lakes, the lakes fill up the streams, and the streams fill up the rivers. And as the rivers become full, they fill up the ocean.

  92. 92

    एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve अविज्जूपनिसाa·vij·jū·pa·ni·sā सङ्खारा,saṅ·khā·rā सङ्खारूपनिसंsaṅ·khā·rū·pa·ni·saṃ विञ्ञाणं,viñ·ñā·ṇaṃ विञ्ञाणूपनिसंviñ·ñā·ṇū·pa·ni·saṃ नामरूपं,nā·ma·rū·paṃ नामरूपूपनिसंnā·ma·rū·pū·pa·ni·saṃ सळायतनं,sa·ḷā·ya·ta·naṃ सळायतनूपनिसोsa·ḷā·ya·ta·nū·pa·ni·so फस्सो,phas·so फस्सूपनिसाphas·sū·pa·ni·sā वेदना,ve·da·nā वेदनूपनिसाve·da·nū·pa·ni·sā तण्हा,taṇ·hā तण्हूपनिसंtaṇ·hū·pa·ni·saṃ उपादानं,u·pā·dā·naṃ उपादानूपनिसोu·pā·dā·nū·pa·ni·so भवो,bha·vo भवूपनिसाbha·vū·pa·ni·sā जाति,jā·ti जातूपनिसंjā·tū·pa·ni·saṃ दुक्खं,duk·khaṃ दुक्खूपनिसाduk·khū·pa·ni·sā सद्धा,sad·dhā सद्धूपनिसंsad·dhū·pa·ni·saṃ पामोज्जं,pā·moj·jaṃ पामोज्जूपनिसाpā·moj·jū·pa·ni·sā पीति,pī·ti पीतूपनिसाpī·tū·pa·ni·sā पस्सद्धि,pas·sad·dhi पस्सद्धूपनिसंpas·sad·dhū·pa·ni·saṃ सुखं,su·khaṃ सुखूपनिसोsu·khū·pa·ni·so समाधि,sa·mā·dhi समाधूपनिसंsa·mā·dhū·pa·ni·saṃ यथाभूतञाणदस्सनं,ya·thā·bhū·ta·ñā·ṇa·das·sa·naṃ यथाभूतञाणदस्सनूपनिसाya·thā·bhū·ta·ñā·ṇa·das·sa·nū·pa·ni·sā निब्बिदा,nib·bi·dā निब्बिदूपनिसोnib·bi·dū·pa·ni·so विरागो,vi·rā·go विरागूपनिसाvi·rā·gū·pa·ni·sā विमुत्ति,vi·mut·ti विमुत्तूपनिसंvi·mut·tū·pa·ni·saṃ खयेkha·ye ञाणन्”ति।ñā·ṇan

    Evameva kho, bhikkhave, avijjūpanisā saṅkhārā, saṅkhārūpanisaṁ viññāṇaṁ, viññāṇūpanisaṁ nāmarūpaṁ, nāmarūpūpanisaṁ saḷāyatanaṁ, saḷāyatanūpaniso phasso, phassūpanisā vedanā, vedanūpanisā taṇhā, taṇhūpanisaṁ upādānaṁ, upādānūpaniso bhavo, bhavūpanisā jāti, jātūpanisaṁ dukkhaṁ, dukkhūpanisā saddhā, saddhūpanisaṁ pāmojjaṁ, pāmojjūpanisā pīti, pītūpanisā passaddhi, passaddhūpanisaṁ sukhaṁ, sukhūpaniso samādhi, samādhūpanisaṁ yathābhūtañāṇadassanaṁ, yathābhūtañāṇadassanūpanisā nibbidā, nibbidūpaniso virāgo, virāgūpanisā vimutti, vimuttūpanisaṁ khaye ñāṇan”ti.

    In the same way, ignorance is the vital condition for choices. … Freedom is the vital condition for the knowledge of ending.”

  93. 93

    ततियं।ta·ti·yaṃ

    Tatiyaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.